 بلايكم رحمة الله وبركاته وبركاته بكم لأحقام SOS season 3 الشيء الذي يتحدث مع المسلمين و으�وك الآن يتكلم ما يحدث عن الأمر علىما يتحدث عن أعطاء ما يكلم من—المرحب—هان منزل المسلم ومن—المرحب—هتي الشخص صلاة عليك، شخنا سلام عليكم رحمة الله الحمد لله شخنا، كيف أنه منزل؟ بلك الشخص جيدا ومن حاولتك هناك عليكم وراسات جيدا لقد كنتم معنا في سنة 2 where we discussed the whole of the government in regards to Ramadan and fasting شيخنا شعورك again شكرا جدا لدينا فعلنا أكتبات السلاح, نحن فعلنا أكتبات السلام, نحن فعلنا أكتبات تحارة لنردنا إلى المصادرات عن أين يمكننا أن نقوم بحيث في المصادرات ورص إلى أن تحدث هذا الكموات المتحدة بها ورص إسلام، أدخل death with him عوض بالله السميع على عليمنا شيطان رجن بسم الله الرحمن الرحيم الحمد لله رب العالمين وسل الله على محمد وعاله الطيبين الطاهرين الله المصلي يا رب كما تعلم ، صلاة وصعب is one of the main subjects in the Islamic teachings and rules and the one who submits to Islam and the one who becomes either Baalik in the age of puberty and adolescence or reverts to Islam and becomes Muslim يجب أن تقوم بعمل هذه الصلاة في ثلاث تقوم بعمل هذه الصلاة كما قبل now this type of worship and worship as we've mentioned in the previous episodes that there are conditions you can't just go to the place of prayer and you begin your Salah without any conditions if we look at everything in this world there are conditions to use certain products or to enter into places that are conditions so with regard to Salah as well there are conditions that we have to follow and abide with and of course they are conditions of divinely subjected and approved by Allah SWT now let's begin with the place of the prayer person the one who offers prayer and performs prayer every day this person requires to follow certain conditions and criteria for the Salah we have some criteria with regard to the place in which the person prays so we begin with the first criteria and that is the place in which we pray we must make sure it is مباح in other words it is permissible and allowed in other words it shouldn't be usurped in anyhow because the usurped locations and places or غصب in Arabic they will void the prayer they will make the prayers باطل oh wow so what you are saying is that if I go to a place which is usurped if I pray on that location my Salah is void exactly one of the conditions of the acceptance of the prayer by Allah SWT that the location you pray either you have the permission from the owners to pray in or it's yours you own it Allah does not want a worship in which there is some kind of oppression against the others because you are actually usurping and taking a location of somebody else's place so somewhere where I have asked permission I have إجازة exactly I have permission not that for example I don't know if I am at some sort of market or a shopping centre or if I am in a shop I decide I want to pray Salah I go to the changing room and I pray Salah in the changing room in the little private cubicle that without the permission of the store owner that is usurped as you mentioned that with the permission and the consent of the owners you can pray that's fine I mean in public places a way you can pray as well in the parks in the streets in the corners of the streets that's fine but in such places let's say inside a supermarket or a shop now this location belongs to the owners of this place now you may need some kind of permission consent to be able to pray in that place because these are not locations otherwise if it's a place were known to be a public place then you can pray take a corner and let's say in a corner of a park or a street somewhere clean somewhere away from the crowds then you can pray that's fine شخص is there any situation where if I pray on a usurped land my Salah is satisfied that it is accepted well there are two scenarios with this regard number one if somebody never knew about that this place was usurped and was usurped and he comes and prays and that happens sometimes if you go to certain countries let's say you go to hotel and you would find out later that this hotel was usurped let's say it belongs to some inheritors that one of the inheritors took over the world for this father and ignored and pushed away the others for example so that's usurped in somehow or the government took this land from the owners the actual owners so in this case because I never knew about that this place was usurped and I stayed there I prayed there for many days in this case and scenario that's fine the Salah would be very accepted also if the one has forgotten totally about the place in which he went to pray for example let's say he goes back in 2-3 years time to pray in the same place same hotel to stay there he just forgot again in this scenario if somebody forgets that the place was usurped then his Salah will be accepted as well and valid what if the place is usurped but you ask the person in charge can I pray here and he says yes you can but he or she is the usurper so you've asked permission for example I mean I don't want to get political but let's say we go to an area in Palestine which is let's say illegally occupied can I pray there do I have to ask the original owners or do I ask the new owners but that land is usurped so where would I go who would I ask you see the rule is if you know that this land is usurped you're not allowed to pray in it that's the rule you should stay away you're not allowed exactly then it becomes Mubah everything is Halal everything is Mubah unless you become certain that this place is usurped you're not allowed to pray in there's no permission for example but otherwise as I said in the parks in public place which there is no actual owners private owners then you can just pray in the streets in the parks I think it's really important to mention to the viewers and there's two types of usurping one is when you usurp by not asking permission praying on the land you are usurping you are doing a gasp and the other is when someone else has a gasp on the land and you're about to pray on it and you know so it works both ways sometimes you're doing it and sometimes it's someone else correct exactly and you have to make sure you're a friend from both or at least you tell the others who don't really know about this messalah and situation that they have to avoid it but as I've said even if they prayed and they never knew about it that's fine the salah is correct and valid but they have to make sure if they knew about it to avoid it for the future acts of salah or any other عباد as well أحسن شك شك what about in the mosque in the