 و أقول في القرآن ما جاءت به آياته فهو الكاريم المنزال و أقول قال الله جل جلاله والمصطف الهدي و لا أتأوله الحمد لله رب العالمين له الحمد الحسن والثاناء الجميل وأشدو الله إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبين وأشدو أن محمد عبده و رسوله صلى الله عليه وعاله وعاله واصحابه والتابعين لهم بحزانين إلى يوم الدين أما بعد إن شاء الله تعالى في مجموعة وصفة وصفة إن شاء الله تعالى مانا أريد أن أتحدث عن قيام رمضان الصلاة المعرفة على الصلاة التراويحة في رمضان أريد أن أتحدث عن صلاة التراويحة و قيام الليل و أريد أن أتحدث عن قيام رمضان حول ذلك إن شاء الله تعالى و سأفعل ذلك في مجموعة بإذن الله الكريم لذلك سيكون في هذا الفيديو إذا كنت بخير فإن إن شاء الله تعالى بايت معي بإذن الله الكريم الأمر الذي سيكون في الأمر بإذن الله الكريم إلى الأمر أفضلات و أفضلات سيكون لديه إن شاء الله تعالى لذلك المعرفة طلبة العلم الناس who love to study and learn هذا الفيديو إن شاء الله تعالى سيساعدك و العامة للناس جنوما مثلا سأفعل ذلك بإذن الله تعالى و أخذ في المعرفة لأن هناك أفضلات و أيضاً يساعدك بإذن الله الكريم صلاة التراويح إنها مقاومة التي مقاومة في سنة رمضان و كانت صلاة التراويح لأن الصلاة في الجماعة في ليل رمضان إنها تراويح حسناً و السبب لذلك يستريحون بين كل تسليمتيني بعد كل أعلى أعلى ماذا يفعلون ؟ يسألون بعد كل أعلى الناس يسألون و ثم ماذا؟ ثم يخلصونون إذن عميلوا الناس يسألون هاتفوا يسألون و يسألونوا آخر و هذا هو how the salah is لذا also it can be مقاومة لصلاة التراويح لأن يجب الرحا يجب تطيب وصناح لبحث الناس والقدينة. They fast the whole entire day. They've broken their fast. And now they pray Salat al-Maghreem. And then they pray the Asha. And now they're going to enjoy themselves by praying to Allah. So all of those are views of the scholars in which they mentioned. If you want to read more into it you can go to the Kitab النهاية في غريب الحديث. You can go to the Kitab المطلع على أبواب المقدأ. You can find it there بإدم الله الكريب. What's the virtue of this prayer؟ إمبقار المسلم من حديث أبي هريرا The Prophet ﷺ he said من قام ليلة القدر إيمان وحتسابة غفر لهم ما تقدم من ذنبي ومن صام رمضان إيمان وحتسابة غفر لهم ما تقدم من ذنبي So what we take from this حديث is The person who stands up ليلة القدري The light of قدر ليلة القدر إيمان and he stands with A state of إيمان faith in الله تبارك وتعالى وحتسابة waiting reward from الله تبارك وتعالى غفر لهم ما تقدم من ذنبي The person will be forgiven for all of his sins Okay brothers and sisters So anyone who fasts is the month of رمضان إيمان and in faith of الله تبارك وتعالى وحتسابة hoping to get reward from الله تبارك وتعالى غفر لهم ما تقدم من ذنبي All of your sins will be forgiven for you So ليلة القدر is a night that happens in the month of رمضان which we don't know what time within رمضان it's located And God willing I'm going to speak about that as well but since we don't know ليلة القدر what night it is رمضان in the last 10 nights We don't know what it is when it is So a person should revive it by praying all those nights And that might be The chances will be very high for you To get hold of ليلة القدر So if you do And you pray from the first day of رمضان until the last day of رمضان You pray every single night The prayer The night prayer What are you going to receive in شاء الله تعالى The chances of you getting ليلة القدر is very high It's very high Because you've been doing it Every single night And you've been doing it in this way Because you've been doing it In إيمان وحتسابة In order to get the forgiveness What time is it When do you pray صلاة التراوح And when do you pray قيام الليل You pray ما بين صلاة العشاء إلى طلوع الفجري You pray between عشاء Until طلوع الفجري طلوع الفجري means until فجر So from صلاة العشاء Until صلاة الفجر You can pray قيام الليل Whichever of that time you want And this is a Consensus amongst عويلة ما There's an إجماع You can صاحب بداية المجتهد Mentioned in the first volume page 221 He transmits No difference Of opinion amongst The scholars So the first thing I've explained to you Is what does صلاة التراوح Mean Also I spoke about The virtue of صلاة التراوح Which was the second The third thing That I also spoke about Is the timing Of when do you pray This صلاة This صلاة التراوح