 وَأَقُولُوا فِي القُرْآنِ مَا جَاءَتْ بِهِ أَيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُونَ وَأَقُولُوا قَالَ اللَّهُ جَلَّ جَلَالُوهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُونَ إن الحمد لله نحمده ونستعينه ونستوفره ونعوذ بالله من شرور أنفسنا ومن سيئة عمالنا من يهدي الله فلا موضل له ومن يوضل الفلا هادي له وشدوا لا إله إلا الله وحده لا شريك له وشدوا أن محمد عبده ورسوله أما بعد وإن شارح of the كتاب الأجرومية أما أو some of the scholars they say instead of جرومية they say أجرامية so this is the book that we are taking we finished the chapter of باب المعرفة علامات الإعراب we spoke about it we dealt with it now the author of رحمه الله he gives a summary of what we have taken all of the chapter of باب المعرفة علامات الإعراب he gives you a summary a conclusion of what it is so he says the following he says أقصام المعرفات the types of إعراب there are and we said إعراب means what grammatical analysis he says المعرفات وقسمان the grammatical analysis are two types قسم يعرب بالحركات one is grammatically analyzed based on حروفي وقسم يعرب بالحروفي and one type among the second type is that it's grammatically analyzed based upon حروف letters as we said before what we do إعراب of is how many how many things do we do إعراب of we do إعراب of eight things we do إعراب of eight things إسم أفراد إسم أفراد مثنة جمع تكسير جمع مؤنة السالم جمع مذكر السالم and أسماء الخمسة those six they come from the إسم ظاهر they all come from the apparent noun and two come from the what from the فعل especially the فعل مضارع the first one is أمثيلة الخمسة which is also known as أفعال الخمسة and the last one which is الفعل المضارع الذي لم يتصل بآخره شيء الفعل المضارع الذي لم يتصل بآخره شيء those two are from the فعل مضارع all of those eight is what we do إعراب of remember that so what we want to know is those eight how do we divide them how do we divide it we've already taken that we've already taken that this chapter here is just to summarize everything so if you were asked how many types are they you would say they are two types حركات and الحروف what does حركات mean حركات is ما عد سقون it's anything that's not a سقون anything that's not a سقون is what is a حركة so a حركة is a ضمة a فتحة these three are حركات سقون is عدم الحركة سقون is what it's عدم الحركة it's not a حركة are we all together now the question is how many حركات are there and how many حروف are there we know that the معرابات is categorized into two حركات الحروف how many are حركات and how many are حروف فوها حركات and فوها حروف فوضر حركات إذا اسم مفرد أو يوتج ده جمع التكسير جمع المؤنة في السالم أنا فعل المضارع أنا فعل مضارع الذي لم يتصل باخيره شيء those four are what they are معرب بالحركات صح they are معرب بالحروف are four المثنة جمع المذكر السالم أمثيلة الخمسة أنا اسماء الخمسة المثنة جمع المذكر السالم أسماء الخمسة and also أفعل الخمسة أم أمثيلة الخمسة so those four are what they are المعرب بالحروف then الشيخ رحمه الله he goes into detail with each one if you look at the أجرامية that you have you learn what each one is he says those which are done a grammatic analysis based on the حركات and what did he say حركات is أفتحة is what a is for example you say محمدن is what is مرفوع وعلامة رفعه الضمة الضاهرة الضمة is apparent here why is it showing it's a it's a singular noun so when you do grammatic analysis you say are we all together so you see how it shows on the اس مفرد وربع جمع التكسير it shows for example you say ذهب رجال رجال is what رجال is جمع التكسير it's a broken plural it's مرفوع because it's فاعل ذهبه وعلامة رفعه الضمة ظاهرة في آخره it's apparent on the ending of it so جمع التكسير it's easy to be seen بالحركة جمع المؤنة السالم حضرات المؤمنات حضرات المؤمنات you say المؤمنات is what المؤمنات is a فاعل حضرتي صح فاعل of what أن it's مرفوع وعلامة رفعه is what الضمة الضاهرة because it's جمع المؤنة السالم جمع المؤنة السالم is what it is معرب بالحركات very good الفعل المضارع الذي لم يتصل بآخره شيء في اجامل يفهم محمود يفهم يسي محمود يفهم مذوات التفعل المضارع مرفوع وعلامة رفعه الضمة ضاهرة في آخره لتجروده عن الناصب والجازم الأدوات الجزم didn't enter it so it's what it's مرفوع وعلامة دفع المضارع وسطة أصل إلا إذا دخل عليه أدوات النصب إذا أدوات النصب it becomes منصوب إذا أدوات الجزم it becomes مجزوم other than that الفعل المضارع is left upon رفع but there's