 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يدى بدلى وياله من شراف عظيم فصل في استحباب الاستعادة فإذا أراد الشروع في القراء استعاد فقال أعوذ بالله من الشيطان الرجيم هكذا قال الجمهور من العلماء وقال بعض السلف يتعوذ بعد القراء لقوله تعالى فإذا قرأت القرآن فاستعد بالله من الشيطان الرجيم وتقدير الآية عند الجمهور فإذا أردت القراء فاستعد ثم صفة التعوذ كما ذكرنا وكان جماعات من السلف يقولون عوذ بالله السميع العليم من الشيطان الرجيم ولا بأس بهذا ولكن الاختيار هو الاولى ثم إن التعوذ مستحب ليس بواجب وهو مستحب لكل قارئ سواء كان في الصلاة أو غيرها ويستحب في الصلاة في كل ركعة على الصحيح من الوجهين عند أصحابنا وعلى الوجهي الثاني إنما يستحب في الركعة الأولى فإن تركه في الأولى أتابه في الثانية ويستحب التعوذ في التكبيرة الأولى ويستحب التعوذ في التكبيرة الأولى من صلاة الجنازة على أصحح الوجهين ويستحب في التكبيرة الأولى يتكلم أنه يتكلم على أن يعود بالله من الشيطان الرجيم عند أن يجرر في القرآن عندما يحدث Vasid's رفوض من الشيطان أي يساعد في التكالب ومن ذلك يجب أن يجرر في القرآن مؤسكاً أن تتكلم القرآن ، وأنه يقول أنه يستعادا وأنه يقول أنه عوذ بالله من الشيطان الرجيم هذا معرفة وافيدة من المعلومات التالياتية من المشاركة على بعض الأداء ، بشكل من المرادي ، يقولون أنه كالخسرات تبداً الحصول أن vara الفريق أن يجب أن ترون فريق الشهر بالنسبة لنقوله وعندما ترون فريق الشهر في القرآن ، يجب أن نرون فريق الشهر أكبر فإذا أردت قراءة القرآن ، إذا أردت أن تقرأ القرآن ، فالتفاق الأرادة فيها ، فهذا هو مقدر ، فهذا هو why the author mentions it. However, most scholars have interpreted this verse meaning that if one intends to read the Qur'an, you must first seek refuge with Allah and shake down the outcast and not let one compete in reading it. Does that make sense? So some of the scholars, their interpretation is that فإذا قرأت أي فإذا أردت القراءة ، if you intend to read the Qur'an ، فاستعد بالله سيقرأ في جن الله من الشيطان الرجيم. And some say, no, we take the ayah at its apparent. So what it means is that the A'ud billah is after the recitation. We have already mentioned one means of seeking refuge, and some among the pious predecessors used to say, I seek refuge with Allah that you will hear Him, that you will know Him from the outcast. So some of the scholars used to say that you should add a word وأعود بالله السميع العليم من الشيطان الرجيم. So they added this extra two wordings which is السميع العليم. The reason is because they got it from the ayah. So if you read the Qur'an, فاستعد بالله من الشيطان الرجيم. They got it from the ayah, what is it? What is the Hadith? This is the Hadith of the Prophet ﷺ. Do you think there was an ayah in the Qur'an that they took it from? What is it? So if you read the Qur'an, is it the last one? Huh? Do you think the Prophet ﷺ is the last one? No. Something, there was an ayah there. So it's not wajib to say it. He says. So it's not wajib to say it. He says. To seek refuge in Allah from the Shaytan is not obligatory, it's recommended. And it is recommended for every reciter. Whether he is in Salah or whether he is outside the Salah. It doesn't matter. وإنما يزغنك من الشيطان نزغن فاستعد بالله من الشيطان الرجيم. إنه سميع العليم. لا يسيس سميع العليم. That's where he got it. That's where they got it from. Does that make sense? She's saying to you, sharing is caring Ibrahim. Give me your crisp. Share. Stop eating it by yourself. She likes people to share. So how do you feel? Are you? So that every raka'a, some scholars actually said it's obligatory. It is what? It is obligatory to read the إستعادة because Allah says فاستعد بالله من الشيطان الرجيم. فاستعد. Come on. Obligation. Some scholars they said that. Some said no. It's recommended. Where did they get that from? That when the Prophet ﷺ was teaching المسيء وصلاةه the one who was whose salah was bad, the Prophet didn't say فاستعد بالله. So this is a صارف. That diverts it. The other opinion is that it is obligatory only in the first raka'a. And should one forget to seek refuge in the first raka'a he should do so in the second raka'a. Some scholars they said that he does it in every raka'a Ibrahim من الشيطان الرجيم. And other scholars