 What are the duties that pave the road towards hastening the re-appearance of the awaited Messiah? Is acknowledging his right a duty? If so, what have we done regarding this matter? Is the virtue of awaiting evident from the traditions of Ahlul Bayt, peace be upon them, and the verses from the Noble Qur'an? Is the separation process from the awaited Imam a pleasant situation? Or should the believers who await his arrival weep for his separation? What are the duties that hasten the process of occultation? And what are the actions that delay such an appearance? Is the re-appearance of such an individual beneficial for humanity? If so, what have we done regarding his re-appearance? Similar questions will be answered in tonight's program regarding the duties of the believers during the occultation of the awaited Imam As my dear guests and I will provide traditions and verses from the Holy Qur'an regarding this matter Respected viewers, brothers and sisters in Islam, As-salamu alaikum warahmatullahi wabarakatuh Welcome to the fifth episode of the awaited Apostle Respected viewers, brothers and sisters in Islam, As-salamu alaikum warahmatullahi wabarakatuh Welcome once again to the fifth episode of the awaited Apostle, me and host Ahmad Ali In the previous episode, we talked about the global justice which will be established by the awaited Messiah With my dear guest, Sayyed Muzaffar Al-Qazweeni, who has joined me in tonight's episode as well So, As-salamu alaikum Sayyidina, how are you? Alhamdulillah, Alhamdulillah, I would like to congratulate you as well as you respected viewers on this auspicious occasion The birth of our awaited Messiah, awaited twelfth Imam, Imam Al-Mehdi May Allah hasten his reappearance And as we can see, Masha'Allah, Karbala is packed with pilgrims who have come here to pledge their allegiance to Imam Hussein and his brother, Abul Falil Abbas on this blessed occasion Alhamdulillah, we are on a night like this in a land like this in Karbala Sayyidina, today's topic is very crucial and very important when it comes to hastening the Imam's reappearance I would like to begin tonight's episode by an aeration by Imam Bakr, if you will He says, when the awaited Imam reappears, he will say to all nations, regardless of their sect, religion, faith, whatever they may be He says, God commands you not to associate partners with Him and to be obedient to Him and His prophets Revive that which has been enjoined by the Qur'an to revive and abandon that which has been urged by the Qur'an to be abandoned Be the person of the path of guidance and have piety and virtue because the inaliation and doom of the world has come and the trumpet of farewell has already been blown So, Imam Mehdi, this is when he appears, but we want to get to him before he appears What does this mean and what are the duties to hasten his reappearance? To make it more simple, as we mentioned that there has to be a global change It's not only based on the Muslims So, I will mention a few verses that could be duties of mankind, what mankind must do To hasten the reappearance of this Messiah, the upcoming of this Messiah And then, what are the duties of us Shia Muslims in the time of occultation and ghaiba of the Imam And what we must do to hasten the reappearance of the Imam and his coming, inshallah Allah SWT in the Holy Qur'an says Allah SWT our Creator and Lord is not speaking of believers, he's not speaking of Muslims He's saying whomever does, whomever does an atom's weight of good, he shall see it And whomever does an atom, an atom's weight of evil, he shall also witness it So, we today as human beings and mankind The evil that we see around the world today, this is just the accumulation of our actions If we want to see goodness and justice and purification, then our actions should be making those differences As a global community, not just within the Muslims or within the Shias If human beings, if mankind wants to see goodness, then according to the words of God One should act upon that goodness and even a small amount of goodness, the size of an atom An atom's weight, he will witness it So, if we globally, mankind, we start producing goodness, then we will see much more goodness around the world We won't see as much devastation, annihilation, death, poverty But the problem is today that the world is presenting more evil than it is presenting goodness But just to mention something regarding that verse, it's not just mentioned in the Holy Qur'an I can't remember which verse it is in the Bible, which also mentions the exact same if the phrase or the words are different Verses like these would be similar in the Qur'an, in the Bible, or in the Torah Because these are principles that God revealed upon His prophets and messengers These are ways and examples that every single human needs to live by When you do evil, you will see evil and when you do good, you will see good So, as for mankind, it's our duty to start presenting more goodness to our communities, to our countries, to mankind in general So, it doesn't start off by a certain group or a certain country It needs to start individually, every single human being needs to start presenting goodness to this world So, we can witness the upcoming of a savior when he sees that we are