 Okay good morning everyone and welcome to class. Good to see all of you, all of you looking very smartly dressed, the in-person students are all dressed up very, the men are looking very handsome and the ladies very beautiful because they're having some group snap today so you should see all of the in-person students some of them in blazers and all with and not only just looking smart they're also smelling very good so all different aromas of perfume here in this room so it's good okay. Let's begin can one of you please lead us in prayer is the mic there ready yes so lead us in prayer please yes Sean thank you. Have any father thank you for bringing us here today for us to learn any father please learn your word any father understand your word any father and lead my mightly any father and bless all those present here any father thank you very much for bringing us all here today to learn about your word today any father in Jesus name we pray Amen. Good morning in-person students as well and all our e-learning students so good morning to there is Sri Radha, Arilla, Antony and Karen who's joined us the others may join us later okay welcome thank you for joining class on time okay so last week we were looking at you know we are looking we looked at we studied about the deity of Jesus Christ we are looking at his humanity so to understand Christ humanity we're trying to understand his incarnation okay so we were looking at chapter 5 where we are trying to understand the incarnation of Jesus Christ incarnation means what what does incarnation mean yes sorry can you speak out transforming what is incarnation word becoming flesh God becoming man simple okay God becoming man or God taking on the human form the human nature okay so we were looking at a few passages in scripture we are gaining a biblical perspective of his incarnation and which is one of the good scriptures that we can show which talks about the incarnation of Christ of Jesus Christ on chapter 1 verses 1 to 3 and verse 14 and who is the word that is mentioned there Jesus Christ okay Logos is referred to as Jesus the one who is deity the eternal God God who became flesh okay and we looked we studied few of the words there we studied what it meant the word dwells okay we talked about it as a tabernacle an Old Testament tabernacle basically God just you know among his people revealing who he is and what he does so God living and moving with his people we see that in the Old Testament when he lived and moved with his people along with them even as they traveled through the wilderness the desert and you know incarnation we see that God dwelling with mankind okay God dwelling means tabernacle coming and dwelling then we looked at the word glory okay what do we understand by this word glory glory means when Jesus lived on the earth what kind of glory he manifested yes thank you at least one soul in the glass knows he manifested his sons ship glory uh so when when I mean as God what is his glory glory that he has the glory of the son okay the glory of deity which means when he became a man he gave up that glory we'll study that in a little more detail okay and so we looked at which passage talks about this about Jesus having his sonship glory giving up his glory as God as deity Hebrews 1 know very important John chapter John chapter 1 was 14 and even John chapter 14 remember I read John chapter 14 please turn to John chapter 14 very important okay what do we see in John chapter 14 sorry John chapter 17 okay what is John chapter 17 talking about the whole chapter Jesus is high priestly prayer okay and in that we see in verse you know in verse 22 he gives us that glory okay and where does he say give me back the glory that I had even before the creation world verse 5 yeah and he says yes uh John chapter 17 was um 5 says and now Father glorify me together with yourself with the glory which I had with you before the world was so thank you Nina John John chapter 17 uh we see in John chapter 17 Jesus um telling the Father that he's completed his work and to give him back the glory that he had as deity and in John chapter 17 verse 22 he says the glory that you have given me which is the what glory sonship glory he's given that to all of us okay so all of us can manifest the glory the sonship glory and in that sense we can do science miracles and wonders okay and what is the meaning of glory manifesting the glory of God means what what's the meaning of manifesting the glory of God manifesting the power of God when Jesus manifested the glory of God what did he do he shined as he was okay so what are the two things I kept repeating this manifesting the glory of God means or when we manifest the glory of God means you know we're manifesting who God is and what he does okay please write that down manifesting the glory of God means manifesting who God is and what he does so who God is means what is nature we're manifesting his nature how do we manifest his nature through the to the power of the Holy Spirit the fruit of the Spirit okay so manifesting the glory of God basically means two things who God is and what he does okay who God is is manifesting his nature his characteristics okay that is manifested through the fruit of the Spirit in us and what God does is what what does it mean what God does means the science miracles and wonders okay what God does and how do we manifest that to the yes power of the Holy Spirit but to the gifts of the Holy Spirit so the fruit of the Holy Spirit and the manifest the nature of God and when we when we display the fruit of the Spirit we manifest who God is when we flow in the gifts of the Spirit we basically manifest what God does okay so that is manifesting the glory of God so we when Jesus walked on the earth he walked in the sonship glory but he manifested the nature and the characteristics of God and he also did science miracles and wonders through which we know who God is and what he does okay and Jesus has given us that sonship glory because how do we know that John chapter 17 was 22 he