 الحمد لله رب العالمين وأشد أن لا إله إلا الله وحده لا شريك له وأشد أن محمد العبد هو رسوله صلى الله وسلم عليه وعلى آله وأصحابه أجمعين اللهم علمنا ما ينفعنا وانفعنا بما علمتنا وزدنا علما وأصلح لنا شأننا كله ولا تكلنا إلى أنفسنا طرفة عين وما بعد أحبت أصحاب أصحابه وإن شاء الله وإن تعالى today's reflection is going to be on the famous Hadith that Imam Al-Bukhari and Muslim both narrated في صحيحة الجمع in their most authentic book and it's a Hadith جامع it's a very comprehensive Hadith and this Hadith has gathered in it many virtues and many righteous deeds and it's the Hadith which speaks about the seven in which Allah will give them a shade the day when there is no shade the seven people that Allah is going to give them a shade when there is no shade the day of judgment the Imam ابن عبد البر رحمه الله he has a Kitab called التميد and this Kitab is a Tameed written by ابن عبد البر it's the explanation of the Kitab الموضطة اليمام الملك رحمه الله ابن عبد البر he said about this Hadith the Hadith of Allah is going to give shade to seven type of people he said هذا أحسن حديث يروى في فضائل الأعمال وأعمها وأصحرها إن شاء الله وأحسبك به فضلا وحسبك به فضلا لأن العلم محيط بأن كل من كان في ضل الله يوم القيامة لم ينله هول الموقف ابن عبد البر رحمه الله he said هذا أحسن this Hadith is the greatest one of the greatest Hadith يروى في فضائل الأعمال that speaks about virtuous deeds وأعمها is one of the most comprehensive وأصحرها is one of the most authentic إن شاء الله if Allah wills he said وحسبك به فضلا this Hadith alone is sufficient for you virtue that is enough لأن العلم محيط لأن كل من كان في ضل الله يوم القيامة because knowledge encompasses that the person who is under the shade of Allah the day of judgment لم ينله it will not come to him but he will not go through هول الموقف the harm and the pain and the agony of the day of judgment until he said عبد البر جعلنا منهم أو الله make us from those people برحمته أمين أو الله make us from those people في which you place under the shade the day when there is no shade except the person who Allah gives them a shade and we say the same الله make us from the people in which he gives them a shade that day This Hadith is عظيم للغاية This Hadith is great and it's immense and it is worth not just one seat like today but it deserves for it to be made into حلقات many seats in which we talk about each one in depth but as I said before these reflections are only meant to be for a very short minute a little bit the aim behind it is not to go into great details and some people they think that the people Allah is going to give the shade are only these seven and that is in the case الإمام السخاوي رحمه الله he is the student of حافظ المحجر رحمه الله he is the student he wrote a book on roughly 70 people الله is going to give them the shade the day of judgment جلال الدينة الصموطي who was a Mu'asa he was the same time as صحاوي he also wrote a book on this issue so they're not only seven they are more than seven because it's a famous Hadith أرمام المسلم narrated in his صحيح that the Prophet said من أنظر معصيرا أو وضع عنه أدله الله يوه يوه أدله الله في ضله يوم لا ضل إلا ضله the person أنظر معصيرا he respites a person who is poverty stricken أو وضع عنه or he remissions him أدله الله he is going to give you a shelter في ضله يوم لا ضل إلا ضله the day when there is no shelter except the person الله gives them a a shelter so it's more than the seven but let's go through the Hadith and insha'Allah I'll stand over the seven بيذن الله الكريم the Prophet said عليه الصلاة والسلام سبعةهم seven يوضلهم الله في ضله الله is going to give them a shade يوم لا ضل إلا ضله the day when there is no shade except the person who Allah gives them a shade the first is يوم العادل a just leader وشاب a young youth نشأ في عبادة الله he grew up in the worship of Allah سبحانه وتعالى ورجل a man قلبه معلق في المساجد a man whose heart is connected to the masjid ورجل there are two men who have loved one another في الله for the sake of Allah اجتمع عليه they came together on that love وتفرق عليه they departed with each other on that love ورجل a man دعته ورأه a woman called him ذاته منصبين وجمال a woman a position and a woman who is beautiful فقاله ستها إني أخاف الله أي فيه الله سبحانه وتعالى ورجل a man تصدق بصدقته he gave a charity فأخفاها he concealed it and he hid it حتى لا تعلم شماله until his left hand does not know ما تنفق يميله that which his right hand gives and this hadith افعل صحيح البخاريه مقلوبا افعل صحيح البخاريه back to front بخاريه he narrated it حتى لا تعلمه يميله ما تنفق شماله and the ulama they consider that to be a hadith which is بقلوب it went