 We're going to do this episode in a different format. We're going to do it more like a podcast than a video as we normally do. This is because this is part two of the Gospel of the Holy Twelve. Last week we did an introduction to the Gospel of the Holy Twelve where we talked about certain topics that would be coming up in this Gospel as well as the lineage and origins of this supposed heretical Gospel. Now, I myself do not believe that this Gospel is heretical. As we said last week, this Gospel seems to have escaped the quote-unquote pin of correction from the Council of Nicaea. For this week's episode on the Gospel of the Holy Twelve part two, we are going to be going through the first 40 verses of this Gospel. This is a very long Gospel. Now, if you are just now tuning into Esoteric Atlanta, first of all, welcome. Second of all, I would highly suggest that you go back and watch part one from last week before this episode part two. I will be placing part one down in the description box below. All right, let's get started. So the first section, section one is elections one through 10. The first election is the parentage and conception of John the Baptist. Now, some of these verses I am going to skim over because again, this is a very, very long Gospel. And I do highly, highly suggest that everybody read it for themselves. I am using the translation on the website, the Nazarene Way, which I will also put a link to in the description box below. But section one, election one through 10. The first election is the parentage and conception of John the Baptist. This tells a story almost identical to the story of the conception of John the Baptist in the canonized Bible. However, we do see in verse five an immediate emphasis on vegetarianism. Now, again, if you remember from last week, we talked about how the Gospel of the Holy Twelve, along with the book of Q, were allegedly the original Gospels that the disciples had when they went off and started teaching their own students. Their students who eventually wrote the other Gospels that we have in our Bible and in the lost works of the Bible used the Gospel of the Holy Twelve as well as the book of Q as their main reference source. With that being said, you will recognize a lot of these stories as being identical to what you had in your canonized Bible. However, the canonized Bible we do know has been altered. It was first altered in the Council of Nicea and since has been altered many times thereafter. So in my opinion, because the Gospel of the Holy Twelve was not really touched by the Council of Nicea, we're getting a more clear view on what the actual teachings of Jesus were back in that time. And vegetarianism is going to play throughout this whole Gospel. And in the first election regarding the conception of John the Baptist, it does say, and thou shalt have joy and gladness. And many shall rejoice at his birth, for he shall be great in the sight of the Lord and shall neither eat flesh, meats or drink strong drink. And he shall be filled with the Holy Spirit, even from his mother's womb. The second election says the immaculate conception of Jesus the Christ within this. Now, this is interesting. We see that Joseph is Jesus's father, his biological father as directed by God. Please remember if you have been following along on The Dark Outpost with David Zublik on Tuesday nights, we have actually talked about this. When we studied the Canaanites and the Council of Nicea and Constantine and all the stuff that happened in the origins of the state religion of Christianity, we learned that back at this time, the idea of immaculate conception of being God in Pregnating Mary himself was considered to be Satanic. This was something that gods like Ra or Horus, that's how they were conceived. And so when Constantine and the Council of Nicea made this the official story of Jesus as well, it pissed a lot of Christians, early Christians off because they knew that this was not true. And in the Gospel of the Holy Twelve, we see it's not true. We see that God used Joseph as his DNA donor father with Mary to create the physical man of Jesus. Please remember that all the Canaanite gods, the Satanic gods came into the world without the use of a man. And we know that Jesus is not a Canaanite God. He is the child of an almighty living God. But in section 2 it says, And the power of the highest shall oversee thee, O Mary, therefore also that holy thing which shall be born of thee shall be called the Christ, the child of God. And his name on earth shall be called Jesus Maria, for he shall save people from their sins, whoever shall repent and obey his ball. It goes on to say, And in the same day the angel Gabriel appeared unto Joseph in a dream and said unto him, Hail Joseph, thou art highly favored, for the fatherhood of God is with thee. Blessed aren't thou amongst men, and blessed be the fruit of thy loins. And as Joseph thought upon these words, he was troubled. And the angel the Lord said upon him, Fear not, Joseph, thou son of David, for thou hast found favor with God. And behold, thou shalt beget a child, and thou shall call his name Jesus Maria, for he shall save people from their sins. Then Joseph, being raised from his sleep, did as the angel had bitten him, and went upon Mary his spouse's bride, and she conceived in her womb the holy one. Now, section 3 is the nativity of John the Baptist. Section 4 is the nativity of Jesus the Christ. These are pretty similar to the stories found in the canonized Bible. The only differences in section 4, the nativity of Jesus Christ. I found it very interesting that they talk a lot about how important it was for Jesus to be born amongst the animals. The animals are very important to God. And so Jesus wanted to come into the world next to the animals in his manger. Section 5 is the manifestation of Jesus to the Magi. Now, we've talked about the Magi on the Dark Outpost. The Magi were priests from the faith of Mithraism, which Mithraism was the Canaanite faith that Constantine, the Emperor, Constantine was. There's a lot of crossover between Mithraism and the Christianity that we see today. In fact, a lot of the Church's holidays are actually based off of Mithraism and not the Christian faith. This is because, again, Constantine used Christianity to his advantage to conquer the Roman Empire. He himself was absolutely never a Christian. He was a practiser of Mithraism. Well, the Magi, again, they were Mithraic priests. They ended up becoming servers of Jesus when they saw him. It goes on in this section 5 to say, Now, when Jesus was born in Bethlehem of Judea in the days of Herod the King, behold, there came certain Magi men from the east to Jerusalem who had purified themselves and tasted not a flesh nor a strong drink that they might find the Christ whom they sought. And they said, where is he that is born king of the Jews? For we in the east have seen his star and are come to worship him. It goes on to, again, talk about animals with the Magi. It says, And they went on their way with their camels and their donkeys laden with gifts and were intent on the heavens seeking this child by the star. They forgot for a little that their beast who had born the burden and heat of the day and were thirsty and fainting, and the star was hidden from their sight. So the fact that they forgot to care for their animals, the star basically disappeared. It goes on to say, In the vein, they stood engaged and looked one upon the other in their trouble. When they be thought to them of their camels and donkeys and hastened to undo their burden that they might have rest. Basically, after the camels and the donkeys had rest, they were able to then see the star again and go on to Jesus. Lecture six is childhood and youth of Jesus the Christ. He delivereth a lion from the hunters. It says now, Joseph and Mary, his parents went up to Jerusalem every year at the Feast of Passover. And they observed the feast after the manner of their brethren who abstained from bloodshed and eating of the flesh and from strong drink. And when he was 12 years old, he went to Jerusalem with them after