 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الثالث إن شاء الله تعالى روت كورز اكشريمزم سوف نذهب إلى الثالث روت كورز اكشريمزم مقابلة الانحرافي بالانحراف يجب أن تكون لتكون سيديد with another deviation ومثل ذلك when extremism happens in exaggeration you find many people they try to respond to that exaggeration but they fall into the opposites which is what? نغلجنس when we talk about the Sheikh of Islām Ibn-Utamiya that's why he mentions that two things are always needed which is knowledge and justice and that's the only way to deal with any doubts that are brought forward if you have knowledge and if you are just in other words if you are able to give to your opponent and your enemy that which they are right in and you could say yes they are right that is what brings about good ذلك الشيخ of Islām Ibn-Utamiya he says when you are speaking about a person who has fallen short maybe in innovation or what not يجب أن يكون بعلم وعدل it has to be based on knowledge and it has to be based on justice لا بجهل وظلم and it cannot be done with ignorance and oppression كحاري أهل البداعي like the innovators do when the Qawarij came out and they were the first group to ever come out the opposite which is the Murji'a they tried to tackle this extreme exaggeration but what they felt short was what where they went wrong was what that they responded they responded to this extreme exaggeration with an extreme negligence and the reason why they fell into that is because they refused to take the matter wholeheartedly when Allah commands us in the Qur'an أدو خولو في السلم كافة and I'm going to expand on to that more in the next one insha'Allah but an example for this for example is before I go into that there's a statement that also strengthens that مقابلة الإنحراف بين إنحراف إمام أبنو كثير رحم الله في البيت كتاب البداعي ونهاية when he talks about مقتل الحسين when the Hussein was killed ظلمن وعدوانا he was oppressed are you with me? and those who killed him were tyrant unjust individuals are you with me brothers? but those who felt that he was oppressed they fell into another extreme they raised him and took him outside his room at his position so these people were short in the rights of Husayn ibn Ali a noble companion the family of the messenger the grandson of the prophet the grandson of the messenger the son of Ali ibn Abi Talib they didn't recognize his value and his status and he's ranked in the shari'a and how Allah he honored the prophet's family so what did they do? they belittled him and they killed him savagely but another group so they were extreme in leniency and then another group came and what did they do? they did extreme in exaggeration they took him outside his room and said that they worship him now the رافضة ابن كثير رحمة الله he mentions this is from what باب مقابلة ببدعة مثلها it is like repelling, responding with an innovation like it and then he goes on to saying لا يرفع البدعة a bid'a cannot be uplifted it can't be removed إلا السنة الصحيحة you can only respond to it and deal with it through an authentic sunnah if there's any deviation that occurs from somebody you can respond to them by going back to authentic narrations of course the Quran is in there and you find this manifest today in different shapes and forms for example we hear but we rarely see Muslims okay for example get upset when نبي الله عيسة is insulted and called names but when نبي الله محمد is given called names and is insulted it's as though what this is another غولو or sometimes what happens is that because the Christians and the Jews they went extreme the Jews went extreme on Musa and the Christians went extreme on what the Muslims they forget that they should mention the virtue of these two prophets so they just don't speak about it are you with me the reason why they do that is because the transgression that occurred from the Christians and the Jews made some a lot of us not to speak about it right are you there the next one is also like العراض عن فضائلة علي علي's virtues not speaking about his virtues not speaking about the virtue of ألو بيت رسول الله the prophets family عليه الصلاة والسلام is also something that extremism has happened regarding some of the Ahlu Sunnah leniency in that matter extreme in leniency whereas the رافضة they done what extreme in exaggeration so all of the time you find مقابلة لإنحراف بالإنحراف deviation is responded with another deviation الله تبارك وتعالى he tells us in the Quran وقالت اليهود ليست النصارة وقالت النصارة ليست اليهود وعلى شيء وهم يطلون الكتاب الله tells us that وقالت اليهود The Jews said وقالت النصارة and then the Nasara said to the Jews ليست اليهود وعلى شيء but what happened and they both reading divine scriptures do we believe that we believe from their religion is what somethings that are correct as our prophet ﷺ and when he used to come إذا كنت تقول ماتيس ، سوف تقول إقرارا به في إجابة معهم ، سوف تقول ، نعم ، هذا صحيح ، هناك هذه الآية لتساعدك في أجمالك هل أنت معي ؟ لم يكن فتحها ، لأنهم جوزين وانا يدفعون معهم أو أنهم كريشين وانا يفتح كل شيء أنت تظهر على الناس اليوم في حين بارك ، لأنه بعض الناس لأنهم لا يوجد كثير من المعرفة وليس لديهم كثير من المعرفة شخصًا ، وانا أرى ، إن الله يسرق هناك أحد who has been debated with and this kafir he did his homework he did his homework so he went and got narrations from بخارية المسلم بخارية المسلم أصحح الكتابيني بعد كتاب الله the two most authentic books after the after the Quran so he had it with him he had it with him okay and oh no he didn't he didn't have it with him I think he didn't have it with him so anyways he mentioned the narration and he mentioned the what the evidence he puts it forward and he says look this is what Allah said that the Prophet ﷺ said and he mentioned it the Hadith when you look at it he said it right correctly this individual on the other hand ignorant wants to go and debate in Hyde Park what did he respond by saying oh no no I don't think so deny it straight away because it doesn't go consistent with his previous argument because he didn't know how to deal with this particular Hadith so what you've just done now is مقابلة للحراف بالحراف this person is arguing with deviation صحيح but you responded with another deviation you've just dismissed what another جاهل who came out in Hyde Park a Qur'an was debating with him a Qur'an was debating with him so the Qur'an he said to him جهل this shows you an example of ignorance the Qur'an he said of course his argument is that the Qur'an should only be taken so this جاهل individual he went and he said Allah said in the Qur'an وَمَا أَتَاكُمُ الْرَسُولُ فَا قُذُوهُ وَمَا نَهَاكُمْ عَنُوْفَنْتَاهُ anything that the Prophet gives to you take from him and anything which he prohibits from you stay away from now this Qur'an he's done his little homework he knows these verses he was ready for it so he said to him but the verse is not in support with you so what do you mean he said the context is talking about beauties and spoils of war are you there spoils of war and the ayah saying that if the Prophet gives you something take it from him meaning if he gives you spoils of war not hadith or anything take it from him and if he prevents something from you spoils of war then stay away from it don't take it from him then don't try to take it this جاهل doesn't know he has no understanding he said where did you get this from he said it's the context so then they both try they start to look into their phones and then the ayah comes out so this guy goes oh here it is it's the context of everything but he didn't he wasn't able to narrow down his argument properly and the Quran is right here the context is right it's talking about spoils of war this سني individual who's جاهل thought to himself that he dismissed that when ayah after it is what وما أفاق الله على رسوله من أهل القراف لله و للرسول و للد القربة أفا is what في is what في is a spoils of war the Muslims take when the disbelievers don't fight with the disbelievers غنيمة is when they fight and they take it forcefully of them faith means when the disbelievers run away and the Muslims take their spoils they take their the booty this individual dismissed that whole context he should have said to the Quran you're right in that the context is right but who said that it is خاص to only that context we know that we also have when a woman came up to her and he said she said to him she said to Aisha I want to do تباتل تباتل meaning I don't want to ever get married I don't want to have children so عائشة رضي الله تعالى عنها I said to her the messenger صلى الله عليه وسلم so she she recited the I and she said the Prophet got married had children so what did عائشة had of عائشة رضي الله and her evidence is what that this I is used for something different you look رحمولة in