the حركة شو بالحرف yeah it shows by a half you can see it on the the author he says وكلها ترفع بالضمة وتنصبوا بالفتحة وتخفضوا بالكسلتي وتجزموا بالسخوني all of them are مرفوع what does he mean all of them all of them all of the four that we just mentioned what are the four it's a مفرد جميع التكسير جمع المنة الزالم كان يكون مجرور الفعل is never مجرور جر is a علامة which is خاص to what الاسماء كان اسم become مجزوم will you ever find that اسم is never مجزوم لأن الجزم is خاص to what is specific to what is specific to the فعل so when we say those we mean those who accept it those who accept it ترفع بالضمة it's what ترفع بالضمة all of them are مرفوع بالضمة from those four good وتنصبوا بالفتحة all of the four that we mentioned right now are for it's a مفرد جمع التكسير those four all of them are what they are all مرفوع بالضمة and all of them are what منصوب بالفتحة but one of them leaves there which one is the one that gets out of it's also منصوب it's what it's منصوب بالجر جمع النتسالم is an exception in this situation so what do you say about the جمع النتسالم what do you say مصوب وعلامة نصبه الكسر نيابة عليه عن الفتحة لأنه جمع المعنة السالم so وتخفض بالكسرة and it is what all of them are مخفض with كسرة so how only two things leave this place what are they the اسم مفرد which is الذي لا ينصرف we mentioned that اسم الذي لا ينصرف we spoke about that this is an exception here وتخفض بالكسرة it doesn't accept the كسرة also فعل مضارع is إليثيا فالمضارع is not تجزم بالسوكوني وتجزم بالسوكوني here is only talking about فعل مضارع الصحيح الأخر فعل مضارع which is healthy from the ending what is the فعل مضارع that is healthy from the ending it is the فعل مضارع that does not finish with إذا أواو أليف أو ريان and these are the three letters which are known as حروفه that's the summary of what the author رحم الله wants to bring that's what we really took right that's already what we took in the last couple of months the last couple of months what we've taken that is this is the summary of it now we're going to move on to المعرب بالحروفي we know المعرب بالحركات right we're now going to move on to المعرب بالحروفي which one did we say is معرب بالحروفي how many were they first of all four what were they did we say so we say المثنة جمع مذكر السان أسماء الخمسة أفعال الخمسة those four are what those four are المعرب بالحروفي those are المعرب بالحروفي أسماء الخمسة we already know is أباك أخاك what's the remaining أبوك أخوك أخوك أخوك أبوك أخوك حموك فوك and ذو علمين let's change it to ذو علمين we're not about money you need money you need money is ذو ذو علمين okay we're going to change that we don't want money we're going to change it to ذو علمين so those are the five but in متممة الأجرومية we're going to take the sixth one we're going to take that it's not a سماء الخمسة it's a سماء ستة but if it's more we'll take it in the متممة okay and where are the five you're going to do it you're going to do it you're going to do it and you're going to do it you're going to do it so those are the five those are the those are the five the مثنة is مرفوع with what ألف منصوب with what نيا مجرور with what مجزوم with what اه اه اسمي قابي مجزوم ورباء جمع الدكر السالم هاية عمران جمع الدكر السالم it is مرفوع with what مرفوع بالواوي what is it مجرور with what yeah and what is it منصوب with yeah good نجيب اسماء الخمسة is مرفوع with what wow منصوب with what ألف مجرور with what with yeah these are سماء so they don't become what مجزوم you can't have jazz on it أفعال الخمسة is مرفوع with what أفعال الخمسة yeah نون right with the noon good what is it منصوب with the أفعال الخمسة yeah the حدف النون and what is it مجزوم with yeah the حدف النون the removal of the noon that's the summary now you learn the حروف and you learn the sorry four حركات and you memorize the four four حروف how to deal with them صحيح so the حروف are what how many حروف do we have four what are they ألف which حروف do we use ألف wow نون and what and yeah those are four حروف that we use right are we all together very good so it's ألف sorry it's wow ألف نون and yeah وما ياء النون does that make sense and we know how to share that between the four that we just mentioned very good the author is going to mention it to you فأما التثنية توفة رفع بالألف وتنصب وتخفض بليائي you need to memorize that the تثنية