ready And when you do something good, good results will come And the best of results of our actions is the representative of God And that's logic The representative of our Creator living amongst us and ending injustice and oppression And that's logic, it's not something based on a religion or faith No, it's a God-given equation Whether you believe in God or you don't believe in God When you do something good You believe in karma at least So, what goes around comes around So, in this world, if we as human beings are for spreading evil, then this is all we have around us Whether it's on a big scale Whether countries or governments are doing and spreading evil Or whether it's groups or families or so on and so forth You fund terrorism, terrorism will come back to you You support terrorism And that's what we see today And this is what we see today, you know For so long, terrorists were placed in Muslim countries They were funded, they were trained And this is general knowledge It's not knowledge that, you know, it's a secret or hidden from people The Taliban was trained by America to end the Soviet Union But now look at, you know, how far this evil has come to destroy, you know, half of the planet You know, now today, thousands, millions of people became refugees Millions of women became widows Millions of children became orphans Just let alone in Iraq, there's about five to six million orphans and widows And these numbers are, you know, increasing drastically And same thing with Syria, same thing with Afghanistan, same thing with Yemen Same thing with Libya, same thing All these countries, you know, they're being destroyed So, you know, you could only imagine that the evil that you started will return back to haunt you Definitely, and same with the tyrants of our time Or the people or the rulers that have ruled before If you want to look at just less than ten years ago One of the biggest tyrants of our century was Saddam Hussein And look what happened to him He spread so much evil that it came back to him And at the end, they hung him Same thing with Taddafi, same thing with They thought that they were going to live so long, yet Same thing with Taddafi, Ahmad Taddafi But, you know, we have to realize that it's not just within the Muslims You don't believe in a god, you don't believe in a religion But you should believe in karma Yes You should believe that evil will bring back evil to this world And goodness will bring goodness to this world If you want, you know, good for your country and your countrymen Whether you're in Canada, America, Europe Wherever you are And you want goodness for your people You shouldn't spread evil in other countries Because that evil will come back to haunt you And this is exactly why we saw, you know, terrorist attacks in Europe This last year, or within this year And just like people in Iraq and in our countries are losing their lives You know, innocent people are losing their lives Same thing will start happening to you So you need to realize, and the world needs to realize that Once you spread evil It will come back It will come back to you This is, you know, a God-given equation You do an atom ways of goodness You will see it's goodness And you do an atom ways of evil You will also witness it And as of mankind, if they start to produce goodness Then we'll see goodness all around the world Globally, things will change But for now, unfortunately What's taken over this globe is evil You know, people are doing evil, spreading evil Thus we are in such mishap and, you know, bad fortune And it's unfortunate to see that Yesterday we talked about justice And it's very sad to see that the majority of the population General population are inclining towards injustice and oppression Which is the worst thing to do But now that we've known and we've realized That doing good is a duty of hastening the Imam's reappearance Because we have to spiritually enhance ourself And that's one of the big duties that we need to do Which is a very good thing to do during his occupation But I agree This is the general message for mankind Yes You know, this is something that Muslims should partake in Christians, Jews, Hindus, Buddhists We all believe in the act of goodness But why is it that today, you know, we're filling up this world with evil We need to go back to our beliefs We need to go back to our innate nature of doing goodness To expect goodness in return I would like to mention something that a great scholar once said He said one of the best duties to do during the occupation The ghaybah of the Imam is to renew the oath at the hands of the Imam Every day or every Friday And that's one of the best duties that you can do He says one of the duties during the ghaybah The occupation of the Imam is to renew the oath with the Imam This can be accomplished after every obligatory prayer Or on Friday when you recite the supplication of allegiance Ahad is when you pledge your allegiance towards the Imam And in this application, there are so many examples And so many duties that we need to partake and illustrate in our daily lives So how is this another duty? You know, before it comes to just praying for the reappearance of the Imam We need to understand that there are certain obligations that we need to do as Muslims