 الحديث الخامس والسلاثون ذات فيت حديث عن أبي جعفر ابن علي ابن الحسين ابن علي ابن ابطالب أنه كان هو وابوه عند جابر ابن عبدالله وعنده قوم فساله عن الوصلي فقال يكفيك الصاعن فقال رجل ما يكفيني فقال جابر كان يكفي من هو أوفر مك شعرا وخير يريد رسول الله صلى الله عليه وسلم ثم أمنا في توبن وفي لفد كان النبي صلى الله عليه وسلم يفرغ الماء على رأسي ثلاثا قال المصنفه الرجل الذي قال ما يكفيني هو الحسن ابن محمد ابن علي ابن عبي الطالب هو محمد ابن الحنفية أبوه محمد ابن الحنفية أبوه محمد ابن الحنفية هذه حديث ناريت باي الامام البخاري رحمه الله بخاري ناريت سأكتاب الغسل ومسلم ناريت في كتاب الحيض وودي هو بخاري هذا هو أول ناري أخر ناري هو ناريت ببخاري في كتاب الوصل مسلم also ناريت في كتاب الحيض أبوه جعفر هو هو محمد ابن علي ابن الحسين رضي الله تعالى عنه فهي the great grandson of great grandson of he is a he is from he was well known as he used to be known as he was a he was a virtuous man they agreed upon they agreed upon he is virtuous when he status and he is rank عليبن الحسين ابن عليبن عبي الطالب he is the one who is known as he is father so abu jafr is father he is father was who عليبن الحسين ابن عليبن عبي الطالب who was what he was known as why was he known as because of his excessive عبادة كان ثقة جليلا مأمونا ورعا من آئمة أهل البيت كثير الحديث على رفيع كثير الحديث على الرفيع he was a man of father of the what did he say what did said Daniel يقولوا ، رضي الله س surreal la Jeřnh أو حسين ج هذا رضي الله سبيل لنس美 نهاية مأ." ع recommending القليب و اللحم جاءها بالشرب و the prophet صلوا الله عليه وسلمى كنت أبو طالب الشيخ أنمال The misguided old man جابر معبدالله ابن عمر ابن حرام جابر who narrated this ..who is in this story he is جابر معبدالله ابن عمر ابن حرام صحابي ابن الصحابي رضي الله تعالى علم جابر with the صحابي و نفاظه و والأطأب his father was a sahabi جابر was a sahabi and his father was a sahabi شهيد العقبة الثانية انهم يمتلوا باستخدامه وانهم يمتلوا 19 غزوة كما أخبره كما أخبره انهم لم يمتلوا باستخدامه انه كان من الذين يخبرون من العالم مقاري يخبرون حديثه أصحاب السنان يخبرون حديثه ومسانيد ودواوين الإسلام كل منهم في حديثه كان يسأل في المسجد في النبوي جبران عبدالله وكان يسأل لأخبره كان يأتي في حديث جدا وقام بقديد المدينة رضي الله تعالى عنه السنة في العام when it was 74 هجرية وقوصا أن لا يصل عليه الحجادي من يسف الثقفي كان يقوم باستخدامه كان يقوم باستخدامه لذا لم يكن الو كامل ابنه عالى ابن الحسين قاموا بيدا Questions و كانوا يجب أن يقوموا بهم. لذا يسألهم عن غسل. فقالوا يخبروننا عن غسل. و then he said to him يكفيت صاعر. صاع is enough for you. To be honest صاع is the hand. Yeah it's as they say it's المد. مد means what. مل أكفى الرجولي المعتد المطلسط. It is the hand like this. This. Of a man who's what. This is full right? That is called a صاع. This is enough for you this. A hand of a slightly bigger than mine. Slightly more bigger than mine. That type of hand is enough for what? Let's call it a صاع. That is enough for you. جابرنا عبدالله said. فقال الرجولون a man said. Who is this man who said this? فقال الرجولون a man who said. فتح الباري. That Abu Bakr. Who has any. مستقرج على صح. He said that. The other narration is that is. That is. That is. That is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. Which is. 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Which is. وفيل لفدين في مجموعة أخرى كان رسول الله صلى الله عليه وسلم ومسجره كان يفرغ الماء على رأسي ثلاثن كان يستخدم العالم على رأسي ثلاثن فالمرأة أوفا يعني أكثر وأطوال ماذا هو فق في حريث؟ one حرص السالح الصالح ومجموعة السالح الصالح لذلك before I mention the Fik دعني just give you overview of that حريث I was talking about جابل عبدالله was sitting one day he was giving knowledge and he was teaching a man came to him and I told you who the man was الحسن بن محمد بن علي بن أبطالد he came and he's and he's son محمد they came they came and he asked he said كم يكفي لي في الغسن من الماء؟ how much water is sufficient for me جابل ساتهم يكفيك صاعد صاعد is sufficient for you and as I said صاعد أربعة أمداد أمر أربعة أمداد basically is the calf the palm of a person who is who is not very big and not very small normal person's hand full like that that's it he said that's sufficient for you and he told him because the Prophet ﷺ used to do this and that the Prophet is a good example for us he's better than you and more hair than you every squeeze you could bring he's a lot of peace جابل's answer was a very strong answer was a very was a very strong answer towards him then جابل what did he do he moved forward and he led the prayer and was wearing one top رضي الله تعالى عنه the fiqh in the hadith that we take from it is حرص الصحابة the striving of the sorry حرص الصلاف الصالح the striving of the pious predecessors على اتباع السنة in following the sunnah حتى even in what في مقداري ماء الطهارة even the water that one pews himself they wanted to follow the prophet in it the amount that he used عليه الصلاة والسلام do you see two النصاع يكفي للغسل من الجناب that the صاع it's sufficient for a person to use as a janaab three استحبابه that is that a person should follow the messenger ﷺ in his actions even if it's not obligatory even if it's not obligatory follow the Prophet ﷺ in his actions four دم للإصالات في الماء وغيري بمفوومي this hadith you can understand from it that it's it's blame worthy for a person to go overboard in water and to waste it and to use more than that which he needs five بيانوا وكلاريفائين ما كان عليه الصلاف الصالح that which the salaf of this ummah were upon بأفعال النبي ﷺ in the actions of the messenger ﷺ والإنقياد إلى ذلك and they're submission towards his actions عليه الصلاة والسلام six جوازر الردي بعنف على من يماري بغير العلم إذا قصد الرادو إباح الحق والتحديل السامعين من مثل ذلك the permissibility of to speak harsh to the person who is speaking without no knowledge somebody chooses to speak with ignorance to speak with him in a very harsh way if the person who is speaking who is refuting him harshly his intention is to what is to clarify the haq and to warn the people about this thought or ideology but to his intention not be to belittle that person seven استعباب التثريف الغوص that it's recommended to do three times things to do it three times eight لا يجبوا الدلك عند الغوصر when you're doing a wasul you don't have to what it's not obligatory to do delk you don't have to run your hands through it it's not obligatory it's recommended just to make the water reach your is enough as long as the water is reaching you that's enough the water is not reaching it and the only way it can reach is for you to do that then you have to do it number nine يوازو الصلاة في ثوبين واحدة that is permissible to do salah in one garment as long as that garment it covers your aura fully number ten the legislation, the permissibility of discussing and researching matters of knowledge in the masjid number eleven asking the people of knowledge number twelve staying away from the whispers of shaitan what's what's what's number thirteen a lineage and the family you're from will not stop you to be called to the good and to be prohibited from the evil جابل is not better in virtue sorry in lineage than the people he's talking to they're the Ahlu Baytara صلى الله عليه وسلم but the thing that the client knows about the client doesn't know that the client doesn't know about the client he's done to everyone doesn't matter if you elevate or if you're not yes