back to front ورجل when a man ذكر الله he remembered Allah alone nobody with him ففاضط عيناه and his eyes they woted his eyes gushed with tears this is the hadith that we go to بيفين إلهي الكريم Take let's start over the first one المقصطين عن الله على منابر من نور إن عن يمين الرحمن عز وجل وكلت يدي يمين الذين يعدرون في حلمهم وأهليهم وما ولو. The Prophet ﷺ he said the people who are just عند الله they are fair and just and upright people. They are with their Lord على ملابنه من نور. They are on purpose that are made out of light. عن يمين الرحمن on the right of Allah. عز وجلة. وكل تا يدي يمين. And both of Allah's hands are right. And they are who. الذين يعدرون في حلمهم عندما يجدون في حلمهم وما يجدون بين الناس. وما أهليهم they are just to their family. And they are also just to what وما ولو. Wherever they govern and they control they are just. العلام ابن القيم رحمه الله he mentions. أهلوا الولايات. The people who have leadership are two types. There is a willai which is عامة. A general leader that is the president, the king. The Amir that is the willai which is عامة. He falls under this hadith of course. But what also falls under this hadith is the person who has willai خاصة. A person who is a leader in his own household. This hadith also encompasses ابن القيم says رحمه الله. Even the one who judges between two people. The one who judges between two people. الشيخ الإسلامي بلوتيميا. He says in his كتاب من هاجسون النبوية that if a person and he mentions in his مجبور as well that if a person is judged between two of his children. His two sons they come up to him and they say that which of us has a better handwriting. You are a leader. You are a judge. So you judge between them fairly. And if you don't. You are being unjust in the matter. And that is why the Prophet ﷺ he said to us. He said to us إتق الله في الله سبحانه وتعالى. Be conscious of him. وعديلوا بين أولادكم. Be fair between your children. Be just between your children. You are judging between your children. So be fair in how you deal with them. إي ذاله كيف you look at many brothers who don't like each other. Who don't have that love towards each other. Is because the parents they played a role In divide in between the children. They didn't give their children the Musawat. They weren't fair. They gave priority. And they favored one child over the other. And it placed grudge in the heart of the brothers towards one another. ولي داركة the Prophet ﷺ when he was told to participate in a gift that was given to a child the Prophet asked the parent are you going to give it to the other children and when they said yes the Prophet ﷺ he said I do not participate in injustice if what you're given is going to be for all of them then yes I'm coming and I participate as for if you're trying to give it to some of the children and you're not going to give it to the rest I don't participate in jail transgression and oppression so everybody is a judge ولي داركة الله سبحانه وتعالى he tells us in the Quran that the person is a judge in his own actions الله سبحانه وتعالى the person is a judge in his own actions the fact that they bury their children alive and they put them under the earth الله referred to that as what what an evil who could they did so the person needs to be upright in their actions what they are doing everyone of us is responsible كلكم راعن وكلكم مسؤول العراعية everybody is responsible and everybody will be asked the day of judgment about that responsibility that they have been placed over you parents will be asked the day of judgment الله is going to ask you سبحانه وتعالى your children what have you done with them were you fair did you give them the upbringing that was needed or did you forsake the responsibility that was upon you علمام المسلم علمام البخاري المسلم من حريتي بعقل ابن العسان ربي الله تعالى عنه لأن the Prophet said يسترعيه الله الرعية يموت يوم يموت وغا شل الرعيتي إلا حرم الله علي الجنة the Prophet said there is not a slave in which Allah places upon him a responsibility children, Allah is there from your responsibility and he comes the day of judgment وهو غا شل الرعيتي and he forsake the responsibility that was upon him إلا حرم الله إلا حرم الله علي الجنة except Allah made jannah حرام from him that's not a light issue so everyone has a responsibility your older brother has a responsibility towards his younger brother your older brother is following you he's taking your footsteps how many children were guided after Allah's permission because of what because of that which they saw from their older brother and the same how many sisters started to practice because their