 وأقولوا في القرآن ما جاءت بهي آياته فهو الكاريم المنزالو وأقولوا قال الله جل جلالوه والمصطف الهدي ولا أتأوى له الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشدو اللي سيد العولة بيارة المحمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى today is our fourth lesson on the explanation of the Kitab بلغ المرام من أدلة الحكام by Hafد بن حجر العسقلاني Kitab al-Hajj here we are going to be doing the famous and long hadith of Jabir in which he describes the prophet صلى الله عليه وسلم in which he explains the Hajj of the prophet صلى الله عليه وسلم نعم the author he chapter here باب صفة الحجي this chapter is the chapter of description of Hajj rituals and entering Makkah two things the description of Hajj Hajj ritual and the entering of Makkah the Hajj it consists of speech and it also consists of actions it starts with Tawaf and then Sa'a and if I mention it the whole entire Hajj quickly and the description and then we go into more details is the person comes for Umrah he is doing Ta-Mattur so the person comes he comes for Umrah he comes to the house of Allah he comes we spoke about Ihram he was Ihram he comes to Makkah and when he comes to Makkah he does Tawaf around the Ka'bah 7 times that's what it starts with and when he does the Tawaf we'll learn more about the Tawaf and how it works and I'm trying to go fast and give you overview so it goes around the Ka'bah 7 times and then he goes to Makkah Mu'ibraheem and he prays 2 Rak'a in front of Makkah Mu'ibraheem and the Ka'bah so Makkah Mu'ibraheem here and behind it's the Ka'bah if he can't because of it being crowded and everything then he should go a bit further away there's no problem with it he prays 2 Rak'a the first Rak'a he recites and the second when he reads when he does that he gets up he drinks and it's recommended that he tries to touch the black stone but if he can't because of it being crowded no problem he goes to the Sa'ee Safa wal Maru he starts with Safa because of the ayah inna Safa wal Marua taminsha A'air illa Allah started with Safa so the person starts with Safa and he goes like that we'll speak more about that insha'Allah ita'a ala soon then what the person does is he shaves his hair or he shortens his hair and he's finished his umrah umrah is done he waits until the 10th of Dil-Hijjah sorry to the 8th of Dil-Hijjah يوم التروية the 8th of Dil-Hijjah he waits it's called يوم التروية we'll learn insha'Allah soon why it's called يوم التروية so what he does is on the 8th of Dil-Hijjah he comes to Mina so it starts from Mina he comes to Mina and he prays الظهر العصر المغرب الإشاء and الفجر all of those prayers he prays in the time he's not allowed to combine it but he shortens it and increases in the تلبية and the أدكار and the دعاء at that period once he's prayed Salatul Fajar and the sun rises he goes towards عرفة on the 9th he goes to عرفة and he prays there الظهر والعصر جمعا combines them the جمع here is جمعا تقصير I'm a Qasr he combines the two and he shortens it as well with one أذان and two إقامس for two prayers right and he remains there إلى أنتغرو و الشمس and he stays there until the sun sets and he increases in the دعاء and the أدكار and the begging of Allah عز و جل when the sun sets and he has to make sure that the sun sets he doesn't pray Maghrib he doesn't pray Maghrib he does اللفاظة إلى المزدلفة he goes to مزدلفة and he prays مغرب و العشا إلى المزدلفة combines them two and the جمع is called تأخير he puts it over there and the way that he goes to his مزدلفة is بسكينة و وقار easy and calm when he reaches مزدلفة he prays مغرب and he prays عشا جمعا و قصرا combines them and he shortens it and he stays there the night he sleeps as the prophet did عليه الصلاة و سلام there is no عبادة that you busy yourself with you just pray a little and you sleep until صلاة الفجر صلاة الفجر when you pray it and the sun rises you go إلى مينة يرمي جملة العقبة the throwing of the stone and you only throw the عقبة الكبراء which is close to Makkah and you stone seven times after you have stone and you went to Mina and you stone you have come with التحلول الأول فاس التحلول if you have a sheep with you slaughter it shave your hair or shorten it then the person goes to طوافل إفاضة the person cleans himself showers he beautifies himself and then he goes to Makkah to do طوافل إفاضة and if the person hasn't done the سعي that we mentioned if he didn't do it he does it here then he goes back to المبيط إلى مينة the person goes back to after طوافل إفاضة he goes to Mina and he stays there the eleventh the twelfth if he wants to hasten he can leave after the twelfth but if the twelfth night the sun sets on you you have to stay for the thirteenth then the person goes to رميل جمار the three stoneings now صغرا ووسطة عقبة seven each and then last but not least the person then goes back he's finished his Hajj but there's one thing still on his neck when he's about to leave Makkah and he wants to leave the house of Allah عز وجل he does طوافل وداع and he makes it the last thing that he does in Makkah that's a fast quick summary of Hajj now we're going to go in great details this famous Hadith more explanation more understanding إن شاء الله تعالى وَلَكِيَدُ الْوَاكِمُنْ حَتَى صَرَانِتِ اِتْفُدَ الْعَعَوْلَى وَالْطُوَا الشَّمْسُ حَتَى أَسْبَلْلَدِينَ وَقُوْجُعَلَ الْجَوْرَانِ وَالْشَلَّمُ وَأَكِيُمْ مَعْمُنْهِ مَصَارِنْ مِنْ مِتْلِ عَمْوَ الْقَدْ وَالْتِعَوْمَنَهَا هذا الحديث الإمام النوية يقول يقول الإمام النوية يقول إن شرح صحيح مسلم هذا الحديث إن صحيح مسلم الإمام النوية يقول وهو حديث العظيم المشتمل على جمل من الفوائد ونفائس من مهمات القوائد قال القاضي قد تكلم الناس وأكثر وصنف فيه أبو باكل من المنجلي جزءا كبيرة وخرج فيه من الفق مئة ونيفا وخمسين نوع ولو تقصية لزيد على هذا القدر قريب منه يقول هذا هو حديث الإمام النوية يقول هذا هو حديث يقول يقول هذا هو حديث يقول يقول القاضي القاضي لا نقول هذا. لذا هذه الحديثة is of great forwait great benefit We won't be able to finish 150 points If we finish 50 points, it would be very good This حديث Al-Imam al-Muslim narrated it Bukhari did not narrate it It's from the Hadith that scholars grade they consider to be what من أفرادي مصم دون البخاري It is the Hadith which Al-Imam al-Muslim was alone in over Bukhari So let's mention the story behind this Hadith So we have a bit of understanding and then we go into the Hadith إن شاء الله تعالى Bukhari narrated Sorry, Muslim narrated From two of his sheikhs أبو بخري من أبي شيبة And his حاق بالإبراهيم And his حاق بالوراهوية Two of his teachers He narrated this Hadith from two sheikhs Who both of them narrated from محااتي من ابن إسماعيل المدنيه عن جعفر ابن محمد ونعانا أبيه قال جعفر ابن محمد جعفر ابن محمد is جعفر ابن محمد ابن عالي ابن حسين ابن عالي ابن أبي طالب So this is the Prophet's family So جعفر is the Hadith from my father جعفر ابن محمد You all know Jafar? What's his name? What's he called? It's who they call Al-Baqir The sheikh they call him what? Al-Baqir هي أم إمامو لنا He's our Imam عن جعفر ابن محمد He said عن أبيه from his father دخلنا على عالي على جابر ابن عبدالله So محمد ابن عالي ابن الحسين He said رضي الله تعالى عنه He said I entered on point علي Sorry جابر I came to Jabir فسأل عن القوم جابر أصل بعد the people هو ذا Why did he ask about the people who were there? Because جابر became blind at this time He couldn't see no one جابر was was blind So he couldn't see anyone So he asked Who's in the room? Who's with me? So everyone introduced themselves حتى انتهى إليه until it came to me When it came to me محمد ابن عالي ابن الحسين He said When it came to me فأهوا بيده إلى رأسي جابر placed his hand on my head like that فنزع And then he unbuttoned زر الأعلى My top button he opened it with his hand ثم نزع And then he opened زر الأسفل And he opened the button after that one ثم وضع كفهو Then he placed his palm بين ثدية He placed it on my chest وانا يوم إذن that day I was أولى من شاب I was a young boy I wasn't old, I was young I was a youth فقاله ستمي مرحبا با بك يا ابن أخي Welcome my nephew سلعا ما شيء To ask what you want What we take from this is How important it is To give attention To the youth and the youngsters And the way he did it Was in a very comfortable way for And a welcoming way First he spoke to him First he touched him He touched him from the head And then he put his hand on his chest And Jabir is a highly respected man And he's young And not only that He made him welcome He said مرحبا welcome And then the third thing he said to him Was ask whatever you want This benefits us The way that the عالم Or student of knowledge Should be Like welcome it Approachable People when they come to you You comfort them That's important Especially the youths Who are the future of this أمة The youths are the future of the أمة They need that They should be kicked out And pushed away And ignored them Also It shows us that the profits family They used to seek knowledge And that the concept of lineage And your background It doesn't necessarily take you to جنة Are we all together If it's not coupled If it's not coupled with إيمان أبو لها بوزوات It was the Prophet's uncle It was the Prophet's uncle Will that take him to جنة You know it won't take him to جنة The hadith says Anyone who's lineage delays him You didn't come with Righteous actions Your lineage And where you're from And your background And your country Will not push you forward So جاب رضي الله عنو We did that فسألته I asked him و هو أعمة You see he was blind و حضر وقت صلاة That the time came When I wanted to ask And so we went to the prayer And we prayed And then he said I asked him He put on his mantle Or two shorts for him And فصلى بنها He led the Salah جابر فقلت I then said to him When we prayed And we came back again I said أخبيني عن حجة رسول الله صلى الله عليه وسلم Tell me about the Prophet صلى الله عليه وسلم أزحنش فقال بيده فعقد تسعن He did with his hand To show me nine He showed me nine فقال And then said And then the hadith starts This hadith is very long And it's the most detailed hadith But there are things that جابر missed out But there is no hadith better than it And Muslim bought it in its length Muslim what? Brought it in its length The way I want to go through it إن شاء الله يتعالى is Before I comment on the hadith Let's