 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحبد لله يا رب العالمين ولا عاقمة للمتقين ولا عدوان إلا على الظالمين وأسلي وأسليب على من أرسله الله رحمة للعالمين سيدنا ونبينا محمد وعلى آله وأصحابه والتابعين لهم بإحسان للا يوم دين أما بعد وإنهو كتاب الورقات الإمام أبيم عالي الجوينة رحمه الله إمام الحرمين لقد نفعل نفعل كلام بإعتبار ما يتركب منه نفعل محلوث إلى تصببه بما يتركب منه وما نفعل بقيم فعلا أنا حرف ونقل وقل لما يتألف منه وقل محلوث باعتبار ما يتركب منه ونعمل بقيم باعتبار ما يتركب ونعمل بقيم ونعمل بقيم خبار ، خبار ، أو انشاء ، خبار أو انشاء خبار هو ما؟ خبار أجهزة من خبار is ما يحتمل أصدقى والكليبة في ذاته خبار is news أنت لا تقول الله إلا أنك تقول كل شيء الله يقول إنه صحيح لذلك لذلك يجب أن يكون هناك لأنه يتحدث فيه وإنه وإنه وإنه لكن يحتمنوا الكذب أو الصدق لكن عندما يقول أنه يحتمنوا الله لا يحتمنوا إلا الصدق حسنا أنك تفهم ذلك إن شاء هو الآخر للخبر إن شاء هو ماذا؟ هذا هو the opposite to خبر إذن فأنتمن فيخص بأي بخيلة أن種د المِّكالعين بشكل جدًا أن you chose the truth or lie أن شاء هو يون Accbeans هذا هو ما تعني أن تكون way to a person ك超 لو كان على أنه ي unpleasant فأنتمن فيخص بأي بخيلة if a person prevents you from something, he says to you for instance, he says to you لا تكتب don't write when you say you send the truth, when you say both of the ones I just told you was the أمر and the نهي. أكتب was what? أمر which was أكتب right is أمر. لا تكتب don't write is what? it's a prohibition which is called إي نهي when is it for under? can I say to a person who told me don't write? can I say you're lying? you send the truth? so when does that fall under? إن شاء good what about إستخبار? a person asks me something he says to me هل فهمت الدرسة? did you understand the lesson? can I say you're lying? can I say you send the truth? you ask me a question. I can't. it falls under إن شاء good somebody comes up to you and says to you أحضر خالد ودتخالد become present at the class today. you can't say you're lying and you send the truth that's إستخبار or it's called إستفان also تمنين. a person wishes for something he wishes for something. he says for example the word تمنين is what تمنين means wishful thinking. تمنين means when you wish for something that won't happen it won't happen. it's like a person who says ليت الشباب ويعود يومن فأخبره بما يفعله المشيف if only I regained being a shab I got the opportunity to become a what a person who reaches the age of the age of being a youth will that be possible when a person is very old to hope to become a youth again? no. this is تمنين. it's called تمنين so you say to a person you're lying and you send the truth that you can't. good وعردن. and عردن is what remember the word عردن بسكور الراء so you say عردن. you put سكور on it what is it? it is a person who asks something in a very tender and a soft way which is it's like he presents the idea to you but he doesn't it's like he's asking you in a very soft way ألا تنزل عندها for example what a person says to you why don't you stay with us he didn't say to you stay with us that we are all ordered. but he didn't say to you also are you going to stay with us but he says why don't you stay with us this is called عردن he's presenting the thought to you the last one is called قصم قصم means what رما بفتح القافي قسم what does that mean? it is an oath حل حلف if a person says you can't say you're lying you can't say you're sending the truth all of those fall under what إنشاء all of them fall under and the two most important ones they focus highly on that is the biggest point and the biggest chapter is the أربعة الني the order and the prohibitions are the biggest of this so let's read the speech of and also let's read and also let's read the explanation of and matters will become much more what is the speech? ينقسم it is divided into إلى أمرن is divided into an order ونحن prohibition وخبارن news وستخبارن questioning وينقسم عردن is also divided into إلى تمنن it is also divided into into a wishful thinking of a wishful hoping وعردن and presentation or asking in a kind way وقاس من and an oath so let's take the إنشاء الله تعالى he said لما فرغ المصنف he said when the author had spoken about أقصاب الكلام when he spoke about the types of speech باعتمار ما يتركب منه when he finished speaking about the speech how it's divided as a compound when he spoke about that شرع he went into looking at it في ذكر أخصاب باعتمار ما يدروره