has given us that glory okay and then we looked at Hebrews chapter one versus one to three and we look at two important facts what are the two important facts that we can take out from Hebrews chapter one versus one to three Jesus is the Jesus is the look at your notes brightness of God's glory and he is the express image of God's person okay so brightness of God's glory means what Jesus the brightness of God's glory means what what is the meaning of Jesus is the Jesus is the brightness of God's glory what does it mean it basically he represented who God is he manifested who God is okay how did he manifest who God is how did he manifest the glory of God through his works through his nature okay who God is and what he does who Jesus is and what he does okay so when he showed forgiveness compassion kindness love he was manifesting the nature of God he was manifesting who God is when he did science miracles and wonders he was manifesting the what God can do the power of God okay so it does not mean that Jesus is the brightness of God's glory means he was shining so bright that you know like a tube light like this this light that's just falling on my face you know that brightness compared to all of you the light is not falling on you it's not that you know you had this aura this radiance around him like you know we see that halo of light around him no it's what is the meaning of he is the brightness of God's glory basically manifested what is the meaning of manifested showing expressing okay very evident so manifesting the nature and the character of God and what God does okay and Jesus is the express image of God's person means what express image of God's person means what the exact image yes the perfect image the perfect imprint we look at different versions of Hebrews chapter 1 verse 3 okay he's the exact representation of his being and in reality he represents him okay so now I know that none of you have gone through your notes again okay that's very sad okay anyways we'll continue I'll continue telling you but it's left up to you all to read okay so he Colossians chapter 1 verse 15 says he's the image of the invisible God okay and second Corinthians 4 says he's the image of God and then we looked at the seven steps of incarnation the seven steps in the incarnation which verse did we look at with chapter and verses Philippines chapter 2 verses 6 to 8 very very important two passages of scripture is John chapter 1 okay verses 1 to 3 and verse 14 and then you have Philippians chapter 2 verses 6 to 8 and also Hebrews chapter 1 verses 1 to 3 so you can remember John chapter 1 verses 1 to 3 Hebrews chapter 1 verses 1 to 3 okay and Philippians chapter 2 verses 6 to 8 very very important okay so we are looking at the steps in the incarnation in Philippians chapter 2 verses 6 to 8 so I want all of you to please turn in your bibles to Philippians chapter 2 verse 6 to 8 also in your notes so that you can follow and understand okay so can somebody read that please quickly take the mic and read it just keep passing the mic one after the other so you can keep reading yeah Philippians 2 chapter 2 verse 6 to 8 who being in the form of God did not consider it robbery to be equal with God but made himself of no repetition taking the form of a bound servant and coming in the likeness of men and being found in appearance as a man he humbled himself and became obedient to the point of death even the death of the cross amen thank you so here the first thing we see is Jesus is talking here about Jesus Christ who being in the form of God okay the second step is Christ you know he did not consider it to be equal with God you know the third thing was Christ was equal with God the fourth he made himself of no reputation okay the fifth one is in the form of a bound servant sixth one he came in the likeness of man seventh one he was found in the appearance of man and last week I explained to you what it means you know Christ was in the form of God so when we talk about that that Jesus Christ was in the form of God you know this form is not something that we think of as a shape you know when we think when you use the word form we think of the shape of something but in the ancient greek word the word that is used here is morphe okay the word morphe had none of this idea you know that does not have the idea of when we talk about form as thinking of it as you know shape of something but the word morphe basically means essence or the essential nature or the character okay so when it says here that Christ was in the form of God it means that he had the basic essence or the basic characteristics the nature the attributes of God the attributes or the nature of deity okay so it's not just an outward appearance the outward form but it's talking about the essential nature okay and does not imply any physical shape or image but the greek word use here is morphe you know which talks about the essential nature or the characteristic or the attribute so jesus had the nature the attributes of god if there were those if the greek word schema was used here then it would talk about the outward form so it's not the greek word schema s e h e m a but it's the greek word morphe morphe okay so when we talk about schema it means the outward form which changes you know from time to time and from circumstances to circumstances but the greek word here is morphe which is talking more about the basic essence the very moral fiber that that means jesus had the very nature the essence the characteristics the attributes of deity okay so that is the meaning of christ was in the form of god that means does not mean that he had a form of god means in the shape of god because we said god is spirit but here is basically talking about his basic attributes his nature and his characteristics okay the next thing is christ was equal with god we already studied this in in detail in chapter two okay he's equal with god the father and god the holy spirit the third thing is he did not consider it robbery to be equal with god now the if you