they said no. It doesn't have to be in every single raka'a. All that is enough is that the person does it from the first time they pray. الله أكبر they said they make the dua they say Ibrahim من الشيطان الرجيم. And they read بسم الله الرحمن الرحيم. And then they read صورة الفاتحة. They don't have to do it again. The author says فصل في المحافظة على البسمانة وينبغي أن يحافظ على قراءة بسم الله الرحمن الرحيم. في أول كل صورة سوى براءة فإن أكثر العلماء قالوا إنها آية حيث كتبت إنها آية حيث كتبت إنها آية حيث كتبت إنها آية حيث كتبت إنها آية حيث كتبت في المصحف وقد كتبت في أوائل السور سوى براءة فإن قراءها كان متيقنا متيقنا قراءة الختمة أو الصورة وإذا أخلّ بالبسملة كانتارك لبعض القرآن عند الأكثرين فإن كانت القراءة في وظيفة عليها جعل كالأسباع والأكثر جعل كالأسباع والأجزاء التي عليها أوقاف وأزراق وأرزاق كالأسباع والأجزاء التي عليها أوقاف وأرزاق كان لعتناء بالبسملة أشد ليستحق ما يأخذه يقينا فإنه إذا أخلّ به لم يستحق شيئا من الوقف عند من يقول البسملة من أوائل السور وهذه دقيقة وهذه دقيقة النفيسة يتأكّد لعتناء بها وإشاعتها يجب أن يقول بسم الله الرحمن الرحيم في بقية صورة بقية صورة التوبة فإن الأكثر now goes into يجب أن تأكد that the person who says بسم الله الرحمن الرحيم and the person he says needs to make sure that they save God and they are always reading the Bismillah in the beginning of every surah other than صورة وبراءة نعم the majority of scholars have the opinion that it is a verse written at the beginning of each surah in the most half accepted beginning of surah the majority of scholars hold the opinion that Bismillah is an ayah it's a verse in the Quran it's a verse and it's written in what the beginning of every surah except surah to he called it and this is the norm that some scholars do that they name the surah based on the beginning of the surah صح they will name the surah the beginning of it instead of calling it by what instead of calling it instead of calling it by the name of what the surah is so صورة وبراءة does it have a Bismillah some scholars they said that it's it's basically joint with صورة وبراءة it's just one surah some scholars this خلافات there's discussions going on نعم if the reciter says بسم الله الرحمن الرحيم also known as the بسم الله he will have affirmed the correct recitation of the Qur'an for given a for a given chapter but if he leaves it out then he has left out a part of the Qur'an according to the majority of the scholars if a wage or endowment is being paid for a job that involves the recitation of the Qur'an such as those that request that one seventh or some chapters of the Qur'an be recited it is more emphatically recommended that the بسم الله be uttered so that the reciter can rest assured that he is fully deserving of that which is being paid so if a if a people come and they ask a person to read Qur'an for them and they say this is a portion we want you to read and we're going to pay you for it okay they pay him for it are you with me brothers and sisters and he misses the بسم الله he has not done the job if he is of the opinion that the بسم الله is an ayah from the Qur'an those holding the view that the بسم الله is a verse and must be recited to hold the opinion that the reciter who leaves it out is not deserving of anything he was supposed to be paid for his recitation this is a value and rather intricate ruling that should be regarded as important and made known this is something he's trying to say that many people are heedless about so we should know that فصل في تدبر القرآن والخشو عند القراءة فإذا شرع في القراءة فليكن شانه الخشوع والتدبر عند القراءة والدلائل عليه أكثر من أن تحصر وأشهر وأظهر من أن تذكر فهو المقصود والمطلوب وبه تنشرح السدور وتستنير القلوب قال الله عز وجل أه أف لا يتدبرون القرآن وقال تعالى كتاب أنزلناه إليك مبارا كل يدبر آياته ولي تذكر أول الألباب والأحدث فيه كثيرة وقاول السلف فيه مشهورة وقد بات جماعة من السلف يتلون يتلون آية واحدة يتدبرونها ويرددونها إلى الصباح وقد صاعق جماعات من السلف عند القراءة وما تجماعة منهم حال القراءة وقد روئنا عن بهز بن حكيم أن زرارة بن أوف التابعي الجليل أن زرارة بن أوف التابعي الجليل رضي الله عنه أمهم