do some things إن شاء الله يتعالى Let's first of all Study the concept of Hajj In a bit more details Than the way I just did it And then we talk about What the Prophet did صلى الله عليه وسلم Write this down إن شاء الله يتعالى Hajj is عبادة And it's one of the five pillars of Islam لهو أركانون It has pillars وواجبات It has obligatory acts وسنن And it has sunnah acts So pay attention حج has essential components It also has essential pillars It also has obligatory acts And it also has sunnah What's the difference between these three? The general difference between these three is أركان A pillar If you don't come with it Your act is not void Finished Are we all together? You have to bring it back That's what أركان means أركان It means If you don't come with it It's gone, not void واجب is what? واجب is if you don't come with it You're a sinner But you don't have to necessarily Come with that act Something else can take its place Physician You might have to pay an expiation Or etc Are we all together? And the third one is سنن سنن is That which is voluntary سنن It's not obligatory You don't have to do it So let's mention The سنن الحج The things that are sunnah Once we finish that We will mention The واجبات And then we mention The أركان What does حج start with? It starts with the إحرام right? The إحرام is the Where it all starts from right? So let's start with the إحرام There are 13 things No I've written 7 7 things The سنة For حج For إحرام The إحرام سنن Number 1 This is the سنة For your إحرام It is It is To make complete washing You have to do complete Complete washing And that is based on The حديث of عائشة That we mentioned previously كنت أطيب رسول الله صلى الله عليه وسلم إحرامه حين يحرموا وليحله قبل أن يطوف بالبيتي We took the حديث right? When she said I would place perfume On the mess in the صلى الله عليه وسلم When he would go for his إحرام She would place it on his body We spoken about that Oh that's sorry Sorry Did I mention perfume? I mentioned the evidence for perfume Sorry The evidence is that The Prophet ﷺ would شاوى is not that evidence The evidence is The حديث of زيد ملثابيتي أنه رأى النبي صلى الله عليه وسلم تجرد لإلاله وغتسل That the messenger took his clothes off And he showered That's the evidence to shower Or to completely clean yourself And the person does this To get rid of the smell Number two Is Before you put your إحرام On What do you do? You put perfume on your body And the evidence for that Is the حديث I just mentioned For عائشة كنت أطيب رسول الله ﷺ الإحرام إحينا يحرموا وليحل يقبل أن يطوف بالبيتي That she said I would place On the mess in the صلى الله عليه وسلم Perfume Before he would put his إحرام on The third سنة For the إحرام is To wear a white Waist wrapper And an outer garment So the top And the bottom that you're wearing Two garments at the bottom The bottom one and the upper one Both of them To be white Is recommended عبد الله بن عباسن He said انطلق النبي صلى الله عليه وسلم من المدينة بعدما ترجل والدهن ولبس إزاره ورداءه هو وأصحابه The Hadith is the evidence To show To wear two إزار عبد الله بن عباسن He said The mess in the صلى الله عليه وسلم He left the Medina After he He said And after He placed Perfume on himself ولبس He wore إزاره He wore the lower garment The waist wrapper And رداء Which is the top The outer garment هو وأصحابه He did it and his companions did it As for it being white Is based on The Hadith is the best also Where the prophet said إل بسو Where من ثيابكم البيضة البياضة Where from your clothes white فإنها من خير ثيابكم وكفلوا فيها موتاكم And shroud white on your on your dead So this hadith shows that is recommended Number 4 الصلاة في واد العقيق لمن مر به Number 4 is to pray In the valley of العقيق To pray in where In the valley of العقيق This is based on the Hadith that we took before رضي الله تعالى عنه Where the prophet said أتاني الليلة تأاتن من ربي Tonight a visitor from My Lord came to me And he said to me صلي في هذا Pray here الواد المباركة Pray in this blessed valley وقول and say عمرت في حجة And say عمرة with حج Number 5 رفع الصوتي بالتلبية To raise your voice To raise your voice وعيص يقوم بالتلبية We took the Hadith of السائب من خلاد من سائب Right? Was it السائب من خلاد خلاد من سائب خلاد من سائب That he the prophet صلى الله عليه وسلم And he said أتاني جيبريل فأمرني أن أمر أصحابي جيبريل came to me And he commanded me And he told me to tell my companions ويرفعوا أصواتهم for them to raise their voices بالإهلال أو التلبية That they raised their voices جيبريل came to me told me that they raised their voices with the the intention that they make and the Talbiyah So the Sahabas they used to do it And after him صلى الله عليه وسلم they would raise their voices The narrator said حتى تبحوا أصواتهم The Sahabas would raise their voices so loud and so high until they would lose their voices The way they would shout The Sahabas ورسول الله عليه السلام And the Talbiyah for the person to say is لباك اللهم لباك لباك لا شريك لك لباك إن الحمد والنعمة لك والملك لا شريك لك That's the sunnah And the person said That's the sunnah And the person said is it loud as we mentioned And the person carries on this حتى الجمرة الكبرى تلبيه keeps going until the person does what الجمرة الكبرى باستن حديثه بالعباس أن النبي صلى الله عليه وسلم أرضف الفضلة فأخبر الفضلة أنه لم يأزل يلبي حتى رما الجمره The messenger said فضل بالعباس عبد الله بالعباس his brother He said to him I stood in doing my تلبيه until I I stoned the جمره من جملة العقبة Number six التحميد والتسبيح والتكبير قبل الإهلال Number six is Repeating the phrases الحمد لله سبحان الله And الله أكبر You repeat this before saying تلبيه قبل الإهلال قبل الإهلال باستن حديث أنس بمالك قال صلى رسول الله صلى الله عليه وسلم ونحن معه بالمدينة الظهر أربعا والأسر بذل حليفة ركعتين ثم باتح بها حتى أصبح ثم ركب حتى استوت به على البيداء حمد الله وسبح وكبر ثم أهل بحج وعمرت This is the حديث say أنس بمالك This is the مسلم صلى الله عليه وسلم He prayed the noon prayer four units while we were in مدينة And he prayed the afternoon prayer two units in the الحليفة Then he spent the night there until the morning Then he rode when Then he rode until he was upon البيداء praising Allah Exulting his perfection Exulting him in his greatness سبحانه وتعالى Then he made تلبية فحج عمره So he did it before he done And the seventh is الإهلال مستقبل القبلة To say the تلبية while facing القبلة To say the تلبية while facing القبلة And this is based on نافع قال كان براحلة فروح ثم ركب فإذا استوت باستقبل تقائمة ثم يلببي وزاعم أن رسول الله صلى الله عليه وسلم فعلى ذلك نافع قال ونبن عمر يفر寫 ساعت الهليفة يفرأ م Daisy ونرى يفرأ يفرأ يفرأ يفرأ يفرأ يفرأ يفرأ يفرأ يفرأ يفرأ يفرأ يفرأ يفرأ يفرأ سنة الحرام سنة الحرام الآن سنذهب إلى سنة من مكة أسرع، مكة سنة 7 مكة وهم إن شاء الله وطعالة أسرع، 1 2 3 4 4 سنة مكة مكة 7 مكة سنة 1 2 3 4 5 6 7 مكة 13 سنة سنة سنة مكة the house he raises his hands and he makes dua because this was transmitted from Abdullah ibn Abbasin he used to say and it's sound that is being narrated from him Abdullah ibn Abbasin would say that oh Allah you are the source of peace and oh Allah you are the source of peace and confirm Allah you are the source of peace and peace comes from you فحينا ربنا بسلامي oh Allah allow us to live in peace and this is sound it's correctly transmitted from him now we are going to go into the the person in the sunnah of going around the ka'bah so accumulating around the ka'bah the first is أليض ضباع أليض ضباع and أليض ضباع means that the person he shows his right arm so he places under his armpits the إحرام and he shows his right arm and then he takes the other side and he throws on top of his left shoulder that is what it's called the Prophet ﷺ in the hadith that the Prophet ﷺ he circumvented around the ka'bah مضطبعا while he's right his right arm can be seen the second is إستلام وحجر when the person touches the black stone while he's going around the ka'bah he tries to touch the black stone when it comes to touching the black stone there are many ways or I'll expand on that later إن شاء الله لحديث من عمرين so you touched the black stone this is based on the hadith عمر رأيت رسول الله يقدم مكة come into Mecca إلا استلم الركن الأسود أول ما يطوف يخب ثلاثة أطواف من السبع عبد الله من عمرين حتى يأتي في مكة تشعر and kissing the black stone while beginning his circumambulation he walked quickly in the first three of the seven circumambulations which we're going to come to now number three is تقبيل الحجاري تشعر the black stone so the second was to touch it the third one is to kiss it عمر رضي الله عن وضلي say to the black stone when he came to it he said to him if I wasn't to see رسول الله if I didn't see the prophet kiss you I would never have kissed you if I didn't see the prophet kiss you the fourth etiquettes and manners when circumambulating around the Kaaba is to prostrate on the black stone and this is based on the hadith عمر he said انا بقبل الحجارَ وسجد علي عبد الرطائي عمر عمر كست the black stone and put his forehead on the stone ثم عادف قبلو وسجد علي and then he kissed it again and then he put his forehead on it ثم قال هكذا رأيت رسول الله I saw the prophet do that five التكبير عند الروقني the person he says the takbir upon passing the corner يترجم لك with either an object or his hand like in some people you see they do two hands they use both their hands that's not from the Sunnah or shaken it like this you see people do that all of that is not from the Sunnah نعم 6 نعم 6 right أرمل في الأشواط الثلاثة أو أولى من الطواف الأول the person he jogs in the first three of the Tawaf he jogs and insha'Allah تعالى we will mention the wisdom of the jogging when we come to you insha'Allah تعالى why the Sunnah was prescribed to jog around the first three you jog this is based on the حديث من العمر أن رسول الله صلى الله عليه وسلم كان إذا طافى بالبيت الطواف الأول رامى لثلاثة ومشى أربعة من الحجري إلى الحجري so the first three he will jog and the next four he wouldn't walk normally صلى الله عليه وسلم the jogging is from one you count it when you start where do you start from you start from the black stone right you go around that's one to the black stone again and then again round to the black stone again second and then third to the black stone so three it's a