the custom of the feast. And in 18 years of age, Jesus was espoused unto Mary, a virgin of the tribe of Judah, with whom he lived seven years. And she died for God took her that he might go on to the higher things which he had to do and to suffer for the sons and daughters of men. In this, we also see many miracles of Jesus as a child like bringing doves back to life as well as making flowers grow where there were none to begin with. We also see missing years according to the gospel. During the time not mentioned in the canonized Bible, Jesus went all over studying. He was in Egypt, India and Persia. He learned about rocks and herbs as well as stars and the universe as a whole is also recorded that he fasted a lot. And of course, as I just read, he was married to a woman named Miriam. So obviously not Mary Magdalene, even though Miriam is a name for Mary, he was married to this woman for seven years. And then he died so that Jesus or she died rather excuse me so that Jesus could go on and fulfill his prophecy. It goes on to say, and none shall hurt or destroy in my holy mountain. So this is Jesus talking for the earth shall be full of knowledge of the holy one even as the waters cover the bed of the sea. And in that day, I will make again a covenant with the beasts of the earth and the fowl of the air and the fishes of the sea. And with all created things and will break the bow and the sword of all the instruments of warfare. Will I banish from the earth and will make them lie down in safety to live without fear? And on a certain day, he was passing by a mountainside night unto the desert. There he met a lion and many men were pursuing him with stones and javelins to slay him. But Jesus rebuked them saying, why hunt ye these creatures of God, which are more noble than you? By the cruelties of many generations, they were made the enemies of man who should have been his friends. If the power of God is shown in them, so also is shown his long and suffering compassion. Seize ye to persecute this creature who desireth not to harm you. See ye not how he fleeeth from you and is terrified by your violence? The lion came and lay at the feet of Jesus and showed love to him. And the people were astonished and said, Lo, this man loveth all creatures and hath power to command even these beasts from the deserts and they obey him. Election number seven is the preaching of John the Baptist. And to all he spoke saying, Keep yourself from blood and things strangled and from dead bodies of the birds and the beast. And from all deeds of cruelty and from all that is gotten of wrong. Think ye the blood of beasts and birds will wash away sin? I tell you, nay, speak the truth, be just, be merciful to one another and to all creatures that live and walk humbly with your God. So as I'm saying, this whole idea of vegetarianism and not being cruel to the animals of the earth is heavily, heavily spoken about throughout this gospel. We know in the Gnostic Gospels, this is also a very common theme that these animals that we see around us are our responsibility to take care of and to love as we do our own brothers and sisters. Election number eight is the baptism of Jesus Maria the Christ, which is also spoken about in the canonized Bible. And number nine, election nine is the four temptations. Again, also spoken about in the canonized Bible. Election 10 is Joseph and Mary make a feast unto Jesus and Drew and Peter find Jesus. It says, and when he had returned from the wilderness after he was fasting and was in his temptations, the same day his parents made him a feast and they gave unto him the gifts with the, with which the Magi had presented him in his infancy. So Mary and Joseph had saved all those gifts that were presented to Jesus at his birth and they were given to him on his feast day. And Mary said these things we have kept for thee even to this day and she gave unto him the gold and the frankincense and the mirth. And he took the frankincense, but the gold he gave unto his parents for the poor and the mirror he gave unto Mary who is called the Magdalene. So this is when we start to meet Mary Magdalene when we go into section two as we are going into section two right now. So section two is elections 11 through 20. Elections 11 is the nointing of Mary Magdalene. Now there is a famous saying. I think it actually got started during World War Two that if you tell a lie many, many times it eventually becomes the truth. And we've talked about Mary Magdalene from her gospel on this channel before as well as on David's channel. And we know that Mary Magdalene was not a prostitute. We know that that was a weird story that got started in the middle, like the 500s with the Pope. And if you look in the canonized Bible, you definitely see that it is another woman from Magdala, which was where Mary was from. That was the woman that washed Jesus hair, our foot with her hair and her tears. Well, it seems here that when the people were translating this book back in 1870 when they found the copy in the Tibetan monastery, they carried that lie into this translation. And so this is probably one of the few areas of the gospel that is mistranslated. In fact, I have it written in my notes that because the first translation happened in the late 1800s, it is believed that this is mistranslated as the reference for the men in the translation or was the canonized Bible. This story is simply referring to someone from Magdala with no reference to it actually being Mary the Magdalene. It is now believed that this is not the woman we know is Mary Magdalene, but another woman completely. Selection number 12 is the marriage in Cana. The healing of the nobleman's son. Very again, very similar to what happened in the canonized Bible. Section 13, the first sermon in the synagogue of Nazareth, very similar to the Bible and section 14, the calling of Andrew and Peter, the teaching of cruelty to animals. And it goes on to say, and as Jesus was going with some of his disciples, he met with a certain man who trained dogs to hunt other creatures. And he said to the man, why dust thou thus? And the man said, by this I live and what profit is there to any in in these creatures? These creatures are weak, but the dogs, they are strong. And Jesus said, thou lackest wisdom and love, lo every creature which God hath made its end and purpose. And who can say what good is there in that or what profit to thyself or mankind? It goes on to say, for thy living behold the fields yielding their increase and the fruit-bearing trees and the herbs, what needest thou more than these which honest work of thy hands will not give to thee? Woe to the strong who misuse their strength. Woe to the hunters, for they shall be hunted. It's interesting, he goes on in this verse to talk about how dogs should be trained to help people, which we do see nowadays. We see seeing eye dogs and service dogs that actually help people. They should not be trained to hunt. Jesus is very, he's very habitant about that and throughout this whole gospel, which we'll get into even more stuff where he talks, talks about not hunting. Don't be cruel to other animals. Don't train other animals to hunt as well. Election 15 says the healing of the leopard, the deaf man, who denied that others could hear. This is really a very powerful part of this election. It says, and as Jesus was going into a certain village, there he met him, a man who was deaf from his birth and he believed not in the sound of the rushing wind or the thunder or the cries of the beast or the birds, which complained of their hunger or their hurt, nor that others heard of them. So he didn't believe anybody else could hear either because he couldn't hear. And it goes on and says, And Jesus breathed into his ears and they were open and he heard and he rejoiced with exceeding joy in the sounds he before denied. And he said, Now I hear all things. But Jesus said unto him, How sayeth thou I hear all things? Can't thou hear the sign of the prisoner or the language of the birds or the beast when they commune with each other or the voice of the angels and spirits? Think how much thou cannot hear and be humbled in thy lack of knowledge. Great little lesson on humility, right? Like we think we can, we think we know everything, but we don't know everything. Just like this man who was deaf and then could hear, thought he could all of a sudden hear everything. But Jesus is pointing out, No, you can't. So just be humble in the lack of knowledge that you actually have. Number 16 is the calling of Matthew, parable of the new wine in the bottles and number seven is Jesus sends for the 12 and their fellows. It says in Jesus went up into a mountain to pray and when he had called unto him his 12 disciples, he gave them power against unclean spirits to cast them out and to heal all manner of sickness and all manner of disease. Now the names of the 12 apostles are who stood for the 12 tribes of Israel. And I said this on David's channel. I don't know if that's actually in the canonized Bible because that was new to me. Maybe I just missed it as a kid growing up. But how cool is that? They're the 12 who stood for the 12 tribes of Israel and Judith Ascariot who betrayed him, who was also among them, but he was not one of them. So there we go. Number 18, Jesus send it forth the two and 70. And again, Jesus said unto them be merciful. So shall you obtain mercy, forgive others for shall ye be forgiven with what measures ye meet with the shall be medded unto you as you do unto others. So shall it be done to you as ye give. So shall it be given unto you. And as you judge others, so shall ye be judged. And as you serve others, so shall ye be served. For God is just and rewarded everyone according to their works that which they so they shall also reap. So it's basically the laws of karma, right? If you want to be treated nicely, treat others nicely. If you want to be forgiven, then forgive others. If you want mercy, then show mercy to others as well. Election 19, Jesus teaches how to pray. This is interesting because this is a very different prayer than what we have in our canonized Bible. Jesus teaches us to pray in this manner. Our Father, Mother, who art above and within, hallowed be thy name in two-fold trinity. In wisdom, love, and equanimity thy kingdom come to all, thy will be done as heaven, so in earth. Give us day by day to partake in thy holy bread and the fruit of the living vine. As thou dost forgive us our trespasses, so may we forgive others who trespass against us. Spew unto us thy goodness, and to others we may spew the same. In the hour of our temptation, deliver us from evil. Spew upon us thy goodness, and to others we may spew the same. In the hour of our temptation, deliver us from evil. Interesting, he says that twice, right? Like, be as good to us as we are to other people. Help remind us to be good to other people so that we may, again, experience that mercy from you. And when we are an hour of our temptation, when we're vulnerable and we're down, please deliver us out of that evil. It goes on to say, and wheresoever there are seven gathered together in my name, there I am in the midst of he. If only there are three or two, and while there is but one who prayeth in secret, I am with the one. So it doesn't matter if there's seven people together praying, God is there, if there are two or three, God is there. If there is the one person that is seeking out God, God is with that person. Lecture 20 is the return of the two and 70. Blessed are ye of the inner circle who hear my word and whom mysteries are revealed, who give to no innocent creature the pain of prison or of death, but seek the good of all, for such is everlasting life. Blessed are ye who abstain from all things gotten by bloodshed and death and fulfill all righteousness. And with that, we're moving to section three. Section three of the Gospel of the Holy 12 is Lecture 21 through 30. Lecture 21 is Jesus rebuketh cruelty to a horse commanded the service of Mammon. Now I had to look up what Mammon is. Mammon is wealth regarded as an evil influence or a false object of worship or devotion. It says, and it came to pass that the Lord departed from the city and went over the mountains with his disciples and they came to a mountain whose ways were steep and there they found a man with a beast of burden. But the horse had fallen down for it was overladen and he struck it till the blood flowed and Jesus went to him and said, son of cruelty, why strikeest thou thy beast? Seeth thou not that it is too weak for its burden and knowest thou not that it is suffering? But the man answered and said, what has thou to do with it? I may strike it as much as it pleases me for it is mine own and I bought it with a goodly sum of money. Ask them who are with thee for they are of mine acquaintance and they know they're off. And some of the disciples answered and said ye Lord it is as he saith we have seen when he bought and the Lord said again, see you not then how it bleedeth and hear ye not how it is waileth. But they answered and said, nay Lord we hear not that it waileth. And the Lord with sorrowful one said, woe unto you because of the dullness of your hearts. He hear not how it entertaineth and cryeth unto the heavenly creature for mercy, but thrice woe unto him against whom it cryeth and waileth in its pain. And he went forth and he touched it and the horse stood up and its wounds were healed and to the man he said, go now thy way and strike it henceforth no more, for thou also desireth to find mercy. And seeing the people come unto him, Jesus said unto his disciples, because of the sick I am sick, because of the hungry I am hungry, because of the thirsty I am a thirst. He also said I am come to end the sacrifice and feast of blood and if you cease not offering and eating of flesh and blood, the wrath of God shall not cease from you, even as it came to your fathers and the wilderness who lust for flesh and they eat to their content and were filled with rottenness and the plague consumed them. If therefore you have not been faithful in the mammon of unrighteousness, who will commit to your trust the true riches? And if you have not been faithful in that which is another's man, who shall give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other or else he will hold on to the one and despite the other. You cannot serve God and mammon and the Pharisees also who were covetous and heard all these things and they deride him. Election 22 the restoration of the daughter and behold there cometh one of the rulers of the synagogue and when he saw him he fell at his feet and he besought him greatly saying my little daughter is at the point of death. I pray the common layeth by hands on her that she may be healed and she shall live and Jesus went with him and much people followed him and thronged him and a certain woman which had an issue of blood twelve years and had suffered many things of many physicians had spent all she had and was not better but rather grew worse and she had heard of Jesus and she came in and press behind and touched his garment for she said if I may touch but his garment I shall behold find straight away the fountain of her blood was dried up and she felt her body that she was healed of the plague. So this is very similar to a story from the canonized Bible of the woman who touched the garment. This woman obviously had a blood condition and had been sick for a very long time and the physicians the doctors could not make her better. She was growing worse and the minute she touched Jesus garment she instantly got better. It goes on to say and Jesus immediately knowing in himself that the virtue had gone out of him turn him about in the press and said who touched my vesture and his disciples said unto him thou seest the multitude thronging thee and say about who touched me and he looked around about to see her that had done this thing but this woman fearing and trembling knowing what was done in her came and fell down before him and told him all the truth and he said unto her daughter thy faith had made the whole go in peace and be whole of thy plague. So we're going to see that now in this we get further into this gospel that it's not