 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوى الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوى النسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بيحسانين إلى يوم الدين أما بعد إن شاء الله وتعالى سوف نتحدث ما تسبتيني تو الشيطان سوف نملك إن شاء الله وتعالى وقفانت سوف نتكفى رغادي وينتر كما جميعكم نحن في وينتر سيزن سيزن ورلجن الإسلام هو رلجن that is holistic it deals with all of our affairs our private affairs our public affairs and what it also does is if the temperature changes the weather changes Islam has rulings pertaining to that that's why the scholars they say that Islam is صالحة لكل زمان or مكان that Islam is befitting for every time and every place Islam it perfect every context and every situation that a person maybe in Islam is there to change it into the better so إن شاء الله وتعالى we're going to have وقفات لعل الله عز وجل يفتح لها القلوب we hope from this Allah opens hearts of the people into these matters the first one is the first point is we need to ponder and we need to analyze the reality around us one of the greatest thing a person can spend their time in doing is to ponder in the signs of Allah سبحانه وتعالى whether those signs are his legislational signs his ayat which are the ayat meaning the Quran that the person ponders over it as Allah says in the Quran افلا يتدبرون القرآن ام على قلوب اكفالها do they not ponder on the Quran or are there locks on their hearts so pondering over the verses the Quran and standing over it these are the ayat which are شرعية the legislational verses the legislational signs and then we have the second one which is the ayat which is كونية the universal signs pondering over it and looking at الله سبحانه وتعالى the amazing things he has created and he's brought about and then once you look at that and you ponder over it you then connect your heart to Allah سبحانه وتعالى and you see how majestic and how great he is سبحانه وتعالى الله says in the Quran ان في خلق السماوات والأرض really there is in the samawat and there is in the earth واختلاف الليل والنهار and there is also in the the changing of the night to the day and the day changing to the night لأيات there are signs in that but for who takes that as a sign لأولي الألمان the wise people the smart intellectual individuals are the ones who take this as a sign الذين are the ones يذكرون الله قيامة they remember Allah when they are standing in prayer وقعودة when they are sitting they remember him and they exalt him وعلاب ربهم they also even remember Allah when they are lying on their sides ويتفكرون and they think they spend their time thinking and analysing and pondering في خلق السماواتي in the creation of Allah ربنا ميلود ما خلقت هذا باطلا you have not created this without no aim and no purpose you created this all for a reason سبحانه وتعالى you are our Allah فقينا save us and protect us from what عذابنا الله is praising these people one of the things that Allah is praising them for is what they have sat down ويتفكرون في خلق السماواتي ربنا ما خلقت هذا باطلا سبحانه وتعالى so pondering over the verses of Allah سبحانه وتعالى is the first thing that we need to analyze realize the seriousness of it so that's our first point that we were التأمل وتفكر pondering and analysing and contemplating the second point that we are going to stand on is from the universal signs الله سبحانه وتعالى has brought is winter winter is shita winter is from the universal signs الله speaks about them in many places in the Quran the first one Allah He talks about it as a صواعق صواعق is a thunderbolt الله سبحانه وتعالى he says in the Quran ويرسل الصواعق and he Allah سبحانه وتعالى he sends the thunderbolt فيصيب بها من يشاء and with it Allah strikes سبحانه وتعالى whom he wills وهم and they the disbelievers يجادلون في الله they dispute about Allah وهو أن الله is سبحانه وتعالى he is الله is mighty in strength and severe in punishment سبحانه وتعالى this ayah has a seven of muzool it has a purpose in why it came down the story behind it the story of it is that a man from عظماء الجاهلية from the highly respected chiefs of جاهلية he disputed in regards to Allah سبحانه وتعالى he disputed فجادل في الله فقال لرسول الله this man argued in the affairs of Allah by saying to the prophet of Allah he said to him who is your lord Muhammad الذي تدعوني what you call me to من حنيد هو is he Allah is he from metal is he Allah that you call me to is he made out of سلضة من دهب is he created from gold in the end of Allah سبحانه وتعالى he sent on a صاعق الله سبحانه وتعالى he sent a thunderbolt and Allah سبحانه وتعالى he stroke him and he killed him سبحانه وتعالى and he burnt him alive this individual and Imam he brought this in his this in