older sister was practicing so the responsibility also falls on you because the older brother to set a good example for your brothers and sisters the second part of the Hadith is وشابون a youth نشأ في عبادة الله some of the rewayat says نشأ في طاعة الله a youth who grew up he spent his life in Yabeel صبع الله سبحانه وتعالى he was a youth that did not get deceived by the glitters and the grammers of the dunya so if you ponder and you think over the Hadith of the Prophet you always realize مرحلة الشباب is always made to stand independent pay attention here the Hadith of Abi Barzat Al-Aslami صحيح مسلم what did the Prophet say لا يزول قدم أملات يزول قدمة عبد اليوم القيامة حتى يسأل some rewayat he says حتى يسأل and some rewayat he says حتى يسأل 5 questions is going to be asked one of the 5 questions is going to be asked عن عمره في مأفنة your time how did you spend it right? and in the same Hadith you're going to be asked about your life and in the same Hadith you're going to be asked about what وعين شبابه في مأبلة you're also going to be asked about your youth how you spent it but isn't the youth meant to be part of you عمره في مأفنة isn't it part of your life but the Sharia what did he do and the Prophet what did he do he made the Shabab stand by itself even though it falls under even though it falls under what or even though it falls under the عمر of the person and it's like surah to al-Fatiha that you all read everybody reads surah to al-Fatiha in the Salah right الله يقول إياكة إياكة نعبده وإياكة نستعيل is it إستعانة عبادة so why do you say إياكة نعبده or you we worship and we say إياكة نستعيل and you we seek refuge and we seek help from is it إستعانة عبادة is it not a عبادة is it not it is why is it taken out of عبادة but if it falls under it the fact that Allah mentioned it it would suffice if you would know that إستعانة will fall under it it's called as they call this عوت فلخاص على العام من كان عدول لله وملايكة what does Allah say after that و جيبريلا is it جيبريلا وميكايل are they look from the Malayka they are because جيبريلا وميكايل a group of people don't want to believe in them صح so they are mentioned for that input إذن الشباب here is taken out of the عمر because of its what because of its أهمية because of its because of its importance and the weight that it holds the Prophet said to us عليه الصلاة والسلام إغتنم خمسا يا إخوة take benefit of five قبل خمسا before five come and the five that the Prophet mentioned from them is شبابكة this time that you have when you're young قبل هربكة before you become before you become old before you age and you become old benefit from what this مرحلة this stage that you're in Allah tells us in the Quran والذين جاهدوا فينا لنهدينهم صولنا those who strive in Allah's course سبحانه وتعالى واضحة والشباة الله وقايد سبحانه وتعالى to that which is good وإن الله هلا مع المحسينين الله is with those who come with excellence سبحانه وتعالى الله is not heedless فلا تحسبن الله غافل لنعمل الله is not heedless سبحانه وتعالى he knows what the criminals and the wrongdoers are doing الله knows today in the UK the 21st century in north London you could have been going some other place and doing something which is wrong but you consciously chose today to come to the masjid and to benefit and to remember Allah الله سبحانه وتعالى is going to reward you even though you have many things that are calling you to go towards the wrong direction but you consciously chosen to remember your Lord سبحانه وتعالى this is what then gives you the rights the day of judgment for Allah to give you a shade the day when there is but there is no shade you deserve that because you chose to go against what your left wants and you came to benefit from this time the third one is رجل الإيمان قلبه وعلاكم في المساجد إيمان المسجد they mentioned معلاكم it's taken from two words إيمين التعليق which is one and some of them said وقيل العلاق معلاق إيم is taken from تعليق which is what what it means is that the heart is actually dangling and it's connected to the masjid it's in the masjid and something's in the masjid every time it's going to come back there other girls scholars they said it comes from the word وعلاق يعلاق and العلاق is a relationship right اي محبه so what's bringing him to the masjid is محبه love he has a علاق a relationship with the masjid and it keeps coming just like the person has a relationship with somebody they keep coming back to the person that they love and this is خلاف التنور that the person will keep coming to the masjid because his heart is connected to this place if he goes out to do his worldly gain and he does what