When do you pray Now the Next point I want to talk about Is عدد ركعاتية What are the number Of ركعات that you pray How many ركع Is this prayer The most virtuous إن شاء الله Discription Or the The most virtuous Form Is that the person Pray صلاة التراوح الليل They pray 11 ركعات 11 ركعات The 11 ركعات In the way That the Prophet صلى الله عليه وسلم Repaid it It's come In بخاري And also Muslim Which is In بخاري The two most authentic books After the Quran From our mother عائشة رضي الله تعالى عنها May Allah be pleased with her And her father That she said ما كان رسول الله صلى الله عليه وسلم يزيد في رمضان ولا في غيره على 11 ركعات يصلي 4 فلا تسل عن حسنه وطوله ثم يصلي 4 فلا تسل عن حسنه وطوله ثم يصلي 3 In this حديت عائشة رضي الله Our messenger صلى الله عليه وسلم Was not one that would increase In Ramadan Or in other than Ramadan More than 11 ركعات That's what he would pray And then عائشة described that for us And she said رضي الله تعالى عنها He would pray 4 يعني يصلي 4 And he would pray 4 عائشة said Don't even ask about how beautiful And how lengthy it was The way he would pray عليه صلى الله عليه وسلم Then he would pray Another 4 عائشة then said Don't ask about فلا تسل عن حسنه وطوله Don't even ask about the beauty Of how he would pray those 4 Again Which would make it 8 now صح And then she said ثم يصلي 3 And he would then pray 3 صلى الله عليه وسلم Also The prophet would pray In what way لكن He would pray 2 2 صلى الله عليه وسلم That's the form in which You will pray it As is narrated by عبد العالم عنهما May Allah be pleased with him And his father He mentioned He said سأل رجل النبي صلى الله عليه وسلم A man came And he asked the prophet صلى الله عليه وسلم و هو على المنبري The prophet was on the pulpit He said to the prophet ما ترافي صلى الله عليه وسلم What's your role How do we pray صلى الله عليه وسلم What's the situation Of the prophet And then the prophet He said The person he prays 2 2 That's how we pray صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم If he then fears صلى الله عليه وسلم will enter He just prays one So carry on pray 2 2 2 Until you fear صلى الله عليه وسلم فأوترت لهما صلى الله عليه وسلم That would be your for all of that Which you pray That would be the odd number For all of that Which you pray So you have to have Even even even And then finalize it With an odd number Okay Is it permissible For a person to increase In the raka'at Are you allowed to pray More than 11 It is allowed For a person to increase In the number And the person is Allowed to increase These raka'at And these raka'at In Salat Al-Tarawih Have no restriction بجماع العلم As scholars Have transmitted A consensus ابن عبدالبار Transmitted a consensus In his Kitab al-Istidqar The fifth volume Page 244 إمام النواوي In the شلح صح مسلم He transmitted The consensus Of القادر عياذ In the sixth volume In the شلح صح مسلم Six volume Page 19 And the son of إمام العراكي His son He also Transmitted In the Kitab The fifth volume Page 30 That this Salat The raka'at Of Salat Al-Tarawih That it doesn't Have any Had whatsoever No restriction To it It doesn't Also ابن عبدالبار Narrated From يولس ابن عبيد That he said شهيد to I participated I participated شهيد to الناس I participated When the people قبل وقعة ابن الأشعة Before the event Of ابن الأشعة Took place وفي شهر ده مضانا This was the month of رمضان فكان يأم عبدالرحمان ابن عبدالبار صاحب رسول الله عبدالله ابن عبدالبار The son of عبدالبار عبدالرحمان ابن أبي بكر Was also a companion He was the one That entered upon the prophet صلى الله عليه وسلم When he was on his deathbed And the prophet He saw in the mouth Of عبدالرحمان ابن أبي بكر A miswak And the prophet Followed his eyes with it He kept looking at him And then عايشا recognized That the prophet Wants that He wants a To use for his mouth عايشا went She took the miswak From عبدالرحمان She snapped it Into a half She gave the part That he was using She took it And she bit on it And she made it So soft for the prophet And she gave it to him عليه الصلاة والسلام عبدالرحمان Was the person Who was At the There with the prophet صلى الله عليه وسلم At that moment So he's a noble