his تفسير and so these are the signs of Allah سبحانه وتعالى that Allah uses they are from the armies of Allah سبحانه وتعالى the second sign of the first one I mentioned was the second one is Allah سبحانه وتعالى he has lightning Abdullah ibn Abbasin he said as the narration mentions and he told me and Nessai and al-Bani authenticated it أقبلت يهود إلى النبي the Jews they came to the prophet and they said to him يا أب القاسم أو أب القاسم أخبرنا عن الرعدي tell us about the about the thunder tell us about it ما هو what is it tell us about about the thunder what is it and the prophet he said قال ملك من الملائكة it's an angel from the angels of Allah سبحانه وتعالى موكلم السحاب his responsibility is regarding it's regarding the clouds he's burdened he's responsible for the clouds this angel his responsibility is the cloud معه مخاريق he has is a piece of fire من ناريب يصوق به سحاب which he moves the cloud just like a shepherd he moves the what he moves his herd of sheep this angel is moving this cloud with it حيثو شاءة wherever he was قالوا they said فما هذا صوتو الذي نسمعوا then what's this sound in which we hear on Muhammad what is this noise that we hear he said to them رجزوه بالسحاب إلى الزجره حتى ينته إلى حيث أمير the noise in which you hear it is him striking the clouds when he drives them on until they go to where they were commanded to go to ألمان موتين ميلي ناريتي this and شغناس رحمه الله authenticated it then it's from the what from the ayat of the third signs of the winter is what rain and cold the cold that we see in the rain الله سبحانه وتعالى he says in suratu and nur I think it's ayat 43 ألم ترى أن الله do you not see on Muhammad أن الله يسجد على الله سبحانه وتعالى he drives the clouds and then he brings it together and then he collects them together as a mass he brings it as a mass when you see the rain يخرج من خلاله the clouds Allah brings it together they all come together and through that what does Allah bring He brings the rain from it from within those clouds then Allah تعالى from the sky comes down means then comes from that cloud which Allah brings down mountains of hail for يصيب بها الله تعالى he gives that hailstone brings it down on strikes on to whoever he wills and he diverts it and mayersha whoever he wills يَكَادُ سَنَا بَرْقِهِ this lightning that you see it is close it is to able to take away the eyesight how powerful all of these are what these are the ayat which are pertaining to the winter the third wakfa the third wakfa the third point that we're going to analyze and look at we're going to think about contemplate is a complaint that has come Abu Huraira narrated عند حديث أسفان المخارية المسلم that the Prophet ﷺ he said اشتكت النعر the hellfire complained إلا ربها it complained to its lord فقالت it said يا ربي my lord أكل بعضي بعضا I have eaten myself part of me has eaten the other parts فأدينا لها بنفسيني Allah permitted for the hellfire two times for it to breathe نفسيني في الشتائي one time it breathes and this is winter ونفسيني في الصيفي and the other breathing is in summer فهو أشد ما تجدون من الحر the heat that you find summer is the hell of breathing وأشد ما تجدون and the cold which you find in winter is from Zamherir Zamherir breathing which is a hellfire so my beloved brothers and sisters winter and summer are two times where you really need to remember the hellfire and it is sad that shaytan fools us in summer makes our sisters take off their hijab it makes our men dress in the way that they dress instead of realizing قلنار الجهنة ما أشدو حر والله قهود that the hellfire that the hellfire is more hot than this so when you go to countries which reach the temperature 50 degrees celsius 60 70 some of them you really wouldn't remember the hellfire and when you see this cold especially countries like Canada and America and other places in the world that I've been to I've seen is that extremely cold it goes minus 40 minus 40 and this is as the prophet told us it is a nefas hellfire is what it is breathing وليداركة the salafu hadil umma the pious predecessors ذيق the rain and the snow and all of this it never went without it being connected to the hereafter وليداركة the salaf they used to say ما رأيتوا التلجة I never saw snow I never saw snow يتساعةوا coming down إلا تذكرتوا ططائر الصحف except that I remembered the scrolls of the day of judgment في يوم الحشري والنشري the day of resurrection and the day of accountability I remembered that when the scrolls would be open and people are going to be accounted for the righteous deeds those who have done good are going to be told about their good and those who have done wrong are going to be told about their wrong and then the ayatul