 و أقول في القرآن ما جاءت به آياته فهو الكاريم المنزل و أقول قال الله جل جلاله والمصطف الهدي و لا أتأوّاله يغتسل قبل أن يغضو إلى المصالح يوم عيد الفطري عردي الله بن عمر يجب أن يشاوى قبل أن يذهب for the عيد الفطر الأسئلة التي يريدنا أن نأخذها و أن نستبعها من العيد هي الأكل قبل الخروج قبل أن تذهب out and that is specific for عيد الفطري as for عيد الأضحة it is بعد الصلاح after the prayer لكن عيد الفطري is before the prayer و عيد الأضحة is after the prayer and this is based upon the حديث ألمان بغاري نريترين الصحيح and the authority of anis bin umarikin رضي الله تعالى عنه which he said كان رسول الله صلى الله عليه وسلم the messenger صلى الله عليه وسلم was one لا يغدو يوم الفطري حتى يأكل تمرات the messenger صلى الله عليه وسلم he would never go out for عيد الفطري unless he ate some dates و يقوله النوتراء and the messenger would eat it in odd numbers he would eat it in odd numbers so you eat before you go to the عيد الفطري and you also and you also have it in odd numbers إن شاء الله تعالى number three is a تكبير يوم العيد you do the تكبير on the day of عيد and this is based on the ayah الله تعالى تعالى he says وَلِتُكْمِلُ الْعِدَّةَ وَلِتُكْبِرُ اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ that you show and you proclaim the تكبير you say it when the عدة is finished the timing is finished so you وَلِتُكْبِرُ اللَّهَ وَلِتُكْبِرُ اللَّهَ وَلِتُكْبِرُ اللَّهَ you say the تكبير based on that ayah also is it said loudly or does the person say it with a very low volume no the person says it very loud and this is based upon the question الوليد ابن مسلم he said سألت الأوزاعية I asked the owner وَمَالِكُمْنُ الْأَنَسْ and I asked the owner عن اضحار تكبير في العيدان should the person say that عيدان very loud should he say it with a very high volume and he said نعب both of them said قال نعب both of them they said yes and they said رضي الله ابن عمر رضي الله تعالى عنه رضي الله تعالى عنهما عبد الله ابن عمر may Allah be pleased with him and his father he would raise his voice on the عيد الفطري يظهر في يوم عيد الفطري he would come out and he would say high and loud رضي الله تعالى عنهما حتى يخرج الامام he would do this until the Imam would come out he would do this until the Imam would come out number 4 the fourth thing that in sha Allah that I want us to know is التهنئة التهنئة means what we greet one another greeting one another is a sunnah that needs to be followed and this is based upon جبيد من نفيل he said كان أصحاب رسول الله صلى الله عليه وسلم the companions of the messengers صلى الله عليه وسلم they were ones أصحاب رسول الله صلى الله عليه وسلم they were ones يوم العيديني إذا التقوا يوم العيديني if they met each other on the days of Eid the companions if they met each other on the day of Eid بعضهم بعضا if they met one another they would say to each other تقبل مننا ومنكم he's been accepted from us our fasting our righteous deeds has been accepted from us ابن حجر رحمة الله and ابن حجر he graded this to be حسن الإمام ابن حجر he said إسناده حسن its chain of narration is حسن حديث الحسن number 5 is التجمل it is to beautify yourself and this is based upon حديث الإمام ابن خزيما narrated in his صحيح on the authority of Jabir رضي الله تعالى رضي الله تعالى عنهما may Allah be pleased with Jabir and his father he said كان للنبي صلى الله عليه وسلم it was for the messenger the messenger used to have جبه he had a garment عليه الصلاة والسلام يلبيسوها للعيديني ويوم الجمعة he would only wear it on the Eidain the messenger would wear it specifically on the Eidain and he would wear it on Fridays special occasions it was a garment and the messenger had and he would wear it on special occasions while I'm at this point my beloved brothers and sisters I just want to say that beautification for the women when they go out it's not permissible with the overwhelming majority of evidences that have come that this would lead to fitna so the women should avoid and stay away from beautifying themselves on this particular moment when they are outside so again the women should not beautify themselves on Eid when they go out the beautification should be done inside the household and places where there are no there are no men around number six is اذيهابو الى الصلاة من طريق والعودة من آخر the sixth and final one is that the path in which you take the path in which you take to go to the Eid shouldn't be the path that you take when you come back from it meaning take two different roads I mean two different routes and routes take two different routes when you go to the إيمو صلى and the place of prayer so if you go if it's a masjid if it's an open land then the road that you take don't take that road when you're coming back don't take that same road and the scholars they mentioned the evidence for that is the Hadith of Jabir رضي الله تعالى عنهما may Allah be pleased with him and his father and Imam al-Bukhari narrated in his Sahih that he said كان النبي صلى الله عليه وسلم that the messenger was one إذا كان يوم عيد if it was the Eid خالف الطريقة the messenger صلى الله عليه وسلم he would go against the path he would take another route the scholars they said what's the wisdom why would he do that scholars they stated many many many wisdoms why the messenger would do that from the wisdom that they mentioned was he wanted صلى الله عليه وسلم and the earth to intercede for him the day of judgment the earth to speak on your behalf the second is for the people to see the number of Muslims if the Muslims all take one road or a lot of them take one road and they don't take the other road the messenger wanted the companions to be seen he wanted the numbers to be seen so try to follow those six points بإذن إلهي الكريب for this lead إن شاء الله تعالى I hope every single one of you enjoys yourselves anything I have said that was wrong or incorrect is from Mia Shaytan and Allah and his messenger are free from it سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفرك أتوب إليك