 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي انا بفايف اطيب بافيوم بفايف is اطيب بافيوم انا بسكس اتذنو اولاد فوا باسن قتلوا الصيد البري تحنط وارض اناموز و Historically when a person hunts in Mecca or any one, whether it's a 이�حم or not but if his person is in the state of the qurque is not allowed to hunt anyway i mean if i get into a state of the qurque right now in London i'm not allowed to go hunting i'm not allowed to hunt in any way the person who is rich in is not allowed to hunt no is he allowed to point and say look there's anamu there go hunt it he's not allowed to say that Iho no is he allowed to help by getting the weapon و كان يدفع المخزنين بإصل الله إلى الإنسان فعندما يأتي الوابيان لإمكانه الأمان و لأن أمان وقته مخزن القرية لم يكن يعطي الوابيان إلى الإمكان فهي يأت بمرأة فهذا هو إمكانه أخاك ان يدفعك 7 نكاح أن يتارج يستطيع أن يصل شخصاً زوجته في تحرام في next year أكول أن تسمع علماء and some say he just has to repay his Hajj but I'll call him to know what he says على الفور he has to do it next year Hajj again that's why it's a big penalty this is one of the worst things that you can do in this day of your Haram it's a major sin they say number 9 المباشة بشهوة to touch skin of your wife or something like that with شهوة desires that's not allowed رض الله سبحانه وتعالى فمن حج البيت فلا رفاغ ولا فوسوق ولا جدالة في الحج أن قراء فلا رفاغ ثوم ولا فوسوق ثوم ولا جدالة في الحج يناولوا to do الرفاغ which is الجماع ودواعي it is to have intercourse and anything that leads to it so touching with this eyes is not allowed so this is a the summary of the things that are not allowed and stay of your Haram أن ذي الشيخ رحمه الله تعالى ولا يجوز للمحرم بعدني يتلحران بسواء أن ذكرنا لو أنت أن يأخذ من شائره أو أفاره أو يتطيب إذن الله to take his hair or his nails or his nail to perform perfume ولا يجوز للدكري خاصة أن يلبس المخيطان is not allowed for a man to wear his clothes يعني على هيئته so I'm just going to go through it because we went through most of this and I'll translate some of the points the main points يعني على هيئته التي فصّل وخيطة عليها كالقميص وعلى بعضه كالفان اللح والسراويل والخفين والجوربين إلا إذا لم يجد إزارا جاز له لبس للسراويل وكذا من لم يجد نعليني جاز له لبس الخفين من غير قطع لحديث عباس الثابت في صحيحين أن النبي صلى الله عليه وسلم قالا من لم يجد نعليني فاليلبس الخفين ومن لم يجد إزارا فاليلبس السراويل and they say that a person he's not able to find he doesn't have sandals then he's allowed to wear socks خفين leather socks basically that goes above his ankle and this is not allowed at all really جماع as know as in know he says it's not allowed for a person to wear a scarf except in this situation which is if he doesn't find sandals which do not cover his ankles and his toes but if he doesn't if he doesn't have any sandals which cover his toes and his ankle then he's allowed to wear leather socks or shoes basically he's allowed to wear those things he's allowed if he doesn't is not able to find if he's able to have the sandals then يحمق الله and if he's not able to find sandals then he is allowed to wear it and if he is able to find sandals then he's not allowed to wear it and if he does wear then he has to pay Fidia نعم وما ما ورد في حديثي بن عمر عن عمر الخفيني إذا احتاج إلي بسهما لفقد النعلي فبو من صوخ ومشهد this yesterday that they say one of the hadith of the prophet صلى الله عليه وسلم he mentioned that if a person is not able to find sandals then he wears socks and he cuts what is above the ankle and we mentioned yesterday that this opponent is من صوخ abrogated this abrogated and he mentioned this here and you can go back to him and he says they say that he's allowed to wear socks that are below the ankles because they are considered to be from the sandals basically and he's allowed to wear now you know the towel that you read out the things that you were underneath the izar sorry the izar you were below your lower body they say that you're allowed to have it to be tied like this like a معويس they're allowed to wear it tight they're allowed to wear it they say that even though some of them they're not allowed to wear it they're allowed to wear it but it was narrated by من عمرض they would do that so they said they said it's allowed ويجزل المحلم يغتس ويغس ويغس ويختيه يحتاج إلى ذلك بيشفق وصهولة فانسقط من رأس بسبب ذلك فلاحرج علي he's allowed to scratch and he's allowed to have a shower he's allowed to do that but he's not allowed is not allowed to have a woman ويحرم على المرأة المحلمة أن تلبس مخيطا اللي وجيها كالبرقع والنقاب ويقول ذلك ويقول إنه لا توه البرقع هو النقاب أو ليديها أنسن لا توه because the prophet صلى الله عليه وسلم حديث البقاري لا تنتقل بلمرأة ولا تلبس لقفها زين