 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا ويا له من شراف العظيمي but we will just listen to it but all of this is a summary of what just happened وشاركون معا عامة كهلي الجزمي في الفئة المضايحة وما لفعلها كهلي الجزمي في الفئة المضايحة من كل خير وفي الأفعال التي افعلها بسبات المون فالمعروبات كسما تسمي يغرب بالحلقات وتسمي يغرب بالجور وليس يغرب بالحلقات وارغاعة نمع أعطيك أن يكون لديك أشخاص جيداً في الفتحة والتوفر في الفتحة والتجزن بالسفن وخرج عن ذلك الثلاثة الأشياء جمع أمان الزالم ينصب التسغة والاسم الذي لا ينصر فيفه بالفتعة والفين المضارع المبتل الأخي بيزان بحافل أخي والذي يرغب العرف أبعت المعام التثنيت وجمع المذكر الزالم والأسماء والخمسة والأفعال والأفعال والخمسة دوهير يفعلاني وتفعلاني وتفعلونه وتفعلونه وتفعلينه فأم تثنيها فتوفع بالألف وتنصب وتفضليها وأم جمع المذكر الزالم يفعل بالوار وينصب ويفضليها وأم الأسماء والخمسة توفع بالوار وتنصب بالألف وتفضليها وأم الأفعال الخمسة توفع بالنون وتنصب وتفزن بها فيها فابل أفعال ولأفعال مهاته ماضل ومضارع وامم نادي أوث رحبه الله كرد هاي كرد now the author is taking us to the other chapters so we've now we've now we've done we've also done we've now going into the third chapter for today which is we've got this chapter and the next chapter to do and we've accomplished today's session وهي باب الأفعال ومرفعات الأسماء إذا كنا نفعل ذلك، نحن جيدة الثلاثة now goes into أقسام الأفعال وإنها أحكام، it's rulings so what are the types of verbs something we really took what did we say الأفعال تلات تن it's three ماظن ومضارع وأمر those are the three so the effect categories into how many three ماظي which is what past ماظي is always what مبنيون على الفتح مبني على الفتح are you with me brothers the ماظي is what مبنيون على الفتح it's مبني with what فتح the مضانع is what it is معرب and it is also مبني it's معرب with what الرفع والنصب والجزم and it is مبني one when two things enter it so what is مبني with two things مبنيون على السقون and it's مبني على الفتح and it only becomes مبني when two things enter it نولو التوكيد and نولو نسوة if نولو التوكيد which is the known of emphasis انتزيت or the known of a feminine انتزيت فعال مبارع moves from being عمع رب and it becomes مبني and we haven't studied مبني at all this book does not talk about مبني so that's why لما تطرخ إليه I did a sats we came out of it the other hand is always مبني and it is مبني على على الجزم it is مبني جزم and it becomes مبني على ما يجزم به مضارع فعال مضارع and even made it مجزوم always the فعال مضارع مجزوم سقون and what حذف right so it's always the فعال أمر but it's مبني على السقون and it is مبني على الحذف صح that's why some of the scholars only believe where the scholars from بص the بص ليولي they only believe that they have فعال of two types ماضي المضارع خلص أمر is المضارع كوفيون who believe these three types are you with me it's to call of the جمهور as well now the author is going to mention what I've just said to you right now that's what he's going to say to you okay so he gives you an example of each one ضرب is ماضي يضرب is مضارع والضرب is فعال أمر فالماضي مفتوح مفتوح الأخل أبدا والأمر مجزوم أبدا والمضارع المكان في أوله إخت الزوائد الرواع يجمعها قوله التي it is زيادة خيفة يجمعها قوله تنيتو وهو مفتوح الأبدا حتى يتكر عليه ناصفه أو جزء now the author mentions that the mother is always what مفتوح الأخري أبدا he means it's مبني على الفتح always okay والأمر مجزوم أبدا and also فعال أمر is always مبني على الجزم it is على ما يجزم به مضارعه المضارع on the other hand as we said it's مرفوع مصوب and it's مجزوم صح but all of that is when it's what when it's when it's what when it's مرفوع so when it's when it's معرب when it's معرب okay pay attention to this the the default position of the when it's when it's ميبني when it is the the is that you place a it's that's it moves from that position is when those words before it when it diverts from if it goes before it فهي يذهب before it و يتخلص مني في مرفوعه فهي يقول أنه مرفوع من أبنان فهي always مرفوعه حتى يدخل عليه الناسبون حتى أدواتون نصب يذهب before it وعلى أدواتون نصب سنأخذهم سيون إن شاء الله أو جازيمون أو أدواتون جازيمون يذهب before it إذا أدواتون جازيمون يذهب before فعيل مضارع فهي يفعل ماذا؟ فهي يفعله و يتغيره فهي يصبح منصوب أو يصبح مجزوم هل أنت أصبح من هذا؟ إذا أقرأ أنه يفعله و يتغيره و يتغيره لكن إذا يتغيره أو يتغيره أو شيء مثل هذا يذهب before it و يتغيره و أيضاً يخبرك ماذا؟ كيف أستمع أن هذا هو فعيل مضارع؟ كيف أعرف فعيل مضارع؟ فعيل مضارع هو أنه يقول أنه يتغير و يتغير ماذا يذهب before it و إذا يتغير نون و يأتن إذا هل شخص يذهب before it و ما فعله؟ يأتنم فعيل مضارع ماذا? باضي how do you know so mummy because I can't see it any before it nor can I see it any more before it or can I see it any more when you put it or a time لا أستطيع أن أرى هؤلاءهم قبله ، now you will make a mouda'a and you are going to say أضربه ، نضربه ، يضربه ، تضربه ... are you with me أليس من قبله ، نور من قبله ، يأت من قبله ، تأت من قبله ، what does it become في علم مouda'a هذا خود الزوائد الأربعة ما هو الزوائد؟ لدينا أضرب اضربat واضرب what؟ أريد أن أخبركم أن جزء موضوع الأغلق أن أخبركم أن جزء موضوع الدافع يأتي عدد موضوع في مغالبا في العقل المتحدة وفتاة هل حقا؟ يبقا نواصل وعشا وطلو مليا أنت وانت وإبن وكيب وولامكيب وولامكتور وحتى والذواغ والذواغ والذواغ والذواغ now the author رحبه الله he is going into and he is speaking about نواصل والفعل المضاري before we go into the نواصل let's quickly go back to something which is let's go back to the ماضي and the مضاري and the أمر let's have a bit more understanding let's go a bit deep what's the ماضي what did I say it's always what it's مبني على الفتح and it's in two ways that it's مبني على الفتح two ways the first one is ضاهر apparent you can see it okay it's ضاهر such as the one ناصر ضارب فتح قتل ضاحك those are apparent okay that's the ماضي we're talking about here right all of those are مبني على الفتح you can see it the second is مقدر it's implicit you can't really see it now it's implicit it's implicit and it comes in three ways the first one is تعدر it's called تعدر the third one تعدر example of it is ربا the second one is المناسرة ذاهبو what happened to the باء it was made it was ذاهباء now you're saying ذاهبووووووووووو what happened it changed this is called ملاسبة I will speak about it and the third one is دفع الكراهة دفع الكراهة what is that فاهمهمهم what happened to the ميم you place it in the سكولة فاهمتو فاهمتو what happened to the ميم you place it in the سكولة it was made to be فاهماء are you with me so it's always مبني على الفتح but the way that the فتح shows is two ways this view like I'm telling you is view of some of the موحات some of the grammarians do you say this others would have said and if you guys like the idea you can take that if you wish to they would have said no that the فع الماضي is not always مبني على الفتح it's not always the case it's مبني على الفتح sometimes it's sometimes مبني على عضم and sometimes it's مبني على السكول so when you saw that they say to you here it's مبني على السكول do you see a brother there it's مبني على السكول فاهمتو you can see سكولة right then say مبني على السكول of the word of the word of the word of the word of the word of the word of the word so yeah so in the word if it's a three letter of the word for example فاهمة it comes from the word فاعلة الفاعلة فعلة what is a three letter as Ibn Malik says in Islamia بفعل للفعل اذا التجريد أو فاعلة يأتي ومقصور عيل أو فاعلة وضم من فاعل لزم في المضارع وتحموضي على الكسر في المبني من فاعلة وجان فيه منحس مع وغيرت وحيرت لأمت أولية بسوهلة فاعل فاعلة فعلة is what comes in that hasn't got anything to do with the mabi here right now it does have when we convert it to a موارع but when we're talking about that grammar we're more focused on the what the last letter we're not concerned about the middle letter the sarf only deals with the middle letter because the ر is his fatha عضحيكة is also about it but it's the حق here has got kassala are you with me that's sarf why is it like that sarf as for grammar we don't really care about the middle changing or not all we care about is the last letter what's happening here so what they are saying is the haboo the bad that we knew that should have had a fatha on it yeah you will now see it with a thumb so for us it's we don't care and I like that the reason why I like it first so it's easier for the student why do you have to keep bringing it back to a fatha what you see is what it is that's easier and also other scholars like محمد محيج العدي الحميد and عقيل and others they argue why do you have to keep bringing it with the fatha is there a reason is it the asal is it what rather مبني the asal is jazm if you're actually going to bring back something to something then bring it back to jazm why do you have to always bring it back to fatha I was forcing you to bring it back to fatha does that make sense but here the qawla we're going to take here right now because the oath here already said this he said that the marb is always always مبني right so here if we take that opinion it becomes three it becomes two it's ضاهر which is like when I were not that's ضاهر you can see it and these three times you can't see it but he's trying to say that it's مبني عالفة but you just can't see it it's implicit التعادر means that the word excuses you and says look I just just keep me excused man I can't do this so it means that it won't show in any way that's what التعادر means that it's only take the dham because of the word that came after it sounds like a dham which is what the و the و the و was the sign of the و the و اوه اوه اوه اوه اوه اوه اوه اوه