companion So he was leading The people This noble companion وسعيد من أبي الحسني ومروان العبدالي فكانوا يصلون بهم عشرين ركعة They were leading The people how much They were leading Them 20 ركعة ولا يقنوطون إلا في النصف الثاني And they would only do The Qunot in the second half وكانوا يختمون And they would conclude القرآن مرتين The Quran They would conclude it twice Also It was narrated That الحسن البصري And he said كانوا يعني The people he met حسن البصري He said كانوا يصلون عشرين ركعة So if حسن البصري is a Tabi'i And he says كانوا Who's he referring to? يعني الصحابة He's referring to the companions A Tabi'i says كانوا He's referring to the Sahabas So the Sahabas used to pray 20 ركعة He said حسن البصري أعطاء also said أدرك to the people أعطاء again is a Tabi'i He met the companions So he said أدرك to I met الناس يعني The Sahabas وهم يصلون 23 ركعة With the witter وwith the witter Andشيخ لسام ابنو يساوم الإبنو يدبنك Those people who said That the Salat al-Talaouih Has a restriction And there's only 11 You can't increase in it If you do, it's an innovation ابنو يساوم رحمه الله Responded to those people In his مجموع الفتاة رحمه الله رحمة واسعة He says اُن منضَن Anyone who believes أن قيام رمضان في عد مؤقَّت عن النبي صلى الله عليه وسلم And there was an argument لا يزاد فيه ولا ينقص منه فقد أخطأه بنوتيميا يقول أن أحد يؤمن أن قيام رمضاني يعني صلاته طلاريح أن هناك أحد يؤمن أنه أحد يؤمن أنه أن هناك أحد يؤمن من the Prophet ﷺ أن لا يمكنك أن يؤمن في ذلك أحد أو أن لا يمكنك أن يؤمن في ذلك أحد يؤمن أنه فقد أخطأه أن هذا المناسب الشيخ الإسلامي بنوتيميا إمام أهل السنة والجماعة إمام من أئمة المسلمين عالم أجيه بذ إنه سيناس رحمه الله رحمه الله رحمة الواسعة وقاله في مجموعة الفتاة وقاله 22 جوليون وقاله 272 أيضاً أخياء أخياء وخياء هل هذا يعني لأنني قلت أولاً صلاته الطلويح يجب أن يقوم بحيث أن يؤمن أحد إلا أن يؤمن في ذلك أو أن يؤمن في ذلك ويقوم بحيث أنه هذا هو أفضل لكن هل هذا يعني كل وقت؟ لا لا إبنوتيميا أخبره أنه مهم في مجموعة الفتاة رحمه الله رحمه الله رحمة الواسعة في مجموعة الفتاة في مجموعة الفتاة في مجموعة 273 إبنوتيميا أخبره أن إذا كان يقوم بحيث أنه يقوم بحيث صلاته الطلويح حسنا أنه لا يقوم بحيث أحد أنه يقوم بحيث أحد ولكن ماذا يفعل؟ أنه يقوم بحيث يعني لأن أذكر عندما يقوم بحيث 23 ما يحدث أخياء ما يحدث هو أنه لا يتحدث في الصلاة because remember when it's 11 the standing is longer if someone what he does is that he prays it in 23 he does تخفيف القيام he lessons the qiam the standing he lessons it on himself and this makes him more enthusiastic okay and then he even allows his heart to be present more because remember if you have to pray 11 and you have to stand for long some people start their legs start aching and those people can't focus ويسألونهم أن يكونون مباشرة في القرآن وشعبونهم كذلك لذلك يجب أن يجد حضورة القلب وماء القرآن ويجد أن يجعله أكثر ركعات ولكنهم يفعلون أكثر ركعات ويجد أكثر ركعات ويجد أحد جزء. يبدو أنه أكثر من 11 فقط ولكنه ليست مقاهر في ركعاته ويجب أن يقول إبنو تاميا ويقول أنه في هذه المتحدة لأن مصرحة من المحاولة هو خشور وتدبور ومتفكر في القرآن إبن إطيمية، فصلاته بوحيدة وعشرين خير من صلاتي 11 ركعة. لكي يجب أن تقوم بخفاف 20 ركعة تفضل في هذه الموقع، فهذا هو مسألة الناس يجب أن تقوم بخفاف 30 ركعة. وهو الأمر يختلف باختلاف المصالين. المعتة يختلف منس من الناس إلى أحد. بخيراً، مصار 11 is the best، لكن إذا كان فكرة، فنجد الحضور القلب. لأنه لا يستحقق من ذلك وإذا كانت تستخدم من ذلك من ذلك ينقذون على محتوى ويجب ان يكون there's another Masjid that pray 20 لك I'll go and pray in the Masjid That is better for you أيضا أصبحت صلاة التراوح is recommended to pray in the Masjid ولي ذلك الايمام الحافظ أبو عبدالله الحكيم الني سابوري ويثبت يالكتاب المستدرك فقال فصلات التراوح في مسجد المسلمين سنة المسمونة رقم الصلاة للتلويح في المسجد يجب أن يكون جيداً رقم الصلاة حسناً يا أخي حتى now that we find brothers and sisters حتى now that we find that the time has been restricted حتى now that the time has been restricted for the صلاة you're only allowed to pray 30 minutes in this country that we're in right now it's still good it's still better to do and go to the Masjid for the overwhelming majority of Muslims لاتين أخي and brothers and sisters if you can pray longer at your house