 دعنا نحن نتحدث عن الصلاة دعنا نذهب إلى ماذا هؤلاء الصلاة كما أعرف أعرف الأشياء التي نعرف about وضوء ونية وقبل كبلا لكن أعرف أنه يوجد أكثر صلاة أعوض بالله السميع عن عليمنا الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين وصل الله على محمد وآله الطيبين الطاهرين الله سبحانه وتعالى الواجب أكتب صلاة are eleven there are eleven وجبات in the Salah in which we have to apply them and if we don't then the Salah will become void and battle five of these eleven are known to be رقان or رقن which means the fundamentals of the وجب and the rest there is a slight difference between them and the rest I will mention in detail but the رقن and the key elements of the Salah these five are important to know because without intention or without intention it would cause the Salah to be battle and void so that's important with regard to the key elements or the رقن of the Salah let me mention the list in which states the وجبات of the Salah now there are eleven the first one is the Nia or the intention that's very clear to start any worship you need the full intention and the Nia before entering into any عباد be it Hajj be it fasting be it Salah itself you must have the full intention seeking a nearness to Allah SWT the second وجب in the Salah is the قيام or the standing upright in other words in the state of قيام and you perform the Salah and that's وجب again this is divided into the قيام in which it is رقن and the قيام which is not رقن again we will discuss it insha'Allah later the third one is تكبيرت الحرام saying الله أكبر that's وجب you must say الله أكبر that's the first one that we do when we have to raise the hands exactly you have to start and open the prayers with تكبيرت الحرام that's the key to open the prayers number four is the قراع or recitation of the الحمد and the Surah that's also وجب number five is the رقوع or bowing so رقوع is also وجب and you must perform this act within the Salah and followed by number six سجود or prostration in other words you must do the سجود as well one or two of course two together come as a pair exactly you have to perform the pair not that you performed one سجود that's enough no both together okay and of course we'll go basically and discuss the two is a trochan one is a trochan or not and so forth number seven is ذكر or saying the ذكر and the رقوع itself or سجود itself سبحان رب العظيم وبحمد العلع وبحمد and so forth number eight is تشخود in the Salah أشد الله إلى الله to the end of the تشخود saying number nine the ninth وجب is the Salam when you say Salam at the end to end the Salah exactly yes number ten is the order or the sequence of the acts so you start with تكبيوت حرام and then سورة رقوع سجود and so forth and number eleven is to continue these acts continuation of the acts so you don't leave long gap so you don't say الله أكبر and you keep quiet for five minutes you have to continue one after another act so these are the main وجبات of the Salah and as I've said they are divided into رقون key elements and not رقون which are not the key elements of the Salah so شخصا what are considered to be رقون then what are the key elements the key elements of the Salah are five number one is the نية or the intention as stated in the first list of the وجبات number two is the تكبيوت حرام itself number three is the قيام the قيام which is standing upright but in which state in two main states only you stand upright and you are in the state of قيام when you do تكبيوت الحرام الله أكبر you must be standing upright and in the other condition is when you want to go to the رقون heading to the رقون okay so you finish the سورة and then you say الله أكبر you go to the رقوق before going to the رقوق you must be in the state of قيام and upright also number five or number four is the رقوق itself the رقوق itself is also a key element and رقون in the Salah and finally number five is the سجود the two سجود together two prostrations they are known to be as أرقان of Salah in overall but can you elaborate a little bit on the first رقم the intention I mean do we actually have to say it can we just think here there's I mean isn't it clear enough that I'm standing for Salah that the fact that I've done with all I'm facing Qibla I'm standing on the paramat isn't that enough to show my intention that I'm praying Salah initially the intention and the nia is wajib because we have an act of worship you're entering through an act of worship so you must have this intention in your heart you don't have to utter the nia let's say I pray عصف Salah seeking niness to Allah SWT no you can just keep it in your mind that you are starting the عصف Salah or the morning Salah for example having this in your mind that's fine that's enough to open the Salah with so intention is so important that without the intention the Salah will be بعطل and void so that's important that we keep it in our mind intention is important and I've mentioned this in previous episodes or series that إنما الأعمال وبالنيات ولا كل مرئ ما نوا حديث which says that all our deeds begins with intention and whatever you have intended to do then you get to what you've intended so nia is important especially in the عبادات we have to fulfill the nia which is seeking niness to Allah SWT شخنة what are the rulings in regards to رياء as in showing off while in prayer I mean it might not still praying isn't it enough that I'm doing all the واجبات I'm doing all the رقن in the Salah does that have an effect on my prayer and its validity you see Salah is عبادة and to start the عبادة and the worship with the intention of getting closer to Allah SWT seeking this closeness to Allah the Almighty it must be solely and only for the purpose of Allah SWT مشكلة with the رياء and the problem is that if you share other than Allah سبحانه وتعالى in your prayers or in your worship then that عبادة will be void and battle so if you start praying in a let's say public place and you want to show off your friends others that you're praying uniquely better than others you can go to the Hamd and Surah in an eloquent way for example in Arabic for example