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Published on Mar 23, 2018
The interpreter's English translation provided during this interview is potentially incomplete and/or inaccurate. If you are not fluent in Tibetan, please refer to the interview transcript for the complete and correct English translation. Read the interview transcript in English at http://tibetoralhistory.org/Interview...
** This interview about life in Tibet was conducted by the Tibet Oral History Project. This non-profit organization aims to preserve the history and culture of the Tibetan people by interviewing elderly Tibetan refugees about life in Tibet before and after the Chinese invasion. Learn more at http://www.TibetOralHistory.org.
** Interview Summary: Dawa Dakpa's family were samadok 'farmers and herders.' He recalls herding animals as a child and played a game called apchu with ankle bones of sheep. He was sent to join Sera Monastery at the age of 11. Dawa Dakpa learned to play the dhung 'longhorn' and gyaling 'clarinet,' and gives a demonstration. He speaks about the selection of such players and the training required. Dawa Dakpa was in Lhasa during the March 10th Uprising of 1959, when tens of thousands gathered to prevent the Dalai Lama from going to the Chinese Headquarters. He describes the general public's antagonistic feelings towards the Tibetan Government officials and the stoning to death of an official believed to be a Chinese collaborator. Dawa Dakpa was admitted with many other monks into Norbulingka as volunteer guards. Dawa Dakpa was determined to sacrifice his life to protect His Holiness the Dalai Lama from the Chinese. The volunteer guards felt useless without weapons and demanded that the Tibetan Government provide them with arms. Dawa Dakpa witnessed the Chinese' shelling of the Norbulingka and the Potala Palace, and the depressing scene of dead bodies after the attack. He and the other monks were greatly relieved to hear that the Dalai Lama had already safely escaped to India. There was no reason to remain and they also fled from Lhasa.