 وأقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقولوا قال الله جل جلاله والمصطف الهدي ولا أتأواله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إله إلا الله وحده لا شريكنا واشدوا نسيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الديني أما بعد إن شاء الله وإتعالى في هذا الأبسود سوف أتحدث عن الطريقة الثالثة في التي يحدث بشكل لا أسفر الكسل في الدعوة إلى الله بأنه جداً عندما يحصل إلى الله سبحانه وتعالى على هذا الطريق بعض الناس لديهم جداً أسفر عندما يحصل إلى دعوة ومع الكثير من المسلمين even though they have knowledge ومع الكثير من المسلمين who have knowledge and understanding of the religion ومع الكثير من المسلمين who even have the ability to articulate it والله أعطيهم لهم to have the ability to say they have it and they can't benefit the people مع ذلك all being said they still don't want to go out and give دعوة وهذا من أعظم مظاهري دونولهما and this is from one of the greatest forms in which low aspiration occurs how many Muslims do we know about this today who hold back in giving دعوة to الله تبارك وتعالى and you know he knows he studied he's been he even graduated from a university and he just doesn't talk to people and if you ask him a question and he answers it for you be amazed of what he has and the understanding he has and how many people do we have today who call to الله تبارك وتعالى's path and they are very very weak in knowledge and they are also very weak in comprehension with that all being said they're still giving دعوة so what we have to understand is where are these people when it comes to the biography and the prophets and the messengers is it the path of the prophets and the messengers is it the way of the علماء العاملين and the دعاة المخلصين no rather what shocks me is that the people of فولسود أهل الباطل the people of فولسود and the دعاة البلالة the people who call to misguidance they are exerting efforts even they have aspiration in what they are calling to they give victory to their فولسود and you find a person who has knowledge understand of the religion has no aspiration أخي أنا أريد أن أعطيه رهضة أشاق المناصب people who have love for women for example who have love for positions they exert more effort than some people who have knowledge and are who have low aspiration when it comes to giving دعوة let me give you a few lines of poetry for example like the poet who said أجد الملامة فيها واكي لدي ذة حباً لدي كريكة فليلوم نلو ومو he said i find happiness and joy in your remembrance in you he loves a woman and then he says after that let those who want to blame me blame me for loving you and he doesn't care that the people are going to blame him and you find some people who have knowledge they're are scared of the people blaming them where people are going to say things about me you know i don't i can't i can't go forward for that i'm not i'm not cut for it leave me alone did you not hear the line of poetry where the poet said you're never going to be without criticism even if you live in a mountain you cut away from everybody they will find a way or something to say about you they would did Allah not say in the Qur'an that the final ending is for those who are pious and for those of you who believe give victory to Allah and giving victory to Allah means giving victory to his religion الله will give victory to you and الله will make you affirmed did Allah not say in the Qur'an as long as you come with تقوى الله is with you so this is important that you understand it not to run away from giving دعوة not to be lazy and laxy day so cool to focus on spreading this religion now i'm going to mention the third form in which low aspiration occurs and that is running away from responsibilities many people they run away from the responsibilities and he throws blames on others he's always blaming other people not himself that is an evidence دليل على دنولهما that shows that person's aspiration is very low when they run away from responsibility and they always blame others and they always want in every situation إيثار السلامة in every situation they want the safest way out i'm going to mention some ways in which التهرب من المسؤولية becomes apparent how does one know that he is running away from responsibility if you see the following things you are running away from responsibility the first one is التخاذل التخاذل means you're always bringing excuses to the table بكثرة اتضارات you're always bringing an excuse او التماس المسوغات او الاحتجاج بكثرة المشاغل or you use excuse i'm so busy او أنه لم يقتنع من جد ودالك العمل او أنك تقول that job I work at I don't like the schedule they give me او لا أحب ذلك وهاك دا دواليك every situation they have an excuse for it او التخاذل إذا كنت always bring an excuse to the table you're always looking for an excuse or you are always using as an excuse the fact that you're busy or you've got a blame that you want to bring