Muslims tend to forget that their daily prayers are more important Than just reciting the dua of the return of the Imam The Imam only will return when we fulfill our duties in our obligations The hadith by the Imam himself These are direct words from the 12th Imam The Imam, peace be upon him says The Imam, peace be upon him Our 12th Imam, the awaited Imam He says, if our shias, if our devotees may Allah give them success in obeying him You know, first thing is obeying Allah SWT If we as Muslims are disobeying Allah SWT We have not completed the first task of the Imam reappearing You know, I remember I was in UK about two years ago And a lot of the youth would tell me that, you know, at the time of the Majlis That talk about prayers, talk about prayers And it came to me that many youth in the West, many youth in the United Kingdom Don't pray, you know, there is something I notice That when they drink water, they'll sit down and drink water This is something mustahab, which is something recommended But they have let their duties, they have forgotten their obligations The ta'a of Allah SWT The obeying of Allah SWT, they have left it He doesn't pray, but he comes and does matam He doesn't pray, but he sits and drinks water This has no significance in the eyes of Allah SWT Or in the eyes of the Imams If we want to change, if we want goodness Then the Imam says, the first thing that you need to do Is to come together on the obedience of Allah SWT Hopefully, just to make something clear You know, we've mentioned something very sensitive right here What I've perceived from what you're saying Is that going to matam, going to a Majlis, going to a gathering Doesn't mean that if you don't pray, don't go here No, this might get you closer to Allah SWT It could be, but without it, it means nothing as well Without it, it means nothing as well The Hadith says, if the prayer is accepted, everything else is accepted And if the prayers of a Muslim or a human being are denied All his other actions are denied as well We as Muslims, we can't lose this fundamental act In our daily lives, which is our five daily prayers Imam Hussain, alaihi wa sallam, gave his life for the sake of prayer We've heard this so many times in so many different occasions Year after year, speaker after speaker But it goes in through one ear and it goes out through the other When this is, you know, the most important thing when it comes To rehastening or hastening the appearance of the Imam The Imam says, if our devotees, may Allah give them success in obeying him Hearts are gathered on meeting their obligations First is what we mentioned yesterday Their hearts coming together So we stop this hypocrisy between us, between us Shias We stop the hypocrisy and our hearts come together And, you know, we understand that we need to come together In obedience of Allah SWT There is nothing better than the obedience of Allah SWT And us, you know, breaking each other and destroying each other Is nothing but disobeying Allah SWT The Imam here is asking us, Shias, to come together Come together in the obedience of Allah SWT And meet the obligations of Allah SWT When it's the month of Ramadan All Muslim youth should be fasting All Muslim youth should be fasting When it comes to Salah All Muslim youth should be praying When it comes to Hajjab All Muslim sisters should be wearing their Hajjab Properly You know, let's come together on, you know Conducting the obligations that Allah SWT has placed upon us Then the Imam says, there are good fortune of meeting us Would not have been delayed The reason the Imam's appearance is being delayed is why? We have left the goodness We have left the goodness as we have mentioned As for mankind and for us, especially as Muslims We have left our obligations And we have scattered We have not come together with love in obeying Allah SWT We have left every single thing that we need to do Every single ingredient that we need to do in our life For bringing the Imam And preparing and welcoming his return And this is our reality We don't need to be shy of our reality The truth sometimes is bitter But many people will agree upon this That we shiaz, we need to come together We need to have peace and harmony within our own communities And we need to start obeying Allah SWT Unfortunately, now Muslims are obeying more of their desires More of their country's traditions And they've become social experience That's actually unfortunate to see Because worldly desires is a very harsh trap If someone falls into it Because when someone falls deep into the world It's very hard to get back up But hopefully we don't fall into that trap But we'll continue the discussion after a short break If you will So respected viewers, stay tuned after the break Because what we are going to mention after the break Is very significant regarding the hastening of the Imam's reappearance That's after the break So stay tuned There is no doubt about it It is our heavy burglary It is our lion's own It is a passionate and ferocious woman It is our heavy burglary It is our lion's own It is our saloon It is our butcher's own It's a man, a beggar Respected viewers, welcome back. Hope you enjoyed that short report. Welcome back to the land of Karbalat. We are in Karbalat near the