المثنة ترفع بالألف it's مرفوع بالألف وتنصب وتخفض بليائي it is منصوب and it's also مخفوب أما خفض is the قول of the كوفيين the بصريين they say مجرور and أجرامية he is who where is he from he's from كوفا على مدهة به الكوفا وأما الجمع المذكر السانم يرفع بالواوي وينصب ويخفض باليائي جمع ذكر السانم is what مرفوع with what وينصب ويخفض باليائي we already mentioned that أما الأسماء الخمسة فترفع بالواوي وتنصب بالألف وتخفض باليائي اسماء الخمسة is مرفوع with what it's منصوب بالألف and it's also مخفض with what as for أفعال الخمسة it's مرفوع with what أفعال الخمسة is مرفوع with what نون and it's also منصوب ومجزوم with what بحذ فيها with the removal of the نون now if you look at the board this is the khulas of the whole باب if you look at the board this is the khulas of the whole باب everything that we mentioned it's here everything that we mentioned can you see إنه علمات الإعرابي تنقسموا إلى قسمين the علمات الإعرابي تنقسموا إلى قسمين أعلى علمات إيشها أصول وإيشها فروح علمات إيشها أصل anything that's called the أصل لا يسألوا عنه look I'da is if something is an أصل no one can ask you لما صح they have no right to say that to you but if something goes against the أصل and it goes as a فرع the person has the right to say لما why صح okay so the أصول and the فروح the أصول are how much this is what he called حركات right ضمه الفتحة الكسرة and then سكون these are all it's these three these three are known as what these are all those are all حركات and سكون by itself stands independently those four are all known as أصول والعلامات الفروع عشرة علامات إيشها فروح are how much 10 see how they work ثلاثة تنوبوا عن الضمه وهي 3 they take the place of the ضمه okay ضمه is the أصل right but these are for all they've taken its place who are they الواو and ألف أنا known so who do we give the wow to ya who who chase the wow جمدكر ساليم right and the elef we give it to مثنة and مثنة good now known who do we give it to yeah and who else just one when I ask you to you just have to say no that's it okay brothers واربع 4 تنوبوا عن الفتحة وهي 2 they take the place of the فتحة what are they yeah ألف who's ألف upon فتحة yeah أسماء الخمسة okay what else مثنة مثنة is مثنة is sleeping والخسرة is what don't worry we saw that we saw that don't worry yeah and كسرة is what what's the نيابة of the فتحة other than is what كسرة what is it جمدكر ساليم what else 100% so there's nothing else other than جمدكر ساليم is the only one which is منصوب بالكسرة جميل صح الياء is what جمدكر ساليم and جمدكر ساليم أنا مثنة are both منصوب with what صح good this is how now it becomes more chicken this way what about the حدف حدف النون and what else no that's it إثناني تنوباني عن الكسرة وهو ما you shouldn't think you should say no nothing does نون أصلا when you hear the word نون is always وثناني تنوباني to take the place عن الكسرة وهو ما and both of them are what الياء والفتحة الياء is what إستهرب الكسرة we have a ya what is it ya we have a كسرة إستهرب كسرة ya it's a مفرد are we together it's a مفرد which is منصرف I'm asking about the ya I'm asking about the ya no no the كسرة that's the ya the ya that كسرة is the أصل we want the ya yeah sorry so the ya is which is جمدكر سالم what else أسمع الخمسة أسمع الخمسة what else وثناني و الفتحة is what اللذي لا ينصرف جميل و واحدة و واحد تنوب عن السكون وهي and one is against and that is الحذف which is this one سكون how many things حذف by the way how many things would we see in سكون what are they حذف حرف إلا حذف حرف إلا and حذف حذف النون right حذف حرف إلا is what فعيل المضالة which is and then the one that is what أفعال الخمسة جميل والله أعلم this is the summary now everything if you can answer this fast and you can give the response quickly there's the the class you've understood it if you're taking time to think about it you haven't understood it you haven't you haven't understood it it doesn't matter at that point it's showing it's just it's there so it's just مقدر does that make sense it's there but it's مقدر now are we all in the same page does everybody understand this but why was it that majority of you a lot of you you struggled in this when it came to the exam especially when it came to definitions and defining things and explaining things it's a big problem it was a what it was a big problem okay now we're going to move on to