 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد وإن شرح عبد كتاب التحفة السنية بشرح المقدمة الأجرومية دي أوث رحمه الله سيز محمد محيدين عبد الحميد هو يقول واني أوث الإمام الأجروم الحرف والحرف ما لا يصلح معه دليل الإسم ولا دليل الفعلي لنرى ما يقول المتن ما يقول المتن ما يقول والحرف حارف ما لا يصلح ما لا يصلح معه دليل الإسم المتن لا يصلح للمتن لا يصلح للمتن أنت already لدت على مات الإسم هل لدت؟ لدت بعض المتن من المتن هل لدت؟ وانت لدت بعض المتن بعض المتن بعض المتن بعض المتن من المتن ومتن المتن ومتن ومتن ومتن لا يصلح للمتن حرف عدم القبولي علامة هو أنه لا يصلح أنه لا يصلح عدم القبولي علامات الأسماء ولا أفعل هو لا يصلح المتن ولم يصلح للمتن لا يصلح للمتن لا يصلح لا يصلح يتميز الحرف لا يصلح للمتن شرح يتميز الحرف عن أخوي الإسم والفعل بأنه لا يصلح لا يصلح الدخول علامة من علامات الأسماء المتقدمة ولا غيرها علي أن الحرف يستخدم من أخوي أو أخوي أخوي إسمان فعال بأنه لا يصلح الدخول علامة من علامات أسماء المتقدمة المتن المتن لا يصلح للمتن ولا غيرها علي other than it cannot enter it كما لا يصلح الدخول علامة من علامات الأفعل just like it is not correct to place in it the signs of a verb التي سبق بيانها وغيرها علي just like we have previously explained the signs of the verb and the signs of the noun ومثال who example is هل ولم من is a word هل is a word it's a word لم is a word it's a word أيها what are these three يا يا حروف but what's the difference now الشارح محمد حي عد الحميد chose these three particles for a particular reason how many particles did you choose he chose من he chose what هل he chose what why did he chose why did he specifically choose those three over any other particles there is how would you why didn't you take any other half of genres جميل جميل the reason why the author chose this is each one signifies the three types of particles there are the verbs are three types the nouns are three types and the حروف are three types are you there is what مخطص it's specific to what بالاسماء are you with me مخطص بالاسماء this one is what مخطص مخطص بالافعال what does that mean it means it's specific to only nouns anything that falls after a noun it's always going to be a noun wherever falls after it can always be a what هل يستطيع you can say هل يستطيع are you with me you can also bring after it what اي اسم a noun after it هل هو are you with me brothers هو is a what it's a اسم which is مضمر it's a pronoun it's a noun in Arabic so هل anything that comes after it can be a noun and it can be a verb it's مشتراكم بين الاسماء والافعال does that make sense لم هي مخطص بالافعال it's specific to verbs what verb is it specific to though we'll have a discussion on that إن شاء الله but it's مخطص does that make sense so we've taken that the verbs are three types we've taken that the nouns are three types and we've also taken the what the حروف are three types does that make sense now the author now wants to say محمد حديل عبد الحميد he wants to say to you هذه الكريمات with ثلاثة حروف these three are حروف لأنها لا تقبل أل ولا تنوين none of those three except أل and none of those three except تنوين whose sign is the تنوين and whose sign is the أل these are the signs of I أسم so you'll never see the word أل من أل من you'll never see that it will never happen you'll never also see منن so they're brothers what's the difference between من and من one is a noun one is a حروف من is a حروف if you place a photo on top of it it's a it's a اسم so noun right don't confuse the two من is a حروف and من is a what it's an اسم اسم are we all together so the word من how do we know من is a حروف because it doesn't accept the signs of the noun nor does it accept any signs of the أفعال it won't accept it so for example it won't accept seeing a sofa you can't say سمين you can't say صوف من does that make sense it won't accept the علامات الفعلي so because it doesn't accept علامات اسمي ولا علامات الفعلي دل على أنه حرف one حرف it shows it's thought that it's a حرف it doesn't also accept قد وشارف قد إنه it doesn't show so the summary of what we learned so far before we move on to the next chapter is the following we learned that the word is categorized into what that the word is categorized into what three what were they and we categorized it into الفعلو and I الحرفو صح so these are the three types we categorized it into what did we categorize the حرف into how many علامات did we mention for the اسم sorry four right what were they is the first one that we categorized it for what was the second so the second one was what التنوين حروف الخفط صح these with the L تنوين حروف الخفط فعيل how much did we categorize it into we categorized it into two what were they