combination of the the waf in which you would jog the seventh is is to touch it is to what to touch the it's not opposite but it's on the other side of the Ka'bah to touch it this is based on the he said I only saw the messenger touched the two sides of the Ka'bah that face towards Yemen and that's the black stone and the other side the other two which are known as the they are not touched are we all together and he mentioned that he said we did not leave touching the other two sides of the Ka'bah because we want to boycott the house of Allah or that we want to boycott the Ka'bah ولكن but he said the reason why we don't touch the other two sides of the Ka'bah is because we follow the messenger in what he does and we follow the messenger in what he leaves are we all together so we do what he did and we leave off what he leaves off he left off it's very important that you understand that we follow the messenger what he does we also follow him in what what he left we have to follow him in that the eighth is in between the two sides of the Yemeni corner in between them you make the دعاء ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار number nine right the person says صلاة ركعة لي بعض الطواف خلف المقام the person he prays after completing the combination you perform a two raka'a prayer behind the house of Ibrahim two raka'a and the evidence for this is the Hadith of Omar قديم رسول الله صلى الله عليه وسلم فطافة بالبيت سبعة ثم صلاة خلف المقام ركعتيني وطافة بين الصفاة والمرواء the prophet صلى الله عليه وسلم he done Tawaf around the Kaaba seven times and then he prayed behind the مقام إبراهيم two raka'a what is it that he reads that brings us to the next point which is ten right point number ten is أن يقرأ عند المقام قبل الصلاة you read next to the before you go into the you say واتخذوا من مقام إبراهيم المصلى but again we're going to talk about the discussion of this issue did the messenger do it when he said that because the prophet did say that we're going to see it in the Hadith of Jabir the messenger did say واتخذوا من مقام إبراهيم المصلى he was trying to teach the companions واتخذوا من مقام إبراهيم المصلى take from this place a مصلى always this something that it is part of the ritual there's a khilaf amongst the scholars we will talk about that later so what does the person recite in the first raka'a he recites قلوا والله قلوا والله أحد the eleventh is ما بين الرقن والبابي is to supplicate between the black stone and the door of the Ka'bah by pulling one's chest and face and four arms against the Ka'bah and this is taken from the in the Hadith of Jabir that is going to come to us 11 right 12 is غسر الرأسي به to drink them Zamzam water and also to what pour that water on your head that's all in the Hadith of Jabir so you drink it and you take some of the water and you place it over yourself the scholars have discussed Zamzam water are you allowed to shower with it or is it prohibited فقها talk about it some of the فقها they say it's not allowed for two reasons number one it's a blessed water and the second reason they say is because the messenger referred to the Zamzam water as food حديث أبيضر when the messenger صلى الله عليه وسلم told him is because he told the prophet that he came to Mecca and he had no food to eat and he said I stayed in Mecca and I ate nothing and I only lived on Zamzam water and he used to fill me up until my stomach I started to get folds on my stomach أبيضر صلى الله عليه وسلم and then the messenger said to him that the Zamzam water is a what food so they said you can't play around with food and we all together and that's another discussion now we're going to go into the sunnah related to the circuits of a Sa'a going in between the sunnah related to that إستلام الرقن على النحو السابق touching the corner as mentioned earlier when you finish your it's a sunnah to go where and to go and touch the black to touch the corner the rukun the other side is recommended none of the corner the second is قراءة to recite إن الصفى والمروة من شعائل الله فمن حج البيت أو اعتمر فلا جناح عليه أن يطوف بهما ومن تطوعة فإن الله شاكير وعليم ومن تطوعة خيرا فإن الله شاكير وعليم then the person says ابدأ بما بدأ الله به to recite that verse the ayah 158 in سورة البقرة it relates as verily الصفى والمروة they are two hillock of mountains in Makkah are of the symbols of Allah so it is not a sin on him who performs حج عمراء of the house to perform the going between them meaning صفى والمروة whoever does good deeds will reward them and Allah is all aware of what we do the third is استقبال القبلة وهو على الصفى so you make صفى والمروة من شعائل الله and then you go on the mountain and then when you go on the mountain you recite or you say face in the qiblah you say الله أكبر الله أكبر الله أكبر 3 times you say 3 times and then you say لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير لا إله إلا الله وحده أنجز وعده ونصر عبده وهزم الأحزاب وحده then the person makes the دعاء that they wish the person does that how many times do you make this دعاء and you do all of this first 3 or you say it 3 times number 4 السعي بين العالمين الأخضرين سعيا شديدة you jog between the green lights that have now been placed there and we'll talk about the significance of those two green lights when you come to the green lights بين الصفحة والمروة you're going to see it you kind of jog a bit fast I will all these jogging and we'll talk about who is it for and who is it not for who can do it and who can't first you want to go over it and then we're going to go in great details 4 5 يفعل على المروة ما فعله وعلى الصفحة that the person does what they did in the صفحة they do it in مروة they do the same thing nothing new at this point the person he has finished his what he's finished he's finished his عمرة right because he's doing تمتر so you finished your عمرة what do you now do if you have a lot of time before Hajj starts if you don't have much time then shorten it you take off your إحرام you go into Mecca you do what you want you can have a relationship with your family there's nothing like in the one who's doing Qiran now he's still in state of إحرام the one who's doing تمتر like in no he's he just waits for the 8th of دلحجة يوم التروية sits around for that day to arrive that day when he arrives what did we say he does he goes where he goes to Mina he goes Mina so now we're going to talk about the etiquettes of and the sunnah related to Mina we're going to go into that شاء الله وتعالى the sunnah related to Mina and it's only one it's four in شاء الله وتعالى number one is you don't have to go to you don't have to go outside you don't have to on the day of in your hotel everything you just wear it you wear your حرام and then you go are we all together the reason why it was called it was because before the people before they went to from outside and they went to Mina they're going to go to مزلفة they don't have water there is no water so the people used to do meaning they would give water to their riding beasts they would get waters packed for themselves to get ready to go that's why it was called يوم تروي rather all the days of Hajj they have names all the days of Hajj have names the eighth day is called يوم تروي the eighth day is called يوم تروي the ninth day is called يوم يوم عرفة the day of عرفة the tenth day is called يوم النحر the eleventh day is called يوم قوري يوم قوري كور in سوف نتحدث عن ذلك في الثالث يوم نفرين ونفر الأول وفي الثالث يوم نفر الثاني هذه are the days of Hajj. Each day has a name. We'll talk about the imu details. The second sunnah related to go into Mina is Salat al-Duhri, Wal-Asri, Wal-Maghribi, Wal-Isha'i. All of them are prayed in where? In Mina. They prayed in Mina. And they prayed all of them on the eighth day. And the person that night, he stays in Mina. He sleeps in Mina. Until he prays what? What did we say before? In Mina you come and you pray asr. And you pray asr. And then you what? Maghrib. And then you pray? And then you pray? You pray Salat al-Fajr. When you pray Salat al-Fajr and the sun rises. The person what does he do? The next point now is the third point. The third man is Is Salat al-Duhri, Wal-Asri, Jam'an, Wa Qasran in Nami'ra. Is Nami'ra part of Arafa or not? We'll talk about that. Is Nami'ra part of Arafa or not? We're going to talk about that soon insha'Allah. But is everybody with me so far? Am I making sense? Let's go back to the Sunnah related to Mina. Number one, what did I say? The Sunnah related to Mina is Al-Ihramu Bil-Hajyamu Al-Tarwiyati. He wears his clothing, everything from his own house. From where? From his house. The second Sunnah related to Mina, going to Mina is what? You pray Duhr, Asr, Maghrib, Isha, all in what? All in Mina on the 8th. You sleep that night. You sleep that night. When the sun rises, you leave. As soon as you see the sun rises, you leave now. You pray Fajr, you stay there until the sun rises. When the sun rises, the fourth point, or the third point, which is what? Salat al-Duhr wal-Asri jam'an wa Qasran binami'ra on the day of Arafa. You pray Duhr and Asr in Nami'ra. Qas jam'an, you combine and you what? And you also shorten. Question, is Nami'ra from one of the rituals of Hajj or is it not? Or was it something that the messenger did because he got tired and he was fatigued and he just wanted to relax in Nami'ra? Or is Nami'ra a place that is part of Hajj and you have to go and etc.? We'll speak about it in details. The fourth point is The person should not leave Arafa until the sun sets. Arafa, two things are connected to Arafa. Brothers, are you with me? Two things are connected to Arafa. Staying there and remaining there. If a person goes to Arafa, okay? He goes to Arafa. And when he goes to Arafa, he leaves it straight away before the sun sets. Does he have Hajj? My question is that he goes to Arafa and then he leaves Arafa before the sun sets. Does he have Hajj? Yeah? He has Hajj. Why? Because he went to Arafa. But there's a blood on him that he has to sacrifice. Because he didn't stay for what? Until sun sets. He didn't stay. That again we're going to talk about that in more details than the أقوال of the علم. In more details. Now we're going to go into the