he has to do he comes back to what he comes back to the masjid his heart is connected to the masjid brothers I want you to pay pay attention here what did Allah the Prophet saying in his hadith وارا جولول اي من this is the characteristics of a man that he's in the masjid it's a man who prays in the masjid the women they pray with what's the best place for the women home ودل الله سبحانه وتعالى say في بيوت اذن الله أن ترفع ويذكر فيها اسمه يسبح له فيها بالوضوع والاصال ايه رجال man then the characteristics of this person he's a man it's a man who comes to the masjid and prays in the masjid but to be at home and praying with your the women not the characteristics of a man so the Prophet saying he used وارا جولول قلبه وعلقون في المساجد الله تبارك وتعالى used what رجال man لا تُجيهم تجارة ولا بيعدك لله they don't get carried away with their money and their dunya in what in coming to the masjid and remembering Allah by Allah today look at the khudbat الجمع if you go over the khudbat الجمع 2-3 minutes over the time that you do that the khudbat normally finishes everybody will come to you in the office brother you learn the khudbat why is it so long for have that to the extent that the people's hearts are absent everyone's looking at the time because he put a ticket on his car he just wants the khudbat to come to the extent سبحان الله I'm an Imam of the masjid so they call sometimes the office so when they call they ask me what time is the salah I say what time is the salah I tell them the khudbat time he said no I want the salah he just wants to come to the salah and pray he doesn't want to listen to the khudbat you see so it's only Fridays they only come to the masjid they only come to the masjid on Fridays when they come to the masjid on Friday they only want to pray they don't want to listen to the khudbat but Allah said about the believing man what did he say لا تنهي رجالوا لا تنهي رجالوا يصبرنا فيها بالغدو رجالوا لا تنهي تجارتوا ولا بيحوا عديك لله يجب أن أن العالم and the glitters and the grammars of the dunya doesn't get in the way of what of their remembrance of Allah سبحانه وتعالى for them so don't lose these characteristics which you have and the Prophet used to find comfort and joy in coming to the masjid and praying as the famous Khalil says وَجُعِلَتُ أُرَّةُ عَيْنِي فِيصَلَى I would find comfort and warmth in the prayer ولي ذلك what did the Prophet used to say to Bilal he would say يَا بِلَالُ أَرِحْنَ بِسْصَلَى Bilal bring us comfort relaxation through the through the Salah we look at the Salah as a burden we look at it as a burden ولي ذلك we call the Salah حكام التكليفية صحيح ولي ذلك I think in the table رحم الله he dislikes the usage of أحكام التكليفية they do not use the word التكليف because the أحكامة و الأله وليس تكليف which is burden it shouldn't be it and it should be something that the let's wants the Prophet used to love the Salah عليه الصلاة والسلام قلبهم وعلاكم every time that you come to the Massajid you will see the Apostle he is always in the Massajid every Salah is there he he spends his time في المسجد هذا الشخص يجب أن يكون من المسجد الذين يجب أن يكون من المسجد يجب أن يكون من المسجد وقد أخبركم هذا قبل أخي و will repeat it again the first step for deviation and the first step for corruption that a person will go through is when they find themselves not coming to the messjid when you disconnect yourself from the messjid and start to stay away from the messjid you are now working and walking towards destruction إِنَّذِئِ بَيَقُلُ الْغَانَ مُلْقَاسِيِ the wolf, what does it eat? it eats the goat that eats for the sheen that is by itself so if you cut it from the messjid you are vulnerable and you are weak the fourth are we on the fourth or the fifth? yeah? we are on the fourth which is two people they love each other on what? they love each other for the sake of Allah اجتمع علي nothing else but them except the love of Allah is what both them وتفرق علي and that's what they leave each other on if you love somebody for the sake of Allah and that's what brought you to this person you will always find that this person and you will always be together your love will remain but if you love this person for another reason it goes and it will part it will part away from both of you that's why the Prophet said the greatest branch of Imam is that you love somebody for the sake of Allah and if you do not love them you hate them for the sake of Allah the Prophet said anyone who loves somebody for the sake of Allah he gives for the sake of Allah he withholds for the sake of Allah this person is complete in iman there's a Ali that