look at in the greek this word consider is not is not mentioned as consider but the little greek reads that he did not beam d e m there's no word called consider in the when you translate in the from the greek to the english but it says did not deem deem means basically consider regard suppose think so he did not consider or he did not regard he did not you know suppose he did not think on being equal with god he did not consider it being equal equal it equal with god as something to grasp or to hold on to okay so this whole phrase in the ancient greek okay if you study this was in greek this phrase has the idea of something being grasped or clung on to so you cling on to somebody or something for dear life you know when you are falling off you know you cling on to the railing or to the tree or you know to a piece of ledge or something like that so you know it's so the ancient greek word for this phrase has this whole idea of something being grasps you grasp something in your hand you cling on to something so it basically means that jesus did not hold on to or he did not just cling on to the privileges of deity okay but he was willing to give it up okay so the ancient greek word for robbery here means you know it's basically a treasure to be clutched or to be grasped or to be held on to and retained at all you know at all hazards when whenever you go through any difficulties whatever challenges you face so here it means that he did not consider it you know to hold on to to grasp to clutch or to you know just hold on to you know him being equal with god but he was willing to give it up okay did you understand yes okay i'll repeat that again he did not consider it to be equal with god he did not want to hold on to his equality he did not want to just cling on to it he didn't want to just you know hold on to it like to dear life but you know he was willing to give it up he was willing to give up his privileges of his deity willing to not just hold on to it but willing to lay it aside willing to give it up so the ancient greek word for robbery means you know it's a treasure it's something that you value you know that you know hold on to very very very closely and you keep it at any cost even though you go through any difficulties harm you know you you're not willing to let go okay but here you know he did not consider to that to hold on to his equality with god hold on to his glory of deity he was just willing to give it up okay at any cost he was just willing to give it up now did you understand it better yes all of you are able to understand yes no yes some of you are still looking taste okay basically you need to understand that you know glory is something that was of deity is something that you know god lives in unapproachable light this is glory his awesomeness his splendor his whole nature his old whole being but Jesus was willing to lay aside that okay his equality with god he was able to lay aside when he took on humanity okay even though Jesus was co-equal with god okay and he had the right to be honored and worshiped as god but he did not hold on to this glorious privilege this heavenly privilege he was willing to give it up so when he came down on this earth he gave up his his glory as deity he took on the sonship glory which means he was willing to give up this whole honor and privilege of you know of doing away with all the honor the worship that was due to him he was willing to give it up not hold on to this privilege was willing to let go of it but here when we say that you know he he emptied himself it does not mean that you know he emptied himself of god of deity does not mean that you know Jesus gave up all of his nature attributes characteristic his glory his honor his privileges and he took on humanity yes he took on humanity in the fullest sense okay he was fully human at the same time he was fully god as well he was fully god in this in every way but he was willing not to exercise and express his divine attributes okay that you need to remember okay even though he was fully man he was fully god he was willingly he refrained he stopped refrain means you know not exercising not using just willingly stop exercising and expressing his divine attributes okay that's there in your notes I think you can please underline it it's very important okay when we read this verse he says he made himself of no reputation the little greek bible translates this as he emptied himself so some theologians some people say you know Jesus when he lived on this earth he was not fully god and they quote the scripture passage from Philippians chapter two and they say see look here he says he emptied himself okay that's in the little greek translation but here in the nkj he says he made himself of no reputation but what did he what does it mean when he made himself of no reputation or what does it mean when he emptied himself he did not empty himself of all of his nature attributes characteristic of him being god it basically means he you know when he emptied himself he voluntarily descended from one rank or dignity or position okay so his rank position and dignity that is what he you know he lowered himself he gave up he set aside he did not set aside his nature and his attributes okay what did he set aside he set aside his rank or his dignity which means he did not empty himself of his deity or any of his attributes but he he did not lay aside his essential nature as as god all of his attributes of god but he willingly refrained from exercising and expressing his divine attributes and nature so what is a divine attributes and nature of him being sovereign eternal omnipotent omnipresent and omniscient basically three things omnipotence his omniscience and his um omnipresence that is what he refrained from exercising and expressing he laid but he laid aside his position of equality with god okay that is when we we know that he gave up his glory okay john chapter 17 that we read you know uh john chapter 17 verse five you know he says now oh father glorify me together with yourself