 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي أنا سيد رضي الله عنه ورقوتي that the messenger of Allah صلى الله عليه وسلم said اe سهور the pre-dawn meal surely there is blessing in suhoor أنا سيد مالك رضي الله عنه قال قال الرسول الله صلى الله عليه وسلم تسحروا فإن السحورة بركة فإن السحورة بركة حديث عن سيد مالك رضي الله عليه وسلم تسحروا صح وين تسحروا من فع الأمر it's a command if the prophet commands something what does it show واجب the prophet commands you something it's obligatory it's صحور واجب based on this hadith no the based on this hadith based on this hadith it's wedging if you forget what did we say for the qaida if you forget something خبنا لا تأخذنا إنسينا او اخطانا if you forget something we're gonna come to it we're gonna come to it صحور is what by the way you have to remember something when it comes to the word صحور and then we have صحور صحور is actually what that timing of the صحور right صحور بتفتح السين if you say صحور that is the action ستفعل صح بتفتح السين is what what's eaten at the timing the timing and the thing that's eaten at the timing whenever you bring back this صحور is nice صحور the dates and the milk if you're Somali you eat sour it helps you a lot by the way صحور I forget it all the time it's that white stuff it's not porridge it's a bit different from porridge yeah it's a bit stronger than a porridge it goes brothers it goes way I don't have it I don't like it but I ask Somali to show you go to the Somali it's if the صحور time they give it some milk to it and sugar whole cornmeal that's the word that's it brothers because it just doesn't digest it's just there so صحور is what's eaten صحور it's a what الفعلو it's what you're doing when you're eating just like تهور and تهور right تهور is the what is the pot and the pan and the water تهور is the action of purifying itself it's all وضوء and وضوء it's the same but then this حديث عارو دو صحور which is a command we have another حديث that came and they diverted it from obligation and he made it recommended this is how you deal with the evidences pay attention if I didn't mention the other evidence to view you this would be obligatory صحور would be obligatory if you don't need your sealant تسع عارو because the prophet commanded it but we realize through other narrations that it's not obligatory so this command shows what and the command of the prophet two times أمر للوجوب كمان which is obligatory أمر للستحباب that is recommended this is recommended with what there's an external other evidence what's the external other evidence that show that it's recommended and it's not obligatory is the fact that the messenger صالح he attached many fastings together didn't he not he didn't want to know this وصال right what's وصال it's the person fast two days or more فلا يفتر and he doesn't make his fasting are you with me brothers the prophet used to do that عبدالله من الزبير ايه that's عبدالله من الزبير and I think it's عبدالله من الزبير or his father عبدالله من العوام رضي الله تعالى عنهما may Allah be pleased with them and I think it's عبدالله من الزبير he fasted continuously for 15 days he did with صال 15 half of Ramadan he did it with what نقل عنه it was transmitted from him من فوائده when they say to you come 15 days because he never lived on chicken and chips and kabab these people سبحان الله they were they were what they were أقوية so that's important for us now now we have to realize that the prophet said فإن السحور بركة السحور is بركة let's mention some of the بركة that are in it number one فمن بركة السحوري from the بركة that are in the السحور is اتقوي علي العبادة you're actually going to become strong for the عبادة and Allah loves that imagine you don't do سحوري and you say I don't want to have سحور and in ظهور you're like I'm tired and asir comes I'm even tired and then if طار comes what did you pray oh there your mind is gone does that make sense is that what the sharia wants you to do the sharia needs you to be strong and سحور brings that what does it bring so it says what it gives you dependence to fast properly praying so your عبادة is not based on قسن and laziness صح the person who tastes the سحور and eats good سحور they actually will enjoy the fasting and will desire to fast more and you don't burn out you'll actually say you know what Allah I actually love fasting it's actually a nice thing and I've realized that the days I have سحور that day I'm ready toe to toe brothers you ready I'm ready that's the days when it's what سحور the day when I don't have سحور I'm like I speak to me I even can't hear properly and that's what happens but the days you fast with the سحور brothers you have in your heart is ديادة من الصيام you have actually passion and love for it you wish you can fast more like this and the sharia and because the issue of when you find something hard the love also decreases and it requires كمالو