reached حد التواتر he reached multi generation the Prophet said three characteristics if it's found in you you have received the sweetness of the iman أحب عبد الله يحبه إلا لله which is the second one that concerns us the person he loves a person why you love the woman لا يحبه إلا لله you love a person and you don't love them for no other sake except Allah that's the only reason why you like them and you love them if you love a person for أغراض الدنياوي it will go as the Prophet said it remains will always be connected and anything that is for other than Allah it will disconnect and will carry on forever that's what many people who happens to them this connection they're not talking to each other they turn away from each other و لذلك I pondered and I realized one thing the day of judgment is your mother going to run away from you و أمه و أبي everyone is going to run away from you and everyone is going to turn their back on you but Allah told us one type of people will not leave you Allah tells us in the Quran the people of Tabwa that day they are together everyone has an enemy towards one another but the righteous brother that you befriended for the sake of Allah both of you that day will want to be together and you will stay together Allah told us إخوة that the believers are what they are brothers but Allah also told us in that surah things that can make that brotherhood go or it can damage it and Allah mentioned in the same page هسد يا إيه الذين آملوا لا يسخر قوم من قوم عسى أن يكون خير منهم ولا نساء من نساء عسى أن يكون خير منهم ولا تلمز أنفسكم ولا تلابز بالألقاب بئسل اسم الفصوق بعد الإيمان و من لم يتم فأولئك هم ظالمون الله تعالى سبحانه وتعالى those of you who believe لا يسخر قوم من قوم don't mock each other don't belittle your brother don't put them down لا يسخر قوم من قوم عسى أن يكون خير منهم it could happen that this person that you're mocking and that you're belittling and that you're saying he's nothing who is he? what does he think he is? what does he know? what does he understand? this person that you're doing this to it's impossible that he's better than you he's greater than you in the eyes of Allah سبحانه وتعالى he's greater than you and the woman shouldn't do it for another woman the woman that she's doing it to she's belittling and she's putting down it could be possible in the eyes of Allah that they are greater than you are and Allah تعالى he says ولا تلابزوا بالألقاب don't throw at each other nick names that the person doesn't like you give him names he doesn't like it he told you don't call me this name أخي I don't like this name don't call me it and you're still calling him by the name he told you not to call him ولا تلابزوا بالألقاب بيسل اسم الفصوق بعد الإيمان ومن لم يتوا and anyone who doesn't repent from that you're a violin you're an oppressor and these are one of the things that Muslims generally don't especially the community that we're from the Samali community we love to joke joking part of our nature we agitate if we don't joke at somebody and sometimes a person might joke and this other person may not like it and it could possibly sometimes sometimes it can reach a point where the person stops practicing because of the jokes that you were you were joking them with all things that you said to them you couldn't be the reason why this person doesn't come to the message anymore or this person is not taking the religion anymore because you were joking and they were not finding it a joke the way you are they were not finding it amusing the way you are فتق الله في الله تبارك وتعالى and do not break the brotherly bond that should be there it's amazing الله توكس بعدا أن يودي زيائي لدينا إلا بالمؤمنون أخوة أن الآفد لدينا جيائي لدينا عملوا لا يسقر قوم المقوم because these are the things that can what it can get rid of that brotherhood the fifth characteristics that the people who gain the shade the day of judgment is رجوله الامان دعتم مراءة و الاموم calls you she calls you that to monthly this woman has a position okay و جبال and she's beautiful فقال then this person says إني أخاف الله أعي في الله سبحانه وتعالى this one is that the obstacles that are calling you the things that are calling you to this woman are great she's a woman she's of this position in other words everybody wants her she's got name she's got reputation she's known she's calling you and again she's got beauty and the reason why you left it is not because you're scared of HIV or you left it because of the fear of Allah سبحانه وتعالى you didn't leave it because of any other external reasons the only thing that made you not want to do this and