Holy Shrine of Imam Al-Hussain and his brother Abbas. Mashallah, the programs are flocking towards the holy shrines in Karbalat. But before we go into the break, we talked about disobeying Allah SWT. And that is what delays the reappearance of our beloved Imam. But back to the discussion with my dear guest, Sayyid Muzaffar. Welcome back. Before the break, we talked about disobeying Allah SWT and how that is a downfall. Are there any other examples of disobedience to Allah SWT? And that's what is the reason behind our downfall. It's unfortunate to see that. Yes. The hadith by Imam Al-Baqir, peace be upon him, says Don't be fooled by these groups and sects that tell you, you know, this is the only way of Ahlul Bayt. You know, I remember in another encounter of mine when I was in the UK, there was a group of people, you know, they usually call themselves Malayns. And when I was there, they told me many of them, you know, they're after drug deals. They're after, you know, doing drugs and so on and so forth. And anyone that opposes them, he becomes an imposter. You know, he's not a Shia. He's not a believer. He's not a lover of Ahlul Bayt. The hadith of Imam Al-Baqir says, the only Shias are those who are obedient to Allah SWT. You know, you can't be obedient to your society and its fame and its pleasures and expect to be labeled as a Shia. You know, even this name is not used correctly because, you know, for them and their language means an obedient servant. And if you are an obedient servant of Ahlul Bayt, then, you know, you do not partake in such achlaq and characteristics. Many of them don't pray. Many of them, you know, don't care much about religion. Some of them drink. Some of them do drugs. And unfortunately, this is the wrong idea of what a Shia is. The wrong idea of what, you know, a lover of Ahlul Bayt is. The wrong idea of a person who is awaiting his sweet heart and his Imam, the Imam of his time. Imam Al-Baqir, SAW says, la tadhab bekumul madahim. You know, your agha khani, there's no prayers, no fasting, no obedience to Allah SWT. Just the name and the remembrance of Ahlul Bayt would not do you any good. Because Imam Al-Baqir, SAW says, the only person who is from our Shia is the one who obeys Allah. So today, it's become that, you know, we obey, you know, our work environments more than we obey Allah SWT. So many different cases where I've seen our sisters take off their hijab because she went to medical school. You know, she's had her hijab on all her life. Now she's gone into medical school. She feels like she won't be accepted with her hijab, so she takes off her hijab as if it's nothing. Or, you know, trying to get a work promotion or something like that. And they think that this obeying Allah SWT will get them, you know, benefits in this world. So this is unfortunate that we please the working environment or our careers more than we are concerned with Allah SWT. Sometimes it's pleasing of a spouse or, you know, the male or female in your life. I've seen sometimes where, you know, there are good boys, but, you know, the girl that they are with pulls them to the wrong ends, you know. And when you ask him, you know, why did you get into this life? You know, his emotions probably played over him, but I'll tell you, she likes to party, you know. She likes to go clubbing, and he enters that, you know, life because of this girl. Just to please this girl, he gets into this life or the opposite. Because she wants to please this boy, she's willing to do, you know, the stupidest things to please him, but she's willing to displease Allah SWT. We're concerned of what more society wants and desires from us, you know. Of what, you know, styles we need to wear, what clothing we need to wear, what tattoos what we need to have. If we have ink on our arms or our bodies or we don't. But how much are we, you know, concerned with Allah SWT's pleasures? When the Imam says the only thing that is, you know, delaying my reappearance and the fact that you could see me as your obedience. To add upon that point, one time a sister came to the cleric or the sheikh of an area in Canada and she told him that whenever I go out, my husband forces me to take off the hijab. Yeah, so many times I've seen this in America as well. We had a Lebanese family and, you know, the wife became, started, you know, becoming religious and closer to Allah SWT. Her and her daughter wore hijab. He threw the daughter out of the house. The daughter, you know, at the time, you know, she coped with it. She found elsewhere. But the wife, he told her, I'll divorce you tomorrow. You know, when you come in my gatherings in front of my friends, in front of my family, you take off your hijab. I don't want you wearing that silly rag on your head. Who's he trying to please? You know, you're showing your wife off to others trying to please who? Please them. And disobeying Allah SWT, you know, sometimes just to please, you know, a schoolmate or a classmate, you'll eat haram food. You know, you don't care about the food that goes into your stomach. You think it's funny sometimes, but, you know, it's very sad that, you know, we succumb and break down to a point that we can't control our stomachs and we eat haram. What also falls under that category is peer