with the glory which i had with you before the world was so before his incarnation jesus had the glory of god he had the glory of deity the glory that god has he had that in himself okay but when he lived here on this earth and he walked here on this earth he did not walk with that glory why did not he why did he not walk with that glory why didn't he not exercise that uh glory of deity yes please speak in the mic and slowly shan thank you uh then there will be no point for him to coming and showing that he lived as human beings yes he he as he came he came to be an example for us for us if he had or if he came in and saying that we you know who i am you know i am the most uh most high the son of god if he came with that type of variety or that type of thing if he came with his sovereigns he came all of his authority then there would be no point with god sending him down and showing that how even though you're human you can even though he came he came to me gave all this that the things of all his authority and all he came to be human he gave let us as an example for us to follow okay yeah let me know point of that thank you why did jesus not uh walk on the earth with his glory of deity put the limitations of the flesh okay anyone can answer in person students on online students as well okay so we can say that when uh when we are tempted we can say that he he was not tempted because he was divine okay he said one just said an example for us okay okay thank you here nina john says he dwells in unapproachable light see he dwells in unapproachable light who no man has seen and who no man can ever see scripture says that right uh so if he came in a sonship glory he would not be able to see him he would not be able to even if he you know lives and you know manifest the nature and the attributes of god we can't see it because he's deity he's in that in that glory he lives in unapproachable light who no man can see so if he came in his deity is glorious as god we can't see him we can't approach him we can't touch him we can't speak to him you know it would be impossible for us to even know who and the whole purpose of incarnation would have been uh pointless would be useless because again god is unapproachable we can't see him uh we can't understand his ways what he's doing why is he doing um we can't have that you know that that close tangible relationship with him so he gave it up willingly um for our sake he made the choice for you and me he laid aside his power and the glory of deity uh so that you and I can see and understand and know who god is so incarnation was not just for god to come down and die on the cross he could have just come come and done that but it's basically to come and understand mankind uh to be that mediator between god and man uh for us to see him and model him and to know that when you know when jesus could live like this when he could overcome temptation when he could be sinless when the power of sin you know was broken of his life and power of sin had no uh the sin had no power of his life even i can live like that when jesus can do all of these science miracles and wonders when he can manifest the gifts of the spirit when he can manifest the food of the spirit even i can do that and how was it all possible because we could see it with our eyes and that is the evidence that they had so even if you look at what john says you know um john writes and says you know we have seen with our eyes you know we have witnessed we have seen we look at it you know we study that even um uh in acts when peter is talking and giving his his sermon after pentecost and the other sermons that he's given he's saying you've seen them you've heard him you've known him and you are the ones who killed him you've also seen that he rose again and he manifested himself after his resurrection so all of these things would be impossible if jesus came in his glory as deity all of you able to understand all of you with me yes okay so here we see that you know uh uh uh jesus you know he gave up his uh his glory the glory that he had before the incarnation and during this his life on this earth you know he walked as a man he lived the sonship glory but once he ascended back to the father he was restored back with his glory as deity okay he did not again when he ascended and sat sat at the right end of the father he did not continue with the sonship glory but he received back his glory of deity that glory of um god okay and this glory of god that we're basically talking about his position of equality with god so even when you're talking about you know jesus laid aside his glory is also uh this not talking that he gave up this honor and privileges of being honored and worshiped uh of walking in the glory of deity but also his position of equality with god at the father's right hand so it says he did not consider equality with god something to be hold on to something to be held on to something to be grasped on to but he was willingly willing to lay it aside during uh incarnation so you know um uh when when jesus walked on the earth okay he was all god he was all man but he made a choice for you and me to lay aside the glory of deity and to submit himself to the father so that means he lowered himself in terms of rank and dignity okay now rank is he is no longer equal with the father no longer the right hand of the father he lowered himself and became a human being okay and he laid aside his power uh as well of of of god and he submit and also he lowered himself in the rank means he lowered himself of uh you know submitting to the father's will submitting holy to the father's will living in total submission and obedience to the uh father okay but he he had the nature and the characteristics of god but he willingly refrained from exercising and expressing it okay so all of these terminologies very very important for us to know so it's there in your notes please underline those sentences important for you to know that you know he willingly um laid what did he willingly lay aside and