kounia the universal signs for them was connected to the what it connected them to the hereafter another insha'Allah the fourth point that I want to stand over insha'Allah is the issue of توحيد in winter توحيد in winter these days that we're in right now winter a lot of the people what they do is they attribute the weather and the raining and the cold to other than Allah and this is something that the shari'a are prohibited to attribute the rain to what to a lunar mansion a station eclipse you say this is what it's this lunar mansion why it's raining and not that Allah is the one who sends the rain now or for example if somebody says that this cloud is going to be raining attribute in the rain to other than Allah the scholars they categorize the attribution of the rain to other than Allah to three categories they categorize it into three the first one is that you actually believe that this lunar mansion or you believe this clouds you actually believe independently without Allah it brings it down and this without a shadow without it is it will take the person out of the fold of islam the second one is means that you believe you believe that the lunar mansion is a means with belief that Allah is the creator of these actions this is this is what it's because everything Allah has not made it a means Allah did not make the lunar mansion a means he didn't when did he say that for you to then come and make it a means it falls under and it's like the the if you believe that the it can be called cure independent from Allah and if you believe Allah is the one who brings the cure but he brings you the cure through the ta'weez because you've made this a means when there is no evidences for that it's the second one is it's it's attribution of timing and this is permissible and it's the one when the person says he means this rain came to us it has come to us if he had a note from this from this lunar mansion meaning the timing it has come to us it has nothing to do producing it it has nothing to do but the timing that this lunar came here it came this timing it came what brings it it has no affiliation with its coming when the scholars say that the person should not use the word he should say if he wants to say it because that makes it clear that it's talking about the timing but what's even better than all of that is that the person speaks what the prophet spoke that the prophet said it came to us it came to us through Allah his virtue and his grace and Allah's mercy is why this rain came down on us and Imam Al-Malik narrated this in his وط and Ahmad in his Muslim and Imam Ahmad he narrated this in his Muslim and because of that some people they even insult the rain unintentionally and do you know what they say they say oh the weather is bad today we have a bad weather today and you should not insult the weather because the weather is from the actions of Allah سبحانه و تعالى and one should not insult Allah as actions and the prophet he said that Allah said لا تصب الدهر do not insult the time do not insult the weather and the temperature if you want to say something about the rain say a heavy load of rain has come down on us we are soaking wet but to say that the weather is bad this is what is incorrect the fifth point that we want to stand over is winter and the person's lifespan last year this time there were brothers of ours and sisters of ours who were with us who saw winter and we now have those same brothers and sisters who are no longer with us those same brothers and sisters are no longer they are no longer with us winter is a time seasons, summer, winter, autumn Allah made them so you realize that you are transiting from one season to another you know your life is moving on but if the weather was one we would think that we are still at the same point seasons are times for you to realize that you are moving on but if they used to say that the days are three the days are three a day قد مضع أمس بما فيه a yes destiny it took everything with it and everything that went with it وغدل a tomorrow أمل العلكة تدريكم it's hope that you might reach it there is that desire and hope that you might reach it and the third one is a day إنك كنت من أهل غدن غدن فإن غدن يجيء برسقه ودون غدن يوم وليلا تخرم فيه ما أنفاسه كثيرا فجع الحمك يومك الذي تريشه look at the day you're in make your desire the day that you're in yesterday has gone with everything that was in it it took its provision it took the individuals it wanted to take those who died yesterday died those who wanted to eat and what there was written for they took it yesterday went with everything today is what you have tomorrow is a hope it's a temeni it's a wishful thinking