he went to speak about or he embarked on speaking about or mentioning the types from the perspective of what it indicates so once he spoke about that which it's compound he went into what he went into that which it that which it indicates قولوه now he's explaining عبدالله مصالح فوزان he said عبدالله مصالح فوزان said the speech of أبي معالي الجويني where he says والكلام ينقصم إليه أمرم he said the speech of أبي معالي الجويني where he said والكلامه speech ينقصم is divided into إليه أمرم order وهو that product goes back to what it goes back to أبل it goes back to أبل it goes back to وَأَذَا وَأَذَا is what's the order what's the أمر he's explaining this to you عبدالله مصالح فوزان he says it is ما يدولو ذا which indicates على طالب الفعل an order is when you are requested to do an action نحو وليك أطع والديك obey your parents that's the أمر وقوله and the speech of the author where he said وَنَهِ يِنْ but the author أبي معالي الجويني فهو ما يعني ، إنه ما يدلُّ ذلك ، الذي يدفع ، على طالب ترك ، إنه ما يدفع ، لديه مرحباً لديه مرحباً ، مثل مرحباً أنه مثل مرحباً ، لا يدفع ، لا يدفع في حليثك ، لا يدفع في حلوكك وقولوه ، ويقول من المسلمة بالإلداء أبيض المعالي الجواني وليس أبداً وخبرنا ، خبر المناسب ، وليس أبداً يقول هكذا ، وهي أبداً إنه ما يحتمله هذا الذي يظهر أو يأخذ صدقا يمكنه أن يأخذ صدقا ويأخذ كذب أو يأخذ إيلاي مثل ما سافر خاليدا خالد يأخذ يمكنك أن تقول كذبت ويأخذ أو يمكنك أن تقول أنك قلت صدقت وقوله في الناس عندما قال والاستخبار والأبي المعالي الجيواني يستخبار يعني الاستفحاب الاستخبار يعني الاستفحاب ويأخذ ويأخذ ويأخذ طالب العلم هو أن يساعد المعالج من شيء لم يكن معلوما لم يكن معلوما من قبل مثل ما فهمت المسألة هل فهمت المسألة تتفهمت المبارس ويانقاسمو ويأخذ بإ أيضا أيضا إلى طمنن طمنن يعني وشفل وشفل أعرف شعور قام بإيصال ويأخذ ويأخذ ويانقاسمو ويأخذ بإ أيضا إلى طمنن ما يعني مصالحة فاوزان سيد وهو تمني مينز بارب to request a shay'a, to request a matter المحبوب that is loved to you الذي لا يرجع but it's not hoped حصوله that it will happen تمني means you are looking and asking for a matter which is loved to you but it's not hoped for it to take place اما لقوني maybe it is مستحيل and it's impossible سجل if the person says لت الشباب ويعود يومان only if being a young star could come back again لذلك they say that there was an old man who used to be very strong he used to go to the well by himself and he would throw the bucket into the well and the water when it fills it up if the bucket is very big and water fills in it it's very hard for a person to bring it up by himself this man used to do it alone and so he would do it but when he grew up a bit old he felt like his body was heavy and he couldn't do it and he felt pain and so he made a line of poetry a couple of lines of poetry where he said he said why is it when I throw the bucket into the well and the water is in it and then I try to bring it up I feel like I have to work more at كيبارون is it because I've reached an old age I learned an أم بيتون or is it because a house has been placed on top of me the reason why he means a house is placed upon me is that I got married and the man when he is not married he's stronger than when he gets married marriage reaches a person and then he said if only he said would later benefit me anything if only being a youngster was something that could be bought and I would go and buy it for myself if only it was something sold I would buy it for myself meaning the word later even he realized that the usage of the word later and hoping it's not going to happen so he said later would later benefit me anything the answer is no it won't benefit you you won't go back to the age of being young again in your life or it can also sometimes occur from a person who the thing which they are hoping they've really given up from it it's called مقطع الرجاء and they say مال and wealth فأحجب which I can do Hajj but he's really given up this is not impossible but it's called مقطع الرجاء the hope for him to do Hajj is not really close right now because he is in a very tricky situation you see good then وعرضن بسكول الراء راء has to have a stick on it what is it هو طلب بالرفق it is when you are something in a very soft and tender way such as if you to say it somebody وعلا تنزر عن دلاء why don't you descend on us why don't you stay with us it's asking in a very soft way also وقاسا من قاسا means an oath قاسا من و هو قاسم means الحلف it