and of course you know the Qur'an and you memorize the Qur'an and you can keep that momentum up from the beginning of Ramadan until the end لا شكة ولا ري praying in your house is also good as well for you okay ولي داركة الإمام أبو داود and تيرمي دي narrated and also many of the great scholars of علم أهل الحديث they authenticated the حديث طائفة من أهل العلم that the Prophet ﷺ said on the authority of Abu Dhar رضي الله تعالى عنه the Prophet ﷺ said إن الرجل the man إذا أن the woman إذا صلم على الإمام if they pray with the Imam حتى ينصري until the Imam finishes the prayer حصيب له قيام ليلة the reward that that person will receive is like he stood up the whole entire night may Allah make us from those people and as I mentioned before if the person is going to find مخشور in praying in his house and if the person is going to be benefiting more if he prays in his house then of course it's better for him to pray in his house it's better حافظ إبن عبدالبر إمامه حافظ أهل المغرب حافظ المغرب he was called he said فالأفضل عين بي the best thing according to me according to me حافظ إبن عبدالبر إسيني according to me the best thing is if the person is going to find مخشور in his house he said the best thing to me حين إذن is حيث تصلح للمصلي نيته وخشوعه وإخباته وتدبرا ما يتلوه في صلاةه if he's going to find مخشور في حقه if he's going to حقه أكثر في حقه if the person is going to يجب أن يجب أكثر خياله في حقه فهذا لا يجب أن ينزل يجب أن يجب أن يجب أن يذهب ورده في حقه ومعاقب أخي it is recommended that the person does the وطل with the إمام أمثل من يقوم يقوم أخي ونقوم ونقوم أو يقوم بأخي أخي أحاولك to pray even the وطل with the إمام if you are trying to then go home pay attention here brothers and sisters if you pray صلاة التراوية and then you want to go home and pray more صلاة you want to pray more then don't do the وطل of course because of the حديث of the Prophet صلى الله عليه وسلم where he said لا وطلان إليه إليه there's no two وطل at one night so if you want to go home after صلاة and you want to pray more then of course don't do two وطل okay the Prophet صلى الله إليه he said حديث من وطل أول اللي إليه ثم قام فاليصلي ركعاتين ركعاتين okay if a person wants to pray after وطر he prays two two يعني without doing وطر so there's a way to to benefit from here what is your brother and sisters let's say the إمام you want to pray with the إمام you want to get the reward of the حديث of the person إمام حصيب الله قيام وليلاتين you want to get that reward so what do you do brother and sisters what you do is when the إمام comes and he leaves the طرع he finished he does the وطر what you can do is you can stand up when he does a one ركع stand up and pray make it two and this is a حديث or أثر from إبن عبس إبن لعبس it was mentioned from him من أو طر أو وليلاتين ثم قام فل يصلي ركعتين ركعتيني prayed to ركعتو ركعتو ويجوز it is also permissible brothers and sisters for a person to recite from the مصحف if he needs to don't do it if you don't need to عيش رضي الله تعالى عنها it was mentioned أن أولام اللها كان يأموها في رمضانة في المصحفين عيشة she had a أولام a young boy or a slave her slave and he used to lead her in the صلاة okay and he would read from the مصحف and our mother عيشة was more knowledgeable than him but this shows that women are not allowed to lead the prayer women are not allowed to lead the prayer she's not allowed to عيشة would have just said I know more القرآن than you and I'm going to lead you in the prayer he was reading from the مصحف so this shows that the women are not allowed to lead the prayer also what it shows is that a person is allowed to read from the مصحف if there's a need for it okay also if there's someone behind the إيمان so there's the إيمان who's lead in the صلاة and there's no one who's memorized the القرآن in that مصحف then one person one person is allowed to take أثابت البناني he said كان أنسون يصلي وغلامه يمسك المصحفة خلفه فإذا تعاية في آية فتحالي that أنسون يمالك his غلام would be praying behind him if he would do a mistake in a verse he will open it for it he would correct him and tell him what he's right but is not permissible for the rest