في صلاة الفجر فقرأ حتى إذا بلغ فإذا نقر في الناقور فدالك يوم إذن يوم العسير خر ميت قال بهز فكونت فيه من حمله وكان أحمد ابن وكان أحمد ابن أبن حواري رضي الله عنه وهو ريحانة الشام كما قال أب القاسم الجنيد رحمه الله وتعالى إذا قر عند القراءة إذا قر عنده قاسم ابن عثمان الجوعي رحمه الله تعالى ينكر ذلك على ابن أبن حواري وكان الجوعي وكان الجوعي فاضلا من محدث أهل دمشق يقدم في الفضل على ابن أبن حواري باب عدم الإنكار إلا على من يترفى بأن هو يفعل تصنع والله تعالى أعلم وقال السيد الجليل ذو الموائب والمعار في برايم الخواص رضي الله عن دواء القلب خمسة أشياء سحاري ومجالسة الصالحين سبب خمسة مجالسة مجالسة أشياء غير من طفل وقال موائب ومعار رقم بسيار ومعار ومعار من رقم ومعار ومعار ومعار ومعار ومعار ومعار ومعار ومعار تلبر ultimately خبرة على الذي ت digo بردا'm وفليكن شأنه خوشوق be a person who comes with humility وتدربر عند القراءة وانت 330 Don't just let his 1964 Just don't recite it but think .. ask yourself what does this mean .What does Allah is saying here yeah Everything isèce. It's beautiful ... Maybe my interpretation is highly Crystal The author now goes on to say هذا which is to read the Qur'an with تدبر اخوشور. He said the evidence for this is اكثر من انتوحظر. It is too much for us to restrict it to an amount or for us to bring all the evidence is for it's too much number وأشهر وأضهر من انتوذكر and he's too famous and well-known for even us to try to mention it. Indeed contemplation is the main purpose behind reciting the Qur'an and that which is required by any reciter. فالقرآن و Why it was sent down was what? Why did Allah send the Quran down? He sent the Quran so it can be pondered on Not so it can be stuck to the walls Not so somebody can just listen to it But the Quran was sent down for pondering Think over it نعم هل ترون ايه ايه ايه ايه ايه والله بذويد القرآن بردين سيستيز وبيه تنشرح السدور الله اوضع الناس هل تحتقال قرآن البحر؟ نعم قرآن البحر يحتقال قرآن وقرآن البحر هو القرآن إذا لم يقوم بقرآن البحر سيوت حتى ليس لك قرآن البحر if you don't nurture it إذا لم تتتعب في أي محابد فلن تتقيب it أنت تتعب في أي قرآن البحر هل تتقال قرآن البحر؟ هل تتعب إذا لم تتعب؟ yes the heart dies the same way and the food the supplement that the heart needs is the Quran and that's why you find a lot of people who are suicidal they want to kill themselves they don't want to live anymore they're stressed, anxieties, depression, everything the reason is because they are distanced from the Quran والله the ayah is حقيقة ومن أعرض عن ذكري فإن له معيشة ضنكة the ones who turn away from my remembrance meaning the Quran you turn away from it فإن له معيشة ضنكة you're going to live a hard life why are you going to live a hard life because you haven't nurtured your heart you haven't given it its food how's it going to move, how's it going to work can a car work without oil, petrol, can it if you don't serve it in the car okay it will run for a while and then after that the car will break down the heart is the same and that's the moment you see yourself depressed it's a suicidal moment I don't want to live anymore that moment is what you should know that you haven't been feeding yourself does that make sense so do they not ponder on the Quran do they not ponder on the Quran this question is what this question is a rhetorical question so it's a question where الله سبحانه وتعالى is saying to you what ponder on the Quran you've been commanded to ponder on the Quran نعم الله is saying I sent a book down to you guys this book is مبارك مبارك means what full of blessings ليَدَّ بَرُوا أَيَاتِ so it's verses you can ponder on the reason why I sent it this is لامسببية سابب وإنزال القرآن the reason why I sent the Quran down was so you can ponder over its verses وليَتَ ذَكَّرَ أُلُوا الْأَلْبَابِ and it can be a reminder for those who are smart this is too much but let's look how some of the salaf started to ponder on the Quran and they took these verses seriously فلا يتدبرون القرآن قولواه تعالى ليَدَّبَّروا أَيَاتِ وليَتَ ذَكَّرَ أُلُوا الْأَلْبَابِ look how serious they took it الله واكبر all night they will be repeating and reading