just the power of God or Jesus that heals us but it's also the faith that we have in God and Jesus that also heals us and yet while he spoke there came the ruler of the synagogue's house certain which he said my daughter is dead. Why trouble list thou the master any further as soon as Jesus heard the word that was spoken he said unto the ruler of the synagogue be not afraid only believe and he suffered no man to follow him save Peter and James and John the brother of James and he came to the house of the ruler of the synagogue and he saw the tumult and minstrels and them that had laideth and wailed greatly and when he was come in he said unto them why make ye this adieu and weep the damsel is not dead but sleepeth and they laughed at him to scorn for they thought she was dead and believed him not but when he had put them all out he takeeth two of his disciples with them and entered in where the damsel was lying and he took the damsel by the hand and said under her I say unto thee arise and straight away the damsel arose and walked and she was of the age of 12 and they were astonished with great astonishment and he charged them slightly that no man should make it known and command that something should be given to her to eat so now we're going to go down to section 23 which is Jesus and the Samaritan woman and this is almost identical to the story from the canonized Bible in John 4 4 through 26 and a lot of places is actually word for word which again makes sense seeing that the students of the early church use this gospel as a source to write the other gospels we go down to section 24 which is Jesus denounces cruelty and he hilleth the sick as Jesus passed through a certain village he saw a crowd of idolers of the Basser sort and they were tormenting a cat which they had found and were shamefully treating and Jesus commanded them to desist and began to reason with them but they would have none of his words and reviled him then he made a whip of knotted cords and drove them away saying this earth which my father mother made for joy and gladness you have made into the lowest hell with your deeds of violence and cruelty and they fled before his face but one more vile than the rest returned and defied him and Jesus put forth his hand and the young man's arm weathered and great fear came upon all and he said he is a sorcerer and the next day the mother of the young man came onto Jesus praying that he would restore his withered arm and Jesus spoke unto them for the law of love and the unity of all life is one family of God and he also said as you do in this life to your fellow creatures so shall it be done to you in the life to come and the young man believed and confessed to sins and Jesus stretch forth his hand and his withered arm became whole even as the other and the people glorified God who had given such power unto the man so Jesus basically like got really upset that these young boys were like torturing this cat he got a whip and started beating them off the cat so we obviously see over and over and over again that Jesus values the life of animals just as he values the life of humans and again as human beings it is our responsibility to care for these animals to not hurt them to not eat them but to see them as living beings created by God and the rest of the chapter we see Jesus performing miracle after miracle after miracle upon the sick Election 25 is the sermon on the mount part one it says Jesus seeing the multitudes went up into the mountain and when he was seated the 12 came unto him and he lifted up his eyes on to his disciples and said blessed and spirit are the poor for theirs is the kingdom of heaven blessed are they that mourn for they shall be comforted blessed are the meek for they shall inherit the earth blessed are they who do hunger and thirst after righteousness for they shall be filled blessed are the merciful for they shall obtain mercy blessed are the pure in heart for they shall see God blessed are the peacemakers for they shall be called the children of God blessed are they which are persecuted for righteousness sake for theirs is the kingdom of God he blessed are ye when men shall hate you and when they shall separate you from their company and shall reproach you and cast out your name as evil for the son of man's sake rejoice ye in the day and leap for joy for behold your reward is great in the heaven for it is like the manner did their fathers unto the prophets woe unto you that are rich for ye have received in this life your consolation woe unto you that are full for ye shall hunger woe unto you that laugh now for ye shall mourn and weep woe unto you when all men shall speak well of you for so did their fathers to the false prophets ye are the salt of the earth for every sacrifice must be salted with salt but at the salt have lost its savior where with shall it be salted it is thenceforth good for nothing but to be cast out and to be trodden under foot ye are the light of the world a city that is built on a hill cannot hide neither do men light a candle and put it under a bushel but on a candlestick and it give it light until all that are in the house let your light so shine before men that they may seek your good works and glorify your parent parent with a capital P meaning God who is in heaven think that I am come to destroy the law or the prophets I am not come to destroy but to fulfill for verily I say unto you till heaven and earth pass one jot or one title shall in no way pass from the law or the prophets till all be fulfilled but behold one greater than Moses and one is spelled with a capital O so God one greater than Moses is here and he will give you the higher law even the perfect law in this law ye obey whoever there for shall break one of these commandments which he shall give and shall teach men so they shall be called the least in the kingdom but whoever shall do and teach them the same shall be called great in the kingdom of heaven verily they who believe and obey shall save their souls and they who obey not shall lose them for I say unto you that accept your righteousness out shall exceed the righteousness of the scribes and the Pharisees ye shall not enter the kingdom of heaven therefore if thou bring thy gift to the altar and thy brother hath thou against thee leave there thy gift before the altar and go thy way first be reconciled to thy brother and then come and offer thy gift agree with thine adversaries quickly while thou are in the way with him least at any time the adversary deliver the to the judge and the judge deliver thee to the officer and now be cast in prison verily I say unto thee thou shalt by no means come out of vents till thou hast paid the utter most farthing ye have heard that it hath been said thou shalt love thy neighbor and hate thy enemy but I say unto you which here love your enemies do good to them which you hate bless them that curse you and pray for them which despitefully use you and ye may be the children of your parent who make it the sun to rise and the evil and the good and send it rain on the just and the unjust for if you love them which love you what think heavy for sinners also love those that love them and if you do good to teach them do good to you what think ye have for sinners even do the same and if you salute your brethren only what do ye more than others do not even so as tax gatherers and if a desire be upon thee as thy life and it turned thee from thy truth cast it out of thee for it is better to enter life possessing truth than losing it to be cast out into other darkness and if that seemed desirable to the which cost another paying or sorrow cast it out of thine heart so shalt thou I tank peace better it is to endure sorrow than to inflict it on those who are weaker but ye therefore perfect even as your parent who's in heaven is perfect section 26 is the sermon on the Mount part 2 we're going to actually skip down to verse 3 and start there and when thou prayest thou shall not be as the hypocrites are for they love to pray standing in the synagogues and on the corners of the streets that they may be seen of men barely I stand to