the same I if you look at تفسير مكثير he brings in the story of عبدلى الله ولمسعود when he said لا عالله may Allah's cast be upon them واشمة the woman who plaques her eyebrows are you there the one that does extension the one who does it for her the one who does the and the one who does the for her may Allah's cast be upon them عبدلى الله ولمسعود said this is in the Quran so this woman When she said and If any one of them did block her eyebrows, she would not stand the same house as me. the point is here right now is that The narration that an argument that is needed From the person is that just because your opponent Brings an evidence and it's correct. Don't dismiss it. Like it's not As you fall into another deviation. في ذلك ي Buyحم that happened at this time. أن شخص يتكلم بالإنفاية ولكن أنه يأتي مع فتاة إمام أحمد قال أنه يأتي مع الإنفاية ويأتي ذلك لا أخبرني عن هذا أبد الرحمن بنو مهدي أعتقد أنه كان بأنه كان يخبر أن أمن وإنفاية يتكلم بالإنفاية ويخبره وكذلك قال لهم هل يتكلم بالكتابة النسونا؟ وقلت لا وكذلك قال لهم أنه يتكلم بالخطأ كما كانوا فهذا يهم ومحدث ويحدث بشكل جيد هذا ينقذ الوصول على المؤسسة كما أن ذاك المقاومة و ذاك المقاومة بشكل موضوع فهي سامة أخبارك رواب إبن عثيمي رحم الله إن إس شرح عقيدة الواستطية إن قمت بعمل مقابلة البدعة ببدعة أن تفكير تطوير مؤسسة مع أخر مؤسسة و قمت بعمل مؤسسة فقط تفكير مؤسسة أخبارك أنت تحاول أن تفكير إن أثيمي يقول هذا إن إس شرح وفعلك العقيدة العقيدة الواستطية الثالث ، إن شاء الله وطعاله ، يعتقد that is the root cause of extremism إزادرات وإزادرات إزادرات في بعض الشعب الإيمان تفكير على بعض الأجهزة من الإجتماع The person only gives importance to some of the parts of the religion And doesn't realize that the religion needs to be, it has to be And sometimes what happens is that a person focuses on عقيدة And he focuses on توحيد But then he gives no importance to أخلاق وآداب مثلاً And whenever a person says to him يا أخي أخلاق وآداب He doesn't accept it from them because it's his opponent Because it's what? It's his opponent And الله تعالى تعالى tells us in the Qur'an And говорилous. الله تعالى تعالى tells us in the Qur'an And from those who said lessons that we are Christians الله قاد لا مي ثاقيهم . We took from them a covenant They forgot that which we told them and informed them of But because of those يقوموا بالتأكيد على هذا ، الله قلت لهم أن يأخذوا منهم and some of their laws and some of the regulations they actually dismissed it فنسوا حضن مما some of مما is من تبعيضيز here some it just some of the شريعة they just push it to the side الله says because of that because of that الله place enmity in their hearts towards one another until the day of judgment الله then says so we need to realize that the religion is of شعب branches there are شعب that are أصل that are fundamentals that the important should be given to them first and for foremost but that doesn't entail and nor does it mean that you dismissed all the other شعب of the إيمان and all of the شعب of طاعات and obedience and that's what happens the صوفية if you look at them they try to take the spiritual side the روحانية side you find some brothers all of the all that which they have taken is would you call it there's no there's nothing for it so what happens is that the person he falls short in other branches that are required from him and dismisses the other what it means is that he dismisses it he doesn't believe that important should be given to it at all of course we don't mean that some people الله opens some branches of the religion for him he's for example a person who loves the قرآن the حفظ of the قرآن قراءات and that's what he's good at but he's weak in حديث and he doesn't know much about حديث and not not another person الله opens أصول رفخ و another person that's not what it means it means as long as he's not dismissing the other important sciences that they don't exist it gives no importance to them as the poet said أتانه أن سهلاً دم جهلاً علوماً ليس يعرفه هن نسهل a lot of the times people dismiss things because they are ignorant about it and that's something very easy for somebody to do to really dismiss something because they are ignorant about it and you find the قاعدة which is من جهل شيئاً عادة anyone who's ignorant of something shows enmity towards it hate doesn't like it the reason for that is no other reason is except what the reason for that is because he's ignorant he doesn't like the people when the people speak