made you withhold is the fear of Allah that that was in your heart and the poet he said إذا ما خلو تدهر يوما فلا تقول if you buy yourself one time alone in a dark room don't say خلو تعيم alone ولكن قل علي رقيبه but say the one who is observing me Allah is looking at me و لذلك العلامة محمد الأمين الشانقيطي رحمه الله he said أجمع العلماء the scholars are unanimously in agreement that the أعظم وعب the greatest reminder for anybody the most powerful reminder is مراقبة الله knowing that Allah is looking at you الله says in the Quran و لقد خلقنا الإنسان و نعلم مات و اسمس بي نفسه و نحن أقردوا إليه من حبل الوريد إذا يتلقى المنزل إذا يتلقى المتلقيان عن اليمين و عن الشمال قاعد ما يلفض من قول إلا لديه رقيب العديد هل لا يعلم من خلقه هو اللطيف الخمير يعلم خائنة الأعيون و ما و ما توفي السدور آيات محكمات أين أعرفتك الله knows سبحانه وتعالى يؤفاز و لذلك you guys all know the famous Harith of Thuban طبراني نريتنه معجب الكبير الشيخة للباني رحم الله authenticator في سلسل حديث السحيعة لأدفافي السلأ أعلمن أقوامه من أمة يوما تيانة I know people the day of Jebbal يا أطولة they will come بأعمال actions as big as what the mountain of Tehama big good big deeds a lot of righteous deeds يجعله الله عز وجل هباء المانثورة الله is going to make it like it doesn't exist the Sahaba they said are these people not Muslims? the Sahab has asked that question are these people who are about to come with the righteous deeds as big as the mountain of Tehama and Allah is going to make it هباء المانثورة are they not Muslims? why did the Sahab has asked that question? because they know the Quran and they know Allah said in the Quran و قديمنا إلى ما عمي و من عمني فجعلناه فجعلناه هباء المانثورة الله is going to make it like these believers as for the believers what did Allah say يصورة الحقاف ولايك الذين نتقبلوا عنهم أحسنة ما عامنوا ولا تجاوزوا عن سيئاتين في أصحاب الجنة وعد السدق الذي كانوا يعدون that Allah he accepts the righteous deeds of the believers صحيح so here Allah is saying I'm going to make it nothing so they must not be Muslims because Allah said ولايك الذين نتقبلوا عنهم we accept from the righteous believers the only people of Allah is action he makes it هباء المانثورة هاهو the disbelievers so they said they are not believers the prophets are they are believers يصلون they pray like you guys pray و يصومون and they fast and they fast the way you guys fast the prophet they want to say و لهم will have them in a week these people even step further they pray at night they remember Allah they do extra things they don't just do the obligation and the prophet صلى الله عليه وسلم he said the problem with these people is when they are alone by themselves they don't remember Allah any haram that comes to their head any sins that comes to their mind whatever evil that they want to do in that dark room they do it not knowing that Allah سبحانه وتعالى الذي خلق بالامة يا راك the one who created the dark room that you're in he can see you he created the dark how are you thinking of hiding in his creation سبحانه وتعالى و لذلك سلاف و هادي الأمة that used to be scared when they were alone this individual the woman she calls him and he turns her down and he remembers الله سبحانه وتعالى what does he say to her فقال إني فقال إني أخاف الله he doesn't have to say it to her verbally he doesn't have to say to her إني أخاف الله even if he says it in his heart but when he wants to do it he remembers Allah the ayah encompasses it what they're sorry the hadith encompasses both it means both whether he says it to her and if he does say it to her then he's telling her to leave me alone and if he says it to himself and he walks away it also means the same and this of course goes in accordance to the story of who نبي الله يوسف وراودته التي روا في بيتها عن نفسه وغلقت الأبواب وقالت وقالت هيتلك ودري سيتها قال قال معض الله so نبي الله يوسف شكولتهم وشكولتهم ودري شسيتهم وقالت ها شسيتشهم هيتلك وشسيتهم ونهي كراع هو ماذا ها هيتلك صح هل هذا كراع ها ها هل هذا نعم ها كراع سلعية هيتلك يعني أي تهيقتلك احضرت لك اصدرت لك اصدرت لك وما هذا الجمال اصدرت لنبي الله يوسف اصدرت لنبي الله يوسف فردت لك كانت عزيزة عزيزة ثلاثة هل أنها غلقت الأبواب كل الأبواب يلققون لذا لا يمكنك أن ترى لا يمكنك أن ترى أن الأبواب يلققون ثلاثة يوسف كان الشام ثلاثة كانت ماذا كانت في بلد غريب يوسف كانت في مدينة كانت في مدينة كانت في بلد غريب لا يمكنك أن ترى كانت when people they leave their country and they come to other countries to do Haram some people they travel from muslim countries Arab countries they come here to do Haram and they go back because nobody knows them they are very strange they are strange use of all of that was there did he do