you they have their reward but thou when thou prayest enter in thy chamber and when thou has shut thy door pray to thy father and mother who is in secret and the secret one one with a capital O again as God that seeeth in secret shall approve the openly it's interesting right like we think about all these celebrity pastors and preachers today and he's basically being like don't be these people like just just have your faith privately don't make a show out of your faith right. He says and when ye pray in common use not vain petitions as the heathens do for they think that they shall be heard for their much speaking be not ye therefore like unto them for your heavenly parent know with what things you have need of before you ask after this manner therefore pray you when you are gathered together together and in verse 6 he actually goes over the Lord's prayer again just like we talked about earlier our parent instead of saying father mother he now says our parent with the capital P who art in heaven how will be thy name thy kingdom calm thy will be done in earth as is in heaven give us day by day our daily bread and the fruit of the living vine as thou forgivest us our trespasses so we may we forgive the trespasses of others leave us not in temptation deliver us from evil amen for if you forgive men their trespasses your heavenly parent will also forgive you but if you forgive not men their trespasses neither will your parent heaven forgive you your trespasses from here we're going to go down to verse 14 where it says no man can serve two masters again we've heard this once before now we're hearing it again and if you remember this is also from the gospel of Mary where she talks about the mind the human mind cannot serve two masters it can even either serve the spirit or conserve the the the nature world the matter the body the stuff that's not permanent so again verse 14 starts no man can serve two masters for either he will hate the one and love the other or else he will hold to the one and despise the other you cannot serve God and mammon therefore I say unto you be not over anxious for your life what ye shall eat or what ye shall drink nor yet for your body what ye shall put on it is not the life more than meat and the body than remnant and what shall it profit a man if he gains the whole world and loses his life the Lamb at 27 is the sermon on the Mount part three it again starts off judge not that ye be not judged my mother used to say that test all the time judge not least you be judged for with that judgment ye judge and ye shall be judged and with the measures ye meet it shall be measured to you again and as you do unto others so shall it be done unto you down at verse four it says ask and it shall be given to you seek and ye shall find knock and it shall be open unto you for everyone that asketh receiveth and he that seeketh findest and to them that knocked it shall be open and then jumping down to verse eight it says beware of false prophets for which come to you in sheep's clothing but in really are ravenous wolves ye shall know that them by their fruits do men gather grapes of thorns or figs of thisles this is such a lesson that we still need today how many people are falling for the our fell for the promise of the deep state or the cabal and now that we have the shadow president the fake president office we're seeing all these people getting laid off we're seeing the wolf in the sheep's clothing that is the deep state it's a lesson we all need to keep held on into our hearts even to this day so we're going to skip down into section 28 Jesus releases the rabbit and the pigeons it came to pass on the day as Jesus had finished his discourse in a place near the Tiberius where there were seven wells a certain young man brought live rabbits and pigeons that meet he might have to eat with his disciples and Jesus looked on the young man with love and said to him thou hast a good heart and God shall give thee light but no with thou not that God in the beginning gave to man the fruits of the earth and did not make him lower than the ox or the horse or the sheep that he should kill and eat the flesh and blood of his fellow creatures you believe that Moses indeed commanded such creatures to be slain and offered and sacrificed and eaten and so do you do in the temple but behold a greater than Moses is herein and he cometh to put away the bloody sacrifices of the law and the feast on them and to restore you to the pure and unbloody sacrifice as in the beginning even the grains and the fruits of the earth now again here we come back to the idea of giving animals as a sacrifice and eating them and it's interesting I know somebody through yoga who is a doctor and on Facebook he often puts up articles that scientists might have been wrong about our origins that maybe our ancient ancestors were actually not meat eaters that might have been introduced later on in our existence the eating of meat I mean we think about the appendix we don't use our appendix anymore but the appendix was used to help us digest things like barks that were really hard on the digestive system notice a good thing we don't use our appendix anymore because I don't have my appendix so there's that it goes on to say that which he offer unto God in purity shall you eat that of kind which he offer not in purity shall you not eat for the hour cometh when your sacrifices and feast of blood shall cease and you shall worse of God with a holy worship and purity let these creatures therefore go through free and they may rejoice in God and bring no guilt to man and the young man set them free and Jesus broke their cages and their bounds but low they feared least they should again be taken captive and they went not away from him but he spoke unto them and dismissed them and they obeyed his word and departed in gladness so I guess it's talking about animals having some PTSD that they're going to be captured again right and used for sacrifice and so Jesus brought calmness to them and set them free again now section 29 is interesting to me when I first started reading this gospel I thought a lot about the story of from the Bible of Jesus feeding the 5,000 people with the fish and the bread and I wonder if they were going to cover this in the gospel of the holy 12 and if so how would they explain the feeding of fish when Jesus is so abnate that they not eat me well it turns out that in the gospel the holy 12 they're not eating fish that must have been altered in our canonized Bible section 29 is the feeding of the 5,000 with six loaves and healing the six so we go down to verse 6 he saith unto them how many love loaves have ye go and see and when they knew they said six loaves and seven clusters of grapes and he commanded them to make all sit down by companies of 50 upon the grasses and they sat down in ranks by hundreds and by fifties and when he took the six loaves and the seven clusters of grapes he looked up to the heavens and blessed and broke the loaves and the grapes also and gave them to his disciples to set before them and they divided them among them all and they did all eat and were filled and they took up the 12 baskets full of fragments that were left and they and they that did eat the loaves and the fruit were about 5,000 men women and children and he taught them many things I heard one commentator say that basically Jesus gave them dinner and a show you know he made all this food appear and there was no meat to be seen so canonized Bible verse 11 said the third watch of the night Jesus went unto them walking on the sea and the disciples saw him walking on the sea and they were troubled saying is it a spirit and they cried out of fear for straight away Jesus spoke unto them saying be of good cheer it is I be not afraid so this is when Jesus was walking on water and Peter answered and said Lord if it be thou bid me come unto thee on the water and he said come but when the ship he walked unto the water to go to Jesus but when he saw the winds blowing he was afraid and began to sink he cried saying Lord save me and immediately Jesus stretched forth his hand and