arabic because he doesn't know arabic for example he doesn't like when the people read Quran you know different قراءات different recitations and dialects and different you know he doesn't like it why because he believes he says no only read hafs he gets angry لأنه جهلا he's ignorant about it and that's what happens و لذلك عليبنا بطالب and he said و قيمة المرء ما يحسنه والجاهلون لأهل العلم أعداء that the honor of a person lies in what he can perfect and the good that he can come with but و الجاهلون لأهل العلم أعداء the ignorant ones the ignorant ones are enemies of the scholars they don't like the scholars they don't like the scholars so this is very important that we understand that the branches of the religion are very big and that we should know to give importance to all of it and admit that we are weak in one and that we're working towards it and و لذلك شيخ الإسلام ابنو تيميا in his مجموعة الفتاة if you look at the first volume ابنو تيميا this particular point he drives at home المجموعة الفتاة this point which is الاجتهاد في بعض الشعب الإيمان striving in some branches of الإيمان is something that he drives home and he makes sure that it's understood because one of the things that cause الفرق والاختلاف this unity and disagreement is each party is holding on to something that the other party isn't holding on to this person is holding on to something this person is holding on to another side of the religion both of them are dismissing what's in the other person's hand when in reality they are both part of the religion you see and that's when justice and fairness comes from the person that which they say that that is right بغض النظر besides the point whether i agree with him as an individual or not but this point is right the fifth which is the last إن شاء الله تعالى روح كوز آل غلو اكسر ميزم اكسر ميزم in exaggeration and extremism in in negligence is تزيل الشيطان شيطان beautifying this to the people شيطان beautifies extremism to the people whether it be extremism in exaggeration or whether it be extremism in what in negligence و لذلك ابن القيام he brings in his كتاب إغاثة للهفان في مصاعد الشيطان and this is a statement transmitted from a group of pious predecessors as the self they used to say this and it's very common they used to say الله does not command a matter الله does not tell us to do something إلا و للشيطان فيه نزغطان except except that شيطان opens one of two paths from that command either in either extreme in exaggeration or extreme in negligence شيطان will look at you as a person and he will look at you are you a hardworking person yes are you a very enthusiastic constituent person the answer is yes he will then take you to what إلا مجاوزاتين و غولو we will push you towards exaggeration because your nature is mashallah hardworking so push you towards extremism in going overboard go beyond the limits that were that were set for you beyond the limits beyond the measures and the appropriate limit if he realizes from you that you're a person who's lazy who is a laxidadical what he will do to you is he will push you towards negligence extreme in negligence and then إبلا القييم says that the self used to say و لا يبالي شيطان بأيه معوافبه he doesn't care which of these two he succeeds he succeeds in he doesn't care which other of those two he is successful him whether he pushes you to extreme exaggeration or extreme negligence to him as long as he takes you away from what و كذلك جعلناكم أمة وصطا فاستقم كما عمرت و منتاب معك ولا تضغو إلا بما تعملون بصير ولا تركنوا إلى الذين ظلموا فتمسكوا من now as long as he can take you away from what the استقامة this upright the steadfastness that was needed from you the middle part the moderation as long as he can take you from that he doesn't care whether it's exaggeration or negligence he succeeded in his mission and mission accomplished إن شاء الله تعالى I'm going to stop there by evening إن شاء الله tomorrow I'm going to carry on by speaking about مظاهر الغلوب how does extremism manifest and how does it come and where it where does it occur in that إن شاء الله تعالى will be the fourth I think إن شاء الله تعالى and then after that the fifth will be العلاج how to cure extremism any mistake shortcoming errors faults that I have said is from me and الشيطان أنا الله ليس مسنجاء are totally free from it سبحانك الله ما بحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إلي