Arkanul Hajj. The Arkan of what? Of Hajj. The Pillars of Hajj. The Pillars of Hajj is, again, what did we say Pillar? If these things are not found, what did we say? If these things are not found, there is a what? There's no Hajj for you, sorry. Number one is Anmiyah. You have to have an intention. Because the Hadith of the Prophet ﷺ إنما الأعمال بالنيات. And also ما أمر إلا ليعبود الله مخلصين له الدين. Number two is الوقوف بعرفة. The second pillar is that the person stands in Arafa. That the person, he stands in Arafa. Number three is المبيت بمزدلفة حتى مطلع الفجري وصلاة الفجري. The third one is to remain in مزدلفة. Spend the night at مزدلفة. Until dawn and pray in the dawn prayer there. Number four طوافو الإفاضة. All of these misa'il we're going to go in great details. خلاف إنه these issues. First of all have a تصور and then we're going to take some points out. And number four is طوافو الإفاضة. طوافو الإفاضة which we mentioned the person does. This is the fourth one. Because of the prayer Allah says And number five is السعي بين الصفع والمروة. Doing the سعي between صفع and what? And مروة. Now we're going to go into the واجبات الحج. The obligatory things for Hajj. The obligatory acts of Hajj. Number one is الإحرام من الميقات. That the person they get into the إحرام from the ميقات. And what does it mean إحرام from the ميقات? It means that you change your clothes and you leave your previous clothes off. You take that off and you wear the إحرام clothes. And then you make the intention by say لبك الله مع عمرة. Or you say لبك الله مع حجة العمرة if it's قيران. Are we all together? The second is المبيت بمينا في ليال تشريق. That the person, the days of تشريق. He stays in مينا. The nights of تشريق. And we'll talk about what those nights of تشريق are. We'll talk about what nights those are. I already mentioned it but we'll go into more details later. Number three is رمي الجماري مرتبا. Throwing the stones among the pebbles in the proper order. So for example the day of نحر. The day of the سلوطة. He does the جمارات for which one? العقابة right seven. And the three days, what does he do in? The eleventh and twelfth and thirteenth. What does he do? He throws the other three again. So he does, as we mentioned before, he starts with the سغراء and then the وصطة and then the كبراء. He does those three. What is the amount of pebbles that the person throws? Big stones, rocks, your shoes. All of those, it really takes place. You see some people when they finish their pebbles, they take off their shoes and they start throwing it. Knowing that the shoe is not going to come back for you, it's going to fall in somewhere. How are you going to do the rest? The Prophet ﷺ, he said to the companions, بأم ثالي هؤلاء, small pebbles he picked up. And the Prophet ﷺ said like these small pebbles. وإياكم الغلوة في الدين. Stay away from extremism in your religion. فإنما هلك من كان قبلكم بالغلوة في الدين. Stay away from extreme. For verily those who came before you were destroyed by going overboard in their religion. So this hadith teaches us that غلو is not only إعتقاد belief. Going extreme is not only a belief. A person can also go extreme in what? In actions. You can be an extremist in your actions as well. But what we have to understand is the definition of the word غلو. And extreme is two things. You have to understand this all the time. The word غلو. It can be إفراد or تفريض. Exaggeration or negligence. Some people only think when they think of the word extreme they only think of what? The one who exaggerates. But they don't forget the negligent one is also an extremist in the شريعة. The one who says I only pray two Salahs a day in the Qur'an and the Sunnah is an extremist. Are we all together? So it's not just one side. And what's the evidence for that? الله تعالى يسألني آية. يا أهل الكتاب لا تغلو في دينكم. The people of the scripture. Don't go overboard in your what? Don't go overboard in your religion. Question. Who are the people of the book? The Christians and the Jews, right? And then right after that, الله تعالى تعالى who did he talk about? يقول إنما المسيح عيسابلو مريم. عيسابلو مريم is a messenger from Allah. So stop here. Of the Christians and you have the Jews and you have عيسابلو مريم being spoken about here. What did the Jews do to عيسابلو مريم? What did they say about him? They went extreme in negligence. They neglected him. They gave no weight to عيسا. Nothing to them is nothing. So they were يا أهل الكتاب لا تغلو. Allah said don't come with ghoul or Jews. But the Jews ghoul was what? Negligence Towards عيسابلو مريم. And the Christians their extreme towards عيسا was what? Exaggeration. They worshipped him. Are we all together? So ghoul with the word extreme in the Quran and the Sunnah both are extreme. Extreme is anything that's not the middle path. As Allah said وَكَدَارِكَ جَعَلْنَاكُمْ أُمَّتَنْ وَصَطَعَ. Who determines what is extreme? And what is extreme? Who determines it? Our عقول or our way of thinking? No. The نصوص الوحيين. The Kitab and the Sunnah are the ones that determine what is extreme or what isn't. Are we all together? The Quran and the Sunnah is what determines it. Some people they might consider for instance that it's ghoul to have your thob above your ankles. That's an extreme thing for them. You're on extreme. You're غلو. But that's غلو في ذهنك. In your brain. Are we all together? أما في نصوص الوحيين. It's obligatory for the man to have his garment above his what? Above his ankles. Another person may see extreme for a woman to wear a niqab. He might see that as غلو. What are you doing? Why are you doing this to yourself? But the Quran and the Sunnah considers that to be what? Either واجب or a Sunnah. And that's not. Are we all together brothers? The Quran and the Sunnah is what determines what's extreme or not. Not our عقول and the way we think. So the Prophet said صلى الله عليه وسلم وإياكم والغلوة في الدين. فإنما هلك من كان قبلكم بالغلوة في الدين. Now I want to go into what are the conditions of the Waaf. شرط. Just conditions I need to mention. What are the conditions for the Tawaf? The Prophet ﷺ said in the Hadith التواف وحول البيت مثل الصلاة. The Tawaf around the Ka'bah is like what? It's like? It's like Salah. إلا أنكم تتكلمون فيه فمن تكلم فيه فلا يتكلم إلا بخير. The only difference is that in the Tawaf you can talk. But the Prophet said تواف تكلمون فيه فلا يتكلمون فيه فلا يتكلمون. But it's like Salah. In anything else other than this is Salah. So what are the conditions of the Salah? The first condition is تهارة من الحدثيني. Number one. The one who's doing Tawaf around the Ka'bah has to have what? He has to have Tahrara from the two impurities. Major and minor. He has to have purity from those two. Major and what? And minor. The Prophet SAW when he said to Aisha when Hajj came her menses happened to her. Her menses happened to Aisha. So the Messenger said to her إفعالي ما يفعلوا الحاجة. Aisha do whatever the people of Hajj do. غير ألا تطوفي بالبيت حتى تختصلي. But don't go around the Ka'bah seven times. Don't go around it. Don't circulate around the Ka'bah until you clean yourself and you purify yourself. Are we all together? And then Tawaf around the Ka'bah it requires definitely major impurity. It has to be clean from it. What about minor? Can you have minor impurity? If you hold the opinion that it's like the Salah and that's what it is then definitely you have to hold the opinion that it's what? Major and minor impurity and clean yourself from it. If not we'll come to that discussion later. Number two ستر العورة the person has to conceal his عورة. إن الله نقول يا بني آدم خدو زينتكم عند كل مسجدين The children of Adam take your beauty meaning take your clothings عند كل مسجدين عند كل صلاة for every prayer. Take your clothings with you for every prayer. The Prophet SAW the day of حجة الودع the messenger said اللي يحجبعد العام after this year no one should do Hajj who is a mushrik a pagan and a polyathist cannot do Hajj from this year this time onwards ولا يطوفوا بالبيت عريانون and a person who is naked cannot do طوافة around the Ka'bah a naked person cannot circumambulate around the Ka'bah this is what the Quraysh used to do they used to take off all of their clothing men and women and they would go around the Ka'bah 7 times and then they would put their clothes back on and they would say because we've sinned on these clothes صح so we need to purify ourselves number 3 أن يكون سبعة أشواطن كاملة it has to be 7 complete circumambulation fully completing the 7 rounds around the house you have to complete it because the messenger peace be upon him did what he did 7 as Omar mentioned رضي الله تعالى عنه what about if you doubt at 6 or 7 stick to the 6 and do the 7th one again you're sure that you did 6 you're sure that you did 6 but you doubt whether you did the 7 build the rolling but you're certain of and avoid what you doubtful of you're sure that you did 6 well then that's what we're going to base it on the 4th and 5th is أن يبدأ الطوافة من الحجر الأسود و ينتهي إليه you start from the black stone and you finish also at the black stone those 2 number 6 أن يكون الطوافة خارج البيتي this combination has to be outside the Ka'bah when you say outside the Ka'bah you can't be inside the the rock you can't be outside it you can't be inside the Ka'bah be outside the Ka'bah also what falls under the Ka'bah today is مقامو they call it that little pot that's around you see around the Ka'bah like that that pot is meant to be part of the Ka'bah that's how big the Ka'bah should be normally so the messenger wanted to build it are we all together the messenger said to Aisha if it wasn't your people were if your people were not new to Islam لهادمت الكعبة ولا بنيتها على أساس إبراهب the messenger said Aisha if the people were not new to Islam I would have built the Ka'bah I would have demolished this side I would have built it big just the way Ibrahim did it and the reason why Quraish when they were building the Ka'bah they didn't do this part is the نفق it stopped from them they didn't have the money to carry on the money that look they were building the Ka'bah with what the money didn't finish from the sense they didn't have