forward regarding the schedule that was given to you or you didn't like the way that you were spoken to ومع إله إدالي this shows that you're running away from responsibility of your own actions the second one is called التخاذل what does التخاذل mean first of all التخاذل is worse than the one before it التخاذل is you find some people who don't bring anything forward they don't bring anything to the table لا يقدم شيء نيوثك nothing that can be mentioned they don't bring it to the table and if he stopped there that would have been better وليتوا يكتفي بذلك if only he stopped there that would have been better إنما تديدوا you find him مخذيلاً لمن أراد العمل والبذلة you find that he backstabs anyone who goes forward he doesn't want to give he just sits back he doesn't do anything but what he does is that he belittles others okay he also scares them he also warns against them and definitely that person who follow under the ayah الذين يبخلون ويأمرون الناس بالبخل those who are بخيل they stingy from holding back in exerting good and they are calling the people to doing the same the next way that you will see happen is التوين التوين what does it mean التوين is when you belittle everything everything you belittle it you make it very little you come to this person for example and you say look أخي we need to take a position in this situation we need to do something or we or you tell him about his children you say look أخي there's maybe something you should do with your children or أخي this issue everything you bring to the table he will say to you أخي that's that's that matter هذا أمر المبالر فيه هذا فقط الناس يذهبون معه لا تقلق لا شيء like that ولا هدأ ماته ولا يحتاج إلى كبير جهده لا يحتاج الكثير من لا يحتاج الكثير من أفضل لا يحتاج الكثير من أفضل دعنا نقوم بذلك هذا هو أشخاص من الناس who is run away from responsibility The other way that it happens is that التوين التوين is also a problem which means you make everything seem hard and complicated for example يوسي أخي والله لا يمكننا التوصول إلى ذلك إلا بجهده الجبارة والله أخي we will never be able to do this unless we exert so much effort into it and then he says to you after that and even that ليست بإمكاننا ولا في وسعنا even then we still can't do it حاخي it won't work ولذلك the scholars they say that high aspiration is between بين التهوين والتهويل it is between what it is between the two that I just mentioned the one before it and this one that's where the truth lies and high aspiration lies the other way that you find a person who is run away from responsibility is التواضع الكاتب false humility you find some people الله gave them knowledge and he doesn't want to spread that knowledge or Allah gave him wealth and he doesn't want to give it in the khair he doesn't want to spread it in the khair so he wants to run away from both of those how can he run away from it he has to find a way for it right so he comes with التواضع الكاتب he comes with false humility he'll say to you when you say أخي come give دعوة why are you sitting back have you not graduated from the prestigious university of al-madina أخي don't you have knowledge أخي you've studied you've memorized the Quran he'll say to you الله خل مستعد أنا لست أهلاللي داريك أخي أنا لست مستعدة for this position يعني أخي you know إمام أحمد is good at التواضع الكاتب he's really running away from that responsibility he's running away from the responsibility and he will start using poets lines of poetry وقد قيل البلاد وإذا اخشعرت وصوح نبتها روع الهشيم أخي أخي أنا لست مستعد من استعد الهشيم قبل أواني وقب بحرماني and things like that anyone who hasten something before it's time they will be prevented from it that is called تواضع which is what yeah كاذب the تواضع that sprays with in the religion is the تواضع which is you exert an effort and then you belittle your efforts that's تواضع الإسلام سلام تواضع as you sit back and you say I'm humble لا تواضع الإسلام is you exert an effort you bring something to the table you bring خير to the table and then you belittle your own actions you say I haven't really done much I need to do more I'm going to have to work harder يعني Oh Allah accept this basic action of mine and you belittle yourself after you've educated the people and you've taught you built your humble that's تواضع that's what the sharia I'm bloods and appreciates I'm going to stop there إن شاء الله anything which I have said that was wrong or incorrect is from me إن شاء الله his messenger are both free from it سبحانك الله وبحمده أشد والله إلهي لله أستغفرواك وأتوبوا إلي السلام عليكم ورحمة الله وبركاته كيف يمكنك تقوم بعمل أشخاص right now that will give you a share of the reward of everything we're doing on this youtube channel simple like this video and click subscribe why it will allow youtube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe 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