means to make an oath such as if a person says واللهي بي الله لأفعلني الخير I'm going to do good now there's an important point that needs to be pointed out عبد الله برصالحة فوزان is going to point out وإنما قال المصنفل he said the author said وينقسموا أيضا if you go back to the method وعلي الجويل he said it is also divided into after he mentioned the أمر then نهي the خبر then he says it's also divided into once you mention in the beginning that something is divided in this way and halfway through the speech if you say it's also divided into the person would think that this is another type of dividing correct the case is not like that عبد الله برصالحة فوزان points out because all of that which he mentioned all of them fall under in شاء all of them fall under in شاء and there is not two types of division ما عندما قبل وما بعد و تقسيموا واحد all of them are one type but why did he do that the reason why he did it is because a lot of the scholars of اصوليون what they do is when they talk about in شاء they only mention أمر نهي خبر and استفهم only those four and they leave out what بأ and قسم so he also said he mentioned and emphasized on it and شاء عبد الله برصالحة فوزان who explained that he said إشارة the reason he did that is because he wanted to point out because from the أصوليون are those those who have shortened على التقسيم الأول who have chosen the first type which is أمر والنهي والخبر والاستخبار which is the استفهم who have turned to the second type which reject the second type و أن الجميع تقسيم الواحد and all of these are one type و هناك التقسيم أخسر من هذا عبد الله بصالحة فوزان says this type that أمي معالي الجويني came with which is how many times did he mention أمر والنهيون واقبرون واستخبارون واتمنين وعرضين واقسم 7 right still have knowledge but I get confused and it's not good for him so عبد الله بصالحة فوزان و هناك التقسيم الأخسر من هذا there is a more abridged categorization كما عند البلاغيين as is according to the علماء و هو أن الكلمة قسماني that the speech is two types خبرون و إنشاء which we just took instead of saying all these 7 the student has to be confused the student is told there is خبر the khabar is what we took before بقى يحتملوا الصدق والكديم بلداتي we took that and إنشاء الله there is going to be a whole chapter which is called باب الأخبار the second one is called what إنشاء وهو بقى يحتملوا الصدق والكديم إنشاء means what it is anything which you can't say it's a lie or it's a truth كقولك like your speech ok top right لأن المدرولة because the indication لا يحصل إلا بالتلاف with me it cannot be it cannot occur except by pronouncing it فلا يقالوا يقالوا يقالوا يقالوا يقالوا يقالوا يقالوا يقالوا يقالوا صدق أو كذب he can't say he lied or he told the truth ومن الإنشاءة from the إنشاءة is all the 7 these 7 are all the inshaat that we mentioned which is ومن هقولوا them is what العرب the scholars they divide the إنشاء into two the إنشاء is divided into two and what is that إنشاء طلبي and إنشاء غير طلبي نهي استفهم تمني and also عرض the first so the first one is عبر نهي خبر استخبار استفهم whichever you say عرض are you guys with me and also تمني all of those are what all of those are إنشاء طلبي قسم is what it's an إنشاء غير طلبي what does that mean إنشاء طلبي means إنشاء that's a request all of these are طلب right is the عمر اي طلب is a request is the prohibition a request yes a request to leave something is استفهم is a request good it's تمني a request it's a request what about عرب is a request that's fine good what about قسم it's an oath it's an oath it's not a تمني it's not a request so this is called إنشاء غير طلبي وَاَهَمُهَذِيْنْ أَنْوَعَ the most important from the seven of the إنشاء from the seven of the إنشاء the most important one is الأمر والنهي and the prohibition وَسَيَأْتِيْنْ and it will come the speech regarding them too regarding who? regarding order and prohibition إنشاء الله if Allah wills وَأَمَّا بَقِيَةُ الْأَنْوَعَ as for the other remaining five as for the other remaining five which is what خبر وستخبار وتمني وعرض وقسم those five فلا يترتبوا عليها and the other remaining five they really doesn't result from it for the أصوليون a lot of benefits they don't really get a lot of benefits from the other five the other five they don't get a lot of benefit from it والله أعلم and Allah knows best وسبحانك اللهم وبحمدك شادو الله إله إلا الله أستغفروا كما تبيني