money they did have money the reason why they didn't complete building that pot is because the money finished but I just said they had money that they had remaining was money that was not Halal and they wanted to build the Ka'bah with what Halal money every rock that they put it has to come from something that 100% sure was Halal Quraish that's what they were doing and you see a Muslim packing his bag and he says I want to go with money he knows it's Reba money that he knows is Haram I want to go to the house of Allah Quraish were the Khufar of Quraish they were worried to bring Haram into this Ka'bah are we all together so they didn't do it Quraish didn't do it the money that they were looking for with Halal couldn't finish off the Ka'bah they couldn't finish off the Ka'bah so then that part what they did is they made a little mark for it to show that this is still part of the Ka'bah it remained like that until Abdulaym Al-Zubair came and he built it and then after that he got destroyed again I think it had judged time or something he got destroyed again so that part was taken out again and so no one ever fidgeted with it after that because everyone comes and he destroys it and he builds it and he destroys it it will take away from the Ka'bah what حرما that he has Shaykh Ul-Salam and Taymiah فصلا في المسأل he spoke about it in great details in his Kitab in Haj Sunnah Nabaweeh so some people what they do is they go around the Ka'bah from inside from that part if you do it that's not Tawaf Tawaf is around the Ka'bah okay around the Ka'bah that part you can't do it number 7 is الموالات it has to be one after the other it has to be immediately one after the other okay a person can't go and just go home and sleep and come back and then finish off the other three are you with me you're not allowed to do that it has to be immediately one after the other what about if Salah comes in oh you have to stop that's no doubt but can you carry on we'll talk about that as soon insha'Allah and majority of times that might happen to you once Salah you might get caught up with I want to now mention the conditions of conditions those are it has to be 7 7 times you have to do it how many times it has to be 7 7 times number 2 is beginning with the Safa and ending with المروة and يبدع بالصفة ويختم بالمروة the person starts with Safa and he finish with مروة the third one is أن يكون السعي في المسعا وهو الطريق الممتد بين الصفة والمروة the third one is performing along the specified the specified path between a Safa and المروة it has to be it has to be done on that specified road what about the extended part of the Ka'bah where they built it and they extended on it if we get time in this 5 couple of days if we get some time we might discuss the discussion of the scholars of this extras part that was added to it and what they said about it even though شغب الكريم القدر said if you were not born before that you shouldn't talk about it but we will just mention what the scholars said رحمه الله okay now I'm going to go into actions that are prohibited for the pilgrimage for the pilgrim acts which are prohibited for the pilgrim things that he should not do or things that she should not do whatever is specific to the men we mention it and whatever is specific to the women we will mention it the men are not allowed to wear the following and we already spoke about it right لبس المخيطة some scholars I told you this this statement which is wearing soon clothing wearing tailored clothing that statement is not right are we all together brothers سون لفظ المخيطة that the فقها use and the first one to use that was إبراهيم النخعي and then from the حنفية I mentioned زفر إبن حوديل I mentioned it after him and then it was mentioned in المبسوط the حنفية took it and it became common amongst the people so you see a person who anything that stitch that was unstitched are we all together that's not the statement the حديث it stated particular things that are the things that are prohibited are what fits you that's the correct word fitting whatever fits your body parts it's fitted around you that was not allowed are we all together and we mentioned the حديث and we mentioned this and we mentioned this the things that you can't wear you're not allowed to wear what you're not allowed to wear a قمص a قمص is a shirt ولا العمائمة you're not allowed to wear a turban ولا الصراويلات you're not allowed to wear trousers ولا البرانسة برانسة is what it's the thob with a hoodie and I told you it's the one that the Moroccans wear do you see the one they wear it's like that one it looks like that one ولا الخفافة don't wear a خف إلا أحد لا يجد عليني except if you can't find shoes فليال بيسخ فليال بيسخ and then if cut it until it goes under the ankles and we said this ruling was what this ruling is abrogated that last part is abrogated we mentioned that previously نعم the second thing is an issue unique to the women which is the women placing a niqab on her face ويديها on her hands those two she cannot place so she can't wear niqab because of the hadith of لا تنتقب المرأة المحرمة the women who's in a state of she does not wear niqab ولا تلبس and she doesn't wear القفازين other gloves so some of the scholars they gave the fatwa that she can wear she can take a khimar and just throw on her head and just covers her face like that صح؟ she can and it's excessive some of them you see they wearing caps are you with me because they believe we're going to go into all of that إن شاء الله تعالى the only thing that's not allowed is a niqab because the hadith stated that but it's allowed for anything other than that to cover herself with for example if she takes the edge of her cloth or a jilbab or a hijab and she places over her face like that whenever men go by as عائشة الله تعالى عنها she said that whenever men a group of men will go by غطينا وجوهنا we will cover our faces we will cover our faces so the covering of the face is not prohibited from the woman in Hajj okay that's not prohibited from her what is prohibited from her is to get something that's covering her face like that she places a niqab on her face and she's not also allowed to wear gloves but that doesn't mean she can bring her hands out she places her hands in and the hadith is I mentioned it for you number 3 is a man cannot cover his head you're not allowed to put something on your head we just mentioned it the prophet's statement what did he say لا يلبس القمصة ولا العمائمة and says سبحان الله sometimes you see some people they take this issue very serious and too much they go overboard so they don't go inside cars nothing is allowed to be on top of your head so they don't go in cars so if they do go into those cars and the roof is cut off and I've seen that happen but you know those golf cars those little golf cars have you seen the golf car you guys know the golf cars you know golf right or you guys only know cricket you guys know golf right golf there's little cars that they drive in the garden so they had some people they only take those cars they won't go into the coaches they won't go into a car and that's incorrect because the prophet is going to come to us in جابر the benefit that we're going to take from it is and the prophet the messenger requested for a tent to be made for him in what the tent what does it do it covers you so you can okay number four stay away from طيب means what you're not allowed to do that number five and number six استخليم الأضافر وإزالة الشعر بالحلق أو القصي أو غير ذلك take it from your nails or your what or your hair whether you shoot in it or you shave it you're not allowed to it's a condition you can't do that these are من محظورات الإحرام some people what they do is they bite their hands they bite their nails sorry not their hands they bite their nails right when they get nervous do you always see them brushing their nails are you with me so I saw a brother in Hajj he had something wrapped around his hand so I thought it was wounded I thought what happened to you he said yeah I have to be careful of what of myself well what are you going to do he said whenever I get nervous I start biting my nails so I said عجيب in Hajj and Umrah you see everything just about everything any and everything you come into contact with people so you can't do that also I saw another extreme group of people they don't scratch their head they're like oh they don't touch their head hey why don't you scratch your head because if I scratch your hair might fall out I told you guys yesterday he doesn't touch his beard if he scratches it in Hajj he won't scratch his beard why because if I scratch it his hair falls out this is extreme brothers the Hadith is talking about intentionally trying to take your hair out it's intentionally trying to cut your hair or it's intentionally trying to take off your nails number eight or number seven is sexual intercourse and anything that might lead to sexual issues whether it be talking about it whether it be playing around you're not allowed to number eight stay away from sins you have to stay away from sins number eight is to stay away from sins number nine المخافة المخافة المخافة المخافة المخافة المخافة المخافة stay away from debates and argumentations those three that I just mentioned I'll mention the last three that I just mentioned section intercourse and anything that might lead to it falling into sins and argumentation and debates is in the ayah الحج اشفر المعلومات فمن فرض فيهن الحج فلا رفت ولا فصوق ولا جدالة ولا جدالة في الحج فلا رفت section intercourse and whatever might lead to it ولا فصوق معاسي and sins ولا جدالة argumentation حج don't argue and you see that you see people arguing in Hajj especially Hajj just about all the groups they have to sometimes share the same tent so you're حملة you see different individuals whether it be this group or that group in the religion you all are in the same tent and what happens may Allah protect people who don't even have different عقيدة but they all have thick differences books are coming out get my bag it's right there and they don't get these bags and they tend to hold and the whole tent turns into a wad throwing hadiths and