 My name is Dr. Syed Abdi. I'm from Liverpool. I'm working as a doctor in Liverpool. I've been there in the United Kingdom for the last 23 years now, although originally I'm from Pakistan, born in Karachi, born and brought up and did my basic education in Pakistan. I'm fortunate I belong to one of the Shia family. And I was raised in the Muhammad of Alibath, love and affection of Alibath, alaihi salam. And I always wanted to come here. So this is my first visit to Karbala, inshallah. And I hope it will be first of many. I think as I said, we are fortunate that we are born in Shia families, who were raised by our mothers, our father, and our brother and sister to love and affection of Alibath. And when we're hearing from the very early age about what happened to Imam alaihi salam, Maslume Karbala, what happened to them. So I think people think about going for holidays here or there. But for every Shia, we all want to come. That's the biggest holiday of our life to come to Karbala. And so obviously, this was from the day one. And Allah gave me tafeeq now. So I came this time. And we arrived from Najaf airport. So as soon as we saw Karbala sign, and you can feel like a sinking that you can feel the sorrow. You can feel what happened to Maslume Imam. And immediately, you want to cry. So that exactly happened to me. We did not see the sign. But I thought about that I think it's a Karbala now. You can feel internal feeling. That it is a land of sorrow. I think, obviously, when you don't see anything, you want to see. But generally, what happens if you go somewhere, which you've never seen, you said, OK, I've seen. Let's move on. But the feeling of Karbala, once we are here, I'm already planning what to do next, when I'm coming next. And inshallah, ar-ba'een, ar-fa. So it's a more, you want more and more visits here. So this is the feeling different from any other I've been to all over the world, from Disneyland to here and there. But the feeling which you, when you come here, you see there, you see the affection. Looks like your mom is inviting you. And you want to be here all the time. As you said, you're from Karbala. So I don't know. I'm already planning when I'm retire, or whether I saw the sign of Imam Hussain, al-as-salam, Safiri Imam Hussain Hospital. I was thinking about going there and find out whether I can come once in a blue moon or once a year to come and do some charity work. So that's a feeling. That's a different feeling from anywhere else. Even before coming, when I was coming, people were asking, why are you going to Iraq? Because when our Western friends find out about Iraq, they know about ISIS. So they worried about why I'm going on this time. So I was explaining to them what is Karbala, what is Iraq, where I'm going. And I explained to them it's, I said to them, this is very difficult to say why we want to go. We know we may be killed there. And I'm quite happy to go there in Karbala, likely because if you have someone else say that you go there where people will be killed, you try to avoid. But this is the feeling that you want to, I think it will be honor for, when they said you may be, I said that will be honor for me if I can be killed in Karbala. That will be biggest honor of my life if I can be killed. So I think that's I'm trying to explain to them what happened in Karbala, what was the history of Karbala, who was Imam Hussain al-Hussala, who was his immediate family who were killed and how the, I think the history of the human being never been like this story, like a 72 companion and immediate family, especially six months old has been murdered by these coward people. And I don't think so. We have any history of the in human being, the way our Imam went through this tragedy. I came here on last Thursday, Wednesday, Thursday morning, we came here. And for last, today is like a Sunday, so it's a six, fifth, sixth day. As I said, I've been to Mashallah Hajj, Umrah, and where you see the people selfish. When you go there, you say they're performing something which is like an actor performing some act. Here you see people are doing things from their heart and you can see everybody's try to help each other. It's not everybody try to do their self. That's a different feeling. That's a different things, what I can see. And I think the internal feeling is very, very difficult to explain how I feel. I think being a Shia, I was raised in Mahabbat-e-Alaib-e-Bahat, alaihi salam. So it's automatic. And as soon as you come and go inside, you just feel like your heart is sinking, a feeling of what went through the Imam, alaihi salam. So it's very difficult to express. I don't think so anybody can express what they feel. It's purely internal. So that's how I feel. And the memory is basically, yes, I think every memory is good because as explained to you, I think looks like Imam calling you to come again and again. I think I convey the same message to everyone that obviously for our religion and our belief that Ziyara-e-Imam-e-Hussain, alaihi salam is wajib those who can afford. Even I think the belief is like a Hajj you can afford but Ziyara is a wajib even if you can't afford. Even if you have to borrow money, you should do it. So my message is I think you're missing something. If you don't, if you haven't been here, I think you're missing biggest things in your life. I don't think so you can experience any of these feelings anywhere in the world. So it's not that Imam is going to lose if somebody's not coming. I think they are missing. They should come, they should experience. I think it's a life-changing experience. Especially if we think that Imam has accepted our Ibadat, then we should feel chained to ourself after this Ziyarat.