you know he what did he have he had his nature as deity but he refrained from exercising and expressing his divine attributes and that is of omnipotence omniscience and omnipresence all of you able to understand that is why you know towards the end of his life here on earth uh as we read in john chapter 14 verse 28 somebody can turn to john chapter 14 verse 28 please somebody read that please pass on the mic kashan somebody you can read read read john chapter 14 verse 28 john chapter 14 verse 28 you heard me say i'm going away and i'm coming back to you if you loved me you would be glad that i'm going to the father for the father is greater than i thank you so here we see there's a great sense of joy in jesus returning back to the father because of the glory that he would regain glory that he would receive back that of deity okay and then he took on the form of a bond servant he willingly also took on the role of a servant okay and we know that even isiah prophesied that remember last week we studied the servant songs they said there are seven servant songs in the book of isiah you know we studied one of the servant songs basically talking about the servant is jesus christ okay the prophecies regarding the messiah who is jesus christ and as a servant jesus was willingly you know submitting or willingly you know he was willing to submit to the father he was willing to offer his obedience to his father he was willing to to offer his devotion his service to the master to his father and also to do the will of the father like we read in Hebrews chapter 10 verse 7 can somebody read Hebrews chapter 10 verse 7 and john chapter 5 verse 30 Hebrews 10 7 then i said behold i have come in the volume of the book it is written of me to do your will or god yes so here we see that jesus is willing to do the will of the father john chapter 5 verse 30 i can of myself of nothing as i heard i judge and my judgment is righteous because i do not seek my own will but the will of the father who sent me yes okay so here we see that you know through these verses we see that he was he took on the form of a bond servant which means a servant who was willingly you know what do you mean a bond servant it's a bond slave or a bond servant is somebody who is you know submitting for the rest of their life to their master okay for life okay so you know slaves had a freedom to be set free uh uh uh in the sixth year in the seventh year they were willing to be you know the law of what god gave to moses gave to moses you know they could be free but if they wanted they love their master their master is very good to them you know they want to continue to serve their master then they had to they make a bond and that bond is like they pierce their year you know so when they pierce the year it shows that you know they are slaves or servants for life so here bond servant even paul writes when he writes his epistles in various episodes he begins you know paul a bond servant of christ jesus that means paul is saying you know i'm here as a servant not because i'm made a servant uh by god but i'm willingly you know willing to uh you know exercise my will to be a servant to serve to be in complete obedience to do the will for what christ jesus has taken hold of me so bond servant so jesus here was willingly submitting to the will of the father in total obedience and in devotion and service to his father then he came in the likeness of men okay um we're continuing to look at this um Philippines chapter two was seven so please follow in with your notes and the bible okay he came in the likeness of men that means um he he was uh human in every sense of the way he was uh his humanity was genuine uh in every aspect he was human he submitted himself to all of the human limitations weaknesses frailties human experiences okay and in reality he was totally a human we study about his human humanity his human is in the next chapter okay uh the next one he was found in appearance as a man okay so uh as i mentioned you know um when incarnation was one way uh where you know we as human beings could see god you know we could reach out to him we could touch him we could speak to him we could relate to him we can you know see touch handle relate to god and thus relating to him we could you know understand and relate to the very heart of the father okay father god the the first person of the trinity so the second person of the trinity manifested the first person of the trinity the deity uh and so uh because of you know him being god becoming human we could see touch feel handle uh and relate to the father heart of god and all this was possible because of incarnation okay so these are the seven steps in incarnation that we um can um receive or you know can understand from philippines chapter two versus six two eight okay uh any questions so far any questions sneena yeah this uh is it okay if i unmute and speak you can hear me yes i can yeah okay when we that particular verse which says that we do not have a high priest who's unable to sympathize with our weak but we have one who was tempted in every way as we are but was without sin so when we say he was tempted in every way as we are what does that really mean he was tempted as we were we are tempted uh but there's not a but it's i'm just trying to understand it better so uh he did not i mean he continued to still be god also no that is what we have been learning in all this even though he was equal he did not think it robbery to be equal and he made himself of no reputation and took on the form of a born servant so um so he retained i mean he still was fully god then how could he be tempted how could he be tempted he was he was fully man just like he was fully god he was fully every sense in the fullest sense he had full nature of man uh at the same time he had the full essence and nature of divinity and of humanity but he refrained from exercising his you know his nature and attributes of divinity but the fullest sense again he was fully man and just like we were tempted the lust