mosque when we're at the mosque sometimes people they reserve a place for them to go pray for example I've seen it many times the tourbaz there and someone's wallet someone's mobile someone's belt on the floor as in someone sitting there someone's taking this spot maybe he's going to do wudu or going to grab a tasli or something like that or Quran am I allowed to sit in that position and pray there or not well if somebody sits in that position usually so the person prays let's say in that spot it's his spot of prayer every day in the Jama'a and I've seen this many times back home in the Muslim countries that there are some elderly people who come every day every door and and Maghrib prayer and that's their spot and they have their own prayer mat for example before the Adhan before the Salah in this case that spot and location becomes for them and we're not allowed to take over and that becomes and you serve so we have to make sure that if we want to pray in that their place we take permission from them otherwise it becomes and as they say it says as a a location it becomes the Salah that becomes accepting and valid okay so are we talking about once that person has put his prayer mat there and he's going to pray there or are we talking in general that every day this person without fail prays in this position so um am I so Saif al-Dohar normally sheikh ابن حلال sits here he's not here I've taken his position before he got there should I um you know let go of that position for the for the sheikh because he's usually there that's usually his spot have I usurped his position or are you saying that no when he puts his rug down and he puts his things there and then I come I have then that's when you're usurping well the Saif says clearly that if somebody usually prays in that spot we have to avoid praying in that spot unless he gets he gives us the permission or we shouldn't pray there at all so you could say that it's it's quite well known that this person exactly prays in this position that's normally his spot um and you should ask his permission if it's okay although he doesn't own that land so that's mosque exactly but because he prays usually in that place in that spot then we can't really uh take over his place and pray because it's well in the very first line of the Musalli yes and Jama'a to get the reward but you're committing sin instead of getting the reward by usurping the place I think also we've seen Karbala and Najaf Mashallah that when you know the Ulama they were highly respected high ranking Ulama when they pray Jama'a the first line usually you'll see Karbala or the family they stand in the first row it's quite common and I guess if you were to go and try and get into the front row and take one of their spaces it'll be quite rude who did not exactly and in this case your Salah would be also I mean morally it's not really accepted I mean people really don't like for others to take their place let's say you have your own seat yes you reserved a seat for example let's say an airplane or a bus or a train and somebody else sits it's all yes that's right Shayk Shayk are there any other situations or conditions where you know the land is considered to be usurped and you're not allowed to pray on well there is another condition with regard to if somebody buys a property now that property that he buys it wasn't with the money in which he paid the that's a big issue to be honest that we have to pay attention to and that is when we it's not just to go to Hajj you take 20% of your money of the Hajj you know the the money you have collected for let's say a year or two years and now you want to go to Hajj you take off 20% and almost of that money so you would go in a Hajj acceptable Hajj and your money is pure even the property you buy you have to make sure that that property is also bought with a pure money as well with the Halal money and that is by making the payments of Khamos and Zakat with regard to this property so that's important as well again to say it says without paying the Khamos and Zakat for this property then the Salah would not be accepted as an obligatory the caution so again حتيات وجوبي the Salah won't be accepted in other words you have to pray again the Salah outside this property outside the place you view set which belongs to others شكرا شكرا شكرا شكرا شكرا شكرا شكرا شكرا شكرا شكرا شكرا شكرا شكرا شكرا شكرا شكرا شكرا شكرا شكرا شكرا then in this case you pray in the airplane let's say or the boat or the ship or the bus and train and so forth and you try to keep and respect all the conditions of the Salah the stability the قبلة for example you try about to let's say wait for a few seconds when there's a stability for example sometimes the train shakes so yeah a turbulence exactly so you give it a few seconds you keep quiet and then when things went normal then you continue the Salah is there any other criteria in regards to the position location of a praying yes the third criteria is to be in a able to complete the Salah the prayer in that place now in other words if there are conditions in which you cannot continue praying so let's say one scenario many people who go to Hajj they would face this when you go to the holy mosques in Medina and Mecca let's say you enter the mosque in that time in which the other groups they have finished their Jama'a prayer and they're just leaving the Haram and you're praying in the middle of the of the courtyard in the way exactly of the Haram of Mecca in Nabawi and you pray and thousands are leaving the mosque in this situation if you know that if you pray you might be pushed kicked or even been taken away from your place let's say a few yards away in this case you're not allowed to pray so you try to find a stable place a quiet place and you perform the prayers so that's important that we find a place in which even sometimes rain you know if it's raining and it's actually causing some kind of discomfort exactly then you have to pray somewhere that is more comfortable where you can do Sujood for example and so forth so the place is important you choose a place a quiet place a stable place there's no crowds for example and then you can perform your prayer safely حسن حسن لسوه we got time for Sheikh الحمد لله thank you very much إن شاء الله with the next episode we will continue with the conditions إن شاء الله I'd like to thank you and thank you all the viewers for joining us and join us on the next episode of Haqqam SOS as we continue going through the criteria إن شاء الله سلام عليكم ورحمة الله وبركاته