 فَشْرْفْ بِلْ اشْتِغَالِيْ بِالْعِنْمِ وَلَا تَبْغِيْ بِهِ مَا عِشْتَ يَدَا بَدَا لَا وَيَا لَهُ مِنْ شَرَافٍ عَظِيمِيْ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشد أن سيدنا والنبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسانين إلى يوم الدين أما بعد أحبت أخيه والأخيه والأخيه لقد أخذت أخذتين نتحدث عن التوحيد الربوبية وإن شاء الله وإتعالى تلي سوف نتحدث عن التوحيد الأسماء والصفات التوحيد من الله's names and attributes سنجل الله تبارك وإتعالى in his names and attributes what does that mean what does one need to do in order to come with this this and what is the thing that can nullify it شاء الله و تعالى وإنا سنذهب ذهب now let's focus and look at إن شاء الله و إتعالى the board here we have اسما الله Allah's names وصفاته and his characteristics الله's name and his characteristics. When a person is coming with توحيد الأسماع والصفات there are three things that are needed from him. If any of those three are missing then that person hasn't come with توحيد الأسماع والصفات. Three things. The first thing is إثباته. It is to affirm. ما أثبته الله لنفسه أو نفى أو نفى ما نفاغ الله عن نفسه. It is to affirm that which Allah has affirmed for Himself or to negate that which Allah negated from Himself. Let me say that again. It's to affirm for Allah that which He affirmed for Himself. And it is to negate. نفى means to negate. That which Allah negated from Himself. سبحانه وتعالى. So the affirmation and the negation we bring it from the textual evidence. If Allah سبحانه وتعالى affirms from something for Himself we affirm it. For instance Allah says in آية الكرسي He says Allah affirms for Himself here that there is none worthy of worship except Him. He is الحي one that is alive حياتٌ كامل. A complete life. قي يوم one that stands for the affairs of His creation two characteristics. They've come in the form of affirmation. Allah affirmed that two characteristics for Himself. Those two attributes He's affirmed it for Himself. Do we affirm الحياة? Do we affirm life and do we affirm قي يومية? Then Allah stands for the affairs of His creation. Do we affirm those two characteristics? The answer is yes we do. The answer is yes we do. And then the question is why do you? Because Allah affirmed it for Himself. In that same آية الله تبارغ وتعالى He says Sleeping and the مقدمة the introduction to sleeping. And that means what? When the person is about to days off or he's about to snooze off. Allah doesn't snooze nor does he sleep fully. And those are two negations. Do we negate sinna and unknown from Allah تبارغ وتعالى? Yes we do. The question is why do you? Because Allah تبارغ وتعالى negated from Himself. So we've affirmed for Him that which He affirmed for Himself and we've also negated from Him that which He negated from Himself سبحانه وتعالى. Now that we've said whatever Allah affirms for Himself we affirm for Him and that which Allah negates from Himself we negate it from Him what also is anything that the Prophet affirms for Allah we affirm for Him and anything that the Messenger صلى الله عليه وسلم negates from Allah we also negate from Allah سبحانه وتعالى. So that's the first. If you don't affirm for Allah that which He affirmed for Himself and you don't negate from Allah that which He negated from Himself then you've not come with the first part of تحيدو تحيدو الأسماي وصفات. The second one is نفي الممثلة في الخصائص negating resemblance in that which Allah is unique in. Negating any form of resemblance in that which Allah is unique in. There are characteristics which Allah is unique in سبحانه وتعالى. We don't give those characteristics to anybody other than Him سبحانه وتعالى. Those characteristics and those attributes which Allah has in which He's unique is in like أولوهية He's the only one who deserves to be worshipped alone. We don't give these characteristics to anybody else because His name الله it means المألوه The one who is taken as the one to be worshipped alone إله means المألوه This characteristic We don't give it to anybody other than Allah Because He's the only one who deserves to be worshipped سبحانه وتعالى And the other characteristics and the attributes are like that For instance even creation No one creates except Allah This is a characteristic that's uniquely for Him alone. You might say to yourself So He's made this camera that you're using has been made by a Canon for instance. They've created it. They made it. We'll say to them that the creations creating is deficient Whereas the creation of the Creator is complete in its essence in the way He does it سبحانه وتعالى And there wasn't a time when He couldn't have created He was always a Creator. سبحانه وتعالى He's weak in that sense because these characteristics They come to Him later in His life And also they come to an end There's a time when He can't create anymore Even in His creation He's restricted in what He can create