of the eyes the lust of the flesh the pride of life you know of course only one temptation of Jesus is mentioned for us in Matthew chapter 4 but he would have gone through various other temptations also we see in the garden of Gethsemane you know there was such a temptation to not do the will of the Father to not drink the cup but he was saying finally said you know here I am you know willing to do take this cup away from me but not my will let your will be done so in every sense he was you know he was tempted in the lust of the eyes the lust of the flesh the pride of life but he overcame temptation and thus he sets himself as a modern as an example for us to follow us when okay okay thank you yes but he did not overcome sorry Sean he did not overcome his temptation because he was he exercised his omnipotence because that is what he refrained from exercising yeah I was trying to understand that but in the sense he when he laid aside those privileges we were just learning that which meant his omnipresence and omnipotence and the other one omniscience so that means he a kind of refrained from using any of those attributes isn't it while he was on the earth yes he did not use omniscience he says I only say do what my father what my father tells me yeah yeah yeah do okay and all of those things yes okay thank you and yes omnip his omnipotence as well yeah even you know when we're talking about he laid down his sonship glory you know if uh he was not uh if he had that sonship glory nobody could crucify him on the cross right uh if he if he exercises omnipotence nobody could crucify him on the correct yeah nation would have been of no point it would be pointless and without any a sense of value yes thank you yes thank you thank you yes Sean uh ma'am what I didn't well I couldn't understand is like we know that he came uh he was half human but how can you say that not like spider man and the he man you know suddenly the spider man suddenly they are the human beings no no yeah sorry we know that he is fully man but I understand how he can be fully God once he given up all his privileges the only thing I mean he knows that we know that he is the son of God that's where he said but he didn't show that he did not give up his privileges he laid it aside he laid aside his role and the dignity of being honored and worship and of the sonship glory his equality with the father he laid it aside he kept it aside he had all of the nature attributes and character of God but he refrained from using it so it was there but I didn't use it yes he refrained from using it and for example uh if I'm the CEO of a company uh I know many see some CEOs of companies who have different privileges but they don't exercise and use that that privilege you know they can use it but they don't they just refrain from using it just they want to be like a common or like a common any other common person yes another thing I had is about talking about manifestation we talked about two things they're about what God is and who God is and what he does yes I was not even understand like what he does what does that mean exactly what he does means his the works science miracles and wonders his miracles healing the sake raising the dead cleansing the lepers making the blind see the deaf hear the mute speak his works who God is you can make that correction who God is and what he does is any other questions yes give it to him we know like uh God he is a spirit God is spirit and uh we know he don't have gender yes but like uh why God came as well like when Jesus came like why he came like a uh human man why not woman as a woman a good question because in the culture of those times a rabbi was not a woman they would woman was not given that privileges and honor as a man in the Jewish society okay and uh they were they were considered as you know lowly people and only rabbis who could teach could preach and had the freedom to even move around and go around so because of the cultural setting uh in that sense you know uh God became a man and he could die on the cross his gender is male that's why he came like no no yes anyone else has any questions yes give it to Rin please yeah possibly like the the Trinity like God the Father God the Son God the Holy Spirit they are one so um so what does it mean like this line where it says that when Jesus ascended back to heaven he sat at the right hand of God so there's a I mean there one why is the right hand of for Jesus to sit at the right hand of God um Jesus to sit at the right hand of God is again talking about his continuing role as uh you know as a mediator as a priest for you know for us as his role is not it completed in that fullest sense he he died on the cross but he continues to be our mediator and our um high priest but then he also is is he receives back his glory as deity and we will see him as God but for us uh for the for the for the deity does not really um uh they don't have this confusion who sits where it's only with that human mentality he's like oh he's sitting there he's sitting there so he's the head he she's the tail or you know blah blah blah but for that they have no kind of uh kind of uh uh contradiction or confusion in who's sitting there and position and power and all of those things because they work in perfect unity they are one right so they don't have all of these concepts in their mind like we human being have yes but the right hand of the Father is again we are also seated at the right hand of God it's talking about our spiritual position where we are to identify because you know as a right hand of God we are in a spiritual position where we have authority and power over principalities and powers and forces of darkness and so we use our use and exercise our authority and power but when it comes to God sitting on the right hand it also is talking about his continued role as a mediator as a high priest for us as human beings okay okay we stop here we've passed two minutes of our time we'll meet at 10 or two okay we'll meet you after the break thank you