of the people to all bring their مصحف out everyone's got a مصحف why do you need to get a مصحف you shouldn't get out a مصحف your job is to listen to the Imam by listening to his recitation this has not been transmitted from the صالح the تابعين that every single person was was carrying a مصحف or they were reading from a مصحف okay my beloved brothers and sisters now that I've spoken about the تلاوي I want to I want to speak the تعاد that's done I think it's very important that we we in شاء الله تعالى I spoke speak about the قونوت and we have an understanding of what the قونوت is and reality is related to it if you want brothers and sisters you're leading the صالح or you're praying at home by yourself it is allowed for you to do قونوت from the first night of رمضان until the last night of رمضان it's permissible for you عبداليبن مسعود and he said أنه كان يقونوت في الوطري كل ليلة قبل الركوعي that which has been transmitted from عبداليبن مسعود is that أنه كان يقونوت في الوطري كل ليلة قبل الركوعي that he would do قونوت in وطر before the ركوعي okay and if you want you can do قونوت after the هه that after the first 15 days after the first 15 days the second half of رمضان you're allowed to do it if you want عبداليبن عمر رضي الله تعالى عنهما رضي الله عنهما may Allah be pleased with him and his father it was mentioned أنه كان لا يقونوت إلا في النصفي he would only start doing قونوت عبداليبن عمر when it was نصف من رمضان half 15 the first he wanted to do the first 15 days after he will start doing it عبداليبن عمر both permissible ورذلك عبداليبن عمر he says قونوت الوطري من جنس الدعاء السائق في الصلاة من شاء فعاله ومن شاء تركه قونوت الوطري it's from the جنس الدعاء it's from الدعاء that is permissible سائق في الصلاة in prayer anyone who wants to do it can do it and anyone who wants to leave it can leave it كما يخير الرجل يوتر بثلاثين like a person has the choice صلاة الوطري the person can do three or five or seven or seven وكما يخير the same way that the person has given a choice يوتر بثلاثين إن شاء فصل that the person if he wants to pray if he wants to do what can he do he can pray all of them together all of it connected together with that note تسليم وإن شاء فصل so if he wants فصل he would disconnect it and sometimes if he wants to connect it he can do all of that it's permissible for him وكذلك يخير في دعاء قونوت the same way is that he's given the choice when he comes to دعاء قونوت إن شاء فعله if he wants he can do it وإن شاء فتركه if he wants he can leave it وإذا صلى بهم قيام رمضان فإن قانت في جميع الشهري he said if he does the whole entire month فقد أحسنه and he does good وإن قانت في النصف الأخير and if he wants to do the second last half of last half of رمضان فقد أحسنه he's done good وإن لم يقنوت if he doesn't want to do قنوت these issues into argument back and forth they're all fine there's nothing wrong with it some people they come into the masajids and say قونوت is big I don't do قونوت يعني أخي التروي والتأني calm down take it easy these are مسائل عظيم big issues big issues علماء have spoken about it إما who are more fearful of the Lord than you people who have spoken about these issues looked at these أحديث and studied it and given us their pure understanding of Islam so take it easy if you've taken a view of a scholar here or a scholar there then keep it to yourself if you've done تقليد and you've blind followed a particular Imam or a particular شيوخ you've blind followed them in these issues don't make it upon everybody else to follow you in your blind following a blind follower cannot force to follow because blind following is a what it's a necessity it's a necessity that was made permissible for you others are not blind followers they are able to look at the مسائل they are able to look at the evidence in the proof and they've come to this conclusion that this is a masala that is permissible and it shouldn't be made stiff and hard onto the people okay brother and sisters I used to see in رمضان in the Haram and when the Imam finishes the first 11 raka'a they start taking the people out of the masjid saying leave leave leave leave it's bid'a