Allah is not like that إذن We do not resemble Allah in any of His characteristics with His creation Because these characteristics are uniquely for Him سبحانه وتعالى That's the second The third one is The third one means To disconnect To break off any type of Desire wanting to know how Allah's characteristics are Get rid of that means to cut means the desires And the will Of wanting to know how Allah's characteristics are Don't even try to think about it And be able to perceive it The scholars they say the reason why you can't perceive it Is because if you want to know How Allah's characteristics are There are three things you need There are three things you need In order to know how Allah's characteristics are The first one is The first thing you need is Allah has to tell you How His characteristics is And we don't find that Allah has not told us how His characteristics are The second one is Somebody who saw Allah Should tell us how Allah's characteristics are And there is no one Who saw Allah Who is telling us about How His characteristics look like So we don't know how they are And the third one which is There is nothing We can look at To take an analogy from To know Allah's characteristics سبحانه وتعالى how they look Because those three are absent Knowing that how of Allah's characteristics Is also absent But if that is what they used to say If anybody asks you how is Allah's characteristics The question that you should respond By saying to them is Tell me How Allah looks And I'll tell you how His characteristics are Or Show me Allah And describe to me Allah And I'll tell you how His characteristics are Because the characteristics Are a branch of Allah's essence If you don't know Allah's essence سبحانه وتعالى Then you will not know His characteristics سبحانه وتعالى So this my brothers Is what Don't try to even Consider in knowing How the characteristics of Allah We know Allah ascends High above Sorry, Allah descends below The last third of the night We don't know how He does that This is something that befits His Majesty And we don't even ask how We don't say China is this time And Britain is this time And America is this time And Canada is this time And Australia is this time And New Zealand is this time So how does Allah come down We don't ask these questions Because this comes back to how And because we don't know Allah's how And the other I've spoken about My beloved brothers and sisters The three things that are needed From any single person Any individual Who wants to come with The three things that are needed From them The first one being Affirming for Allah That which He affirmed for Himself And also negating from Allah That which He negated from Himself The second one is what Any resemblance In the distinct characteristics The unique characteristics And the third one is Getting rid of this Desire of wanting to know How Allah سبحانه وتعالى Is characteristics So those are the three things That are needed from anybody Who wants to come with Now that I've spoken about that And I've explained it I'm going to now move on to What is it that if you come with It will bring On to you A nullification Or the nullifying Of your belief Or the oneness of There are two things There are two things That if a person comes with His Is nullified Two things are what The first one is The first one is And I've touched on it Over here Which is basically Resembling Allah's Resembling Allah's Characteristics to His creation Resembling Allah His characteristics To that of His creation For example a person says Allah is like My hand This now It nullifies your Because you're not doing You're not singling Allah In this name And you're not singling Allah In this attribute Because we know Allah's characteristics Are uniquely His As He said in the Quran There is nothing like Him And Allah is all here And all See ya Allah hears everything And He sees everything So we make it from Allah Any form of resemblance to His creation There is nothing like Him So if a person comes with A tamthil Trying to resemble Allah towards to His creation And saying Allah has the same characteristics as His creation And this individual Has now nullified The second one is التعطيل التعطيل What does التعطيل mean التعطيل is when two things are present These two Are both called the التعطيل التعطيل means When a person He diverts التعطيل Means When a person التعطيل It is التعويل means صرف اللفض عن ظاهري صرف اللفض عن ظاهري Diverting A word From its apparent meaning Diverting A word From its apparent meaning For an example The word يد The person comes And he says يد doesn't mean يد doesn't mean It means what It means He's now diverting That word from its apparent meaning I want you to all pay attention to this The word أسد This word أسد The word here we have written here is The word أسد The word أسد Has a 80% Meaning of a word that it