right so we bad in ملع سباح is مدقود مجاوعة the neighbors right and this is an example of where you hang around is what you become right yeah are you with me about this if you hang around is somebody that can affect you look at it that friend will will affect you look at the words being affected here by the و because imagine you had to say ذا حباو will it be hard it will be hard to say it right are you with me just like it would be hard if you wanted to go to the mosque and you hang around with jug dealers صح if you wanted to pray in the mosque in the five day you pray and stuff like you hang around with jug dealers they just contradict each other it can't be done the second the third which is مقدر is دفر كراه كراه means what كراه again it means is disliked it is was disliked توالي أربع حركاتي متوالية is was disliked four حركات connecting with each other one time فاهمت you can't say it is كراه the Arabic language it works towards is so look for him relax for him how easy they're stopping and they're carrying on كراه is that was disliked is the bill carrying on all of it as حركات those are the three then the second one is فع العبر the فع العبر as we said before is مبنون على السكول and it has ظاهر and it has مقدر for example إضرب the سكول is seen are you there if حملنا is مقدر but it's what ممنون على السكول are you there brothers also حد and it's two types حدف العلا when you say إسع strive or حدف النون when it's أفعال الخمسة if حمل understand we already spoke about the مضالع the author already spoke about the مضالع we mentioned it are you جواز المتوالية 18 ورية ولما ولما ولما والأن presenter ولم تمان من هل يوجد فعل مضارع؟ وين؟ مرفوح؟ كيف يمكنك أن تنطيع المفتح من مرفوح؟ ماذا؟ فهذا بسبب ما؟ هل عدواتل نصبي أو عدواتل؟ يذهب قليلاً هل أنت رائع؟ الآن فأس الأسئل is ماذا اذن عدواتل؟ نصبي والأسئل يكتب هنا 10 إذا كانوا يذهبون قبل فعل المضالع ، سوف يقومون قبل فعل المضالع to be made what اناس منصوب تلعب is what you said before right and before it تلعب you say تلعب and when before it it becomes تلعب because it's from the adewatu it's called the adewatu and نصري the adewatu and نصب are two types they're two types the first one is they're called ادوات نصب فعل المضالع بنفسها it does it itself and it's four of those the author mentioned ten four of those ten they make the فعل المضالع منصور itself and it's from the four is أن لان إلان and ك the first four that he mentions are all called نواصب الفعل المضالع بنفسها it does it itself it does it itself it does it what itself and لهمري وارضعة and it's four أم ولم وإذن وكي the end here brothers is مزدرية مزدرية means a verbal noun anything that comes after it can be turned into a مزدر وان now so example you say عجب تو من انتلعبا عجب تو I am fascinated من انتلعبا I am fascinated from you to play ملعبكا I broke a mizdر out of it I can actually get rid of the end and turn the whole world into a mizdر emerge it with it are you with me brothers that's what it means the end can turn the world into a mizdر that I can actually drop the end and I can drop the فعل مضارك that it brought and turn it into a mizdر does that make sense that is مزدرية مزدرية means verbal noun so you say sorry what did I say عجب تو من لاعبكا that's one أم الملعبكا both of you say how what happened I can say it became a mizdر صحبا this are you with me yeah the second one is the second one is اللم لم هي صعب I pulled it I can't remember the لم it's negates it's a negator it negates pay attention what was the مضارك what does it show مضارك is a what is it a past tense present tense or future present tense when a lamb enters it it becomes what فتسييروا وستقم but then it becomes future وتسييروا ومعنه مستقبلا it makes its meaning become future the what the فعل مضارك here is the future meaning now for example you would say لن تقراء you're not going to read in the future not actually do it you're not going to read we're talking about what the future so there are words that can enter the فعل مضارك that force it to become past tense and there are things that can enter that can make it what for future for future that's how we Somali say it are you with me brothers and three is إِلَنْ the author mentioned in December which is إِلَنْ and we're still in نواصب الفعل مضارعي منخسها إِلَنْ يا are you with me brothers إِلَنْ it's a response to a question a point that was put before or it's a جواب اللي ما قبلها وَجَزَاءُ اللَّهَا and it's a reward created to it for example I say to you if you study and you learn and you put your time in and you guys go home and you revise the notes and everything I'm telling you guys إِلَنْ تَنْجَحَ then you will be you'll pass the test the إِلَنْ here now is a جواب وَجَزَاءَ it's a response to the what for example you say it's أجتهدو والله I'm going