pressure. Of course. Something that, you know... But that's a whole different topic. It is. We'll have to talk about that in another day. An absolute, you know, different topic. But yes, all these do fall into under peer pressure. But peer pressure is what? Pleasing the person who's pressuring you. You're not pleasing Allah SWT. Yes. And that's what the fact of disobeying is. Ah, sent. But, you know, what peer pressure is, and we'll talk about that, insha'Allah, maybe on another show or a different time. But at the end of the day, what I'm trying to say and what the Imam is asking for us is to please him only. You know, peer pressure, yes. If you put it, if you give it to peer pressure, you're no longer pleasuring Allah SWT. We see that in America and in the West, you know, a lot of kids would get through middle school, high school. You know, they're senior year. Then that's when they want to start pleasuring. Like I said, coworkers, you know, classmates, schoolmates, friends. And they forget the pleasure of Allah SWT. They start drinking. And this is a huge problem in our community as well. It is. Where, you know, I know people that, you know, pray Salat al-Aid on the day of Aid after Ramadan. And the next day, they're in Vegas. Drinking. 30 days, he's fasting. The day of Aid, he's, you know, intoxicated. So, you know, you have to know whom you're pleasing. Yes. And your pleasure is what it will bring. Yes. You know, if we want the Imams for 1200 years now, Shia's have been saying, why isn't the Imam reappearing? Why isn't the Imam reappearing? And they look for a reason why he's not reappearing. You know, they just question and ask his existence, his, you know, whether he's alive or not alive. Have you done what you need to do on your part to see if it will be fulfilled? The Imam says, obey Allah subhanahu wa ta'ala, you will see me. As I mentioned in the Hadith, when the Imam says, and their joy of seeing us would have been expedited. The Hadith that I mentioned in the beginning of the episode, that they would see us. I would return. Allah subhanahu wa ta'ala would allow me to return and to establish my government. But we need to leave the disobedience of Allah subhanahu wa ta'ala and actually be true Shia's. Yes. Because a true Shia has certain characteristics. Definitely. The first of them is being obedient to Allah subhanahu wa ta'ala. The Hadith by Imam Al-Baqir, peace be upon him, says, about Abu Ja'far, peace be upon him, said to him, Ya Jabir, are you satisfied with those who are willing to say that they love us, the people of the house? So, by Allah, our Shia is only those who fear Allah and obey him. Wow. He's telling Jabir ibn Abdullah al-Ansari that, oh Jabir, whomever says he's a Shia and does not obey Allah subhanahu wa ta'ala, he's a liar. He's pious and virtuous. You need to be a pious man and obey Allah subhanahu wa ta'ala to be of our Shia. Imam Al-Baqir is swearing in this Hadith. Oh, humble. You have to be humble. If you want to be considered as a Shia, you have to be humble. You have to be trustworthy. How many of our Muslims today are trustworthy? I had a friend of ours in the UK. I know both parties. Both parties, one of them, I know him as a acquaintance and the other one is also a very close friend of mine. One of them is a lawyer, one of them is an entrepreneur. Both of them are respected in the community. This lawyer calls up the entrepreneur one day in the middle of the night. He tells him I need 150,000, 200,000 pounds tomorrow. Tomorrow I'm losing my family. So this guy becomes gullible, feels sorry for him and gives him the money. It's been over a year where he doesn't answer his phone calls. His family doesn't answer the phone calls. He misses every court appearance, makes so many excuses and lies just to not give back what belongs back to this person. He gave it to you as a sign of trust. If you're not trustworthy, this is not a sign of you being a Shia. And this is something we have occurring so many times in our communities. When a person is not trustworthy with money, he'll steal and rob others and take advantage of his believing brothers and sisters. Those who are new to the religion, sometimes we have this as well where they'll come and tell these reverts. If you love Ahl al-Bait, give us 80,000 right now, 100,000 pounds and we'll give it back to you in a month. This person is pure and he's believing that these people will backstab him. But what ends up happening is they lie and deceive and they backstab these innocent people. Hopefully such individuals exist when the Imam reappears. So these are not the characteristics of a Shia and a person who is awaiting the Imam. And the Imam says and emphasizes on Soma Salah. Prayer isn't fasting. Prayer isn't fasting. If you're a Shia and you're in your middle age and you're still not praying, this is a big problem. If you're coming, I know of a person who came to Karbala. He stayed here for seven days. He didn't make Ziyara. What's the reason of coming? The reason is because he came to please people, but he did not come here to please Allah SWT and his Imam. So we need to check ourselves. You need to check yourself once in a while. Who am I pleasing? Who am I trying to be? Am I a true Shia? Am I a person that wants to please Allah