مشترك المختص مشترك من what shared by the what ماضي المضارع what did we say was مشترك بين الماضي المضارع we said so it's مشترك so just write مشترك بين الماضي والمضارع صح and then we had مختص that which is specific to all of them we mentioned how many we mentioned three the first one was what what did we mention for the مضارع ثين and sofa صح ثين and صوفة what did we mention for the ماضي تق تأنيف الساكينة right and then what was the last one فع العمر what did we say العلامة that it shows that we mentioned specifically for it دلالته على طلب that it shows a request وقبوله يا المخاطبة that's what we took so far that what did we say about the حرف what did we say about the حرف we said عدامي قبولي علامات علامة علامة are we there brothers and sisters that's what we took so far anything else we're now going to move on to طاعت الفعيل and all of that now does that make sense to all of you guys this is a ملخص a summary of what we took so far and what we studied when it came to the categorization of كلمة which one here there is دلالته على طلب وقبوله يا المخاطبة يا المخاطبة let's close this جميل first together does that make sense now move on to the biggest chapter in نحو باب الإعراب now we're going to move on to باب الإعراب next chapter is what باب الإعراب the author says باب الإعراب the chapter of Iraq الإعراب is هو is تغيير the changing or the changing of the ending of the word why الإختلاف العواملي the agents that are entering it are different عوامل is what what's the tarif of عامل the tarif of عامل is ما أو جباء كون أخير الكلمة على وجه المخصوص عامل means and the plural is عوامل in English translation is agent no problem but what does it actually translate it means anything that obligates it forces the word the ending of it to take a particular way a particular form ما أو جباء كون أخير الكلمة على وجه المخصوص it forces it to take a particular face a particular appearance من رفعن أو نصبن أو جزمن أو خفضن من رفعن أو نصبن أو جرن أو جزمن one of those forms it will force it to take that's what عامل is for example what does it make the fa'il become we're going to take it later it forces it to take rafa it forces it it's an agent it's forcing it صح are you with me brothers what does a مبتدأ due to the خبار it forces it to be marfa صح are you there so these are things that force and inshallah الداخلة عليها that enters onto it the way that it changes it is two types لفضن أو تقديرن the changing occurs in two ways لفضن أو تقديرن what does the word لفضن actually mean what does the word لفضن actually mean لفضن means أن يكون مسموعة في الملفوذي what does it mean لفضن means أن يكون مسموعة في الملفوذي when you utter the change when you change the word the sign of it if you pronounce it the blind person okay he can hear you he can know there's a changing happening ومرئي يدن في المكتوبي and it's something you can see on the writing there's a changing going on here that's what's meant by لفضن anybody asks you to define what لفضن means it means أن يكون لفضن means what أن يكون مسموعة في الملفوذي ومرئي في المكتوبي ومرئ في المكتوبي sorry ومرئ في المكتوبي is the right way of saying it أن يكون مسموعة في الملفوذي ومرئ في المكتوبي ومرئ في المكتوبي that it's something you can hear the changing are you there and you can also see what ومرئ في المكتوبي and you can see the changing written in front of you are you there brothers let me give you an example I can rub this off right okay pay attention here جاء let's use the word زيضون better زي زيضون جاء زيضون جاء زيضون جاء دوات فعل ماضي زيضون here is what فعيل فعيل جاء is the فعيل of جاء right is the subject of جاء is the dua of جاء صحيح what's the sign here right now if you're blind you can't see what I wrote on the board and you can't see the board okay and I say جاء زيضون اسم اسموعة في الملفوذي right the utterance I'm reading you can hear me صح كاتي جاء زيضون if I ask you what's the alarm of زيضون you say رأيتو رأيتو زيضون right is what فعيلون and it's also a they say فعيلون and it's also a فعيل لأن الراءة is فعيل the top by itself is the فعيل are you there so I saw this is what it is it's the verb and it's the one who's doing the verb زيضون here is what فعيل رأى right it's the فعيل of sorry مفعول sorry he's مفعولون بي right because I just said the فعيل is the two so زيضون is what مفعولون بي what happened to زيض here it's one name it's changing one time you're hearing جاء زيضون when your time you're hearing again I give another sentence مرارتو مرارتو بي زيضون here what do you have مرارتو فعيلون فعيل or what فعيل right مرارتو here is what the bar here is what حرف وجر زيض here is what you don't