دولي مع كمالي المحب love with complete humiliation so the love reduces you start disliking it so you don't want سحور helps you brothers are you with me والله الشيخ of my may Allah grant him جنة the first 15 days of Ramadan the first 15 days he gave us benefits pertaining to سحور only every day for one hour and the حقام on your سحور and things pertaining to سحور صحيح brothers I have notes on it I have notes this religion is it comes from many angles are you with me brothers just these two points some of you guys are like wow I didn't realize that and I actually even look at it like that number three the third barakah that he has اتباع السدنة you actually follow the prophet you are actually follow the messenger عليه الصلاة والسلام that's a high station صح you follow him عليه الصلاة والسلام because he is صلى الله عليه وسلم when he mentioned صحوري باركة رسول الله السري I am going to follow him and following the messenger عليه الصلاة والسلام is the evidence that you love الله so he just goes back to the issue of love again قول ان كنتم تحبون الله فاتبيعوني يحببكم الله ويغفل لكم الله غفور رحيم صح so if you love Allah تباركوا تعالى there is a way to measure if a person loves Allah صح what's the way to measure it instead of they said this is the eye of امتحان تستخدموا what your love yeah you love Allah you say you love Allah yeah let's see you follow the prophet you love Allah you look like a you look like a rapper you look like a rapper and you say I love Allah I love Allah you don't look nothing like a Muslim if people saw you on the road they'll say oh you just gave me slams they wouldn't know any sign of Islam on you are you with me brothers that this we're not going to say the love of Allah is not present in you no doubt there is but it's weak the poet said you disobey Allah and you claim his love that's something that the mind can't accept Allah can the mind accept that I love you I love you but I won't listen to you I love you I love you but I won't follow you لو كان حبك صادق اللعطاته your love if it was true you would have obeyed him for very little one who loves obeyed the one he loves number 4 with the سحور give you brothers what did you mention رمضان is a time when the عباد is 30 30 nights صح are you with me brothers if if you come with سحور what do you do before you eat you make du'a right that you wouldn't have got if you were sleeping but du'a that you say بسم الله that come that itself is this is this Bismillah it's not a normal Bismillah in the days of the year this is Ramadan you just said بسم الله الرمضان when you just say that this timing this virtue of this time is amazing right the actions have been multiplied it's not a joke not only that the du'a that you make the gratitude and that which you're showing and the عباد which you're coming with and not only that if a person has what's the chances of you praying فجر it's actually high the fact that you're going to go to the masjid you're actually going to be there not only that you're actually going to pray سنة before فجر all of that are you with me brothers all of that comes through صحور so شريعة is waking you up in advance for the prayer but you're eating for it you're eating for it number five is من بركة الصحور صحور is what أن فيه مخالفة لأهل الكتاب you're opposing أهل الكتاب the people of the scripture and this is something that the شريعة really works towards that the Muslims are distinct and they're not like them are you with me that's why the prophet he said فصلوا ما بين الصيامين the difference between our fasting وصيام أهل الكتاب and the fasting of the people of the scripture is what what's the difference أكلة الصحور أكلة الصحور the eating of the صحور we want to oppose them in everything brothers yeah everything everything we eat صحور just those that we can oppose them they don't eat it we eat it that's how the أكلة الصحور you're all looking to is called اختضاء وصراطة المستقيمة لمقالفة أصحاب الجحيم are you with me brothers ريتم المشيخ وليسلام تهمية وص الشيخ رحمه الله يدزه إصلاة which is مفقود we haven't seen it we've been published yet it's been mentioned so the scholars mentioned it and the references is حكم يوم ريتم باكبن حجر العسكة on you with me he talks about this issue of التشبه بلكفاره الإمام الدهبي الرحيمة الله الإمام الدهبي كان هناك فرصة وفرصة في الثلاثة المسلمين يبدأون أنهم يفكرون بها وإمام الدهبي الرحيمة الله يقوم بعمل في هذه الأشياء تشبه بالكفار ماذا هنا أن هذه الثلاثة بركة أنت تستخدم أنت تقوم بعمل أنت معي أحد الأشياء المسلمين يشبه ومسلمين يشبه هو هذا الأشياء المتبخ هل تكون معي أخي فيه خير وفيه شر there is good and evil in it if the integration means أن لا نحاولهم لا نساعدهم لأسلطهم لا ننقلهم على أي بلد أن نحصل هنا مع المتبخ نحن هنا مع كنجر ونحن في منطقة هذا شيء يمكنني أن أكون في هذه المحاولة هؤلاء الذين هم جيدون يجب أن يكونون سلفتين سريع أقل أقل أقل أقل ما قلت صلاة الجمع في وقتها الفاضل المجمع يأتي إلى صلاة الجمع فاجر يقومون بمعيشة أخي إذا كانت تفعل صحور ما هو أن تجد؟ when the person eats they should eat the minimum don't go too overboard eat what fills you good but your mind can still focus and the prophet صلى الله عليه وسلم يقول نعمة صحور المؤمنة التمروء the good of the person's صحور is what? date some people have صحور they don't have date have dates let it be there the prophet also made what نعمة blessed dates are very good very good brothers so don't go over don't exaggerate and go over and fill yourself and say oh today's a long day after work just eat go somebody just talk still and later when you want to scratch your stomach scratch it from there because it's gone so big that is so basically don't forget the truth are you with me? I remember we were eating with one sheikh one time and we were eating and I reminded the sheikh I said sheikh then the prophet I said I see he was going in he was going in the sheikh so I said sheikh and he said to him everybody knows their tulut the tulut is subjective right my tulut is different from yours I can probably eat all of this is my tulut صح صحة لبن السعد رضي الله عنه who reported that the messenger of Allah صلى الله عليه وسلم said لا يزالوا الناس بخير ما عجلوا الفضرة هذا الحديث is a dileel and it's an etiquette من آداب الإفطار when it comes to breaking the fast and that is what تعجيله والموبادلة to hasten it and to do it fast and to do it fast and to do it fast and to do it fast and to do it fast and to do it fast and to do it fast and to do it fast and to do it fast and to do it fast and to do it fast and quickly some people they think it's a sign of righteousness to delay and relax and say I'm fine I'll have it when you're لا لا it's not the sun now the person as soon as sun sets he breaks his fast and there's a lot of خير in that from the خير that's in there no doubt is the following the Prophet صلى الله عليه وسلم وَالعملُ بِسُنَّتِ and you're doing صلى الله عليه وسلم سنة was like he's sunna also there are many narrations that show based on the hadith of أبو درداء رضي الله عنوش which he said ثلاث and three من أخلاق النبوة it is from the etiquette and the manners of the prophets not just prophets but the previous prophets as well تعجيروا الافتار hastening the افتار breaking off the fasting وتأخيروا الصحور and delaying the Suhoor ووضعوا اليمين على الشيبالي في الصلاة and placing the right hand on top of the left حن in the prayer are you with me brothers? but remember placing the hand on the right on the left that's the Ambiya that's the sunna of the prophets so this is not from the sunnas of the prophets to just let your hands placing your hand on but where do you place the hand brothers? there's a book written called it's called فتح الغفور بوضع الايد على الصدور على الصدور فتح الغفور بوضع الايد على الصدور I read that book it's written by Muhammad حيات سندي رحمه الله he's a teacher of Muhammad Abdul Habib he was a teacher of Muhammad حيات سندي when I read that I was focusing on this particular issue very seriously trying to get so much and I was trying to get to the bottom of this issue of placing the hands and took a lot of my time and comparing it to other books that were written and what I came with is the conclusion is there is no authentic hadith whatsoever regarding where you need to put your hand when it comes to there's no authentic hadith at all the one that's so they're all weak but so we're now talking about weakness so amongst all of them like in the one that's weakness is the what the least the least so all weak but the one who has the baby weakness is placing on your chest that's why I've just taken that from the angle because it's the weakest it's the lowest of the weakest does that make sense now the highest of the weakest the least weakest does it sound nice but yeah but there is no authentic hadith pertaining to it from the message are you with me brothers so there is what's what's what's it's a matter which really shouldn't be made into a fuss then where you put it here you put it here I put it here you don't put it here all of that as long as that right is on top of that left that's that's clear from the prophet are you with me so Muhammad Hayat Sindi tries to prove in that book he tries to prove that the hand has to be put on the chest I was looking at his narrations I looked at other people try to bring other narrations for it I looked at the روايات and I tried to cross check them all give it a fair judgment on this issue لا يخلو من مقال every narration from amongst them there could be a question put to it the closest that they have towards the chest and the strongest closest to it is the Rewire of Iqlim which is Mursal the Rewire of Iqlim which is Mursal the closest إن شاء الله و تعالى بإبن الله this is a promise from me I'm going to explain it in the book إن شاء الله و تعالى فتحوا غفور بوضع الإيدي على الصدور على الصدور