the woman the woman the woman the woman is not allowed to wear gloves gloves is wrong نعم ويباح بلحا من المخيط and she's allowed to wear anything else وكذلك يباح لها سد القمان and it is allowed for her to cover her face and this is based on the sheikh بازرحمه الله تعالى he mentions that it is wajib for a woman to cover her face and this is based on the opinion that the face is عورة وكون ذر حنابلة and they say that the face is عورة therefore it is wajib upon a woman to cover their face and that is the opinion of ذر حنابلة and the other opinion is that او لذلك عايشت رضي الله عنها when some men will come and she's in the state of الحرام رضي الله عنها men will be passed travelers they will go passed she will cover her face when the men will come and pass because even though she was in the state of الحرام she will cover it with a cloth or الخمار so she will take it and put it above and so you find these if you go to Mecca you see that that the women they have a cloth they don't wear the نقاب when they take a cloth and they put a semi-sea through cloth so she can see out but you can't see in so they they wear that and just to cover their face and it's allowed and rather according to opinion it is wajib it's obligatory according to the opinion of the sheikh رحم الله تعالى some women now you find today you find that what they do is that they take the خمار the cloth that they put above their face but they wear like a hat so they tie something on their forehead and it has something like this like a cap or something like that just to make sure that the خمار does not touch their face because they think that it's not allowed for the خمار to touch their face الشيخ رحم الله تعالى he says فلا أصل له في الشرع فيما نعلم he says I don't know any reason for a person to do that I mean they don't have to do that and you find people doing that today but the sheikh says I'm sorry about that the Prophet صلى الله عليه وسلم would have told us to do that so what some people do where they wear a cap and they put the خمار on top of that so it doesn't touch just like this you understand and some of them they wear it outside they wear a cap outside like that and the sheikh and he's called على رأس the sheikh says there's no reason for a person to do that ويجوز المحرين من الرجال والنساء غسر ثيابي and he's allowed for a person to wash their clothes some people believe that they have to wear their حرام for the whole five days or six days and not wash their clothes you're allowed to take your حرام where another one and you're allowed to wash that one as long as you make sure that you don't put perfume on it and if a person does put perfume on it intentionally not forgetfulness or out of ignorance then they have to pay a Fidia and so it's not allowed this is one of the محضرات they're allowed to wear perfume وَلَا يَجُزُ لَهُ لُبْسُ الشيء من الثيابي مَسَهُ الزعفراني صلى الله عليه وسلم وَنَهَا أَنْ ذَا لِكَ فيِ عَدِيزِ بِنْعَمَرُ عَلِيْبْنِ عَمَرْ يَنَهَا تَوَا يَنَهَا تُقُوَّهُنْ يَنْغَرُوا وَزَعْفَرَانْ عَنَا الْوَرْس وَزَعْفَرَانْ زعفران it's translated as سفران and al-warah I don't know the translation but it's two types of perfume they use it for perfume and they also use it to dye your clothes red and it's a leaf و يجب على المحر من يترك الرفثة والفزوقة والجدال أنا أبليغتر من هذه المشاكل كما يستخدم فيحرام أن نترك الرفث أنا الرفث هو الجماعة ودواعه و يجب أن تستخدم كثيراً و لا أعرف كيف يترك الرفث الله صدنه القرآن الحج أشهر معلومات فمن ثرظ فيه إن الحجة فلا رفثة ولا فسوقة ولا جدالة في الحج أن ترى فلا رفثون ولا فسوقون ولا جدالة في الحج فهذا يجب أن يفعل الرفث وهو الجماعة ودواعه و يجب أن يترك كل شيء that leads to it والفوسوق والفوسوق is what it is major sins major sins and with evidence for that و كرها إن سورة الحجرات الله says Allah tells us the levels of the sins and He says و كرها إليكم و الكفراء و الفوسوق و العصيان الكفر is the highest level of sin the sins that may take a person out of Islam والفوسوق the major sins which makes a person a فاسق و العصيان and other sins and Allah made that hate to you so these are the levels of the sins so in this the Prophet صلى الله عليه وسلم said he says the person he does not commit he does not have intercourse and he does not commit major sins he comes back from his Hajj as if as if the day he was born just like the day he was born فالفوسوق is major sins و إلا أن العدالة the person who is ثقة عادل is a person who is من استقامة مروأته و الثقة is من استقامة عدولته و مروأته و دينه يعني is religion and is مروأة and how is the person the deen from by staying away from major sins and they call this person فاسق therefore that's what major sins و الجدال and also arguing and this قرع that we read is