 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثلاغ الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي سبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحزانين إلى يوم الدين أما بعد إن شاء الله التعالى التوبي that I was told to speak a lot and the topic that I was told to speak about is the relationship of the Qur'an and the relationship of the sunnah to the Qur'an that I was told to speak about is the relationship of the sunnah to the Qur'an and when I was given that topic I was very excited and I think it's a very important topic so the title which I have chosen to give it is the danger so I'm going to speak about it in two points of view the first one is the dangers that it holds when a person comments on the Qur'an whilst they are ignorant of the sunnah you don't know the sunnah of the Messenger صلى الله عليه وسلم and you comment on the Qur'an the dangers that it has and Imam Ibn Abdul-Barra رحمه الله he has a great book called جامع باير العلم وهاضلي and this is a book where students of knowledge read what they take from this book is the importance of knowledge and the virtues of knowledge so it's a book for students of knowledge a person who wants to embark on the path of knowledge the kind of book he would read and one of the etiquettes that a student of knowledge is told to come with he will state it in that book in this book he said something very powerful he says أهل البداعي أجمعه أرض رحمه عليه السنة وتأبروا كتابة على باير مبيلة السنة فضلوا وهاضلوا ولعوذ بالله من الهدران ولسأله التوفيق والرسمة برحمتي وقدروا إيه عن اللمين صلى الله عليه وسلم التحليف عن ذلك في باير ما أتنى منها he said that the people who have gone against the path of the Messenger the deviated people the misguided people the innovators what he did was he said أرض رحمه عليه السنة all of them they went against the Sunnah in what وتأولوا القرآن and they commented on the Qur'an they commented on the Qur'an in a way which the Sunnah didn't mention in other words they gave meaning to the Qur'an which if you try to look for a Sunnah to prove you will find it فضلوا وهاضلوا so they became misguided and they misguided other people and then he goes on to say we seek refuge from Allah من الخدلان that Allah humiliates us and that Allah destroys us وَنَسْأَدُهُ وَنْهِ اَسْقَ اللَّهِ سُنْسِرِينَ أَتَّوْفِلْقَ وَالْأَرْسْمَةَ that Allah gives us the ability of coming with good and that Allah makes us free from errors and mistakes with His mercy وَقَدْهُ وِيَهِ he said that he was also narrated and so Ibn Abdul Barali does his he brings his chain of narration from himself from his teacher to his teacher to his teacher so his teacher was Abdullah Ibrahim Muhammad up to the companion of the messenger his name is رقبة إبنوعة مر الجهني so he is trying to collect his understanding Abdul Barali is trying to say this is what the elevators do now he wants to bring a hadith for it but remember at that time no one would narrate a hadith unless he bought it from himself to the prophet so he brings a chain from himself directly to the messenger and this is what the messenger said he said مَلْكِتَابُ وَالْلَبَنْ that the messenger said that destruction of my people is in two things pay attention to this my people my Ummah are destroyed because of two things what is it الكتاب وَالْلَبَنْ the Kitab and a level milk so the companions they said يا رسول الله مَلْكِتَابُ وَالْلَبَنْ what is the Kitab and what is the level what is the Kitab that you are talking about and what is this milk that you are talking about the messenger عليه الصلاة والسلام he responded by saying يتعلمون القرآن they learned the Qur'an ويتأولونه على غير ما أنزل الله وعز وجل they learned the Qur'an بمعالى من ناحية الله in terms of its value they learned يقيمون حروفا ويتأولونه and they comment on the Qur'an على غير ما أنزل الله وعز وجل but when they come to commenting on it their commenting of the Qur'an is away from the sunnah of the messenger صلى الله عليه وسلم ويحبون اللبن and they love milk فيدعون الجماعة so they leave of the congregation they don't come to the masjid وَالجُمع they don't come to صلاة المعين and when the people come together so what do they do وَيَبْدُون بمعالى وَيَبْدُون وَيَبْدُون means they go to the bed with lifestyle that's why Arabs used to find look, fresh look so they would go out of the city and they would go to those places so now we learn two things that our people have destroyed the Qur'an when it is explained and it is commented on other than that which a messenger meant and exactly والله that is the manifestation that we just saw taking place in London with the mommies and things that were happening where people were taking in the Qur'an and you asked them what's this that you're using ها يوم كتاب الله that's from the Qur'an but where was the comment coming from from himself from whom when he said this is the path of every single person who has become misguided the reason why they misguided if you follow it up you will find that it is what يتأولون القرآن and they comment on the Qur'an بجهنين عن السنة while they are ignorant