in a way in which others can't because they are not Arab speakers for example and you want to show off then that عبادة that Salah will be battle and the رياء or showing off it doesn't matter if it's from the first raka'a to the last raka'a or just part of the Salah we must offer the praise to Allah SWT with full intention and full devotion to Him SWT so any lack of niyah or showing off or anything that breaks the Salah will eventually lead to the Salah to be battle and we have to redo it again so the رياء is one of those acts in which will make the Salah void of course and of course with regard to the intention I just want to mention this before we move to the next question that the intention must be continued from the beginning to the end okay so continuous intention you keep the intention of praying till the end that's important that we keep in mind that we are praying from the beginning of the till the Salah in the Salah that's important thank you very much شيخنا what about the قيامة standing upright I mean is all types of standing upright in Salah all of them looking so we have the قيامة at the beginning and then we have the standing before the ruku the standing after the ruku the standing after the soju are these all part of the ruku well initially the قيام itself is ruku and is a key element in the Salah but we're in two main places number one is واجب and mandatory to stand upright when we perform the تكلير للحرام in the very beginning so we have to make sure that we are upright in the state of قيام and we say الله أكبر that's very important and because it's ruku it means that if we were let's say leaning to the wall or bowing down and saying الله أكبر even if it was unintentional the سلول بباطل so we must we must make sure that we do الله أكبر in full stationery and of course to be upright without leaning to the left or the right and that is of course rukun in other words key element so if we did it intentionally or unintentionally the Salah will be void and batil and in the other case is when we want to go to the ruku so we finish the Surah let's say توحيد then we say الله أكبر we want to go to this ruku we must make sure that we are in the position of قيام so the other wajib which is a non rukun it's a non fundamental but it's wajib in other words if we do it intentionally it will make your Salah batil and void but if it's unintentional then the Salah is valid and that's fine you can continue and that is when you are in the state of قيام and you're reciting حمد and Surah you must be in the state of upright and you recite the حمد and Surah you cannot lean to the wall or be in the state of going down and ruku for example and you read the حمد and Surah but if this happens unintentionally that's fine you can continue so you're upright back again and you do you read the حمد and Surah and then you go to the ruku and sujood so in this state it won't make your Salah and void if it was unintentional but intentional it will actually void the Salah of course شيخنا I don't know if you've noticed but I've noticed a lot when we're praying Salah in جماعة and I've seen other people when they're praying sometimes the مصلي is not stationary he's in قيام you see him but then they swerve a little bit like this so sometimes they will move is it important to stay stationary in قيام of course one of the واجبات and it is mandatory for the one to be stationary while praying and be motionless you cannot lean to the wall or you cannot actually move in the Salah you must be in a standing still and offering these prayers however if somebody is compelled to do so somebody who has some kind of illness or disability and they have to lean to something or the way they stand that they have to stand in the state of going down for example then that's fine for such conditions they can lean to the wall for example or being in the state of for example and they recite the Hamdan Surah for example that's fine but otherwise it's واجب for the one who has no medical issues to be upright in the Salah when he's reading the Dhikr to be stationary at all cases رقور سجود and so forth and be motionless as well so that's important for them to respect this rule شيخنة is there any part of the Salah that we are allowed to move and do the Dhikr as well are there any exceptions yes of course with regard to being stationary or motionless this exception in which you can move and utter the words the Dhikr in the Salah and that is when you are rising from your سجود لا سجد you sit and then you come up come into the next exactly in this state when you say بحول الله وقوة أقوم وأقعد is there you're allowed it's not وجب to be motionless or stationary where you can while you're standing up on your way you can say this Dhikr بحول الله وقوة أقوم وأقعد and there's no issue with it that's fine I mean even though if let's say during the Salah let's say a crowded place you're reading the Hamd and Surah and they wanted you to move one or two steps forward or backwards in this case you have to keep quiet and then just move one one or two steps back or front it depends the position and then you resume your Dhikr or your Hamd and Surah and that should be fine as well so in this situation you can move but you have to keep quiet I think it's a good time and we always see this when people are praying you know is this acceptable does this make your Salah battle? no of course it won't make your Salah battle but it's better to avoid it it's one of those acts in which not really shouldn't be done by a mu'min when he stands before Allah SWT so it kind of ruins the Akhlaq of the Salah you could say you can say yes it's better to stand still you're standing before the creator of this universe and you're praying to him so imagine if you go to meet the king or the queen or the president of a specific country then you want to do this there are etiquettes when you go to meet the queen or the king etiquette so I think we have to apply this much as we can in this Salah see you again next time on احكام SOS السلام عليكم ورحمة الله وبركاته