صدور صدور صدور so this hadith tells us that the three are from the etiquettes and the manners of the prophets from them is تعجيلوا الإفطار hastening the fasting صحبوا this and the Salaf and this ummah for example بخاري brings in the Sahih مثلا أفطل أبو سعيد الخضريح أغاب قرص الشمسي أبو سعيد الخضريح as soon as the sun قرص the sun تهيب رقص no delay didn't really wait for everything to become dark no not at all عمرب الميمون and أودي و ديني ساي كان أصحاب محمد صلى الله عليه وسلم أسلعوا الناس إفطارا و أبطأهم صحورا he said that the companions of the prophet صلى الله عليه وسلم were what the hastiest they were the fastest in breaking their إفطار و أبطأهم صحورا they were the delay they would delay it the most they would take it to its last point when he says كان أصحاب رسول الله كان the word كان فعال that show what it shows مداوما consistency this is how they were second thing that shows us he said أصحاب رسول الله I mean this is all the companions عمرب الميمون and أودي mentioned are you with me what about if a person breaks their fast and when they break their fast they thought when they were breaking their fast that the sunset they thought the sunset و لم تغرب و عليكم سلام so we're talking about a person من أفطر يظنوا أن الشمسة قد غروبت a person who breaks his fast thinking that the fast broke sunset sorry and it becomes clear to him what and it becomes clear to him after that it wasn't the case we'll say فصومه صحيح and he's fasting is صحيح لأنه معضوره شرع in the sharia he's excused he's not excused معضوره شرع but what's upon him is what what's upon him is يمسكوا عن الأكل حتى تغروب الشمس but he has to withhold from eating until the sunset he ate and realized oh no سبحان الله are you with me brothers he has to hold back and carry on his fasting are you with me he takes the ruling of a person who done it from أربنا لا تؤخذنا إن سينة أو أخطأنا هيدانة mistake are you with me brothers هيدانة mistake so we mentioned the hadith صحيح مصر مصر الله say قد فعلت و في رواية it says نعم another last point I'm going to conclude with إن شاء الله you're fasting and you're breaking your fast right now ينبغي للصائم and the person who's fasting is upon him my brothers and sisters take this advice أن يغزتني ملحظاتوا إفطار brothers benefit from this opportunity of the time of iftar when you're breaking your fast why this is أوقاتوا الإجامة this is the time when the dua is going to be accepted so the person should make دعافة يدعو بما أحب supplicate and ask for from Allah that which you love because for verily you have فإن له دعوة المستجابة at this particular moment your dua is accepted and it's the time when it's accepted أبو هرير رضي الله تعالى عنه the hadith is found by Imam Tirmini ابن ماجح والحديث له شواهد he has many other narrations to strengthen it like the prophet صلى الله عليه وسلم he said ثلاثة الله تردوا دعوةهم three types of people their dua is not rejected and it's not turned back to Adam number one number one is الإمام العادل the just leader who is fair to his people and he judges them correctly and by the book of Allah والصائم and the one who is fasting حين يفتر when he is breaking his fast he is fasting when he is breaking his fast also his dua is accepted ودعوة المظلوم and the dua of the one who has been oppressed and that falls in the hadith that we mentioned وتقي دعوة المظلوم فإنه ليس بينها وبين الله حجاب are you with me? are you with me? are you dites yes yes are you with me? yes yes okay okay okay okay okay okay okay okay فهو يفعله و لا يفعله فالبرس عسلم يقول أن الشخص الذي يفعله و في وقته يفعله يفعله و يوجد فرق من دعاءه و إذا يجب أن يفعله فهو ينفعله ابن أبي موليكا و يتابعي من الثقات و روى له أيمة الستة كل سقولات مراته منه يجب أن يقول أن عبد الله بن عمر رضي الله و تعالى عنه إذا أفضل و عندما يفعله و يفعله يقول الله ما إني أسألك برحمتك أو الله أسألك معك أو الله اللتي وسعت كل شيء إن ماسي which has become vast and large of everything أنت غفر لي that you forgive me also what is also recommended to say once breaking your fast is that which عبد الله بن عمر رضي الله عنه also narrated you can find أبو داود and others narrated it to say و بتلت العرق و ثبت الأجر إن شاء الله سم الشيخ they questioned the authenticity of شيخ مغبل ابن هاد الوادع رحمه الله and I think so if I'm not wrong شيخ مغبل weakened it if I'm not wrong شيخ ناصر الدينة الالبانية رحمه الله authenticated it and that which personally I'm inclined to is و بتلت العرق و تبت الأجر إن شاء الله is not the right for two reasons if he narrates with عانا فريواته لا توخذ بس حق السبيع is a model و تدليس is actually one of the harshest تدليس and another غامضه we're not going to go into right now anything which I have said that was wrong any mistake that came out of my mouth is from me and shaytan and Allah and his messenger are free from it سبحانك الله أشهد أن لا إله إلا الله أستغفروك و أتوب إليه tomorrow same time 5 o'clock to 10 o'clock و فنشتبوك إن شاء الله