don't take it easy even at one point in my life I believed more than 11 raka'a that it's innovation I took the I took the I took the I took the I took the I took the I took the I took the I took the I took the I took the I took the I took the I took the if I take the opinion it's mine and I would leave but to force others to take your opinion and impose on them something a Muslim should really think and ponder over Chillima محمد Village للحمد كلوف it is not befitting for a justification a jurist a personal study to impose and force his opinions onto other people is very important يعني thinking about it when you hear these great e'a eatables that have given these verdes and take it easy, first of all think Abu Hanif is a great imam of the eslam és مالكه is a great imam of the islam الامام الشافع is a great iam of Islam أحمد بن حببي is a great imam from the islam when you hear they gave a verd. wrong I do not care if you he said it think and take it in with recheram and love if you disagree, do it يمكنني أن أفهم أن هذه الناس ليست موضوعاً إنهم ممتعونون جيداً ممتعونون جيداً أسولات في الإسلام في their دين حسناً ويسأل أيضاً أن الناس يبقون behind the Imam يبقون behind the Imam بحيث أن أجل الإسلام الممتعين لأسولات على هذه السحباب يمكنهم أن يتعلم أن تفاقون أيضاً أبنو قداماً في كتاب المغنين ويقولون أمين behind the Imam عندما يفعل القنوط أمين يقولون حسناً ويقوموا بأخذوا أخواني هناك مواضع الدعاء ومواضع الثانات يستخدمون من الأخر لا يقومون بها الكثير من الناس يفعلون يقومون بها يقومون بها أدعاء with الثانات بعض الأشيخ يقومون بها الله عز وعجل في ذلك الوقت لا تقول أمين حسناً لا تفعل لأنه ليس دعاء يفعلون هنا فقط يتعلم لذلك يتعلم وعندما أمين يقولون دعاء ويفعلوا دعاء ويقولون أمين قبل ذلك وعندما يقومون بها الله عز وعجل فقط يتعلم ويسمع لأن الموضع على ياليقه بالتأمين هذا ليس المكان لكي يقول أمين ليس حسناً وإذا كنت أرد من هذا يمكنك أن تذهبوا إلى المجموعة بأمين النوية رحمة الله تعالى which is الشرحة المهدبة which is حق الشيرازي the third بولي باقر 502 نوية يجب أن يقوم بها أكثر إذا كنت ترى أكثر من أكثر من أكثر من شخص الشيخ باكرة بوزيد رحمة الله the author of the كتاب حلية للأولياء the author of the كتاب حلية للطالب بالإذن I'm sorry as a كتاب تصحيح الدعاء if you go to page 423 شيخ باكرة بوزيد رحمة الله he expands on this issue and he talks about it in great details there أيضًا أخي the person who is praying صلاة التراوي and is leading he has the choice whether he wants to make the قنوط before the رقوع or after the رقوع he's got that choice because it's been transmitted from the صحابة in both situations it was mentioned أن ابن عمر قانا تفيل ويتري قبل الرقوعي it was transmitted that ابن عمر he done قنوط before the رقوع he did it before the رقوع and it was transmitted from his father عمر that he did the opposite which is what يقنوط في الفجي بعد الرقوع عمر used to do after the رقوع also it is recommended that the person raises his hands in the دعاء القنوط and he followed it up with his supplication also the people should follow the Imam in that so they should raise their their hands as it's been transmitted from أبيع عثمان he said I prayed خلف عمر رابن الخطابي I prayed behind عمر ربن الخطابي رضي الله عنه فقرأ أثمانين آية من البقرة عمر read 80 verses from صورة البقرة وقانا تبع رقوعي and then he did قنوط after the رقوع ورفع عيديه حتى رأيت بياطع ابطيه and he raised his hands so high until I saw the whiteness of his armpits ورافع صوته and he raised his voice بالدعاء in supplication حتى سمع من وراء الحائطي he raised his voice with the دعاء until the people behind the wall they could they could hear him إمام البيحق narrated that in his كتاب in his سنان الإمام البيحق السنان القبراء حديث 3149 بسند صحيح with a 30 chain of narration also is being transmitted from أبي رجاء العطاري دي يسد رأيت ابن رأيت ابن عباس يمد بضبع عيه في قنوط صرات الغدات إذا كان بالبصرة same thing عبدالله ابن عباس رضي الله عنه and the person brothers this can make as much دعاء as they wish whatever they want to ask begging الله تبارك وتعالا ولذلك it has been transmitted from the صحابز دعاء يسد يأثر عن عمر من الخطاب في القنوط it has been transmitted عمر من الخطاب إنه قنوط أنه كان يقول ده عمر من الخطاب