what you really have is today that you're in make your whole desires today don't place in your heart years and decades don't look for that keeping your heart that day that you're in the poet he said time has gone by seasons has gone by the days have gone by the nights have gone by and the sins are present وجاء رسول الموت and death has come to you والقلب غافل and your heart is heedless your blessings that you're attaining in this world it's actually deception and it's lost for you and your life in this world is definitely going to perish and it's going to go it's not going to last forever ولي ذلك الله سبحانه وتعالى he made on our bodies changing wrinkles all of these are signs to be told that your time is coming to an end that's why Allah said in the Quran الله says have we not given you enough life have we not given you a good duration for you to live to know and come to your senses your 20 years to come back your 30 40 50 60 whatever years that Allah has given you for you to come back to your senses and then Allah says on top of that وجاء أقوم النبير the water came to you the white hair in the bed that's a water when your hair starts to become white some people they say to themselves I'm still young it's not real it's just سبحان الله it's a bit of stress here or there but it's not because of my age it really is you're old when a 5 year old kid sees you what does he refer to you you're old you just don't want to accept it the point that we're going to move on to now is الجسد الواحد we're going to go into الجسد الواحد the prophet SAW المؤمن للمؤمن كالبنياه يشد بعضه بعضه that the believers are like one body we're like one building we strengthen one another in another حديث the prophet SAW مثل المؤمنين في تواديهم وتراحلهم وتعاطفهم كمثل جسد واحد دعا عسائر الجسد الى بسهل والحنبة that the believers are what they are like one body to each other if one part of your body is afflicted with pain and calamity you don't sleep at night if your finger is hurting you that whole night you don't go to sleep you stay awake the believers are like that in winter we need to remember the brothers of us and our sisters of us around the world who are freezing today who have nothing to wear they don't have the right clothing for it by Allah I ask you all كلم يبلك أحدونا من ثوب how much clothing do we have in our closet when we wake up when we pick from and we choose from and then we take which color we want to take we choose matching with this and that how much of Allah is blessed سبحانه وتعالى with His blessings that we have the chance and the choice of choosing look at what's taking place in Syria it's winter it's cold look at what's taking place so our brothers in the Rohingya camps still freezing cold clothing they have nothing a mother father granddad and a grandma all are sleeping under one duvet in Rohingya today because they have no other they have no other duvet to go under you have your bed you've even got a spare bed in your house sometimes halfway when you're sleeping when that bed gets hot and you feel like you want to jump into the other one you go into it you have a big bed you can lie down in you have clothing you have socks that you wear and et cetera there are people around the world who don't have any of that so to the complain is Allah فلا تحقيرنا صليبة don't be a little a righteous deed today يقول جبالة من الحصا the mountains are from pebbles a penny might change the life of those individuals so تصدق give charity remember them give Allah has given you الوقفة السابعة the seventh point to stand over is أحكام الطهارة أحكام طهارة in what in winter the first point of the أحكام الطهارة number one is the water that comes down the rain that comes down is pure and it also does purify you يرفع الحدثة it removes the what when does it remove it removes your impurity okay and it will also even do what ويزيل الخبثة it will remove any filth in your clothing الله says in the Quran وَاَنْزَلْنَا مِنَا السَّمَاءِ مَا أَنْطَهُرًا we have sat down from high above water that is pure point number two regarding طهارة and winter point number two is because it's winter because it's winter many people are not doing Wudu correctly because it's cold and the person is woken up many people forget making sure that the water reaches every part of their body because it's cold they don't do that and the Prophet ﷺ he told us that it's a it's a that the person's expiation their sins and their shortcomings are taken from them when they do what with what making sure the water reaches your body parts they dislike it the times when it's the hardest on you and you all know that there's a curse the Prophet ﷺ said in the Hadith وَاَيْلُ الْلِلْ أَعْقَابِ مِنَ الْنَارْ held fire before the hills that don't reach the water to their hills so make sure that the water reaches the Wudu reaches everywhere point number three regarding طهارة and winter is number three when it rains and it's winter the times is that it sprinkles on the ground and then it comes back on your clothing if you're wearing a white thong you'll always see it black stain goes on your clothing or even people who are driving who are not sensible in their driving they will splash the water they will splash the water on you and so people tend to get wet more than often in this situation what you need to realise is that this is pure unless you have something that diverts from its purity أصل في الماء الطهارة أصل is that the water is what it is pure جماعة من التابعين they were what the water used to come into their body a group of the Sahabas the water used to come on them and they would go into the mission and still pray رحمهم الله ورضي عنهم point number four many of us due to it being cold and it being winter we wear socks and some of us wear leather socks somewhere جوارب and others wear the خفاف somewhere socks a lot of us wear and some of us wear what we wear leather socks and from the mercy of Allah is that it is permitted for you to do you can wipe over all of those whether it be leather socks or whether it be other socks is that you are allowed to wipe over it with the condition that that socks is above your ankles if the socks is those socks that people wear and it's below your ankles then you're not allowed to do a mess on it the Prophet told us if you're a resident you're in a place where you reside a day and a night you can wipe over which is 24 hours the traveler on the other hand he is permitted ثلاثة أيام وليالهنة 3 days and 3 nights he is permitted so that is 72 hours that he is allowed when does it start from it starts from the first time that he wipes over على صحيحه according to the strongest opinion point number 5 some of the mistakes that people fall into point number 5 for what تهارة الشيطان which is مخالفات التهارة في الشيطان some mistakes that people fall into in regards to تهارة الشيطان the first one I didn't already mention it which is not making the water reach your body parts correctly whether it be وضوء or whether it even be وصول from جنابة major impurity the person having a shower they make sure that the water reaches all the parts of the body good another mistake that people they do is مخالفات that happen is some people they allow the salah to go because the water is not hot the water is hot it's not hot so they forgot to put on the hot water and so when they wake up from وفجر the water is cold and they fear that they may they may cause themselves health issues because of the excessive coldness of the water then you are not allowed to say I'm waiting for the water to be hot and then فجر goes out like that what you have is two options you either do what or you use the cold water if you really don't fear it and it's not going to cause you any harm these are the mistakes that many people fall into point number 8 that we are going to stand over the 8th point that we are going to stand over which is احكام الصلاة the صلاة in winter point number 1 الجنع combining between the prayers but combining between دهر and عصر and combining between صلاة المغرب والعشاء combining between دهر and what عصر and مغربا عشاء are we all together these prayers are permissible for you to combine between especially at the time in winter like this where it rains and when it excessively rains should teach the people the سلح of combining between the صلاة but many people they go wrong by believing if it's a very windy day if it's a very windy day that what? if it's a windy day that you're allowed to combine the prayer this is incorrect اتكبار العلماء that gave a فتوة that if it's a windy day there's no evidence for the combining of the prayer because the companions مدينة it used to be rainy sometimes and sometimes the narration mention that even the clouds will be ready but there was no mentioning of the combining of the prayer but we have evidences for rain snow takes the ruling of the rain it's permissible for them too and the issues pertaining to الجمع that can't pertaining to combining between the صلاة you can find them in the كتب الفق some mistakes that people fall into when they're in the prayer and I saw that it's very common it's the issue of التلثوم because it's cold people come with scarves and so they cover their mouth and you're not allowed to a person to tie their mouth and cover it a person is not allowed to cover his mouth whilst he's in the prayer he's not allowed to the Prophet صلى