only one verse all night just one verse why they were pondering over it they were contemplating and repeating it over and over until dawn we're talking about reading it all night until فجر comes in قيام صلاة they're in the middle of the Salah now it is also reported that some were faint while reciting and others are even reported to have died while reciting and contemplating the glories some of them fainted they were reading that verse repeating it for Sa'aqa they fainted he woke up again heat sweat some of them they died from that visitation their heart stopped and they died stories now فضل بعض ابن حكيمي say زورار ابن أوفا who is a Tabe'ee a noble Tabe'ee أماهم في صلاة الفجر he led them in the Fajr prayer he led them in what in the Fajr prayer هاية and when he reached the verse and he when he as he was leading them in the prayer زورار led them and he reached قوله تعالى when the trumpet sounded that is a day that will be a severe day الله says فإذا نقر في النقور the day in which the trumpet will be blown into it الله says فذلك that day when the trumpet is blown ذلك يوم عسيغ will be a hard day that day would be extremely hard day when the trumpet is blown and every single body now heading towards accountability this is the day when it's hard الله says and something Allah referred to as being hard it's truly hard if Allah has said it's hard then it's gonna be hard الله so he read زورار إبن أوفا read this verse and then what happened he died and fell to the ground خر ميطن he fell to the ground dead can somebody kill himself I don't know he killed himself like that in the middle of the صلاة he can't kill himself how can he kill himself he can't but the verse hits him so much he died from it هل هي بأهزم الحكيم بأهزم الحكيم I took him to Salah I took him to the grave I carried him on my neck to the grave so yes he did die from it that's to emphasize to you this did happen now and why would that happen to them is because they knew what this was about they knew this was about أحمد ابن حواري may Allah be pleased with him according to the passing of Junaid may Allah be pleased with him was known as ريحانة الشم meaning the sweet basil of Damascus would the way woman thanked for fear of Allah if the Qur'an was recited in his presence أحمد ابن حواري رضيل عنه was known as ريحانة الشم as the Al-Imam Abu Qasim Al-Junaid said about him if Qur'an was read to him he would cry and weep excessively نعم regarding this ابن أبي داوود said that أحمد ابن حواري may Allah be pleased with him would repudiate أحمد أبن حواري for each reaction أبن حواري was a moment a prominent squadron of Hadith in Damascus and was regarded as a period to have been حواري in terms of piety and virtue أبو أبو and جلزة أيس إبن حبت and others were also known to have this group of such combat نعم so the doings of أحمد ابن أبي الحواري his crying was a bit too excessive so this is a rebuke in front stop doing that don't do this because of the noise that he would make and he's sweeping and his sound was excessive so they used to rebuke in front but look what Newe said after that when he brought all of those who told him would tell him أبو القاسب المعثمان الجوعي was more virtuous than أحمد ابن أبي الحواري and also أبو الجوزاء قيس ابن بحتر they were more virtuous and they would stop him from doing that but look what Newe said I believe that it shouldn't be disapproved of provided the individual is not feigning such actions and Allah knows best and Imam Newe said والصواب with the correct opinion to me regarding this عدم الإنكار we shouldn't reject this person's action we shouldn't tell them off إلا من يعترف أنه يفعله تصنوعan unless if the person is doing it willingly he's choosing to do this but if it's not in his control and he's not doing it it's not in his power and some people when they cry they cry is too loud so if it's known that he's not doing it تصنوعan he's not doing it willingly like that then there's no reason for him to be told off the Honorable and Noble إبراهيم الخواص نبقى سببه رنامفه وعلم وعلم وخفض أنه يوجد 5 أمور إبراهيم الخواص رضي الله يتعالى عنه يقول أن the cues of the heart are five the cues of the heart are what five things are the cues of the heart أرى؟ what's the first one the first one is to recite the Quran with contemplation the first one is to recite يساعد القرآن باتدب بوري يساعد القرآن بوندروني هذا هو الشخص الذي يدفع القرآن يتبع السمك أمتي يتبع السمك أمتي يعني here يساعد على أمتك the reason is because إذا إذا متلأت البط نامت الفكرة وكفت الأعضاء عن العبادة if the stomach gets filled the mind starts to slow down and once the mind slows down the body starts doing no not much work anymore so if you re-eat a lot at night and you can't pray at night صح when does an Imam القحتان he says in his Pannonia he says وخش he says وخش he says get rid of eating food don't fill your body with too much food and the bodies of the people of knowledge is not fat people of knowledge are not fat and chubby they're not big and fat the reason is because they can't tend to go together وذلك when he saw محمد من حسن الشيباني محمد من حسن الشيباني was naturally chubby it was extremely big الله مبارك are you there and it's shocking that it was said that محمد من حسن الشيباني it was just a fast he was very he is a fast الله and he was a صعب علم a man of knowledge علم انقري understanding of the Deen الله he was well known for his fasting it's just those type of people when they eat there's some people they eat but it just it goes to their body straight to it's shows if they eat something just that day alone ساعة اخرى مباشر. ومثل من يمجأون كل يوم، لا يحدث. يتشهد كل يوم ومع الآخرين اذا فقط يأتون ساعة اخرى، يبدأون يدعون في حلوةهم. ونعم هو كيف كان محمد الهاسن الشيباني. السبب هو أن شايفعي يوهده. ومن شايفعي يوهده؟ محمد الهاسن الشيباني. و when he saw him, he set him a chubby person will never be successful in attaining knowledge after Muhammad Hassan Shaybani meaning generally speaking he's talking about Shafiq he means that generally a person who loves food can't generally be a strong student of knowledge صح? because Mubba as I said you can't associate partners with knowledge you can't do shirk in علم علم only wants to aid it wants you to do it alone and not associate partners with it okay so one of the things that causes thickness to the heart is eating too much food the food that the people eat يا اخوة it can affect your heart and there are some people when they become depressed and when they become sad they eat food too much I'm stressed they sit in bed all day they just open chicken and chips crisps burger flip burger yeah all day munching what are you doing? just eat I'm just ordering something and just all day delivery coming to the house some people are like that they get depressed and they eat too much it's sickness of the heart eating too much what ولداريكة والله أخوة أخوة if a person stays a very healthy life it will it will as an individual if you cut off on food you feel very light and it will psychologically make you energised the day you eat nasty food that whole day you feel different you grumpy you just صح? it does affect your عبادة it affects everything and it affects your heart like that as well but if a person works out if a person eats healthy food for instance like for me example I don't eat healthy food but I don't eat much I cut down on eating I avoid eating it makes me feel good in that regard but if you feel like you're going to eat and you can't stop yourself from eating then cut down on what you're eating cut down on what you're eating and if you feel like even cutting down is a مشكلة my mind won't let me do that then get things that are good for you some of the علم I saw they used to eat nuts a lot of nuts just get a lot of nuts you know those raisins those little nuts put them in a bowl and just eat that a lot some people just like their mouth moving all the time just how Allah created them they're just like munching something you like it don't turn it into a burger but use it as nuts they're not the KP salty nuts no I'm talking about real dry nuts get dates eat dates one of the things that's