يستسيد اللهم اغفل للمؤمنين والمؤمنات والمسلمين والمسلمات وقل في بين قلوبهم وأصل إحداث بينهم وانصرهم على عدوك وعدوهم اللهم ملعن اللهم ملعن كفرة أهل الكتاب الذين يكذبون رسلك ويقاتلون أولياءك اللهم حقال بين كلمتهم وزل زل أقدامهم وأنزل بهم بأسك الذين لا ترد عن القوم المجرمين بسم الله الرحمن الرحيم اللهم إنا نستعينك ونستغفرك ونثني عليك ولا نكفرك ونخلع ونترك من يفجرك بسم الله الرحمن الرحيم اللهم آ اللهم إياك نعبد ولكن صلي وإليك نسع ونحفد نرجو رحمتك ونخشى عذابك إن عذابك إن عذابك بالكفاري ملحق كان يقول هذا ومن المرحب ونخاف وعذابك كان يقول هذا هذا دعا عف عمر الخطاب رضي الله وطعال عنه إذا يقاتلون قنوتنا كما لا يجعل يقاتلون لنا لا يوجد في ذلك أي نعم إذا إمام يقاتلون قنوت يقاتلون لما لا يشق على المسلمين إذا لا يجعل أسرع المسلمين فلا بأس لا يوجد أسرع في هذا الأمر عمر ملخطاب رضي الله وطعال عنه كان يقاتلون بقاتل ما يقر والرجو المائة عاية كان يقاتلوا عمر رضي الله عنه عمر ملخطاب كان يقاتلون قنوت التي هي إبن 100 خلال تصدر right عبدل أبي شايف وقاتلون ذلك في لو في دعاءه و يصلي على النبي صلى الله عليه وسلم و يجب أن يصلي على النبي صلى الله عليه وسلم في دعاءه و يصلي دعاءه للمسلم as much as he's able to حسنا؟ ودي ذاريكا؟ نتكلم عن دعاءه عمره الخطاب و what he made and what he asked الله تباركة و تعالى for the Muslims also what is disliked brothers and sisters is a saja a saja is that the person tries to rhyme in his du'a he's been transmitted from Abdullah ibn Abbas رضي الله تعالى عنهما he's been transmitted from him as Imam al-Bukhari and narrated أنظر سجعة من الدعاء فجتنبه فإني أحيدت رسول الله صلى الله عليه وسلم وأصحابه لا يفعلون إلا ذلك يعنيهم لا يفعلون إلا ذلك لجتناب stay away from the saja some people if they want to make du'a they always want to rhyme it stay away from all of that if it happens to rhyme no problem and if it's natural for you no problem but if you don't try to force yourself to do that also brothers and sisters stay away from beautifying التغني في الدعاء it's also best to avoid it and stay away from it it was mentioned that ابن الحمام الحنفي the great scholar ابن الحمام الحنفي he's a good scholar he's got a book called الفتح القدير شرحه كتاب الهداية أن كتاب شرحه كتاب كتاب البداية by Burhan al-Marghinani رحمه الله تعالى وهي كتاب الهداية okay so the book of al-Fatih al-Qadir he's a scholar of the guidance في شرح البداية أن الهداية he's a scholar of the what of the Kitab al-Bidaia of the author of the Barghinani رحمه الله ابن الحمام الحنفي he mentioned that this is an innovation he says كما he's talking from himself he said كما لا أرى تحرير النغم في الدعاء كما يفعله القراء في هذا الزمان يصدر من من فهم معنى الدعاء والسؤال وما ذلك إلا نوع لعب فإن لو قدرة في الشاهد سائلة حاجة من ملك أدى سؤاله وطلبوا تحرير النغم فيه من الرفع والخفض والتغريب والرجوع التغني نسيب البتة إلا قصد السخرية واللعب إذ مقام طلب الحاجة تضرعوا للتغني يصدر جميل وأن when a person wants to ask someone for something there's no beautification that should be done and he actually says this is a mockery that when a person is asking and supplicating to Allah تعالى that they recite it like that and they follow والخفض goes up and down and down and this and that no he says مقام الطلب when you're at a place where you're asking you do تضرع you humble yourself for Allah تعالى and you stay away from يعني reciting in that way and it's something I came across later in my life very powerful statement so it's something we should إن شاء الله تعالى now that we know should follow it إن شاء الله تعالى also it's not permissible after the dua some people in the salah you see them wiping their faces there's no evidence for that the narrations and the evidences are weak in that regard especially not in the salah اليمام البيهقي أبو بكر البيهقي he said أما مسح ليديني بالوشي عند الفراغي من الدعاء فليست أحفظه he said أبو بكر البيهقي he said as for wiping your hands on your face after you finish the dua I said I don't know this I haven't seen this I haven't seen this I haven't seen this I haven't seen this I haven't seen this I haven't seen this I haven't seen this I haven't seen this I haven't seen this it's stay away from doing this ويقتصر على ما فعله السلف do that which is what the salaf did ربي الله