الله عليه وسلم he prohibited that so when you enter the masjid once you enter the masjid male or female what do you do you what you take off your scarf or if you want you put your scarf down if you youwn which is youwn you're allowed to take the scarf put it on your mouth and you take it down again but to have it on your mouth whilst you're in the prayer when you enter the masjid if you have it on your mouth whilst you're in the prayer it is impermissible and it is not allowed and it's much better to use your hand instead of putting the scarf on your mouth point number 2 sorry sorry I am speaking about the mistakes that happen in the in the salah so I mentioned A B the second mistake that happens is that some people they pray towards fire they have the fire especially when I was in Bengal I remember that people would pray towards that fire because they wanted to be what they wanted to be some people even pray towards they would also pray towards the radiator this is something a person should try to avoid and try to leave it the reason is because it can come under as imitating the madruse who worshiped fire and it's something a person even if he does not pray he doesn't intend that but it is required and it's better to avoid that that he abstains from that سد لكل طريق stay away from every part that might lead to shirk and imitating the disbelievers the third mistake that people do when it comes to the issue of praying is a lot of the people they come out of their cars when it comes to praying the prayers when you're in your car the sharia had actually permitted for you to pray in your car the salah especially if it's winter and it's cold and it's rainy you're even allowed to pray the salawat if you're on your riding beast you're allowed to pray on your riding beast خشية برم if there's fear of harm in there or if you fear that the time might go especially a sister in her حجاب on the motorway صلاة has come in دور has come in and if she pulls over all it takes is for somebody who hates her to place acid on her face or to drag her on the ground and she should pray in her car even if it's the prayer و لذلك من قدامة رحم الله he mentions in his كتابة المغني أنه إذا تنضر رب في سدودي if the person has, for example, it's raining it's a puny it's wet خافة من تلو withيلي you fear that your hands might be wet or your clothing because of the wet that's on the ground وَتِيَابِ مِتْطِينِ وَالْبَلَلِ فَلَهُ صَلَاتُ عَلَا دَابَتِ وَيُوْ أَمْبِ بِسْسُدُورِي وَيُو أَمْبِ أُو بِسْسُدُورِي that he prays on his riding beast and he he moves his head forward for his sujood point number nine that we can stand over is ادعائف الشتاء supplication in winter when you see the wind and it's very windy there's a dua to make it's been muslim narrated that you say اللهم إني أسألك أولاها I ask you خيرها the good that it comes with وخيرا ما أرسلت به and the good that it has been sent with وعود بك أولاها I seek refuge in you من شررها the evil in it وشرر ما أرسلت به and the evil which it was sent for pay attention instead of cursing the weather make this dua instead of speaking against the weather and speaking bad against the windy day and saying oh it's taking my hijam it's stripping weather instead of saying that what you do is you make this dua number two when you see the clouds when you see the clouds you say اللهم إني أعود بك من شررها أولاها I seek refuge in you from it's evil I will not be narrated when you see the rain coming down you say اللهم أسألك أولاها أو اللهم صيبا نافعا أو اللا a beneficial pouring it is also recommended for the person to increase in this dua when the rain is also coming down because as you know the times when the dua is accepted as an Albani man authenticated it in his سلسلة حديث صحيحة حديث 1469 that the prophet said أطلوا إجابة الدعائي look for the acceptance of dua عند التقائل جيوشي when the enemies meet وإقامة الصلاة when the prayer is done ونزول المطار and when the rain comes down when the rain is coming down it's the time when the dua is accepted so the believer benefits from that opportunity if the rain is too much and the person fears that it might cause harm now it might flood or the person they fear that it may cause problems then they say اللهم حوالينا ولا علينا اللهم على الأكائم على الأكائم على الأكامسر والجبال والاجام والضراب والاودية ومنابة الشجري or Allah around us and not on us اللهم حوالينا or Allah take the rain away from us not on top of us around us or Allah take it to the valley or the ponds and the sea and the mountain hills take it to those places أخرجه المخاري ومسلم so the person should do that فائدة المهمة I highly recommend it to Sunnah at this particular time and I think it should be made