SWT? Am I a person who is helping to hasten the appearance of the Imam reappearance? And the Imam al-Baqir continues. To respect your parents. Don't treat your parents as you see like Americans treat them. Or those who are not Muslims or not Shias. We have guidelines. We have restrictions. We have ways of life as Muslims. Speak to your father and mother as if they're younger than you or they're your best friends. You don't joke around with them. Even if you do, it has to be respectful. And be good to your neighbors. Be good to the orphans, be good to your neighbors. If we carry these characteristics, if we as Shias, we live such a life, then the reappearance of the Imam would be near. It's not very difficult. Obedience of Allah SWT and being a true Shia of the Imam. It's not about screaming on the 10th of Muharram or screaming on the day of Azad only, but forgetting absolutely why the Imam came forth. Definitely. But another thing that I would like to mention to add upon the narrations or the speech you just gave is the significance of the Imam. I know we've jumped a lot, but one of the obligatory duties upon the Shia during the occultation of the Imam is the visitation of the Holy Shrine of Imam. Imam Al-Sadaq, once said, if you see the world filled with corruption and there is no solution to end oppression, then visit the Holy Shrine of my grandfather Imam Al-Hussein on the 15th of Sha'ban and supplicate to Allah to hasten the reappearance of the Master of Time. This is approximately over a hundred years before Ma'al Mehdi was born. Imam Al-Sadaq, al-Islam, gives us the solution to end every single act of oppression and justice, corruption by visiting the Holy Shrine on the 15th of Sha'ban. So that's one of the necessities that Shia should do and should perform as a duty upon them to hasten the reappearance. What do you think? Well, first of all, the visitation of the Imams in general is a duty that we need to abide and go by as Shia believers. Just like you have duties towards your parents and there are things that you need to do to your parents as a Muslim, there are things that you need to do for your Imam as an obligation and that is their visitation. So if you see in Hadiths, if you see yourself as a Shia, then you have to abide by coming and visiting the Imams one by one and paying allegiance to them in this life. But as for the visitation of Imam Al-Hussein, when it comes to the obedience of Allah, it's the highest forms of obedience and the Hadith by Imam Al-Sadiq, the one who seeks to shake the hands of 124,000 prophets and messengers shall visit Hussein in the city of Karbala on the night or the day of Midsha'ban. Brothers and sisters, the reward in the visitation of Imam Hussein is something beyond imagination. The other Hadith by Imam Al-Baqir, Imam Al-Sadiq, says that if people knew what Allah SWT has in store for them as a reward of their obedience for visiting Imam Hussein on the day of Midsha'ban, then they would await this day a whole year. They would just sit and wait a whole year for this day to come for them to visit Imam Hussein, Again, the Hadith says that if it was the first day of Midsha'ban, they would call out to Imam Hussein from under the throne, don't let the night of Midsha'ban come to visit Imam Hussein on the night of Midsha'ban. If you know what is in it, the year will pass until it comes to Midsha'ban. The angels start to call upon mankind, upon believers, all believers, all the sons of Adam. Don't miss the day of Midsha'ban and do not miss the visitation of Imam Hussein. So the only thing that we could do here now is pray that Allah SWT grants those who wish to come to Karbala They were not fortunate to be here. Allah SWT grants them the visitation of Imam Hussein very soon. Insha'Allah Allah writes them of the pilgrims of Imam Hussein next to Sha'ban and upcoming visitation of Imam Hussein. And we ask Allah SWT to accept our deeds and to guide us towards his obedience on a personal level based on our communities, our organizations, our whole ummah in general to guide our youth, to guide our elderly and the obedience of Allah SWT as we mentioned, the Hadith says just through the obedience of Allah SWT if we come together in obeying Allah SWT then the Imam, our lives and souls be ransom to him will reappear and God and Allah's government of justice will be established. Insha'Allah Insha'Allah Thank you very much Sayyidina for joining us over the past few episodes We have come to the end of the program and it is the middle of Sha'ban Sayyidina I would like to mention this application to add upon what you just said O Allah, O the Lord of Hussein heal the pain of Hussein through the appearance of the master of our time May Allah SWT hasten the appearance of our beloved Imam Al-Mahdi and it is a pleasure to be in the land of Karbala and it's a huge fortune to be here So thank you very much Sayyidina for joining us over the past few five nights May Allah SWT keep you on the path of Ahlul Bayt Alayhim As-Salam Thank you very much for tuning in for the past few episodes May Allah SWT make us the people who await and obey and obey Allah SWT to hasten the appearance of our beloved Imam Al-Mahdi Thank you very much for tuning in May Allah SWT keep you on the path of Ahlul Bayt Al-Mahdi