 الحمد لله رب العالمين ثم أصلاته وسلام على أشرف الأنبياء والمرسلين حبيبي الله العالمين بالقاسم المصطفى محمد وعلى آله طيبين الطاهرين اللهم صل على محمد وعلم محمد أسلام عليكم ورحمة الله وبركاته نعتقد الله سبحانه وتعالى لأنه يجب علينا أن نستطيع أن نستطيع أن نتعلم أهل القرآن ونعلم أهل البيت عليهم السلام بسم الله الرحمن الرحيم كما تعلم أننا نستطيع السورة البقرة نتحدث عن نتحدث عن تفكير المشكلة نتحدث عن أول أحد الذي يؤمنوننا بالغيب من يؤمنونه في المساعدة التي نتحدث عنها في أول أخي ويقيمون الصلاح ومن يمتلك المحل أسئل أن why الله سبحانه وتعالى ومن يصلون those who pray rather said ويقيمون الصلاح there's a difference between you saloon those who pray are those who have one characteristic of pious individual and those who are maintaining the prayer the difference is if a person prays once in his or her lifetime that will be a person who you saloon or maybe they pray once in a week they miss a morning prayer they might miss a noon prayer or they might miss 2-3 days and they pray they are not those who maintain the prayer the one who maintain the prayer are those who are really really dedicated to the prayer they know all their واجبات and محرمات related to Salah all the purities and impurities they know how to do وضو they know how to do غسل all the prerequisites and all the steps that needs to be taken before adhan before Salah they are all aware of it and also during the Salah they are aware of the pronunciation they are aware of their أحكام and the jurisprudence of the Salah and also Imam the commander of the faithful أمير المؤمنين عالي ابنة عبطارب عالي سلام has a beautiful narration where Imam says everything has right upon you even the prayer and the right of the prayer حق الصلا عليك the right of the prayer upon you is before the time of adhan comes for you to sit on your prayer mat waiting for this time of Salah to come basically you are showing it's a prayer it's a call prayer from Allah SWT Allah is calling us He is allowing us to go and communicate with Him the way that He has prescribed for us to communicate with Him and to communicate with Him so we wait if we had an important person that we want to meet wouldn't we get there on time whomever that person might be a very very very important person in our life our hero well we're about to have once in a lifetime chance to meet him definitely we will go beforehand we wait we make sure the way that we are clothed it's proper and everything it's good and we wait 10-15 minutes we arrive there early so we make sure we don't miss the time Salah communicating discussing our affairs and our problems with Allah SWT those are the people who are the maintainers of prayer which is the second characteristics of those will guide them the importance of Salah the importance of Salah it's not enough but I want you to go and read more books about Salah and about the importance of Salah why we pray the way we pray and books have been translated try to find them and read them and ask and try to understand the Salah and do it like some people ask how can we concentrate during the Wudu well if you start concentrating while you're doing Wudu Insha'Allah you will have concentration in Salah it is mustahab recommended while you're doing Wudu basically when you start washing your hand and face while you're doing Wudu when you do that and by the time that you finish your Wudu and you finish you finish your you finish both of them together Allah will forgive your sins well concentration in Wudu concentration in Salah that needs practice for me not to be distracted if I'm really occupied with my life and I'm doing everything time of Salah comes I jump I Wudu here and there maybe right or wrong and I'm not sure that well we say the acceptance of it Allah SWT who are we to judge but it is us that we have to think of ourselves is this Salah I'll give you a good a good tool for you every Salah that you pray think of it to be the last Salah the last Salah that you're about to pray and after that you have been informed that you will die for example the day that the companions of Imam they prayed which after that they were all murdered how they prayed or for example one of the companions who was captured by the soldiers of Muawiya who was beheaded his sons and his soldiers also before they beheaded him they told him let me pray to rak'a think of that last to rak'a or the last Salah if this was my last Salah how I will pray it because after the Salah I'm going to go and meet my Creator how the Salah should be wouldn't it be with more respect wouldn't it be more proper wouldn't it be better will do better clothing and respect into the Salah or not these are the people who are pious people and from what we have provided them the third characteristic of a pious individual is that they spent out of what we have provided from them very important many beautiful discussions that we insha'Allah time allows us we will discuss رزق رزق we have two different kinds of sustenance رزق one set of sustenance and rizq is the materialistic the worthy affairs that we have house, wealth, physical body and you name it all of our materialistic belongings this is our materialistic rizq and then we have spiritual and metaphysical not metaphysical spiritual we call it such as such as status within the community and the society and the respect that we have and the reputation that we have and intelligence some people are more intelligence they are smarter than other people not other people are not smarter but they have higher IQ for example for lack of better treatment to make it closer to your mind so this knowledge of us that we have in addition to the wealth and reputation this needs to be shared this needs to be given these pious people are those people who spent out of what we have provided for them that's beautiful don't ever think we should never think that what we have it's based on what we have put our endeavor in no everything as prophet has stated within the Holy Quran when he received