 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي ابن عبيشيبة ناريتي from his chain to Zuhri that the messenger of Allah ﷺ used to come out on the day of al-Fitr and do takbir until he came to the Masala and until he finished the prayer once he finished the prayer he would stop the takbir his chain is authentic it is mursal it has other shawah to explain what it means روى ابن عبيشيبة بسنده عن زهري عن رسول الله ﷺ كان رسول الله ﷺ كان يخوج يوم الفطر فيكبر حتى يأتي المصلى وحتى يقضي الصرات فإذا قضى الصرات قضعت تكبير يسناده صحيح وهو مرسل وله شواهد يتقوى بها this statement is narrated in the second volume it is 164 and this statement of al-Zuhri محمد بيشياب al-Zuhri محمد بيشياب al-Zuhri is a tad it is from Salah it is from Salah it is from Salah it is from Salah it is from Salah it is from Salah it is going to be called Mursal it is from Mursal right it is narrated but the sheikh says it is bad Mursal his chain is authentic up to in al-Zuhri it is authentic in al-Zuhri but this problem is now from him in al-Zuhri up to the problem it is narrated so he said but it has other chains and other things that strengthen it there is a book called زَ بُقُدْ أَحْخَالْ مُنقِضَّنْ رِتْمْ بَا Aristoyabi زَ بُقُضْ أَحْكَالْiséeلْ عِلَيْنَيْنْ زَ بايت الفري 상황 و puedes رغِ collaborating يُدِسا شَوَهِينَ يِبُلَبُهم النوم now الله الله you are the best if Allah happens you have a miracle you are good if Allah forges every sin that comes from one person if you do good maybe you have a miracle لذلك, المساعدة من العيد هي حديثة أبو عطية رضي الله تعالى عليها المالجي سيطبارها وكراسة عسلمة كمانية عمرها يعني النبي صلى الله عليه وسلم أدخل جفل عيدة للعاواتك وذبات البضور وعبر الحون يلا أيعتزيننا بصلاة المسلمين المسلمين الذين لا يتحدثون بها لا يتحدثون بها المسلمين الذين يتحدثون بها المسلمين الذين يتحدثون مهم في المالهم كلهم يحتاجون إلى ي放حواي أنه يتركوا في المالهم وعندما هم يأتيون ومسلم يأتيون بقاومسهم فقط لا يت معين من المسلمين ومسلمهم يبقى الكامل والاكثر يبدو أن يريدون أنها جوّأ بعمل فه generous إن here is a sign it's a symbol of islam it's a symbol of an islam it's a symbol فأقوى. من أعضائيه. فأقوى. ودخلته سيئة. وضعه سيئة. فأقوى. فأقوى. فأقوى. فأقوى. فأقوى. فأقوى. فأقوى. فأقوى. إنه ينتهي للمشاركة ويجب أن يذهب إلى المشاركة التي تفعلها when you are going there when you come back from changing there is another move when you take one path to get there you don't take that path again you take another path to come back home بسبب الحليف of the Prophet صلى الله عليه وسلم جبه الله عليه وسلم الله الله عليه وسلم when the Prophet was carrying out يوم عيد الخالف if it was a day of reading it would go against the path which he used to do that day when you see the people come together the women are coming out those who are even on their menstruation in the postage of readings everyone is coming out and you see the park and it should not be in the message by the way the green prayer should not be done in the message it should be done on the sun that is out open it is on the sun that is not in the message the Prophet صلى الله عليه وسلم but it is almost this part that they can't write and they shouldn't the message that they are doing they should close their messages and go to these parks that they do it to revive the sun when a person or believer sees that day when the people come together and they are all standing there and waiting for just sometimes just to get you in many places just look at the people and remember and let it come to your mind the game that everybody comes and they are going to meet Allah that day when they are going to take this that day when they are going to take this that day when I went to Hajj Hajj when I went to Hajj when I used to go when I heard the Ka'bah in Allah when I was 27 feet in the Ka'bah when I was 27 feet in the Ka'bah those who have been to it who have been to it is full of the Ka'bah is full you have to go 4 or 5 hours early to the Ka'bah because if not you can't go in when it's too crowded people come from the center they all need to be able to be inside the Ka'bah inside the Ka'bah when 27 is hard to do about it's close to impossible to do about you can't get inside the Ka'bah you can't go out and they serve you everything that being said when you see that don't rely on that number who is standing there when everybody is about to come to him when everybody is about to come to him when everybody is about to come to him when everybody is about to come along you are going to be a county that's the lesson everything for a believer is a lesson he is taking the lessons everything around him he is just he wants to account himself if God says in the Qur'an يوم يهوم الناس ورب العالمين when they were everybody they were in front of Allah and they were in front of Allah that's what comes to your mind and you also remember that date just like how everybody is not the saint in this park who are praying at Eid and that they are different some are all righteous and others you know when the day of Jermaine he said be like that and the people are all the same that day there is going to be people who are righteous they