to strive I look at you and say إِلَنْ تَنجَحَ then you pass does that make sense so إِلَنْ is used there are three conditions mentioned for إِلَنْ for it to do the what نَنْ نَسْمَدْ فَأِنْ مُضَارِ we'll come today إن شاء الله تعالى the fourth one which is the last one is K are you with me brothers it's what K K means an English was the best word for it yeah huh in order to in order to so that in order to so that all of those meanings it seems like that but there's a barbid barbid meaning if this doesn't happen the K doesn't do its job properly it won't work and it's not the K that we're talking about here the barbid for it is it has to go before it it has to go before it it either has to go before it either has to go before it either has to go before it has to be explicit or implicit but it has to go before it for example if you say G to K أقراء العلمة I came in order to read knowledge can I say لي كي أقراء العلمة huh so yeah you could صحيح this is what we're talking about both of those the first one is implicit and the second is explicit what's the job are you with me what is it is that whenever the lab can enter it if I want it to and I can drop it if I want to it's my choice but if we won't accept it then it's not the lab though I'm okay we're talking about we're not talking about the K that we're talking about now that we've spoken about نواصل فعل مضارع بنفسها we're now going to move on to the ones that do the فعل مضارع with they don't do it directly but within itself they do it with نواصل فعل مضارع and there are two types of those which is جوازن and وجوبن جوازن meaning it's it's permissible for it to do it it's allowed for it to do it it doesn't have to and the second one which is وجوبن it has to do it there's no other way the only one that's allowed to do it is لام التعليل the lab that enters the word that we just said before جيطول لي كي أقراء العلمة you can say جيطول لي أقراء العلمة it takes the same job as the word كي كي here is تعليل right reasoning which you guys said so that or what the lab here is the same it's لام التعليل it's لام التعليل also it's called لامو كي so that one it's allowed it's for it to be the second one is the one that's وجوبن and the ones that are وجوبن is لامو الجهود لامو الجهود حتى فقوا السببية وواو البعية and the one أو those five are نواصل فعل مضارقي بأد موضمرة وجوبن it's وجبن for it so the first one is لامو الجهود لامو الجهود is what إنكار الشبيت it's the lab of rejection severe rejection for example محمد لي العباء محمد is not one to play he's not going to play basically ولم يكن محمود اللي يفهم الدرسة ولم يكن محمود was not one who's able to understand the lesson حتى حتى is also and the condition for the حتى for it to be a نصب is it has to show it has to show the world or it has to be which is the the meaning that was in it are you with me or the the meaning that was in it has to be in it one of those two around for example حتى يرجع إلينا موسى حتى يرجع إلينا موسى إلا أن يرجع إلينا موسى that's what it means إلا أن يرجع إلينا موسى until موسى comes to us لامو تعاليل لامو تعاليل which is the lamb of reasoning for example what would you say إج تهد حتى تفوز سعيد سوى that you can pass the test then the author the next one is حافاء ونواو فاءو السببية or the ووو السببية are you with me فاءو السببية sorry ونواو المعية فاءو السببية ونواو المعية فاءو السببية is a فاءو of reasoning reasoning so for example you say ما تأتينا فتحدثنا you can also say what to حديثنا they take the same meaning ما تأتينا you're not coming to us فتحدثنا to talk to us the وواو سببية المعية and the use of the word oh جوازي مفع المضالع are any اي تين that the author mentioned and they divide it into two okay some of them only do جزء of only one verb and the other one يجزء مفعليني it does two verbs so يجزء مفعليني واحدة it only does جزء of one verb and the one the second one is يجزء مفعليني it does جزء of what two verbs so let's mention the ones that do جزء of two verbs and the remaining is what does جزء of one فعل are you with me brothers يجزء مفعليني is what ام بطفاق محاة the grammar is all agree on this one there's no خلاف that it does جزء of two verbs the ام then اد ما this is a call into the strongest of the opinions there's a خلاف here ما okay okay is اصح the strongest of the opinions and the remaining فعلاني two فعل so the rating we mean here is اي المتعيان اي ان حيث ما كيف ما all of those are is يجزء مفعليني and they are agreed upon in a sense اتفاق ايه and the ones that do فعل واحد is لم ولما وألم وألم ولام الأمر ولام الدعائي ولام الناهية ولام الدعائية which is also known as لام الناهية those are the ones those six they do فعلوا واحد we're now going to start the last chapter which is بابو برفوعات الاسلام ان شاء الله تعالى we'll take another break