books at each other stay away from all of that when you go Hajj say what you believe if a person tries to argue with you just leave them it's not the place to debate it's not the place to argue if somebody tries to fight with you cause you any problem you say I'm fasting I'll deal with you after Ramadan is that what you say I'm fasting I don't want to be part of this the same is Hajj you do that number 10 and 11 is you're not allowed to propose you can't propose for a girl you see your father that you've been looking for so long and Allah has made the opportunity for you to do Hajj with him and you've been looking for him to ask for his daughter and this is the opportunity of a lifetime where he's relaxed it's the Ka'bah you think oh Allah he can't say no so you go into the tent with him and you ask for his daughter no it's not permissible خطبة it's not allowed and if the father yeah of course you want it now and he sticks his hand out and he calls two witnesses it's also not allowed it's also not allowed this is based on the حريط that we took previously لا ينكح المحرم ولا ينكح ولا يخطب number 12 is التعرض لسيد البري the person stays away from hunting and we said the hunting here is animals on the on the earth okay you're not allowed to hunt you're not allowed to hunt you're not also allowed to convince another person to hunt for you and if you know somebody hunted for you without even saying to him you're also not allowed to take it are we all together you're not allowed to and because of the aya وحرم عليكم سيد البري مادمت محرما and also the hadith that we mentioned that the messenger of Allah the food that was put him does anyone know what Sahabi that was Okay صعب من وجثامة الليثware رضي الله تعالى عنه number 13 was what I mentioned الأكل من اجله or by اشارته إلهي or by اعانته now we're going to go into the things that nullify your hajj nullify, خلص, no more hajj for you anymore sexual intercourse the sexual intercourse can happen in two situations if the person has a sexual intercourse قبل تحلول الأول after the تحلول الأول are you with me brothers and this is after the it's قبل before the ramy of the جمرة العقبة if that's before that is التحلول الأول if before the تحلول الأول he has sexual intercourse there's no hajj it's not a void if it's after the تحلول الأول remember everything is allowed for him the حديث من المجة I mentioned the Prophet ﷺ what did he say if you've thrown and you've done your ramy the Prophet ﷺ he said كل شيء كل شيء everything has been made halal for you إلا النساءة except the woman remember he said that so if he does sexual intercourse with his wife بعد تحلول الأول his hajj is not bartil it's not nulla void but he's in a serious situation he has to basically give a sacrifice ابن المدر it transmitted an إجماع in that issue and the second one is if a person leaves a pillar from the pillars of hajj if a person leaves a pillar from the pillars of hajj and إن شاء الله تعالى we mentioned some of them but we're going to go into the discussions regarding it regarding it إن شاء الله تعالى I just want to mention the blood in hajj are three types the bloods in hajj are three types الديماء في الحج right is done because it helps us I hope you lot before we go into the حديث أجابر it's three the blood of the تمتع the blood of the the تمتع and the قيران together the sacrifice related to the the تمتع and the قيران and that's the the حديث that he does number two is دم الفدية the second blood is دم الفدية the blood as a ransom the person is paying this blood as ransom and that is the one that we mentioned for the آية فمن كان منكم مريضا أو بأذن من رأسي ففيدية من صيام أو صدقة أو نسوك remember we mentioned that who did he come down on كعب من عجره they came down on كعب من عجره the third type of blood is called دم الجزاء دم الجزاء دم الجزاء is هو دم الذي يجب على المحرم إذا قتل صيدا بريا it's the blood that is obligatory on the محرم if he هنس from where lakin the earth but it see no problem there's nothing upon him number four دم الإحصائي so what was this the third blood the sacrifice as a as an expiation right that was the third right and the fourth one is the fourth one is the sacrifice of the one who is not able to complete the rituals of حج is called دم الإحصائي the person is unable to finish it and that's the one I الله mentions it فإن أحصرتم فمستي صر من الهادي we're coming to that the person is not able to complete the the rituals of حج duty illness or the presence of an enemy or anything of that nature and Allah said in the I فإن أحصرتم فمستي صر من الهادي and if you are prevented from completing them then sacrifice the fifth one is دم الوطي it's the sacrifice that comes from due to sexual intercourse those are the those are the five types that the فقهة mention we'll go into that in more details إن شاء الله تعالى I want to now go into the issue of زيارة المدينة المنورة and the etiquettes regarding that we already spoke about the virtues of مدينة right we did no did we did we speak about the virtues of مدينة مدينة we mentioned it and one of the evidences that I spoke about was that the Prophet ﷺ he said إن المدينة إن المدينة كالكيري كالكيري sorry مدينة is like a كير مدينة is like a the Prophet ﷺ he said مدينة did we take this حديث in the blue المرام the Prophet ﷺ said إن المدينة كالكيري مدينة is like the bellows تخرج الخبثة it gets rid of the filth لا تقوم الساعة مدينة it's like a bellows you know when you blow into the thing and you cook in the the dirt and everything goes out مدينة blows out the filthy people a filthy person cannot remain in مدينة منافق and مدينة will spit that person out the Prophet ﷺ لا تقوم الساعة the hour will not strike حتى تنفي المدينة تشرارها until the Medina gets rid of all of these evil people كما ينفي الكير خبث الحديدي just like the bellows it removes and eradicates and gets rid of the rust on the metal also the Messenger ﷺ told us لا تشد الرحال do not travel to إلا إلى ثلاثة مساجد except three streets we're only allowed to travel ثلاثة مساجد ما are the three messages that we can travel to مسجد نبوي مسجد الحرام and مسجد الأخسر can you travel from here to go to that what's that grand messagd in Abu Dhabi can you travel to go there no you can't you can only travel for what you can only travel for three messages حبيبي coming from another country just to go to that messagd it goes against this hadith you're not allowed but if you're in Abu Dhabi and you're there you're local you're not traveling for it it's a different thing are we all together brothers you can only travel for three messages مسجد هادة ومسجد الحرام ومسجد الأخسر good the etiquettes of visiting the Prophet's Masjid and the Prophet's grave we need to mention this very important when you go to Medina and that's the majority of the people they start their journey a lot of the حملات صح they take the people to Medina first right they go Medina first and then they go أمرا أمرا and then حج so let's study some etiquettes and manners of the زيارة in Medina if you come to the Masjid come with your right leg in first and then say the دعاء الله مصلي على محمد or Allah sends salutations أبلاي محمد وسلم الله مفتح لأباب رحمتك or you can say أعوذ بالله العظيم وبيوجه الكريم وسلطانه القديم من الشيطان الرجيم then you pray تحيط المسجد before you sit down number three stay away from praying الصلاة stay away from praying towards the what towards the grave some people they pray towards the grave when they get stopped that's when it is but they want to pray towards the grave stay away from that once the person finishes the Salah and they pray ثم يدهبوا إلى القبري go to the grave are you allowed to travel from England or Dubai or any other country in the world your intent is to go to the Prophet's grave are you allowed to do that no you're not allowed to travel for the Prophet's grave you travel for the Masjid and once you come to the Masjid you visit the Prophet's grave there's a difference between زيارة قبري رسول الله visiting the Prophet's grave this is permissible without a doubt visiting the grave are we all together but to travel for the Prophet's grave it's a different discussion that's not permissible we mentioned the Hadith right now what did we say لا تشد الرحالة do not travel don't cut a distance a distance for only these three places nowhere else are you with me brothers but what about if I want to go to a حلقة and the sheikh has a dars and I want to go there and I want to benefit is that allowed how do you go outside the discussion here can you go can I travel from one country to another country to go to that حلقة and to benefit هيا why you Shahid okay but how do you reconcile this with this Hadith yeah no no that's not the one thing huh huh yeah that's that's all good but how do you reconcile between these two brothers you're not traveling to a place you're traveling to a a concept you're not traveling to a land you're going to the masjid you're not traveling to a masjid we're talking about traveling to a place you're not allowed to other than these three places are you with me brothers but you can travel for business if you want to and worldly issues like in when it comes to traveling for a particular place you're not allowed to other than these three places like you can travel for seeking knowledge seeking knowledge is not a place are we all together brothers so the Prophet's grave is a place you're not allowed to travel for that but once you go and you go to the Prophet's masjid it's very disrespectful that you don't visit the grave you go and visit him صلى الله عليه وسلم you give him salams and you stay away from placing your hand on your chest some people they do this we actually a lot of us actually do it when we give salams to someone we say that right وَأَنَا مِنْهُمْ I'm from them sometimes I do it I see someone what I'm trying to say is it's good to avoid that stay away from it so give the Prophet's salam and the Prophet's the person says السلام وعلى أهلي دياني من المؤمنين or المسلمين when they go to the sorry when they go to بقير after you go to the Prophet's grave and you give salams to the Prophet's salam we'll talk about it in more details what you do and how you say it I don't want to mention it now and then