of the Sunnah now there is another statement عمر ربي الله عليك when he wrote the book جهن عبانة عمو وفضلي he brings another statement of who عمر ربي الله عليك you know what is right عمر ربي الله عليك what he said انما أخافوا عليكم رجلاني I fear two types of people for you two types of people is who I fear for you عمر ربي الله عليك the first one is رجلون يتأولون القرآن a person who comments on the Qur'an عليك تلويني he comments on the Qur'an in the way that he comments on the Qur'an يجيز القرآن meaning that if you look that in the قطم التفسير you bring تفسير جرين الطبري تفسير البيحات تفسير البغري تفسير الملوكثية other than that if you open any بوسف تفسير you will never find out what he said in it so that's the first type of people I fear for you the second one is ورجلون أيمان يتلافس المنكة علي أخيه the second one is I pass it who is competing with his brother in leadership in other words elections and stuff like that competing with somebody in leadership that's what it is those are the two paths among the two things that God Almighty He said I fear for you have we seen all of them? we've seen them that's the reality in front of us today and it's not fair that everybody points at somebody else it's really good to look at ourselves as well when we take an ayah from the Qur'an when we ask ourselves when we take an ayah when we ask ourselves if they used to say I think I passed it when I read it from them he said I sometimes may hear a fa'idah but I act too I don't write it until I find with this fa'idah two testimonies two witnesses of the Qur'an somebody says something very beneficial I want to write it down I wish to write it down but I'm not going to write it down unless there comes with two witnesses what are the two witnesses of the Qur'an the next fa'idah now the next comment is the next statement comes from ابن عبد البر sorry ابن عبد الهاني ابن عبد البر used to be referred to as Imam أهل المغرب at his time there were two imams that divided the world into two one was known as Imam أهل المغرب who was ابن عبد البر and also the opposite who was who was who does anyone know أهل المغرب رحمه الله both of them were at that time they both held the sides of the world there's also another Imam who's name I'm going to read on you his name is ابن عبد الهاني ابن عبد الهاني he is a contempera of ابن كثير ابن كثير is best friend he was a student of an imam شيخ وليسلام ابن عبد الهاني and he's the man who died at the age of 38 بالله عاليكم he wrote a book called أصالي مملكة على السبك ابن عبد الهاني died at the age of what 38 only ابن حجاج الميزي is the author of the كتاب تهريم كبان في اسمه في اسمه I met him I was a man ابن حجاج الميزي he said when ابن عبد الهاني used to enter on to me used to come to my house sometimes and visit me he said I never had anything from him except a benefit from him you guys know ابن حجاج الميزي is ابن حجاج الميزي somebody who read to him sometimes he would bring about حديث and he would read it on ابن حجاج الميزي ابن حجاج الميزي is saying to ابن عبد الهاني young boy that whenever he would come to me and I would sit with him I would benefit from him the reason why I'm mentioning you this is because when I read this statement you know the weight of who said it so a lot of the times when we say at this Imam said it people don't know the value and the weight of the person who said it ابن عبد الهاني he said ابن حجاج الميزي it is not permissible to initiate a common tree on a vessel you're not allowed to make it up listen ابن حجاج الميزي or حديث الهاني لم يكن على حديث this common tree was not at the time of the salaf ولا عرفوه and the salaf didn't even know about it ولا بيانوه للأمة and the salaf didn't clarify it in this particular way that you're clarifying it to the people فهن عادة عضمانو because if you come to a vessel and you read it for people this is what this verse means then this means أنهم جهلوا الحق that the صحابة and the messenger were all ignorant about this Haq that you've become guided to يتضمنوا أنهم جهلوا الحق في هذا وضللوا عنه وهتدى إلي هذا المعطر and you have become guided to it رسول الله was جهل about it أبو بكروا was جهل about it رسمان عالي all of them until you came and you got the understanding of the ayah like this so it's very dangerous the time is very restricted إن شاء الله تعالى my beloved brothers and sisters the messenger صلى الله عليه وسلم came and he commented on the Qur'an الله tells us in the Qur'an وَهَنْزَلْتَ إِلَيْكَا بِدِكْرَا لِتُبَيِّنَ لِنَّا الْنَاسِ إِمَا نُزِّلِ إِلَيْكَا محمد بِسَتْعَى on the Qur'an on you and what was upon the messenger صلى الله عليه وسلم was what to clarify the Qur'an as the poet said فَسُنَّ تُنَّبِي وَإِنَّمَا قَرِيْقُهَا الْرِيْوَ فَفْتَقَرَا الْرَاوِيُ وِإِلَا الْدِرَاهِ the messenger صلى الله عليه وسلم his job was to do two things the first one was to teach the companions the weddings and he teach them how to read the Qur'an as much as he taught them the wedding he taught them the meaning you can't separate the two he told them how to read it and there's many evidence that he used to teach them to read