have to worry about that right now the bar here is حرف وجر we took that right it's a sign unique for the verb sorry for the noun زيض here is what it's مجرور here look at زيض how many forms it went through جاء زيضون رأي تو زيضان مرارتو بي زيضين it's changing this changing is وصع العرب are you there brothers this changing that's happening here to this one word one time it's what and one time it's دن this changing it's وصع العرب there's a خلاف amongst the نحات ورد العرب is it something which is معنوي or is it something which is محسوس this is another discussion we're not going to go into it now are you there but the point is what do we see it's changing so if you just take that word زيض right now if you just take زيض by itself you see it go three different why is it changing why is it changing because the agents that are entering it are different one time it's a subject one time it's an object one time a particle had obliged it to become a جرور are you with me because of the fact that different things different agents are making it change this is what العرب is now look at what the grammarians are going to look at the grammarians don't look at the زع they don't look at the ياء they only look at the دال that's their job they only look at the ending of the word they don't look at the middle they don't look at the front that's the job of another scholars they're called what صرفيين the word the middle and why it changes علماء الناحو they don't some people now have an issue here right now which is محمد حديل عبد الحميد he expands on this issue here right now which is the تغيير here when you're doing the the تعريف of العرب what do you say هو تغيير أواخر الكليم you say تغيير أواخر الكليم you have to add that word أحوال in there are you there brothers محمد محديل عبد الحميد alerts that on the شرح of why do we say that because if you say that the changing occurs from the ending of the word somebody might think that the Dal is going to change to another letter does that make sense and no that's not the case so it's not the letter that's going to change it's the situation on top of the letter that's going to change so that key term has to be put in there which is هو تغيير أحوال أواخر الكليم is تغيير أحوال أواخر الكليم is تغيير أحوال أواخر الكليم the شرح you have with محمد محديل عبد الحميد it mentioned that in a shrah it says to you المقصود من تغيير أواخر الكليم تغيير أحوال أواخر الكليم ولا يعقل أن يراد تغيير نفس الأواخر is the actual word letter that changes does that make sense brothers that is called what sisters that changing here is the first form of changing are you with me sisters and brothers are we all together yes or no Zaid we just sort of changed right in front of our eyes this is the first form of changing love of man that's love of man love of man means what you can see it and you can hear it sure or false that's what the author means by it هو التغيير الأواخر الكليم لختلاف العوام الداخلة أن يكون مسمعا في الملفوضي ومرئا في الملفوضي ومرئا في المسموع لا ومرئا في الملفوضي أن يكون that is أن يكون مسموعا في الملفوضي ومرئا في المكتوب نعم now let's look at what we mean by that okay so Zaid can you see a change can you hear the changing دن زي دن does it sound the same to you can you see a change when you look at it you can right that's what's called you can see the change and you can hear the change there's another one check it out it changes but the changing is something different what is it look same thing it's a subject رأيت فعلا فاعل الفتا is what استمفعون به مرارت بايت حرف جر الفتا is اسم جرور are you with me brothers yeah are we all together الفتا can you hear any changes جا الفتا رأيت الفتا مرارت بالفتا can you hear any changes no you can't can you see any changes they all look the same right does it make sense so this is what it's called تغيير مقدر it's a second form that the author here mentions to you and this is the opposite that you can't hear it there's no hearing ولا مريا في المكتوبة and in the writing there's nothing that's going to be changed you can't see it on the writing as well yes or no brothers and sisters are we together question are you strides how many letters are the alphabet how many are the alphabet in the Arabic language no one say anything 28 37 35 I best help him 28 how many is it 29 29 28 28 hey if we have a problem with how much the alphabet we have to go like a step back right the alphabet is 28 there's no other code we're talking to my grandma the other phone they can differ if they want to the alphabet of the Arabic language is 28 are you there brothers are we all together