you go to بقير and you make دعاء for the people of بقير what do you do you make دعاء for the people of بقير the fifth thing that you think that you need to do is don't raise your voice in the Prophet's masjid this is the Prophet's masjid don't raise your voice or even next to the grave let your voice be very low have good manners with the Prophet's صلى الله عليه وسلم he is masjid عماله وعاله there are also two men shouting and so عماله اتقابل from somewhere and he threw at them to get their attention and so they looked at him and then he said إي نا انتوما where are you guys from there is a reform بايف عماله said if you guys were from مدينة لا أوجأ توكم آ وجاء I would beat you guys severely I will have lashed you guys severely if you guys were from the people of Medina why because they were raising their voices in the Prophet's masjid so don't you're not allowed to to raise your voice سلطة 6 هو اللحظة في جماعة في الصفوف الأولى لما في ذلك من الفضل الجمي والثواب العظيم المناسبة يجب أن يجب أن يطلق كل صلاة في مكان المناسبة يجب أن يطلق كل هذه الصلاة في المنطقة ويشعر أن يجب أن يرد من مدينة يأتي من another country and spends all his time away from the hotel He is in a mall In Medina, he is in a mall going around buying things and you come from a different country I have this luxury of staying here So what you do is you stay in the masjid as much as you can and you do Adkar from one صلاة to the other and you pray at the front row Number 7 Don't let your striving to pray in the روضة يتحرك من المرحب في مرحب المرحب لأن المرحب المرحب يفضل بأي شيء أخر لأن أمام الجنرية يأتي بها بعد ذلك يذهب ومرحب في مرحب المرحب وليس من السنة وليس من السنة أن يحرس على الصلاة في المسجد أربعين الصلاة المتوالية بناء على الحديث الذي اشتهر على ألسان الناس يتداولوا ويوجد حديث جيد من الناس أن يجب أن تحاول 40 صلاة يجب أن تحرق مع الناس في جماعه حديث الذي يقوله أن المرحب يقول من صلاة في المسجد أربعين صلاة لا يفوتوا صلاة المكتبة له كتبت له براءة من الناري ونجى من العذاب وبريأ من النفاق إذا كان شخص يقوموا 40 صلاة في المسجد ونحن لا تنسى أي منهم سيكون أردت لهم أن الله ستساعد منهم من المرحب والله ستساعد من المرحب من المرحب والله ستساعد من المرحب من المرحب هذا حديث يبعي في الله سحر إنه سحر ونحن لا يستطيع لكن هذا لا يعني أنك لا تحاول لماذا تستطيع أن تقوموا 40 صلاة تفعلوا أكثر ولكن لتعتقد أنه يوجد مرحب ل40 صلاة كنت أردت أخي who prayed فقط 40 صلاة والله يقول الحمد لله now I can relax what are you going to do I'm just going to pray in my local mosque are you with me لا I didn't carry on number 9 it is not legislated ويكتر تردد على القبلي شريف الإسلام على الرسول it's not from the sunnah every time you go to the you go to the grave you go to the every time because you say I want to give him salams فالسلام ويبلغه the salam it reaches him حيث ما كان wherever you are it will reach him there are angels that are going to take it to him and number 10 is وإذا خالج من المسجد when you're leaving the مسجد لا يمشي القاقرة when you're leaving the مسجد and you're exiting the مسجد don't walk backwards don't go backwards and the reason why I mention this is because there are some people when they leave the مسجد they leave backwards you know why because they say I don't want to turn my back on the prophet صلى الله عليه وسلم are you with me all of this is not from the evidences the person should also try to go to قوبا if he's in Medina it's a sunnah to go to that place because the prophet صلى الله عليه وسلم used to go there sometimes he would take a riding beast sometimes he would walk towards it and he would pray ركع the messenger said من تطاهر في بيت anyone who purifies himself in his house ثم اتها مسجد قوبا and he comes to the Masjid قوبا فصلا فيه and he prays inside it also it's good to go to بقيع بقيع is a grave of the Muslims that are buried there many of the Sahabas are buried there it is recommended to go there also some of the scholars they mentioned it's good to go to أحود and visit it because the prophet said أحود جبل ونحبنا ونحبه أحود is a mountain that loves us and we love it and there are 70 of the prophet's companions that are buried there that battle that took place last two points that I want to mention before the Salah is number one is أن يحرس كثير من يحرس كثير من الحجاج على المكتف المدينة المرواية من أكثر من اليام التي يمكثونها في مكة many people they stay in مدينة more than they stay in Maka and that's not what you should do the Salah in the prophet's مسجد is only a thousand and the Salah in what مكة is how many 100,000 so you should spend more time there in Maka number two كثير من الحجاج many of the الحجاج they think the visiting of the prophet's مسجد is from the manasik of Hajj they think it's part of the Hajj ritual to go and visit the prophet's مسجد so they if they don't go or if the package doesn't take them they think they cause a big fuss that the Hajj is not worked out and I didn't do Hajj and they base it on the false hadith the fabricated hadith the made up hadith fabricated it's the worst form of hadith that they say من حجة anyone who does Hajj فلم يزورني and he hasn't come to visit me فقد جفاني he has boycotted me so they hold on to that false made up hadith which is not true but it's good for the person to go it's not from the rituals now let's go into the wording of the hadith جاب الرضي الله تعالى عنه he said أن رسول الله صلى الله عليه وسلم حجة فخرجنا معه so the narration here it starts by saying that the messengers صلى الله عليه وسلم was doing Hajj but before that because half of them were Hajj he took out some wordings of Imam Muslim and there's a reason why he did that because he wants to make it very short let's mention before that before that it says إن رسول الله صلى الله عليه وسلم مكة تسع سنينة لم يحج nine years the messenger didn't do Hajj in Medina he was there for nine years and he didn't do Hajj so but the prophet did Hajj before Islam I'm sorry in the Macan days before Medina the messenger did Hajj in Mecca as Ibn Hajar mentioned but as he came to Medina he never done no Hajj this is the first time he's going to do Hajj صلى الله عليه وسلم and the day that the prophet when left Mecca so in Medina was on a Saturday لخمسين بقين من القعدة five days was remaining from the القعدة five days was remaining from the القعدة the prophet left on a Saturday and the year was the 10th was the 10th year so the prophet صلى الله عليه وسلم he spent on the on the road for the eight nights it took him how long eight nights صلى الله عليه وسلم جابل said فخرجنا معه we went out with the messenger we came out with him this shows you that when it got announced that the messenger is going out to do Hajj this year every single body wanted to do with the prophet صلى الله عليه وسلم everyone wanted to do with him and the number of people that did Hajj with the prophet صلى الله عليه وسلم was 120,000 100 and 25,000 and this shows us how the sahabahs were striving to be there and to do Hajj with the prophet and what we benefit from this is the virtue of being in the company of righteous people and if they are doing خير to indulge and do the خير with them and if you know you're going to benefit from that person أخلاق علم then you do it so the prophet صلى الله عليه وسلم went and he reached الحليفة the meqat of the people of Medina when the messenger came to the meqat of the people of Medina حتى أتينا ذا الحليفة جابل said we came to the الحليفة فولدت أسماع من تعوميسن أسماع من تعوميسن gave bath who knows who أسماع من تعوميسن بقية حندا بشوفي know who she is who is she she was the wife of جعفر okay any other opinion the wife of our بكر any other opinion أسماع من تعوميسن who is she رزاق الله خيرا that's correct both جعفرو used to be married to her when جعفر died أبو بكر married her who is the child which she gave birth to whose child was it yeah whose child is it yeah محمد من أبي بكر is جعفرو sorry it's أبو بكر صم she gave birth to أبو بكر صم what's amazing is that the حديث what's amazing with the حديث is أسماع doesn't get mentioned after this at all I've always wondered why why because the important thing that we want to know is she's in her personal bleeding so if she's in her personal bleeding not in any of the طريق of the حديث is mentioned all the time I was looking for and I've seen other scholars negated her mention stops here so the question is did she remain on her menses when she reached when she reached مدينة and so she could do everything fine meaning before the prophet could come back from مدينة مكة from Medina after Hajj did things finish for her or did it carry on and if it did carry on did the messenger allow her to do the wafra on the Kaaba from the angle of ضرورة necessity none of that is stated none of that is stated anyways the prophet said to أسماع because she wanted to know أسماع to عميس wanted to know what can she do فقالة the prophet said to her إغتسيلي clean yourself completely وستث فيري what does it mean وستث فيري إستذفار means tie a thing in your waist and then let two sides of it دانجل puts a cloth there to protect that which is coming from you and tie it to your waist it's what we would say today the underwear that women wear with a cloth being put there an extra cloth just so that it doesn't nothing comes out or nothing comes down that's what the prophet commanded her to do that ثم after that the messenger he prayed the صلاة in the masjid here the question here is the messenger he prayed this صلاة that he prayed it was دهر as any of the the person is he allowed to pray سنة no doubt it's best to pray an actual واجب صلاة but is it permissible to pray your سنة and is it good is it خلاف among the scholars and that which seems the correct is that it's permissible but it's good to make sure or try to wait for obligatory prayer so you can follow the sunnah of the prophet ثم ركب and the messenger he mounted on القصواء قصواء was the messenger صلى الله عليه وسلم as camel that was the name that was given to the قصواء the word قصواء means قصواء is the camel which is is cut it's got a cut ear slit like in the prophet as Salamah his ear was not cut he didn't know sign was on there nothing like that was done but he liked to call the camel قصواء because he really loved قصواء he really loved this camel صلى الله عليه وسلم then the messenger صلى الله عليه وسلم he