caught him and said unto him thee of little faith why does that thou doubt for did I not call thee and we he went up into them into the ship and the wind ceased and they were all sorely amazed in themselves beyond measure and wonder for they considered not the miracle of the loaves of fruit for their heart was hardened so basically even though they had just experienced this miracle where Jesus created all this food out of bread in fruit they started doubting again their hearts still became hardened and that's so like human beings right like we experienced this one miraculous event of faith and we remember it and we're so changed by it but then over time we start to harden our hearts again this is the same thing that happened with Peter when he tried to walk out onto the water to see Jesus here we go to section 30 the bread of life and a living vine in verse 5 it says and then Jesus said unto them verily verily I say unto you Moses gave you not the true bread from heaven but my parent parent with a capital P giveth you the true bread from heaven and the fruit of the living but fine for the food of God is that which cometh down from heaven and giveth life unto the world then said they unto him Lord evermore give us this bread and this fruit and Jesus said unto them I am the true bread I am the living vine and they that come to me shall never hunger and they that believe on me shall never thirst and verily I say unto you except ye eat the flesh and drink the blood of God ye have no life in ye but you have seen me and not and believe not in all that my parent have given to me shall come to me and they that come to me I will know for I came down from heaven not to do my own will but the will of God who sent me and this is the will of God who have sent me that all of which are given unto me I should lose none but should rise them up and give again at the last day and the Jews then murmured at him because he said I am the bread which cometh down from heaven and they said is it is not this Jesus the son of Joseph and Mary whose parentage we know how is it then that he said I came it down from heaven and so a part of the Jewish people who had this prophecy in their tour and their Old Testament the Hebrew Bible that they knew Messiah was coming now they're confused because this Messiah came through human beings not from the sky he came through the birth canal which we see again and now in the second coming of Jesus many Christians are also confused about this they think the second coming of the heaven when it literally is also he will return again through a birth canal as a human being it goes on to say Jesus therefore answered and said unto then murmur ye not among yourselves none can come to meet me except holy love and wisdom draw them and these shall rise at the last day it is written in the prophets they shall all be taught of God every man therefore that have heard and have learned of the Torah comma unto me not that anyone have seen at this time save that which are the holiest they alone see the holiest verily verily I say unto you they who believe the truth have ever lasting life so here we now move into section for elections 31 through 40 election 31 is the bread of life and the living bind in this chapter Jesus speaks of the corruption of me eating meat and sacrificing animals to same life he is making clear he is the only sacrifice to bring life that's pretty powerful right like we got to stop hurting animals he's the only life that is worthy to be sacrificed verse five says but they who eat this flesh and drink this blood dwell in me and I and them as the father mother of life have sent me and by whom I live so that they eat of me who am the truth and the light even shall they live by me that his disciples murmured at it he said unto them doth this offend you what if ye shall see the son and daughter of man ascend to where they were before it is in the spirit that quicketh and the flesh and blood profited nothing the words that I speak unto you they are the spirit and they are life again this is going back to the noses the nostics right like he's saying your spirit came from heaven your spirit came from the eternal God he said last week in the book of genesis when it says that God made man after God's image he wasn't talking about the physical body he was talking about that flash of consciousness that anointing of knowing in verse 8 it says but there are some of you that believe not for Jesus knew from the beginning who they were and who should believe not and who should betray him therefore he said unto them knowing can come unto me except it were given from above from that time many of his disciples went back and walked no more with them and then Jesus said into the 12 will he also go away so we know that Jesus had way more than 12 disciples and here that is that is verifying that then Simon Peter answered him Lord to whom shall we go thou hast the words of eternal life and we believe and we are sure that thou art the Christ a son of a living God in verse 11 Jesus answers have I not chosen you 12 and one also he spoke of Judas is scary it for it is he that would betray him and Jesus was traveling to Jerusalem and there came a camel heavy laden with one the camel could not drag it up the hill whether he went for the weight thereoff and the driver beat him and cruelly your twig treated him but he could not make him go further so again we see somebody beating his his horse or as his donkey is oxen you know this is not good Jesus is not like this and Jesus seeing this that unto him where for a beast thou brother so he's referring to the animals as our brothers and sisters and the man answered I am not that he is my brother is he not a beast of burden and made to serve me and Jesus said half not the same God made of the same step substance the camel and my children who serve thee and have you not one breath of life which you both received from God wow that's so powerful God the animals in the same substance that he created the humans and he breathed the breath of life into animals just as he breathes the breath of life into humans and the man marveled much at this saying and he ceased from beating the camel and took off some of the burden and the camel walked up the hill as Jesus went before him and stopped no more until he ended his journey and the camel knew Jesus having felt the love of God in him and the man inquired further he became his disciple election 32 says God the food and drink of all and it came to pass as he set at supper with his disciples one of them said unto him master how say us thou that that will give thy flesh to eat and thy blood to drink for it is hard saying unto many and Jesus answered and said the words which I spoke unto you are spirit and they are life to the ignorant in carnally minded they savor of blood shed and death but blessed are they who understand we'll skip down to verse 8 as the corn and the grapes are transfused into flesh and blood so must your natural minds be changed into spiritual seek you the transmutation of the natural into the spiritual very Gnostic isn't it very very much like the Gnostic text and verse 9 says verily I say unto you in the beginning all creatures of God did find their substance and the herbs and the fruits of the earth alone till the ignorance and the selfishness of man turned away of many of them from the use of which God had given them to that which they are contrary to their original use but even these shall yet return to their natural food at is it is written in the profits for their words shall not fail so again as I said earlier I know that there people out there that believe that our ancient ancestors that they were herbivores they were eating of the fruits of the earth and eventually over time meat eating got introduced to our diets section 33 by the shedding of the blood is no remission of sin Jesus was teaching his disciples in the outer court of the temple and one of them said unto him master it is said by the priest that without the shedding of blood there is no remission can of the law take away sin and Jesus answered no blood offering of beast