الجدالة and this shows that they say that جدال هي جدال مخصوص is a certain type of argument جدال هي it means argument and Hajj so it's not allowed for a person to argue and they say that arguing here is a certain type is الجدال في المناسق to argue about the different the ways of doing Hajj and the reason of this is because that people at the time of جاهلية they will have different things they will do different things in Hajj for example the قرش they wouldn't go to عرفة because they would say عرفة is not part of the حرم and therefore we stay مزدليفة because we want to stay in the حرم where قرش and the professor came and told us how to do Hajj clearly and he asked us from arguing from arguing with in terms of what the prophet صلى الله عليه وسلم has already told us meaning some people they will come and they will start arguing about how to do Hajj but Hajj has been made clear Hajj has been made clear for a person to ask your sheikh ask a teacher and he will clear for you so for a person to start arguing in the way that they used to do in جاهلية this is what prohibited and the sheikh صلى الله عليه وسلم says فأما الجدالة بالليتي فلا بأسبيه بل هو مأموهم به as for arguing when it comes to refuting the falsehood and commanding the good فلا بأسبيه there is no problem with it because Allah صلى الله عليه وسلم قرآن ادعوا الى سبيل ربك بالحكمة والموعظة الحزنة جاديلهم بالليتي هي أحسن argue call to the way of your load and at the end of that he says argue with them with what is good so this is the argument that was mentioned in the ayah which is بالباطل for no reason and also and you find that سبحان الله when you go to Hajj you're going to be tested with your patience and you find that you're going to argue with certain people and to the point you'll see people fighting in Hajj because it's like it's really it tests your patience so you find that this command from الله سبحانه وتعالى is really you see it you see the reason why it's commanded when you go see in Hajj because you see the people fighting and you find that it's really bad it's really hot so you pray صدر صدر صدر نحج نعم so he says ويحلموا على المحرم ذكرت تغطية الرسي بملاخاته and he says we mentioned that the details of that and the evidence for that is that when the person when the one in the companions he was at Hajj and he fell from his come when he died the prophet said ايه صلوه في ذوبين ايه صلوه بما بما ان وستن وكفنوه في ذوبين ولا تخمير ورأسه ووجهر and he said كفر وكفره في ذوبين but do you not cover his head or his face and this shows that it's not allowed for a person who's in the stay ورحرام to cover their head or their face and we say that the head I mean the face is not allowed to be covered unless there's a Hajj there is a need because narrated from عثما بنعفان عبد رحمان بنعوف that when a bad wind a bad snow came to them they covered their face with their hands and they turned away and it shows that if there's a need for you to cover your face then there's no problem but if there's no need then they say that a person should not cover their face but the head the head is even worse meaning it's not like the face if a person covers their face it's less than covering the head if a person covers their head on purpose and they know that it's not allowed without a without a necessity then in this case the person has to pay aphidia now the dimensions a more detail in that which we already mentioned ويحرم علي المحر من الرجال ونسا يقتل الصيد to cure a hunt يعني it's not allowed I mentioned that ويحرم علي المسلم محري من كان أو غير محري من ذكرة كان أو أمثى قتل الصيد الحرم ولمعاوانت في قتلي so it's not allowed to kill to go hunting in the haram whether the person is in the state of haram or not in the state of a haram as we mentioned before and also within he mentions a few rulings that are pertaining to the haram I'm not necessarily pertaining to a hedge specifically and he says ويحرم قطع الشجل الحرم ونباتي الأخضر is not allowed for a person to cut the trees in the haram in the haram sanctuary in the boundaries of the haram you're not allowed to cut the natural trees from them and the green leaves meaning the leaves that are healthy as for the leaves are withering away and they're about to die then you're allowed to take that off and also they mention that you're allowed to cut off things that are harmful such as thorns and things like that and also in the hadith of when the professor took over Mecca and his uncle he said the professor also said that Mecca is haram and he doesn't mention it here but it is Mecca is haram كما إنه Mecca حرام يوم يخلق يوم يخلق سماواتي والأرض so he says that Mecca is not is haram like the way الله سبحانه و تعالى created it on