said عليه صلى الله عليه وسلم حتى إذا استوث به على البيضاء here the question is we mentioned last time when did the prophet then do the تهليل when did he proclaim when did he say it loudly we said the messenger right and we spoke about it when it came to the issue of البيضاء and Abdullah ibn Umar in rejecting that we mentioned that right so how do we reconcile between those two narrations both parties are right the messenger صلى الله عليه وسلم one group they heard him say it in the masjid and some heard it when he mounted on his camel and some heard it when he was out in the open each place he was staying the تهليل loud when they heard it is when they mentioned it the messenger said لبك اللهم لبك لبك لا شريك لك لبك إن الحمد والنعمة لك والملك لا شريك لك what does it mean لبك اللهم لبك it means إجابة لك بعد إجابة oh Allah we're obeying you and again we're obeying you the question here is that you only obey or you accept the call when there was a call done right so someone had to call you in order for you to say I'll be back I'll be back I'll be back I'll be back by the consensus of the people of the language the لبك is only used when somebody calls you so where were these the prophet called and his companions وادم في الناس بالحج يأتوك رجالة وعالا كل الظامر يأتينا من كل فجن عميق صورة الحج آية 20 آية 27 صورة الحج آية 27 الله تبارك وتعالى said وادم في الناس he proclaimed to the people so the Hajj was proclaimed صلى الله عليه وسلم and to him and his companions so that's what he means we obey your call we obey your command لبك لا شريك لك this one is تكرار لتكين the prophet is repeating again to emphasize on it إن الحمدى we can say إن الحمدى but we can say أن الحمدى both we can say it we can say إن الحمدى and we can say أن الحمدى if we say إن الحمدى then it becomes جملة مستعنفة a complete sentence by itself which means when we say إن الحمدى it means الله all praise is to you in any situation but when we say أن الحمدى it's لتعليل reasoning الله praise is to you because when we say أن الحمدى that's what it means we obey you because you are praise worthy and you have bestowed upon us these blessings the word الحمدى means what it means الوصف بالكمال مع المحبة والتعظين it is to describe الله in completeness that is complete سبحانه وتعالى with love and veneration love and glorification ونعمة نعمة means what الفضل virtue that you bestowed upon us virtue لكة اللام in لكة is لام الاختصاص it's only for you الله سبحانه وتعالى والملك kingdom is for you سبحانه وتعالى you're the king of all of the creation you're the one who controls everything لا شريك لك you have no partners in any of that you're alone in that because the ayah says وما بكم من نعمة ونعمة فمن الله right there is no blessing that comes to you it's only for whom so the نعمة is only from الله تبارك وتعالى and the messenger صلى الله عليه وسلم he's stuck to the Talbiah عليه الصلاة والسلام he's stuck to his Talbiah as it says in the other wording ولزم رسول الله صلى الله عليه وسلم تلبيته and it's good to stick to the Talbiah of the prophet صلى الله عليه وسلم not to add to it but there were other people that were saying other things that the prophet wasn't saying there were other people saying other things that the prophet wasn't saying or they were increasing on that which the prophet didn't say they were saying extra things there were people who were doing that it doesn't matter whichever people you hear saying something else it's not a problem let them say what they want because the prophet صلى الله عليه وسلم didn't say anything to them حتى إذا أتينا البيتة so the messenger then he said he's Talbiah and he's on his riding beast until he came to the Ka'bah حتى إذا أتينا until we came to البيتة we came to the Ka'bah استلم الرقنة the prophet صلى الله عليه وسلم what did he do he touched the he touched the Ka'bah I want to mention some points there are one when it comes to touching the black stone there are four situations touching the black stone is four situations one is that you touch it and you kiss it and the touching is with the right hand because the right hand is what is to show veneration and respect your right hand is good the left hand is not that good hand and the second one is if he's unable to touch it and he's unable to kiss it what does he do he so he can't kiss it sorry he only touches it so the second situation is that only touches it he can't kiss for whatever reason the second situation is to only touch it the third situation is he can't touch the Ka'bah with his hand the third situation is he uses a stick or something an object and he touches it with that object like the messenger did عليه الصلاة والسلام the prophet used his stick and the fourth one is he can't do any of that he just he uses his hand that's it and he only uses one hand what's the wisdom of touching the stone it's to honor Allah not the stone honor Allah and it's to honor the messenger صلى الله عليه وسلم and to follow the messenger صلى الله عليه وسلم but what does it mean that this stone can do something it can harm us or it can affect us or it can't know it's Allah صلى الله عليه وسلم it's the one who he's the one who commanded us to do it what does the person say when they touch the black stone what do they say the sunnah is to say الله أكبر we mentioned that right but there's also that which is transmitted from عبد الله بن عمر that he used to say بسم الله he used to say بسم الله والله أكبر but he actually narrated it بإسلاد صحيح and عبد الله بن عمر was very well known for following the prophet صلى الله عليه وسلم so much so the scholars some of them they said موقوفو لفظن مرفوحوكما it's even that it's ابل عمر who is doing it but it's attributed to who but it's attributed to the prophet صلى الله عليه وسلم so the person says بسم الله والله أكبر but the prophet did that صلى الله عليه وسلم that the prophet did that صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم كلما أت على الرقن أشارة إليه بشيء في يده وكم بارع that's the prophet okay and now it's time it's time it's time okay another thing I want to mention is is there virtue in touching the black stone but touch it what virtue do I get the prophet صلى الله عليه وسلم he mentioned the Hadith and kardeşim the prophet said إنّ مسح الحجري the touching of the stone the black stoneورروكل لليماني and touching the quneh the Yemeni qunah يا حطان الخطايا إنهم ينزلوا قيامة منك ينزلوا منك النبي صلى الله عليه وسلم وإنه لا يبعطه الله تعالى يوم القيامة الله سبحانه وتعالى يوم القيامة له عيناني لديه أعين وإنه سيكون لديه يتحدث يشهدوا على ما يستلمه بحق وإنه سيستخدمه لأجمعه وإنه ستخدمه هو إذا كانه يحرقه ب공مه وإنه سيارة وإنه اسم of the scholars يقول بأنه شادي وإذا كانت بروج ويوم المعود وشاهد ومشهود لذلك سي SAY الشاهد المشهود ستستفق لكم درجةlike the scholars كثيراً أقوال but some of the scholarsumping out that the Hajjal is refers to here ماذا about if it's not فرما لثلاثة ومشاة أربعاً فرجونا حج أمراً I'm doing the wafer on the Kaaba I ain't doing a hajj, I ain't doing a umrah Is it good to touch the Kaaba? Is it good to touch it? الجمهور العلماء are of the opinion no جمهور العلماء are of the opinion no If it's not Hajj And if it's not Umra that you're doing it around the Kaaba it's no That's the overwhelming majority of scholars that they believe So the messenger صلى الله عليه وسلم he touched the stone He touched it صلى الله عليه وسلم فرامل ثلاثة ومشاء اربع عام The Prophet ﷺ he jogged for how many? The first three he jogged And the fourth one and the fifth and the sixth and the seventh The next four he walked ﷺ He walked ﷺ The scholars they mention a reason why the Prophet ﷺ had jogged There was a hikmah why he jogged They said إبن عباس نويت بخاري المسلم لما قديم رسول الله ﷺ وأصحابه مكة When the messenger came to Mecca and his companions They came to Mecca فقال المشركون at the pagans they said إنه يقدم عليكم قومن وهانتهم حمان There's going to come to a group of people Who the mosquitoes Of Medina have gone into their bodies And they're suffering from a Malarial They're sick people weak People are going to come to you They're going to come to you guys إنهم يقدم عليكم قومن وهانتهم حمان يثرب يمن Sorry Medina It's mosquitoes have harmed them So the Prophet knew that right فعمرهم النبي ﷺ أن يرملوا الأشواط الثلاثة To show them that we ain't sick We're strong The Prophet ran for three Remember this is hot There's no condition No marble None of that So he went around the car with three times And the fourth and the fifth and the sixth and the seventh For his companions the Prophet ﷺ took that away Question If that's the reason why the Prophet did it Why are we doing it for today That was the إله right That was the reason Now the إله is removed But he did it for a reason لحكم يدولوا مع إلهتي وجودا وعداما The ruling revolves around its reason If the reason is found the ruling is found If the reason is missing the ruling is missing Why do you stay away from drinking alcohol Because it intoxicates What if it doesn't intoxicate You can drink it صح The ruling revolves around the reason The reason إله why something was made Permissible Or why it was made حلال Or why it was made haram The reason why the ramallah was made Was for these kufar That reason is gone Does the ruling go with it It's not a rhetorical question It's a direct question I want an answer Yeah Yeah محمد أجد الصحيح جميل الصحى عمر رضي الله عنه And other companions They would jog And they said We will not stop this We will not stop doing this And even the Prophet ﷺ's companions Sorry The Prophet ﷺ He took over Makkah And the kufar were weak So even what they said to themselves Would have been with them So this ruling Something that carries on That we will do forever Like you remember I mentioned a point where You show your arm Your right arm And you what Well this is done for how long This is only done When you come into the Ka'bah Some people do it from the Amiqat From Dil-Hunayfa In the coach They have one arm showing No You don't You only do that When you see the Ka'bah The minute you see You open it Some scholars they say No, no When you start Then you show your arm على كل حال You only do it at that moment The first three you show And then after that you don't show It's not all the time that you show