let the Sunnah go forth this one should be made which is what used to have willil mu'mini it is recommended for the believer when the rain first comes down not when it's gone for a long while but when it first comes down يكشف عن شيء من بدله that he opens part of his body and he lets the rain touch it because the Prophet ﷺ he said the reason why we do this action is because لأنه حليث أحد بربه he just recently came from his Lord freshly just came from his Lord مسلم narrated that the 10th وقفة is the 10th وقفة is النار وفي شتان فاية in winter the person should be very cautious as a believer and other than him believers are non-believers what needs to be very is the issue of fire and be left on at night and Imam Al-Bukhari and the Muslim were narrated that the Prophet ﷺ he said إنه هذه النار إنما هي عدو لكم the Prophet ﷺ said this fire is your enemy فَإِذَا نِمْتُمْ فَأَطْفِيُؤُهَا عَنْكُمْ if you are going to sleep then switch off the fires don't let the gas run electricity somebody has to make that their what their character and their personality that they check the fire because it can kill you the Prophet ﷺ said in another narration لَا تَطُرُ كُنَّارَ فِيبُوا يُوتِكُمْ do not let the fire on in your houses حينَ تَرَامُونَ when you go to sleep people do that because they want it to keep the house warm so it's impermissible وَاقْفَتِ إِحْدَا عَشَرْ الحادية عَشَرْ the eleventh point that we are going to stand over is الفرحُ السلف بالشيطان how the salaf were happy when winter came in عمر ابن الخطاب said الشيطان غنيمة العابدين عمر رضي الله عنه he said winter is the spoils of war of the believers of the worshippers ألمام أحمد ريتي this is in his zood عبد الله يمسعوذ الرضي الله يلله تعالى عبده he said مرحبا بالشيطان welcome winter تتنزلوا فيه البراكة blessings come down ويطولوا فيه الليل and the night is lengthened للقيامة for us to pray there's more nights in winter right قيام قيام الليل we don't log a night with you ويقصوا فيه النهار للصيام and the daytime is short for us to fast that's how their mind thought that's how they their mind thought حسنا البصري ورحمة الله he said نعم زمان المؤمنين الشيطان blessing time of a believer is winter ليله طويله it's night is long يقومه he starts all night ونهاره قصيره and the whole day is short يصومه he spends it fasting الإيمان إبن أبي دوليا mentions that in his kitab التهجد وقيام الليل إبن أبي حتهاء اس كتاب so I wrote him in his kitab ابي حتهاء اس كتابه زود وليدا لك the seraph they used to cry on their deathbeds in wishing and missing those days where they were short in regards to benefitting from the nights of winter and the days of winter وليدا لك they used to say لولة ثلاثن if it wasn't for three لا أريد أن أكون من الناس لا أريد أن أرد من هذا because of those things They used to love it The last and final point is A hadith which are weak that are transmitted in this time pertaining to winter For example the narration that some people bring Which is أشيطة أو ربيع المؤمن That she is the spring of the believers أحمد narrated in his Musnad ألباني ويكنده in his Jamiah Also the second hadith that people transmit is أصل كل دائن المردو The foundation of all illnesses is cold الإمام الأصبهاني He mentioned this in his Kitab al-Tibbu al-Nabawi ألباني ويكنده in the hadith al-Sahihah And he said وهو حديث وضعيف جدا It's excessively weak narration The third narration that people tend to mention is إن الملائكة لا تفرح That the angels are happy بلهاب الشيطاء when winter goes لما يقول على الفقاراء من الشيطة والبلاء Because of the harm that comes to the poor And the pain that they go through طبراني نرated this in his معجم الكبير ألباني ويكنده in the hadith al-Sahihah And he said مونق The fourth one is إتق البرده فيه البرد Be conscious of it فإن لو قتل أخاكم أبا الدرداء Because it killed your brother أبو الدرداء And this doesn't make sense because the prophet what? Was alive and would die after the prophet So this hadith is what سخاوي بانشن إنه مقاسن الحسنة It's weak Number five is قلوبه باني آدم تلينه في الشيطاء That the hearts of the children of Adam come closer in winter وذلك أن الله خلق آدم منطينه And that's because Allah created Adam from طين وطينه يلينه في الشيطاء Sorry, what did I say? The hearts of the children of Adam It's softens, sorry It's softens in winter And that is because Adam was created from طين And the tin becomes soft in winter Because it gets wet and everything That insha'Allah و تعالى was All I can bring forth insha'Allah و تعالى نسأل الله يسك الله عز و جل That on the ending of all of this That Allah is blessed and He explains our hearts to the faith وأن يستعمل أن يستعملنا في طاعته وصلى الله عليه وسلم على سيدنا و نبينا و محمد وآخر دعوانا علي الحمد لله رب العالمين