it قال معاد الله he said I believe I should be like that and then look what he said قال ربوا السجن أحبوا إليها قال ربوا السجن أحبوا إليها أو الله the decision the prison is more is more greater for me than what من ما تدعونني إلي that which is calling me to نبي الله يوسف he would prefer to go to what he would prefer to go to prison إليه عليكم instead of what instead of fulfilling his desires the sixth one is رجل تصدقة بصدقة أيمال هو جيب صدقة فأخفاه هي هد صدقة حتى لا تعلموا شماله ما تنفقوا يمينه he hiding it so much so much that part of his body doesn't know what the other part came let alone anyone else finding out his left doesn't know what the right gave he's hiding it from even his left hand that's how much he's hiding it he doesn't tell anyone and one of the things that can be like that is that if you know a person it has a shop and they have a shop they sell them products going to them and saying how much does this cost and them telling me the price that it cost and saying this thing that you've given me it deserves more I'll give you double it extra take it it deserves more the extra that you've given him with the intention of having صدقة a forza that is Harith and it's good than when you just give so many money on the streets the reason is why he mentions is you're pushing this person to work and you're energizing him on the importance of working and making money and you've hid it from him you didn't tell him with صدقة so even he doesn't know what you gave him was with the intention of what صدقة he might think that you think the product is this much or you misheard him but with the intention of صدقة ابن القيم says it falls under this Harith brothers it's not about how much you give it's really about what intention you give it with the Prophet صلى الله عليه وسلم he said صابقة درهم بألف درهم the Prophet صلى الله عليه وسلم he said صابقة درهم one dirham it passed a thousand dirham why? because that one dirham was given with a great intention and it's sad because nowadays with social media sincerity is close to dying if one person gives somebody something he wants to get recorded and he wants it to go up online he wants everyone to know what he's done everything he does has to be out in public whatever he does the person should be far from that the last but not least is the seventh characteristics is رجل الذكر الله خاليا a person who remembered الله alone ففاضت عيناه and his eyes they watered this person he was alone somewhere he was sitting and he remembered الله سبحانه وتعالى the reason why he would cry is because he loves الله سبحانه وتعالى he desires to beat his Lord الله تباركة to beat Allah تبارك وتعالى so he cries brothers the people who cry as حسن البصري رحمة الله he mentioned are people who came with righteous deeds حسن البصري he said إن المؤمن the believer جمع بين إحسان وشفقة the believer he combines between good actions and he been scared as Allah said in the Quran والذين يقتون ما آتوا وقلوبهم وجهلة they are the ones who come with Salah they come with Siam they come with Zakat they come with righteous deeds and their qulub is what وجهلة they are very scared اللي يتقبل منهم they are scared that it might not be accepted from them that this action may not be taken they are worried and they are concerned so when they are by themselves they remember Allah سبحانه وتعالى and so they cry عبد الله ابن أبي موليكة he is a tabiri he said أدرقتوا 30 من أصحابي رسول الله I am at 30 of the companions and each and every one of them كان يخاف من النفاء he was scared of hypocrisy 30 companions and they were scared of hypocrisy so the believer always has in his heart that fear that concern that worry and he is always scared of Allah سبحانه وتعالى why is there in the Halid فذكر الله خاليا and he remembered Allah alone if you think about it sometimes you might cry when you are with people but who cries when they are alone no one can see they are by yourself you just remember Allah and you just break into tears why is this specifically going to be given a shade the day of germany لأنه أقربوا إلى الإخلاص because this is closer to إخلاص ومعلي الله صف القلب من إرادة سواه فاحذر يا فضين this person is motive the intent of why he did it is only for Allah سبحانه وتعالى no one else can see except Allah I ask Allah سبحانه وتعالى رب العرش العظيم that he makes us from those who gives the shade the day of germany when there is no shade I ask Allah سبحانه وتعالى he forgives us for our shortcomings anything which I have said that was wrong and incorrect is from me الشيطان لله and his message is free from it سبحانك الله وبحمدك أشرب الله إله إلا الله ستغفروك