the day he created the heavens on the earth meaning Mecca was haram from that time since الله سبحانه و تعالى created the heavens and he mentioned things that are not allowed to be done in Mecca and for most of those things is cutting trees اللباس رضي الله عنه the uncle of the professor الله عليه وسلم and he says إلل إذخر يا رسول الله he says about إذخر إذخر is a certain type of tree a plant which they used for their houses so the professor also said إلل إذخر it means إذخر this type of tree you're allowed to cut it and you're allowed to use it but other than that it's not allowed to take the trees of the haram وَلُقَ طَاتُهُ إِلَّا لِمَنْ يَعْوَ عَرِفُوهَا and the things that are lost in the haram for example lost their wallet the lost things these things are not allowed to be taken except for a person who's going to take it and he's going to announce it forever forever you know outside of Mecca if you find something you announce it for one year and after that you get to keep it and if the person comes anytime you give it back to him or you give back whatever you spent from him as for Mecca it's not allowed to be taken so if you find some money in Mecca then you're not allowed to take it rather you have to take it if you're going to take it then you have to announce it forever meaning put it in a place where it's going to be announced forever why what's the wisdom behind that why Mecca because people come back now as he said because people come back to Mecca every time you know one of my sheikhs he said that a brother he knew 30 years ago he lost his sunglasses in Mecca and so he kept it for him and he said after 30 years he came back and gave his sunglasses back 30 years he came back back to Mecca because people keep coming back to Mecca and I lost 500 ريال to Mecca but I haven't gone back to find it I still don't know where it is so this is ويحلم على المسلم those are the things that are not allowed in Haram then he mentioned one last point which is and this point is that Mina where the people stay in the tents this part of the Haram Sanctity and also Muzdalifa which is right next to Mina and today you find that the tents of Mina are extended all the way to Muzdalifa till now so you find the sign it says Muzdalifa starts here but you still find tents in Muzdalifa so all of that Mina all the way to Muzdalifa are all part of the Haram meaning they are part of the Sanctity and we have to realize that this place that is Haram that Allah SWT made Haram for the people made Haram made sacred these are the rulings opportunity you're not allowed to cut off the trees you're not allowed to hunt in that place you're not allowed to even scare the birds you find a lot of pigeons in Haram and Mecca right now if you go to Mecca you find a lot of pigeons you're not allowed to scare those pigeons it's not allowed you're not allowed to pick up things that you find in the Haram area and you find the boundaries are marked by signs today so these things Allah SWT he says إن هذا البلد يعني حرام بحرمة الله يوم خلقص إلى يوم القيامة لا يعضدوا شجروها ولا ينفلوا صيدها ولا يخطلوا خلاها ولا يحلوا ساقتطها إلا المشهد which you all mentioned these are the things I'm not allowed in Mecca and he says مناء and مزدلف are apart from Haram apart from Haram so these rules apply to مناء and مزدلفة و أما عرفة فمن الحل أصف عرفة then it's part of the hill meaning it's not part of the sacred sanctity so if a person now from Mecca he lives in Mecca and he wants to go to Umrah he has to leave the Haram sanctity he has to leave the Haram so for this person he's allowed to go to عرفة and make his intention for Umrah and then come back into Mecca because عرفة is part of the hill and we have another chapter but God willing we will finish it tomorrow we're not going to finish the book definitely but this is the latest chapter there's only two three more important most important chapters the latest chapters it talks about الأمر بالمعروف the good and the evil and it talks about زيارة how to visit the grave the masjid of the prophet صلى الله عليه وسلم and these kind of things but tomorrow by the will of God we're going to finish the next few most important chapters in which he talks about the actual acts of Hajj and I remind you guys that it's going to go over your head a lot of times if you haven't been to Hajj it's going to go over your head but just remember these rulings but when you go to do Hajj you will remember these rulings and they'll come to you by the will of God so just have sabr صبر صبر صبر is only for الله سبحانه وتعالى so if there's any questions related to the topic to the topic and written down questions we'll be giving priority