get shades VIP VIP right now it says you take a flight and you know some business flights I've never done it who is ever taking a business plane out of the bus out of the airplane who is even taking a plane who is even taking a plane how many of you it's sad because the people who are business in first class they get back to area they go in their area when they call out to people they always say business class first and they run they have to stay there they know you are African they call it big class that's what we are we are inside the economy class so you see them go in and they get these little bags red tags back to their bag say business and when they go in they deliberately do it they make you go through the business class get to the economy class first so you are watching their chairs like wow and their chairs turn into a bed then you go to the economy class and you see how it becomes like wow the transition is structure and they get the food first you know what I mean they get the food first you know what I mean you probably eat their left over so I I don't know because what I took economy class on the first economy class they get served they get served they get taken care of what I mean by that and the reason I mention you that detailed defamation is because it's not a problem we are laughing about it because there is no value for you but we won't be laughing the day of general when that happens a VIP that day that people get shamed and get to protect us that's حب اليمين that's everywhere what they want and that day is the boring thing getting lost and out is a problem so my beloved brothers and sisters now I make a social safe we finished 30 حاليت and now we have 3 حاليت after Ramadan we are finished and done over 4 of 3 4 more okay so we got 29 so it's 33 so we are in total this is after Ramadan so we divide it toward the first 20 days and now we are going to do the last we are going to do after Ramadan okay this حاليت is talking about the 6 days of Shawa'a which is after Ramadan the first of the fast Ramadan so this حاليت shows you after the fast Ramadan so if you are following Ramadan all you you cannot do this this is what this حاليت shows this is what this happened this is what this happened this is after Ramadan after the first 6 Ramadan أكثر than anything, less than 24 They have to bring back the fasting They're working Because you've got a choice to bring the fasting And that's 6 days Because that makes sense So if you miss Ramadan and 10 days of Ramadan Bring back the 10 days of Ramadan Rest for another 10 days And then bring back the 6 You can still do it So that's the way to reconcile between the two This shows us how we belong to blood and sisters And when a person comes through the 6 days of شوال It really shows that you're really hungry for fasting That you didn't really hate it So when Ramadan is going to show up شوال باع That's enough But the guys who answer 6 شوال Show that now And the fact that you miss Ramadan That raises you ranks You ranks That is شعب and you feel it And it's one of the benefits and the signs that show up Yeah So 2 questions With شوال Can you choose how you're going to fast? On the fast one day On the fast one day On the fast one day On the fast one day You can do that What does it say That's enough No one can restrict you With it You can do 3 at the beginning On the first 10 days And another 3 at the last 10 days It's your choice You can make it easy for yourself As long as you can So even if it's only one day Right Isn't it going to be straight after this Straight after this The next day after even if it's only one day You can go in with your fasting again And I think personally That was the best Because you're in the flow Okay Your one day rest Go back to again Get it over And that way God willing Enjoy it سفيان ابن عبد الله أثنق في ربي الله عنه Said I said Oh Messenger of Allah S.A.W. Tell me something about Islam Which I can ask of no one but you He S.A.W. Said Say I believe in Allah And then be steadfast سفيان ابن عبد الله رضي الله عنه قال قلت يا رسول الله قل لي قلت قلت يا رسول الله قل لي في الإسلام قولا لا أسأل عنه أحد قل قل قل آمنت بالله ثم ستقن This hadith shows الإستقام ستتفأث after Ramadan أراما ربائي يستيمن وذي بفصل عليسا سيفن سيفن أبو باكر سيفن سيفن إذا من كاري يعمدوا محمد فلنا محمد أدمات ومن كاري يعمدوا الله فلنا الله حد لا يبدو سيفن ومن كاري يعمدوا رمضان فلنا رمضان حد وراح ومن كاري يعمدوا الله فلنا الله حذرو إذا deer رمضان يستدفع إلى والاحي إذا كتب محمد فلن يسترح وأنك يحتو يستفע فلن ي collections اقتنح حد ومن evil سفن ولدي ومن إستدفع melody إذا قد تأالك لأملك على الإشكال, كأم يقوم بالتأكد من أجل you feeling like you looked out and I feel like أن الأشياء هي لديك عن المدينة أنها ليست لديك من المدينة هل هذا المعلومة؟ هل هناك النسخة هنا النسخة العربية هي سواء الإسكال ماذا تفعل؟ إذا أفعل ربماancas you feel like that is a claim أن أفعل, أن بعض الأجبار فهذا يجب أن يفعله فهذا يجب أن يفعله يجب أن يفعله يجب أن يفعله ويفعله وعندما أبدأ my speech ومتحدث عنهم حقا لذا my presentation was about the linguistics لأنه I do linguistics لذا I've used the Arabic the Quran and the linguistics in the Quran it's an opportunity to doubt it's an opportunity to doubt here لذا I went to linguistics in the language and how the Quran uses one word it has two opposites in it and it can be restricted by and I was telling you about the Quran pay attention to this I said to them listen it's the only book who it directs speech and it's reversed understand don't contradict each other do you get my point I'm doing example if I see somebody here right now Ahi you're smart from the reverse is that everyone else is smart that's definitely the letter when the system is for my speech once I say Ahi you're smart it will use the rest of the tongue it's not the opposite progress but the Quran both of those don't contradict the direct speech is given and the reverse that you can understand from it will never go against another verse that's the underlying miracle underlying miracle and it's the only thing it's the letter it's the letter it uses not a human being a human being so I was telling you in this I'm sure it proves the examples of the Quran doing this they make six examples of it this is the best miracle in the Quran this is why the Quran tested people and in one example his hand up and he said to me what about are you saying that for example and he was actually an oriented he was actually he actually knew the Quran he said and he said out of the Quran come with the letter for example to another one of the very small verses of the Quran I said yeah they can't come with that not in the context of this you can't come with another Arabic so they said that before but this context the miracle of the Quran there's nothing else you can substitute doesn't it nothing will give you justice the way that another will give you in this context and now Arabic has come with it in that context and that is the Quran that I I already told them that I want you guys to come with something like the Quran Allah knows in an ayah you just say the Quran you have the context and I'll show you the point is my brothers then we they say oh you're a Muslim yeah I'm a Muslim I'm a Muslim I'm a Muslim الحمد لله I told them this is why we have this the point I'm saying to you about this is that we have to be out of Arabic even if when kids have a roli and their parents give them roli who they don't show you they have no roli for roli that's how this religion is that's the honest truth they're happy with what we have we have a gold a great treasure and we can feel that in our hearts we don't feel we don't feel good in front of anyone but we go if we don't know our value if we don't know when you've got your hand in the gold you don't know when you've got your hand in the gold that's why you become scared when you use technical time about how we've got 4 3 3 3 3 3 3 3 4 3 4 3 3 3 4 3 4 5 6 7 8 9 9 9 9 9 9 9 9 9 9 9 9 9 9 9 9 9 9 9 9 9 9 9 9 9 9 9 9 10 11 11 12 13 14 فسارع إلعا مصفرة من وضيكم و جنة العرضوه السرعات والعرضو عدة من التقيق والأولاية كان لدي أولاية يسارعوننا في الخيباتي وهمنا هستعملون هستعملون لذا when you have to pay a debt off what you need to do is to hasten to pay a fortune now this is the law عايشة رضي الله عنه narrated that the message of the law صلى الله عليه وسلم said whoever dies while he still has some fast to make up that his air should fast on his behalf رضي الله عنه narrated that the messenger of Allah صلى الله عليه وسلم said whoever dies while he still has some fast to make up صام عنه و والده و لديه و لديه و لديه now this has been mentioned that the Prophet of Allah صلى الله عليه وسلم said anyone who has fasted on him and he dies they really know this he dies somebody who is fasting he is fasting and the rabbalah and he has got debt on him that he needs to pay back and he dies he is those who are going to inherit him the people who are going to inherit him when he is in war with those who are going to inherit him your qarabah and your relatives they don't know what to pay back for you that fasting they have to be back to perform it the scholars they differed upon this issue in two views this hadith in this context that he was mentioned some say that he was met by that fasting which is so never if a person says اهه if all life they do this for me I'll do it fast it makes an oath based on it they said that this is what you referred to and that Ramadan doesn't fall on it okay and they said that اهه اهه that the context restricts that meaning and that's what it is and I used to hold that opinion I used to think it was only better I used to think it was only better but they use it in a constant statement he is unrestricted they said من وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي وعلي الله تعالى بكتارة رائعك ورائعك ورائعك مع المجموعة ورائعك ورائعك والله أيضًا يقول لك لأي مشاكل أي مجموعة أي مجموعة that I might have said while I was explaining this is a Hadith of the Prophet عليه الصلاة والسلام I say from the bottom of my heart I also appreciate the freedom and the freedom of us الله سبحانه وتعالى جميعًا سبحانه وتعالى سبحانه وتعالى سبحانه وتعالى سبحانه وتعالى سبحانه وتعالى جميعًا