the kingdom he said this is from the mercy of Allah nothing from me on the other hand we see the enemies of Allah they said that what we have gained for example I have gained in myself as of wealth as of knowledge as of reputation whatever that I have it's from my own endeavor it's what I have put my blood and sweat into it these verses of Quran channelizes our perspective that it's not from us we have to genuinely every time we have some blessings we say even that we might have put effort I'll give you example from my own life every time this is all again even this notion that is within me it's from Allah that has he has allowed me and blessed me for me to remind myself that everything I have is from Allah when I come down from the podium or the pulpit it was a good lecture and say see that was a good lecture you gave you did put a lot of effort into it hours and hours that you spent be proud of yourself that's to become arrogant and have the nafs that pushes me toward committing sin right away right away so I don't say to people and sometimes I say and whatever I was able to say whatever I was able to communicate to you and all the knowledge that we have it's nothing mind it's all the narration and the verses of the whole Quran I was just putting it together and I came and reminded myself first and then the other people so we always have to remind ourselves when somebody praises us we say within us and loud this is from the blessings of Allah and nothing is mind so that's every time that we read Quran that's a good reminder that whatever I have it's from Allah ينفقون whatever we have من from that everything that I have given you give it to other people we have another verse within the whole Quran that Allah tells the Rasool Allah don't hold your hand to your neck basically you're not giving and not opening it completely wide for everything that you have to give it to other people but be between gift charity pay your wajbat pay sadaqa in addition you find a good organization community center whatever the charitable cause is there after you have paid which is those are wajib pay some charity also not in a way that you will basically endanger your life and the life of your family from everything that you have again as we said we have two sets of risk and sustenance one is spiritual one is mentally emotionally and the other one is physical and the world offers knowledge whatever knowledge that we have it is obligatory upon us to share it with other people whatever that knowledge might be for example when we were in the states people would come from overseas they were really completely new they were really new to the community they had as far as the language is concerned for us to go and translate for them to be their interpreters and translate and take them here and there to DMV to get their driver license to open a bank account and so on and so forth this is the knowledge that I have I need to share it with other people whatever that knowledge is I'm in business I'm a good businessman I'm a successful businessman let me find the youth that I see they have the potential and bring them under my wings let them grow the knowledge that I have gained within business let me help my other community member also to gain business I have learned a knowledge let me share it to other people I'm a good mother I was able to discipline and train and raise and coach my kids let me teach other sisters I'm a good speaker I left a message I have to share it with other people that's knowledge reputation which is an Arabic called I have a reputation within the community in the society people respect me and I have that dignity what I need to whatever I have at my exposure to spend it أخذوا الله سبحانه وتعالى أهل البيت عليهم سلام إن شاء الله سوف أكمل مع واحد قصة سكولر كان يخبرني قصة أنه كان موجودة عندما قد حدث قلت أني قمت next to a late Grand Ayatollah سيد محمد شرازي من الله بلسه سول who wrote more than 1,000 books and who established more than 700 organizations all around the world حسينية حسينية من أمان بارغاس من ماس من أورفنج من المجموعة من المجموعة من المجموعة من المجموعة من المجموعة ما شاء الله كان يكون مفيدا في تحديد المجموعة هذا المجموعة كان يقول أني قمت next to the Sayyed ويحدث مع شخص من ألوان هذا المجموعة كان يدحم بشأن السموبي تفرص هذا المجموعة أدرب خطر عملي أو لي ها مجموعة هذا المجموعة أدرب أدرب أدرب أدرب أدرب يتخلد و لكنه يستخدمه من ربوتاياه و لديه أفضل أفضل أفضل لم يكن أفضل ولكنه يساعده للمدينة من هذا المجموعة لأنه يردت أن يقوم بطريقة أخرى المسك أو أخرى المدينة للمشاهدة هذا المجموعة و لم يقوم بسيطة هذا المجموعة و السكولر سأسألها لن تقول لك أشعر بأس و أشعر بمعارس بطريقة أنك تحملت أنفسك في حيث هذا المجموعة أنك تحملت و تحملت أنفسك أنت بقية عيت الله أنت تقليد ملايين من الناس يتبقوا وقال للمجموعة الشيخ في حالة جد من الله سبحانه وتعالى سوف أخبرني و سوف يخبرني محمد مع يدك أنك ردت أكثر من 1.000 بوك مههزة للمسلم و المعارسة الراحل و المعارسة الراحل لك هوا佳 و تخبرك و أخبرك و تخبرك و تخبرك شركة شركة فتخبرت أكثر أنك تحاول للأسفة و تحاول أنت تحاول الشكل والتكثير أنت تخبرك رفوش وسهل أو لا This is what I gave you This as-zah, this mighty, this dignity, this honor I gave you Did you use it for the sake of Allah, me and Ahlulbayt عليم وسلام I will say yes At that point Where I was humiliating And humbling myself in front of that person Kind of I was begging him To pay me charity So I can establish حسينية And establish hospital And establish orphanage For the people هذا where I was using my reputation so action plan will be let us find all what Allah has provided us with let me think what are my potentials what I have skills and make sure I use these skills a portion of my time using these skills for the sake of Allah in the next episode if we get a chance we might bring another two three examples of how we can give back to the community we will conclude in شاء الله by asking الله سبحانه وتعالى to hasten your opinions of our beloved امام امام مهدي اجل الله تعالى فرج الشريف which is the most important ارحم الراحمين