good for a student is a lot of water to drink a lot anyways خلاء البطني things that are good for your body and the other thing is قیام الليل night prayer look how the sheikh mentioned your stomach being empty if you eat too much you wont be able to pray some people say to you I always try to eat أخيار مو الليل I can tell you you're not gonna pray look who you got in your hand look at your food that you got with you right now of course you're not gonna wake up أنت تأكل الكثير من الناس وكذلك أيضا من خلاء البطن أنه يجب أن تبقى أسطمك إذا كان مغرب لا تأكل كثيرا تأكل كثيرا لا تأكل كثيرا بعد مغرب بعض الناس يأكلون كثيرا بعد مغرب ويأكلون كثيرا يجب أن تأكل أسطمك في الثاني الآخر هو التضرع في السحر في الثاني يأكلونهم ويقومون بألوه ويقومون بألوه والله أكبر تأكل بألوه يأكلون هذا هو الناس كيف يجب أن تأكل كيف يجب أن تأكل هل أنت؟ تأكل يجب أن تأكل إنه يأكل يأكلونهم لا يأكلونه لا تأكلوا ويقومون يأكلونون إذا كانت one of these 3 يأكلوا بالنسبة أحد، يأكلون منهم يأكلون حتى أن يكونون حتى أن يأكلون أن يأكلون منهم يأكلون الآخر هو أنهم يأكلون منكم تجرأ with those people that are benefiting from you. And the last one is one you're both benefiting from each other as much as he's benefiting from you you're benefiting. So it goes three ways, You're benefiting me, I'm benefiting you, we're benefiting each other. Anyone who doesn't fall under any of those three is a waste of time don't spend time with him. Are you going to benefit from me? No. Are you going to benefit me? No. Are we going to benefit each other? No. Why are you sitting with me? You don't say like that but you don't spend time with that person. You leave those type of people. That person is not a righteous person to sit with or is not a person of benefit for you. Your time you spend it with people who have one of those three. One of those, one of those three. وروين عن بيدر رضي الله عنه قال قام النبي صلى الله عليه وسلم بآية يرددها حتى أصبح والآية تعدبهم فإنهم عبادك رواه النسائي وابن ماجه وعن تميم الداري رضي الله عنه كرر هذه الآية حتى أصبح أم حسيب الذين جترحوا السيئات أن جعلهم كالذين آمنوا وعملوا الصالحات سواءما حياهم الآية وعن عباد بن حمز قال دخلت على أسماء رضي الله عنها وهي تقرأ فمن الله علينا وقانا عذاب السموم فوقفت عندها فجعلت تعيدها وتدعو فطال علي ذلك فدهبت إلى السوق فقضيت حاجتي ثم رجعت وهي تعيدها وتدعو وروية هذه القصة عن عايشة رضي الله عنها وردد بن مسعود رضي الله تعالى عنه رب زدني علما وردد سعيد بن جبير رضي الله عنه واتقوا يوما ترجعون فيه إلى الله وردد أيضا فسوف يعلمون إذ الأغلال في عناقهم الآية وردد أيضا ما غرَّك بربك الكريم وكان الضحاك إذا تلع لهم من فوقهم ظلال من النار ومن تحتهم ظلال رددها إلى السحري هذا الآن هل تستطيع أن تذهب إلى أحد آية so many times هذا هو ما يتحدث عنه نعم so the author says in the previous chapter what did we speak about the importance of pondering over the Quran and understanding its position and the effect that it had in the pious predecessors eyes an impact on the pious predecessors it is also narrated that Allah said that the prophets of Allah once spent the whole night repeating a single verse into a dream and the verse was if you punish them then very they are in slaves and necessarily it will be my generation أبيضر رضي الله تعالى عنه he said that the prophet was stood up repeating one verse kept repeating and repeating until dawn and the ayah was in to adhib them if you punish them if you punish them they are your slaves the prophet recited this verse so many times from his قيام until dawn he was reading it it is narrated that this ayah also was an ayah which the noble companion he kept repeating which is ام حسي بالذين اجترحوا السيئات اجترحوا الميزة اختسبوا do they think the ones who have gained evil and we are going to make them equal to what كالذين آمنوا وعملوا صالحاتي like the ones who have done righteous deeds سواء ام حياهم ومماتوا do you really think that is what Allah is going to do that the criminals the wrongdoers the atheists the agnostics they are going to be the same as those who believe in Allah believe in the day of judgment the gooddoers they are not going to be the same so he kept repeating this