 وأقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقولوا قال الله جل جلاله والمصطف الهدي ولا أتأواله أكوشتنا أسأل، مالذي هو أوهابي؟ هل أنت السكت؟ الحمد لله رب العالمين والصلاة والسلام على عبد الله ورسوله نبينا محمد وعلى أني وصحبي بجمعي هذه هي أسئلة مهمة والأسئلة التي حقا أسألها للمساعدة للمساعدة إذا ما هو أوهابي؟ هل أنت السكت؟ أولاً، دعني أسأل أسئل من هو ألوهاب؟ لا نحاول أن نسأل هذا أسئل من هو ألوهاب؟ والأسئل هو ألوهاب من هو ألوهاب؟ ألوهاب هو الله كما يقول الله في القرآن إنك أنت الوهاب إذن أنك أو الله هو ألوهاب والذي يقوم بإمكانه إذا دعني أسأل هل هذا أسئل من يؤمن في الله؟ أو شيء آخر؟ لا، لن نقوم بإمكانه ألوهاب ما نقوم بإمكانه عبد الوهاب ومن هو عبد الوهاب إذا نرى هذا المن من هو عبد الوهاب لا نجد أي شيء بشكل كبير لا نجد أي أفضل بين الناس who use this word لذلك نذهب لهم ونقول to them أننا نقوم بإمكانه لا نجد أي شيء about this عبد الوهاب يقول أني أسئل نقوم بإمكانه محمد ابن عبد الوهاب سبحان الله نذهب من ألوهاب إلى عبد الوهاب إلى محمد ابن عبد الوهاب محمد the son of عبد الوهاب لأني هذا سيجعل تقوم بإمكانه محمد ليس وهاب لكن هذا سيكون مهمة لأخر يوم من هو محمد ابن عبد الوهاب هو عبد الوهاب هو عبد الوهاب يجب أن يكون أكثر من 250-300 سنة في ما هو now سعودي أرابيا ومن كبير عبد الوهاب أو أي شخص who writes on the topic of Islam that person should be judged by what they wrote what they said what they did and not by hysterics not by what people name call or say about them but simply judged by their own works كله نخظ من خوله where you're at everyone has statements accepted and statements rejected and although I have immense respect for the noble شيخ محمد بن عبد الوحاب. مي الله شاوى his mercy upon him. I do not believe that he is someone that everything that he said was correct because everybody has things they say right and things they say wrong. But it's not about individual things. It's about looking at that person based on their books. So many people use this word وحبي and they say this person is وحبي and that person is وحبي. But actually when you ask them that they don't even know anything about the word وحاب or even وحمد بن عبد الوحاب. And they certainly don't quote anything from his books or look at anything that he had written. But it just becomes a hysteria and just a name that is slung around to the point where we have even seen situations where they use this word for non-Muslims as in Hindu Sikhs. This Hindu is وحبي. This Sikh is وحبي because they just have no understanding of the word. No understanding of the person. The people who follow or who admire I shouldn't say follow because I was making a point that we actually don't follow any one other than the Prophet صلى الله عليه وسلم. The people who admire the works of الشيخ محمد بن عبد الوحاب رحمه الله تعالى do not call themselves وحبي. They are not a sect that calls themselves وحبي. They are simply people who admire his works along with the works of many many thousands of scholars other than him. They don't take everything that he said and that is simply because nobody other than a Prophet says everything right. They don't take their religion from him that he is the only source of the religion and there is no other source of religion except him. Rather he is a scholar in a long long line and tradition of scholars. What he said was and what he called to was the Quran and the Sunnah according to the understanding of the early generations leaving off acts of worship to other than الله leaving off praying and worshiping the people in the graves praying to the people in the graves and worshiping people in the graves. In his time Saudi Arabia was not like it is today. There were graves that were worshiped. People had all kinds of superstitions. People were doing lots of things that were in reality taking them away from the religion of Islam and he wrote books to call them back to the truth. These books are full of ayat and ahadith and anyone who wants to critique what he said is welcome to open his book and critique something he said but with knowledge. As for just slinging the name around like an accusation this goes against what الله عز وجل told us specifically in the Quran Do not insult one another and don't call each other names. What an evil thing it is that you have the name فاسق after you were given the name of إيمان you were called a believer you were known as a believer and now because of your insulting and your use of accusations and name calling and nicknames you become the label is given to you فاسق And whoever doesn't repent it is they who are the wrongdoers. As I said critique of what the sheikh wrote is like every scholar it has to be done with knowledge. A person opens his book is the sheikh mentioned this hadith. I don't believe this hadith is authentic. The sheikh mentioned this hadith here but I believe the correct understanding is this. This is what so and so said This is just critique. As for name calling and ألقاب then this is فاسق. This is a kind of فسوق. A kind of defiance and disobedience and it's an evil characteristic which الله عز وجل criticized. So no really this idea of what happens. This is just a nickname which is used for people who love the Quran and the sunnah and try to follow what the companions were upon and it's a nickname used by the people who are enemies of the Quran and the sunnah and who dislike what the Prophet ﷺ bought and what the Sahaba were upon and so they use these kind of evil names or it's the use of people who are ignorant and they don't understand what it is that the sheikh called to and what it is that the sheikh believed in and I would encourage anyone who wants a summary of that to take all of the sheikh's book كتاب توحيد the book of توحيد and to simply read all of the many many ayat and the hadith the sheikh included and the chapter titles that he wrote and to see for yourself what it is the sheikh called to as we said we don't believe that anyone is 100% right 100% of the time but we believe that the sheikh called to the Quran and to the sunnah and to the way of the companions as did many many many thousands and thousands and thousands of scholars before him we don't give him any special attention over scholars other scholars of Islam but rather we appreciate his efforts to call the people back to the oneness of Allah there's no sect involved around the sheikh and there should not be any sect the sheikh was not in favour of sectarianism and partisanship but rather the sheikh called to the Quran and the sunnah and that which the companions were upon that's what Allah made easy for me to mention and best if you have any questions you'd like to see answered as part of this series and you can email us at questions at amu.org