 فسألوا أهل الذكري إن كنتم لا تعلمون الحمد لله رب العالمين والصلاة والسلام على من أرسل الله رحمة للعالمين وعلى آله وصحبه وإخوانه لا يوم دينا مبعد شخص يسأل لديك سؤال وإن شاء الله هؤلاء هؤلاء هؤلاء هؤلاء هؤلاء هؤلاء السؤال is what is the ruling regarding reciting beautifully the إستعادة العوذي باللهي to recite beautifully when you say عوذي بالله من الشيطان الرجين to recite it beautifully and the second question is reading the Quran as a congregation as a group what is the ruling regarding that as well and insha'Allah I will answer both of them together what we know is that أنت عبودة بتحسين الصوت trying to worship Allah by beautifying your voice in reciting the Quran sorry what is known is beautifying your voice and wanting to get closer to Allah through it is only specifically done for the Quran the only thing that you can recite beautifully and want to get closer to Allah by that recitation like that is only the Quran as for anything other than that it is not allowed for you to do it الله says in the Quran ورتل القرآن ترتيلا read the Quran with recitation also الله تبارك وتعالى He said وقرآن فرقناه لتقرأه على الناس على مكتم ونزلناه تنزيلا أنه مسلم صلى الله عليه وسلم و also said زيين القرآن بأصواتكم beautify the Quran with your voices إمام أبو داود he narrated it نسائي ابن ماجه أحمد on the authority of براءي بن عازم and الشيخ محمد الله صلى الله عليه وسلم authenticated it in the sense of Hadith الصحيح also the message of صلى الله عليه وسلم he said ما أدن الله لشيء ما أدن للنبي حسن صوت يتغنى بالقرآن يجهر به ما أدن الله هو الله has not permitted لشيء في أي ماته ما أدن الله which he has permitted للنبي in a prophet حسن صوت beautiful voice يتغنى who recites the Quran with a beautiful voice يجهر به he reads it aloud so what we find out that the Quran is the only thing in which you are allowed to recite beautifully and trying to get closer to Allah through it um so here the question that arises is that is the استعادة a verse from the Quran is the استعادة a verse from the Quran but before I go into that what is important is that that the استعادة was legislated for you to start it before the Quran so you isيانة للقراءة it is a protection for your recitation from what عن وساويس الشيطاني the whispers of shaitan because Allah says in the Quran فإذا قرأت القرآن فاستعيد بالله من الشيطاني الرجيم if you read the Quran see the graph of jinn Allah who tabaraka wa ta'a lafam shaitan الرجيم ابرا حزم رحمه الله he said قد صحى اجماع جميع قراء اهل الاسلامي جيلاً بعد جيلاً it has unanimously occurred authentically from all the reciters all of them generations after generation على الابتدائيب التعوذي to start with عوذ بالله متصلا بالقراءة connecting it with your recitation قبل اخذي في القراءة before you try to take a portion from the Quran meaning before you recite the Quran that you read it so that is to show you that it's legislated but ليس تل استعادة the استعادة is not a verse from the Quran it is not a verse from the Quran and everything that is not from the Quran لا يأخذوا حكمه it does not take the law the legislation or the ruling of the Quran because عوذ بالله من الشيطاني الرجيم is not from the Quran it doesn't take the ruling of the Quran سواء من جهة التعبودي أو استدلال إلا بداليلين it doesn't take it from the angle of worshipping Allah through it or also using it as an evidence unless an evidence shows that it is so the عوذ بالله you don't read it loudly وينصروا الاستعادة في الصلاة so that's when you're praying the صلاة the استعادة you say it loud ولا يتهرو بها a person should not say it loud إمراق قدام المقدسي in his great kitab المغني which is the sharah of the book of الإمام الخراقي المختصر الخراقي إبن القدامة that book he done explanation on that book مختصر الخراقي إبن القدامة which is the kitab فق المقارن he says لا أعلم فيه خلافا there is no khilaf amongst the scholars regarding that that عوذ بالله من الشيطاني الرجيم is read low in the salah and that you should not read it loud there is no khilaf amongst the scholars regarding that that is the first part of the question the second part what about reciting the Quran as a congregation as a group as a whole as for reading the Quran together as a group as a whole with one voice and want to get closer to Allah like this we say then this is فهو أمر فهو أمر رح داثن it is a newly invented matter لما يعرفوا السلف الصالح the righteous pious predecessors did not know this matter but if the person recites the Quran as a group and they listen to each other and one reads the verse and the other one reads the verse and then the other one reads the verse and then the other one reads the verse and they listen to one another then there is no problem with that matter but the problem is if they are all reading it together with one voice or part of the verse as some communities do at the ending of the verse they start reading that last part of the verse together so for example if the ending of the ayah is والله بمت عملونا بصف they all say it together this is also that which is a newly invented and has no evidence because Allah orders us in the Quran that if the Quran is recited we should listen وإذا قرأ القرآن if the Quran is read فاستمعوا لسم له وأنستوا لعلكم ترحمون listen and pay attention to it and to read the Quran as a group and everybody taking a verse إن شاء الله يتعالى there is no problem as it doesn't go against the ayah and it goes hamlin and inshallah يتعالى with the hadith of Imam Abu Ghraira صحبيه الجليل Abu Ghraira as Imam Muslim narrated Abu Dawud أحمدن is Muslim on the authority of Abu Ghraira that the messenger said مجتمع قوم في بيته من بيوت الله that a people do not come together in a house from the houses of Allah يترون كتاب الله they read the Quran of Allah تباركت عالم ويتدارسونه بينهم and they study with one another between themselves except what happens إلا نزلت عليهم إلا نزلت عليهم السكينة tranquility comes down on them وغشيتهم الرحبة and Allah's mercy will encompass them all وحفتهم الملائكة وذكرهم الله في من عنده the angels will go around them and Allah will mention them among these creation أوسع بسعيدن الخذري عن معاوية رضي الله تعالى معاوية that the messenger خرج على حلقة من أصحابه that the messenger one day came out on a group of his companions all sitting a group a circle فقال the prophet said ما أجلسكم what set you guys over here why are you all sitting here like this قالوا جلسنا we sat together نذكر الله we remembering Allah ونحمده and we praising him على ما هدانا للإسلامي that which Allah has guided us on Islam وما منع به علينا and that which Allah has bestowed upon us which we remembering that قال and the prophet said الله by Allah ما أجلسكم إلا ذاك nothing made you sit together like this except that قالوا والله by Allah ومسجل الله ما أجلسنا إلا ذاك nothing else made us sit together like this except that matter then the messenger said أما إني والله by Allah I did not لم أستخلفكم I did not make you guys say والله too متلكم because I suspected you guys I didn't make you guys say والله because I suspected you guys ولكنه but أتاني جبريل جبريل came to me فأخبراني and he told me أن الله يباهي بكم الملائكة ذا الله تبارك وتعالى he mentions you and praises you guys in the presence of these angels says look at my sermons it's over there who are remembering me والعلو عند الله وآخر دعوانا للحمد لله رب العالمين وصل الله على محمد وعاله وصحبه وإخوانه إلى يوم الدين وسلم تسليمها