can take And it has a 20% Of another meaning that it can take The reason why I'm using these percentages Is to allow you to understand it It's not necessarily definitely a disadvantage But definitely a higher percentage on this side Over this side The word أسد right now 80% it means a lion If a person comes up to you And says to you I saw a lion You would remember The creature That you see On wildlife That prays other animals That are dangerous Terrorizing animal أسد But there's also a 20% Which it can mean I saw a courageous individual A brave person It has that meaning in it If I divert from the 80% Meaning that is in it And I divert to the 20% Meaning This is now called تأويل This is now called what At تأويل Pay attention my beloved brothers And sisters because this is very important I am allowed to Divert from the 80% To the 20% If there is in the context Something that shows me that it's the 20% This time So for example if I say I saw a lion Then you should leave it at 80% Because that's what it's originally at That is what it really is But if I then add on to that sentence By saying ياختبو I saw a lion giving a reminder Or a sermon Automatically you're going to take it out from this And you're going to put it here Now the word ياختبو Is called قرينة قرينة meaning it diverted it from Its apparent meaning And it diverted it to The meaning which Originally it doesn't hold Or that it holds on a very low And a minute scale So what happens is If you can't find anything within the Context to prove That it is the 20% Then you leave it at 80% So for example You don't debate about it being The lion that we know The one that people fear The very courageous animal The king of the lion The king of the jungle But then if I add that word to it Giving a خطبة Automatically you know a lion will not be Giving a خطبة to a people And wouldn't know how to do that Because this is now called A صارف أم قرينة Allah's characteristics are like that We leave it at its apparent meaning Unless there comes a meaning Within the context that diverted If a person diverted it from its Apparent meaning And they go to the very small percentage This is now called تقويل What they've done is تقويل Are you with me And this is a form of A تعطيل It's a form of Distortion The second type that they tread on Is a تفويد If you can all see It is a تفويد تفويد means The meaning and the wording That are in this verse We surrender it to Allah That's another path That A group of people follow What they say is Allah knows what he means by it So let me give you the example that we were using before Somebody comes up to you and says to you And you say I have surrendered The knowledge to Allah I don't know So they say Allah's names and attributes are What They are from the verses which we don't know It's meaning We're reading it But we don't know what it means Okay It's like saying I don't know what a lie means I don't know what it is And nobody else does And nobody else Now this Is incorrect Because the reason why they're incorrect Is because Allah's names and attributes are 90% of the Quran And that 90% Of the Quran Is not understood So Allah sent us a book down That contains 90% Of his names and attributes And we don't know what they mean They said that Is Because Is It is also attributed to the companions Ignorance of the Quran And it is also Slandering By saying He sent down a book onto us He commanded us to ponder on this book But 90% of it We don't know what it means So this is very dangerous So the people Who've taken the path Of either Ta'awil or Ta'afwib What they fell into is known as Ta'atil And it means Ta'atil means It is to divert And to go away From The Quran And it's to turn away from The names and attributes of Allah There's one thing that I want to conclude With my mentioning Which is Ta'atil And the Ta'atil Ta'atil And the Ta'atil They both Are called together They are called Al-il-had Al-il-had Anybody Who takes the path of the Ta'atil And the Ta'atil He has fallen Into Al-had Al-had is to disbelieve And that is what Allah prohibited us When it came to his name He said in the Quran He says about himself Allah has righteous names And called on to Allah With those righteous names of his And Allah tells us to stay away from their path Of those who disbelieve In Allah So brothers and sisters As a summary What we've learnt here is This is the summary of what we took today We affirm Without falling into any Any resemblance And we negate Without falling into any distortion I conclude there I hope the class is crystal clear If you have any questions And you want to know more You can always put your questions down To the comment section And I am more than happy And I'll answer back to you Anything which I have said that was incorrect Is from me Is from me And Allah has messaged us free from it SubhanakAllah أستغفرك وأتوب إلي