عنهم من رفع ليديني دون مسحهما بالوشي في الصلاة without wiping your face you hands over your face okay ليلة القدري which is the last point إن شاء الله that I want to speak about brothers and sisters ليلة القدري the virtue of it is الحديث that الإمام البخاريو narrated and also الإمام مسلم حديث أبي خريرا لأ the prophet صلى الله عليه وسلم he said من يقوم ليلة القدري إيمانا واحتسابا وفر لهم ما تقدم من دنبي anyone who stands up ليلة القدري and prays with these two qualities إيمانا believes in Allah واحتسابا and hoping for reward that person will be forgiven for their sins حافظ من عبدالبرن he said في ليلة القدري أنها ليلة عظيم شأنها وبركتها وجليل قدرها وجليل قدرها هي خير من ألف شهر تدريك في هذه الأمة ما فاتهم من طول عمار من سلف من قبلهم من الأمام في العمل والمحروم من حور ما من حور ما خيرها ليلة القدري it is a night great full of barakah honorable night better than a thousand months and he then mentions تدريك في هذه الأمة this umma through it through ليلة القدر they will reach the lifespan of the previous nations remember the previous nations they live for thousands of years hundreds of years ليلة القدري is one night that's equal to 83 years that many of us Allah knows for that long imagine if you got 10 years of Ramadan and every year you got ليلة القدر you do the calculation many years of your life you're going to get right أي نعم also when is ليلة القدري الصحيح the strongest opinion إن شاء الله وعن الله is that أنها تنتقل في العشي الأواخر it moves around it's not stuck to a particular time but it's in the last 10 days that's for sure it's in the last 10 days but it moves within the last 10 days so if last year it was on the 27th it doesn't mean necessarily that this year it's going to be on the 27th and that is based on the حديث عائشة she said رضي الله عنها كان رسول الله صلى الله عليه وسلم يجاور في العشن الأواخر من رمضان ويقول تحر ليلة القدر في العشن الأواخر من رمضان he used to say look for it in those last 10 days of Ramadan also based on the حديث عائشة as well رضي الله the last 10 days of Ramadan when it would enter شد مزره وحيا ليله ويقضأ له in the last 10 days would enter the Prophet عليه السلام he would exert a lot of effort he would revive his nights and he would make sure that he waste his family also it's recommended that the person increases in dua in the salah and outside the salah and they ask الله تبارك وتعالى about what من خير ييد دنيا والآخرة the good of this world and hereafter increase in it and outside the prayer you can ask any dua you like but try to make the dua which is يعني asking Allah for the detail of this دنيا and hereafter now some of you might come to me and say to me but why don't you just mention the hadith of عائشة الله when she said اللهم إنك عفو وانتوا حبوا عفوا عني اما فعفوا عني okay why don't you mention that hadith that hadith which talks about any hadith صحيح and this matter الإمام الشيخ مقبل من هادي الوادي إذا كتاب كود أحالية معلّى ظاهرها الصحة 439 if you go to it he mentions that this hadith is disconnected and it's not authentic حديث عائشة where the prophet الليلة القدر he asked her that she the prophet told her to say this dua that hadith is not صحيح and it's not authentic it's not authentic so all that you should say is any you can say that dua no problem it's good so all the other say it of course but the hadith the prophet said is not صحيح okay also from the signs of it is that which has come in the hadith of the prophet it's from the signs of the prophet said the prophet he said that the prophet told us that the sun will come out that day without any rays okay okay so that's the sign to القدر the people will realize it the next day that's how it is anything which I have said that was wrong or incorrect is from me and Shaytan and Allah and his messenger are both free from it سبحانك اللهم بحمده أشهد والله إلهي لله أستغفروا كواتو رمضان with AMAU make this the best رمضان you've ever had by joining our exclusive online community with regular private classes digital resources weekly accountability sessions and daily Quran gatherings this is one 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