أقصام الأفعالي we're going to move on to باب الأفعال we're going to move on to باب الأفعالي we're going to move into the chapter of أفعال are we all together okay the author says أقصام الأفعالي so now we're going to go into باب الأفعالي the chapter of أفعال now we're going to talk about باب الأفعالي when we spoke about كلام what did Ibn Malik say in الفية كلامنا اللفظ مفيد كستقب وصم وفعل ثم حرفني الكلم واحده كلمة والقول كلمة كلمة كلمة والقول عم وكلمة بها كلام قد يؤمن so we spoke about the كلام of the Arabs when the Arabs speak the speech is categorized into اسم فعلنا حرف okay so we spoke about the إعراب now إبن أجرامية does is that he goes into the اسماء the أفعال and the اسماء he's going to finish with the اسماء because that's the longest chapter are we all together so now we're going to باب الأفعال and then once we go into باب الأفعال and we finish that we're going to go to باب الأسماء okay we're going to go to the اسماء so باب الأفعال the chapter of أفعال قال الأفعال ثلاثة the verbs are ثلاثة ومضارع the word ماذن this تنوين is تنوين وعيوض okay عيوضنا عن ماذا this is تنوين وعيوض right we took the types of تنوين there was وعرف ضياء نعم this is تنوين is عيوضنا عن الياية it's عيوضنا عن حرف okay it's taking the place of the حرف remember it used to be ماذي okay قال he said أفعال ثلاثة ماذن okay ماذن اي فعال ماذي okay مضارع and it's what فعال مضارع أمر أنا فعال أمر and the author gives you an example نحو ضارب يضرب يضرب the first ضارب is what ماذي يضرب is what المضارع إضرب is what it's أمر each one I can study in more details okay now إن شاء الله يتعالى look at the share of محمد محيدين عبد الحميد رحمه الله he says وأقول I will say ينقسم الفعل إلى ثلاثة أخسام I will say that the واب is categorized into how much 3 الأول قسم الأول the first type of a واب is what الماضي what's the definition of a ماضي هو ما يدل على حصول شيء قبل زمان التكلومي نحو ضربة ونصرة وفتحة وعاليمة وحسيبة وكرومة الماضي is ما يدل that which indicates على حصول شيء in the occurrence of something the occurrence of what something قبل زمان التكلومي before the time of speech it is what has occurred ما يدل على حصول شيء it is what indicates the occurrence of something قبل زمان التكلومي before the time that the speech took place نحو like ضربة ونصرة ونصرة he gave victory to فتحة opened وعاليمة new حسيبه thought كارومة he honored و لذلك فعل ماضي as we took in صرف those of you who came to a صرف class لذلك فعل مضالع باب أبنية فعل مجرد باب أبنية فعل مجرد I mean it has no زيادات in it no additional letters it comes in three أوزان three forms which is what فا على فعيلة الفعولة يبنو مالي كودزي say in islamia باب أبنية الفعيلة المجرد وتصارفه بفعل للفعل وذو التجريد أو فعولة يأتي ومقصور أو على فعلا وضم من فعولة لزم في المضارع وفتح موضع الكسري في المملي من فعيلة و تحالي فيه منه so it's three فعالة فعيلة وفعولة the only thing that keeps changing is what the eye the eye the eye of the word changes the mirror keeps changing the eye of the word sometimes becomes what فتحة or becomes a kasra or becomes a domma that's it the fat and the lamb do not change are we all together this is when it's it's original when it's no zia dat and it's okay that's why محمد محديل عبد الحميد he brought to you the three types what did he do ضرابة فعالة علمة فعيلة كارومة فعولة he brought you all the three types in the example صح he brought you the example all of those are what because he didn't want all of the ozan which comes فعالة فعالة فعالة then you just only think as a طالب علم you start to think to yourself that all of the فعيل ماذا is what just comes in the وزل of فعالة right are we together they differ all three of these they differ فعالة فعالة and فعيلة they differ when they turn into a مضارع they change the way that they become a مضارع مضارع is where the discussion lies but we will speak about that إن شاء الله تعالى إن صرف so we now know what amazigh is right we know what amazigh is مضارع is what القسم الثاني the second type المضارع فع المضارع وهو مادلة على حسولي شي في زمن التكلم مضارع is مادلة which indicates and shows على حسولي the carats or the taking place of شي in a matter في زماري تكلمي the time the speech was taking place أو بعده or after it نحو like يضربوا وينصروا ويفتحوا ويعلموا ويحسبوا ويكرموا he gave all of the ماضي that he gave ضربة the فع المضارع of it is what يضربوا نصراء the فع المضارع of it is what ينصروا فتحى دفع المضارع of it is what يفتحوا عليما دفع المضارع of it is what يعلموا حاسبا دفع المضارع of it is what يحسبوا أنك خمس يحسبوا الشان وكاروم دفع المضارع of it is what يكرموا يكرموا يكرموا ويمروا what they mean look what يvideo يuti وير¿2 ويمرون him memoryosa and كارا كارا a moun فع المضارع فع المضارع Cook them senior أصبحت اللون لقد بدأت yet . صح ؟ when you say I'm going to put my clothes on you may not have put your clothes on yet okay you're probably going to do it seconds later I'm leaving the house you may not even have touched the door yet when you when you say that right so they say that it shows استقبال it does show future are we together لكنة فعل مبارع they are external factors they are عدوات that if they enter the فعل مبارع they can make it the past and they can also make it the future if for example the word لن goes before it what does that show if a negation is always about the past لن يقوم زيد they did not stand is that the future of the present or is that the past is the past ايخوة sorry لن لن لن is the future sorry sorry لن يقوم زيدون they did not stand sorry لن يقوم زيدون they did not stand does that show the past the present or the future it does why does it show the past because what you're negating is what is in the past right is in the what it's in the past and then what about if a seam or sofa enter it and seen a sofa are علامات which are خاص to what the فعل مبارع or isn't that the case this is she seen a sofa show تنفيس does it not show future استقبال صح it does show استقبال so when seen a sofa enter the فعل مبارع this now forces the فعل مبارع to mean a meaning of the future that doesn't mean the فعل مبارع is the future فعل مبارع is present are we together brothers does that make sense it's that this external thing has now made the meaning into future as for the word in and within itself it's a present verb does that make sense are we all together القسم الثالث القسم الثالث the third type is الأمر is what it's a command the أمر is future though the أمر is future because the أمر you are commanded to do something in the future right بعد زمان التكلم after the person has spoken to you is when you do it right ولذلك he says هو ما يطلب به يحصول شيء بعد زمان التكلم نحو the third the third أمر is ما يطلب that which is requested بحصول شيء in the occurrence of something بعد زمان التكلم after the person has spoken to you like إضرب هت all صر give victory إفتح open إعلم know إحصب think those are the types of what those are the types of are my examples for the فعل أمر so the فعل أمر what does it show future because after the person commands you to do something you would do it after that will you not you do it after the person is requested you to do it so those are the definitions and an example of the and an example of the أفعل now what he does is that the author رحمه الله he goes into each one okay he goes into each one i want you to all remember this the فعل ماذي is مبني always فعل ماذي is never معرب صح we already spoke about this and the فعل أمر is always the only one that's معرب is who the only one that's معرب is what الفعل المغالع okay it's only معرب the فعل بضالع okay and it's only معرب when two things are not we have no entity right نونو توكيد and نونو نونو نسوى if a فعل مضالع نونو توكيد or نونو نسوى about نونو الاناثة which everyone will call it if it enters the فعل مضالع what does it make it مبني other than that it what it's معرب and if the فعل مضالع is معرب it's معرب على رفع والنصبي والجزب and when the فعل مضالع is مبني when it is مبني it's مبني on what two things whereas the ماذي is مبني على الفتحة أبدا always the case دائما it's what the فعل ماضي it is مبني على الفتحة we take it now to make matters easy and simple okay as for the فعل أمر it is what البناء على ما يجزم به المضالع whatever you used to make a jasm on the فعل مضالع what was it i used to make jasm on the فعل مضالع سكون and what حد the same is the what the same is the same as the أمر each one we're going to come to it in more details إن شاء الله تعالى i think we should stop there بإذن الله الكريب anything which i've said that was wrong i'll encourage this from me الشيطان اللي اللي يزمس جافري from it سبحانك اللهم الحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إلي