or board or man can take away sin for how can the conscious be purged from sin by shedding of innocent blood nay it will increase the condemnation so that's interesting right we know a lot about what's happening on these islands but it's just making them even worse and even more defiled verse 7 says but they have the house of prayer a den of thieves and for the pure ablation with incest they have polluted my altars with blood and eaten a flesh of the slain but I say unto you shed no innocent blood nor eat the flesh walk uprightly love mercil and do justly and your day shall be long in the land election 34 is love of Jesus for all creatures we open with Jesus having to leave me because he's now causing issues with the Pharisee it makes note that it is more of a he is more of a troublemaker than John the Baptist is kind of humorous if you read it he's like he's baptizing more people than John the Baptist therefore the Pharisees are rather annoyed and so Jesus has to leave we also see him starting to work closely with Mary Magdalene Jesus also takes on a cat that is hungry and weak and then gives it to one of his female disciples to care for and verse 9 it says and some of the people said this man care for all creatures are they his brothers and sisters that he should love them and he said unto them verily these are your fellow creatures for the great household of God ye they are your brother and sisters having the same breath of life in the eternal verse 10 says and whoever care for one of the last of these and give it to eat and drink and its need and the same do with unto me and those willingly suffer to be and want in definition is not when evilly in treated suffereth the evil has done unto me for ye have done this in life so shall it be done unto you in the life to come basically like if you're mean to animals you're basically be mean to Jesus you know how you treat other living things is how you also treat Jesus and that makes sense because God is in all living things and behold a certain law lawyer stood up and tempted him saying master what shall I do to gain eternal life and he said unto him what is written in the law how read is thou and he answered saying thou shall not do unto others as thou wouldn't do and that they should do more unto thee thou shall love thy God with all thy heart and all they sold and all thy mind and thou shall do unto others as thou wouldest what they should do unto thee and he said unto him thou has answered right this do and thou shall live on these three commandments hang all the law and the prophets who love with God and love with his neighbor also but he willing to justify him said said unto Jesus and who is my neighbor and Jesus answered said a certain man went down from Jerusalem to Jericho and fell among thieves which stripped him of his reignment and wounded him and departed leaving him half dead and by chance there came down a certain priest that way and when he saw him he passed by on the one side and likewise others also came and looked on him and passed by on the other side but a certain Samaritan as he journeyed came where he was and when he saw him he had compassion on him and went to him and bound up his wounds pouring in oil and wine and set him on his own beast and brought him to an in and took care of him and on the morrow when he departed he took out two and gave them to the host and said take care of him whatever thou spendest more when I can come again and I will repay thee which now of these three think us thou was neighbor unto him and fell among thieves and he said he that showed mercy on him and then Jesus said to him go and do thou likewise now it came to pass as they went that he entered into a certain village and a woman named Martha received him into her house and she had a sister called Mary who also sat at Jesus' feet and heard his word but Martha was combered about much serving and came to him saying Lord dust thou not care that my sister hath left me to serve alone bid her therefore that she may help me and Jesus answered and said unto him her Martha Martha thou aren't careful and troubled about many things but one thing is needed and Mary hath chosen that good part which shall not be taken away from her so basically Mary was the right there to sit and listen to the word of Jesus instead of running around trying to get everything ready again as Jesus sat at supper with his disciples in a certain city he said unto them as a table set upon 12 pillars so am I in the midst of you verily I say unto you wisdom buildeth her house and heweth out her 12 pillars she doth prepare her bread and oil and mingle her wine she doth furnish her table and she standeth upon the high place of the city and cried to the sons and the daughters of men whoever will let them turn and hither let them eat my bread and take of my oil and drink of my wine forsake the foolish and live and go in the way of understanding the veneration of God is the beginning of wisdom and the knowledge of the holy one is understanding by me shall your days be multiplied and the year of your life shall be increased now election 36 is the woman taken into adultery this is the story very similar to the one that's in the Bible it's basically the one where he says ye who is out without sin may cast the first stone election 37 the regeneration of the soul Jesus sat in the porch of the temple and some came to learn his doctrine and he said unto them master what teaches thou concerning life and he said unto them blessed are they who suffer many experiences for they shall be made perfect through suffering they shall be the angels of God as heaven and shall die no more neither shall they be born anymore for death and birth have no dominion over them so that's interesting right it's like we have to suffer in order to find divinity in yoga we know that when they're suffering there is a stillness of mine one of my original teachers in my the method of yoga that I practice ashtanga man named David Greek he told us once a story where he asked Guru G.R.R. Guru who is no longer with us he said Guruji is it necessary for this practice to be so painful the practice of ashtanga yoga is very very painful and Guruji said yes because pain is real pain is real when we're in states of ecstasy or joy we're not grasped that much in reality then when we're humbled by pain and through that pain and suffering then we can find redemption in God election 38 is Jesus Jesus commanded the ill treatment of animals and some of his disciples came and told him of a certain Egyptian a son of Belial who taught that it was lawful to torment animals if their suffering brought any profit to men and Jesus said unto them verily I say unto you they who partake of benefits which are gotten by wronging one of God's creatures cannot be righteous nor can they touch holy things or teach the mysteries of the kingdom whose hands are staying with blood mouths are defiled with flesh God giveth the grains and the fruit of the earth for food and for righteous men truly there is no other lawful substance for the body the robber who breaketh into the house made by man is guilty but they who break into the house made by God even of the least of these are the greater centers that's pretty powerful I'm going to read that again the robber who breaketh into the house made by man is guilty but they who break into the house made by God even to the least of these are the greater centers when we take a life that's a body that's a life created by God we're a greater center than anybody who breaks into a man's house that's powerful wherever I say unto all who desire to be my discipline keep your hands from blood shut and let no flesh meat enter your mouths for God is just and bountable who ordaineth that man shall live by the fruits and the seed of the earth alone for if any animal suffer greatly and if its life be a misery unto it or it be dangerous to you release it from its life quickly and with as little pain as you can send it forth in love and mercy but torment it not and God the Father will show mercy unto you as you have shown mercy unto those given into your hands