it صلى الله عليه وسلم if you look at the campaign they say the prophet taught us استخارة the way he used to teach us that Qur'an why was the Qur'an the example here is because that's how much the prophet used to teach of the Qur'an الله says وَإِنَّهَا الْتَنْزِرُ رَبِلْعَا الْأَمِينَ نَزَلَ بِهِ الْقُوْهِ الْأَمِينَ عَلَا قَلْمِ كَلِتَقُونَ مِنَ الْمُدِرِينَ مِنِسَلِنْ عَرَبِينَ the Qur'an was always placed in the heart so the messenger made sure and when the prophet would teach the meaning by opening the Qur'an and saying this is what this ayah means and this is what this ayah means and this is what this ayah means no no when the prophetuh a Populist explained the Qur'an explained it through two ways but there's a statement I want to read before I give you examples of the two statements and if I wish I could وقاله يقول كل ما حق ما بيه الرسول كل أولي that the messenger gained but he passed فوما مما فهمه من القوان. it is what he understood from the Quran every judgment that the Prophet passed it is something he understood from the what وعي عندما يجد أفكاره بأن الله سيسه لأفكاره وإنتبه محمد فرحه أتبه إلا ما يوحى إليه that which has been sent from God the prophet said follow and accept the Quran صحيح؟ so the Prophet may explain the companions there are two ways he did it the first one is that he sometimes explained a verse explained a family and this is what this verse means what did the Prophet say فهي في محاولة العمال. فهي still in the pulpit and when they say to the people صلور كمراهي تموري. The man came to the messenger, the messenger صلى الله عليه وسلم. المسجد الموسيقو صلاته. The one who went back in his prayer. And the messenger صلى الله عليه وسلم said he came to the messenger and he said السلام عليكم to the messenger. And the messenger said to him عليه صلى الله عليه وسلم ارجع. Go back for salli. Go back and pray for very long you haven't prayed. And so the man kept going back. Until he came to the messenger and he said يا رسول الله I cannot perfect it. This is what I can do. Then the messenger told him how to pray. That prayer that the prophet told him how to pray is the تفسير of the قول تعالى وقليل الصلاة. Establish the prayer. Are you with me brother? So the تفسير of the قول is found in the sunnah from the angle of the prophet speech علي صلى الله عليه وسلم and it is also found in what is action. But it is like a woman came to عائشة. And she said يا عائشة يوم المؤمنينة to the mother of the believers. And he said I want I want to not have children. I want to be a person who never has children and I want to leave children. And I don't want to get married. And عائشة علي الله تعالى عالى has said to this woman in response to her. لقد كان لكم في رسول الله اسوة حسنة. In the messenger is a good example. He is a role model for you follow him علي صلى الله عليه وسلم. And she said after that قد تزوج رسول الله the messenger got married and he married وَوُولِدَ لَهُمْ And a child was given birth one. So don't get married. Do what the prophet did. So where did she get this آية لقد كان لكم في رسول الله اسوة الحسنة. She used it for another action which the eye wasn't specifically talking about. But because the eye is very generic and comprehensive she brought it back to this verse. And you with me brought this. So if you're going to comment on the Qur'an and you're going to explain the Qur'an if you don't know the Sunnah يا أخي كريم don't become the one who misguides himself and don't misguide others. إن الله لا ينتزع الإنمان تزاعد ينتزعه من سرور الرجال. ولكن ينتزع علمة بقبضل العلماء. حتى إلى لبنوك العلماء. اتخذ الناس وقوس الجهالة. فسؤلوا فأفتوا بغير علم عبد الله عبد العالم العاصف الصحيحي. الله لا يأخذ علم like that. يأخذ علم by taking those who have knowledge of it. الله يأخذ those people of knowledge. What are they what are the people who know how to knowledge? يا أخوة الكرامي those who know the Qur'an and they know and they know the Sunnah. And the mission that the messenger صلى الله عليه وسلم will conclude with this. The mission that the messenger صلى الله عليه وسلم came. The messenger صلى الله عليه وسلم the mission that he came to do was to educate the people with the Qur'an. So what did you learn that the messenger صلى الله عليه وسلم تجد من this mission to convince them to spread to Shaikh and that he continues to teach the people the services of Allah and also to actually listen to the olems of these prophets and دخل from them to teach them how to teach the people these depись today.ذهب from today these say it today. Today ربنا وما بعث فيهم رسولا منهم يتلوا عليهم آياته ويعلمه من كتابه والحكمة ويوزاكهم إنك أنت العزيز وحكيب سبحان الله و بلده أخبرك المسجد أن يكون with two things أتذكية ونعين لتحديد الناس وإنجاك الناس أسك اللعب سبحان الله و إتعالى لتساعدنا على ما هو right and was correct any mistake and any shortcoming that came from a while I was doing this talk is from me الشيطان أن الله and his messenger are free from it I ask Allah who would injure everyone of you for listening to your humble baby brother سبحانك اللهم وبحمدك سبحانك اللهم وبحمدك أشهد أن لا إله إلا الله أستغفرك واتوب إليك