verse this noble companion ام رقية And Sahih روحانو ولحمس ي Our Lord, may Allah please with her شيخ اصابعاめك وسيد wall club so Allah bestow His Grace upon us. and favours. she then pulls on that verse and repeated its Old ... are you doing are you doing عائشة كانت تكلمة من هذه الأسماع رضي الله يتعالى عنها فمن الله علينا ووقانا عذاب السموم والله أنت تحبنا وانت تساعدنا من المنطقة المنطقة المنطقة وهذا هو مدينة الانتجنة هذا هو دعادة التي ستفعل ثم أسماع وماذا أسماع ونبو أنها كانت تكلمة وتكلمة وتكلمة وفكرت وكانت تكلمة في هذه الأسماع عندما تكلمت الله ساعدنا من المنطقة المنطقة الله ساعدنا من المنطقة فإن القيام فهي سنة لتوقف ويقضع ونعود إلى المنطقة ويقضع لأن المنطقة when he came to verses that were talking about جنة he would ask for jannah and the verses that come that were talking about the hellfire he would seek refuge in Allah from the hellfire this is also and then this عباد إبن حمزة he said I went to the market I came back she was still in that position reading the ayah فمن الله علينا وقانا عذاب السموم she was still repeating it this is also narrated from عائشة رضي الله تعالى عنها that عروة تبنو مصر عروة عروة صوها and he left her in that position and he came back and she was still in the same position عائشة رضي الله عنها ونعلم إنه ليس إنتهيلية الأوليات وطلقاتها لصفية نعم نعم عبد الله بمسعود كت بيبتني آية وخل رب زدني علمة أو الله increase me in what in knowledge عبد الله بمسعود أنا عالم a scholar of Islam man with great knowledge even then he was saying our life increase me in knowledge he was repeating that in the Salah سعيد المجبول will repeat the verse and prepare the day when you shall be returned to Allah and also the verse and soon they will know when iron colors are placed around their necks he also repeated all mankind what has made you careless regarding your Lord the most generous and the heart will repeat the following verse until dawn where everything will come upon it they shall have layers of fire above them and layers of fire below them all these noble individuals سعيد المجبول he would recite and repeat these verses واتقوا يوم ترجعون فيه إلى الله he would read فسوفا يا علمون إذل أغلالوا في عقناقهم the day that they will know the day of judgment when the chains are placed on their necks ما غرك بربك الكريم what is it that's deceiving you from your Lord what makes you think you're safe you see he would recite the ayah لهم من فوقهم ظل above Allah سبحانه وتعالى is placed over them clouds they're like gonna pour fire over them ومتحتهم ظل and under them as well and he kept repeating this until the dawn all of them were reading it with pondering and thinking over it and remember the reason why they were crying and they were sad and they were repeating this is because they were not reading the Quran like many of us do many of us read the Quran on the grounds of what that it's what that it's talking to somebody else the reason we read and the reason they were reading was different they were reading it because the Quran was something that they felt was talking to them and the Quran was speaking to them like when they will read this ayah فسوف يعلموا they will come to know إذل أغلالوا في عقيم when the chains are on their necks سعيد ملجبيرو is thinking that this is him and when Allah's verse came down وَتَقُ يَوْمَنْ be conscious of Allah the day the day يَوْمَنْ تُرْجَعُونَ فيه إلى الله the day you will turn back to your Lord he wasn't saying oh the disbelievers need to think about no he's thinking this is him so when a person starts to read the Quran in belief that this is talking to him it's addressing him it is him that's being spoken to the perspective changes the way you look at the whole Quran becomes different and it will affect you more it will really affect you but if you read the Quran as a third person then now it's not going to affect you إن شاء الله يتعالى we're going to conclude it بإذن الله الكريم anything which I have said that was wrong or incorrect is from me الشيطان الله and his message is free from it سبحانك الله ما بحمدك أشد الله إلا إله إلا الله استغفروا قاتوله