so basically yeah if you have to mercy kill something there you go and whatsoever ye do unto the cast of these my children ye do it unto me so he's saying that again that what you do to the animals you do to me as well for I am in them and they are in me ye I am in all creatures and all creatures are in me in all their joys I rejoice with all their afflictions I am afflicted wherever I say unto you be you kind to one another and to all creatures of God so that goes back again of his birth story where it became very clear that he wanted to be born in a manger amongst the animals election 39 the seven parables of the kingdom of heaven again Jesus was sitting under the fig tree and his disciples gathered around him and around them came a multitude of people to hear him and said unto him where unto shall I liken the kingdom of heaven and he spoke this parable saying the kingdom of heaven is like a cert seed small among seeds which a man taketh and soeth in his field but when it grows it become with a great tree with shed forth its branches all around which again shooting downward into the earth take route and grow upward till the filled is covered by the tree so that the birds of the air come and lodge in the branches thereoff and the creatures of the earth find shelter beneath it another parable put he forth unto them saying the kingdom of heaven is like unto the great hidden a field that which when a man findeth he heighteth and for the joy thereoff goeth and selleth all that he hath to buy the field knowing how great will be the wealth therefrom again is the kingdom of heaven like one pearl of great price which is found by a merchant seeking goodly pearls and the merchant finding it selleth all that he hath to buyeth it knowing how many more times it is worth than that which he gave for it again the kingdom of heaven is like unto a woman who taketh the incorportable leaven and hiddeth it in three measures of mill till the whole is leavened and being baked by fire becomeeth one loaf or again to one who taketh a measure of pure wine and pour it into two or four measures of water till the whole being mingled becoming the fruit of the buying again the kingdom of heaven is like unto a city built four square on top of a high hill and established on a rock and strong in its surrounding wall and its towers and its gates which lied to the north to the south to the east and to the west such a city falleth not neither can it be hidden and its gates are open unto all who having the keys will enter therein and he spoke another parable saying the kingdom of heaven is like unto good seed that man sowed in his field but in the night while the man slept his enemy came and sowed terrace among the weeds and went his way but when the blade sprung up and brought forth fruit in the ear there appeared the Terrans also and the servants of the householder came upon him and said sir didst thou not so good seed in thy field wint then half it tears and he said unto them an enemy half done this and the servants said unto him wiltst thou then that we go and gather them up and he said nay least happily why ye gather up the tears yet root up the good wheat with them let both grow together until the harvest and in the time of the harvest I will say to the reapers gather up the first tears and behind them in the bundles to burn them and enrich the soil and gather the wheat into my barn and again he spoke saying the kingdom of heaven is like unto the sowing of the seed behold a sower went forth to sow and he showed some of the seeds filled by the wayside and the fowls of the air came and devoured them and the others fell upon the rocky places into much earth and straight away they spring up because they had no deepness of earth and when the sun was risen they were scorched and because they had no root they wilteth away and others fell among thorns and the thorns grew up and choked them and then others fell upon good ground ready prepared and yielded fruit some hundred fold some sixty some thirty when they have ears to hear let them hear Lection 48 Jesus expands his inner teaching to the twelve and the disciples came and said unto him why speakest thou unto the multitude in parables? He answered and said unto them because it is given unto you to know the mysteries of the kingdom of heaven but to them it is not given for whoever hath to him shall be given and he shall have more abundance but whoever hath not from him shall be taken away that which he seemeth to have therefore I speak to them in parables because they seeing me not and hearing they hear not neither do they understand for in them is fulfilled the prophecy of Isis or Isaac which sayeth hearing ye shall hear and ye shall not understand and seeing ye shall see and shall not perceive for this people's heart is waxed gross and their ears are dull of hearing and their eyes have been closed least at any time they should see with their eyes and hear with their ears and should understand with their heart and should be covered and I should heal them the blessed are your eyes for they see and your ears for they hear and your hearts for they understand for verily I say unto you that many prophets and righteous men have desired to see those things which ye see and had not seen them and hear those things which ye hear and have not heard them then Jesus sent the multitude away and his disciples came unto him saying declare unto us the parable of the filled and he answered and said unto them that he soweth the good see is the son of man the field is the world and the good see our children of the kingdom but the Tars are the children of the wicked one and the enemy that sowed them is the devil and the harvest is in the end of the world and their reapers are the angels as therefore the Tars are gathered and burned in the fire so shall it be at the end of the world the son of man shall sit forth his angels and they shall gather out of his kingdom all things that offended and then which do inequity and shall cast them into the furnace of fire and they who will not be purified shall be utterly consumed then shall the righteous shine forth and the son in the kingdom of heaven here you also the parable of the sower the seed that fell by the wayside is like as when you hear the word of the kingdom and understand it not then cometh the wicked one and catch away that which was sown in their heart these are they which received seed by the wayside and that they received the seed into the stony place the same are they that hear the word the anon with joy receive it yet have they not root in themselves but endure only a while for when the tribulation or persecution arises because of the word by and by they are offended they also that received seed among the thorns are they that hear the word and the cares of this world and the deceitfulness of riches choke the word and they become unfruitful but that but they that receive the seed into the good ground are they that hear the word and understand it who also bear the food bring forth some thirty some sixty some hundred fold these things I declare unto you of my inner circle but to those of the outer parables let them hear who have ears to hear so those last two elections to me are basically everything that's going on in our world today too like there's so many underlying truths we see and coming out of this matrix like those of us who can see you can see it whereas many other people do not they are clutched in the deceptions of the third density as we move into the fifth density so that's where we're stopping on election 40 that was a long episode and if you've made it that that this far then congratulations again if you want to see a further breakdown of these Gospels these verses please head over to the dark outpost TV calm there is a link down in the description box below thank you again to dodge mckay for doing our intro music if you would like to purchase this the full song then there is also a link in the description box below and thank you to Todd Roderick for helping me get this video out to you guys today I hope you have a wonderful day and I will talk to you soon bye