 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشد الله إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد نحن في إجابة الكتاب ثلاثة الأسول رتن باي الشيخ محمد ابن عبد الوهاب الشيخ الإسلام محمد ابن عبد الوهاب رحمه الله تعالى نحن في الثلاثة عبادة نحن في الثلاثة عبادة نتحدث عن الدعاء نتحدث عن الخوف فيها نحن في الثلاثة عبادة ماذا يعني عبادة عبادة هي مزدر قوله مراجوت عبادة عبادة وهي اللتي تدل على الأملي أن تتحاول على شيء أن تريد شيء الذي هو نقيد اليأسي ويأسي يأس يأس هو يأسي الرجاء الإمام ابن القيّم في حد الرجاء when he defined رجاء الرجاء الرجاء يعني هو النظر إلى ساعة رحمة الله هو أن ترى مرحبا الله تعالى مرحبا هو أن ترى مرحبا الله تعالى مرحبا ونقيد على الشيخ مكان آخر في مدارج الساليكين أن رجاء وهي أيضا مرحبا هو أن الشخص يذهب إلى الأملي لكن هذا أبن تيمي يقول أنه لا يجب أن تأخذك عندما يجب أن تجد ساعة رحمة الله فإنه لا يأمنوا مكر الله إلا القوم الخاصرون لأن الشخص الذي يجب أن يجد ساعة رحمة الله هو مكر الله يتطلق هو those who are destroyed وما نتحدث about that وما نتحدث عن الخوف فهذا هو مدارج الذي لا يجب أن تأخذك أن تجد ساعة رحمة الله وعلى الله وعلى الله عندما نتحدث about the different types of the raja and the difference between the raja and the tamani سوف نتحدث about that إن شاء الله ومعبد الله له to bring الخوف and the raja to bring the raja like this it shows that the sheikh has a very good comprehension because he didn't just do it but rather there was a purpose why he mentioned them together what he could have done was he could have done the khuf first and then he could have done the dua but what he did was he done the dua and then he built the khuf and then next to it he mentioned the raja the reason is because for the khuf and the raja khuf and the raja are jannahani they are two wings يطيروا بهم السالكون the people who are trying to get to Allah they are trying to reach Allah they are trying to get to their destination these are the two wings they fly with one wing is what the other and one wing is hope the raja so every level before you get to Allah there are stations and levels you have to get through if you want to go to King's Cross and you take the northern line from here the stations that you are going to go through you are not going to get to the next station unless you unless the train moves if the train stops you won't be able to get to your next station so your ultimate goal is to get to King's Cross station والله المثل الأعلى the believers to get to Allah but there are stations and levels to go to but he won't be able to get to those stations he won't be able to move to get to those stations unless both of these wings are intact and each wing signifies hope and and fear and also if you look at the Quran one of the meanings that the raja actually comes in is الخوفو in the Quran the word raja actually came in the meaning of الخوفو to show you that the strong relationship between the two and that you need both as Allah said in سبحانه وتعالى in سورة النوح ودل الله say ما لكم لا ترجونة لله وقارا ما لكم لا ترجونة لله وقارا so he means ما لكم لا ترجونة means اي تخافون عظمة الله why is it that you're not scared الله تبارك وتعالى his majesty why is it that you're not scared of him سبحانه وتعالى وصول الله تبارك وتعالى he says in what إنهم كانوا لا يرجونة حسابة the word حساب here sorry the word رجع here is actually what is الخوفو فيها إنهم كانوا لا يرجونة حسابة also سورة عن كبوت آية 5 الله says يرجو لقاء الله so those are the meanings one of the meanings that the word comes in and that shows you that the شيخ رحمه الله means فق المصنف he says فق that he brought it together like that الخوفو and الرجع also are you with me brothers it's amazing how the author put خوف فاست and then he put رجع next are you with me because in the course of your life are you with me brothers and believer he comes with both of them simultaneously but when he's dying which one is needed from him on the deathbed as soon as they say that the رجع has to be higher your hope of Allah أنا عند ضني عب دي بي I am what my slave thinks of me so at this particular point the good thought that you have of Allah تبارك و تعالى is what you're going to be rewarded for so he put that رحمه الله و تعالى my beloved brothers and sisters الرجع ينقسموا إلى أقسام الرجع it divides it's in different types of different categories and I ask from you all انتبهوا لهذا تأصيل جدا look at this تأصيل this point very well لأن كثيرا من المسلمين because a lot of the Muslims a lot of the Muslims today لأن كثيرا من المسلمين الآن لا يحسنوا أن يفهم منزلة الرجع they don't know the reality and the station and the concept behind الرجع they don't understand because of the lack of understanding of what رجع means many people fall short and they think they're coming with the praiseworthy رجع and the one that's needed from them so the question is if there are many types فما هي أقسام الرجع can you give it to us نعم it's of three types نوعان محمودان two types are praiseworthy ونوع غرور and a type which is ونوع غرور ومدموم and there's another type which is blameworthy criticized and it's deception so let's mention the two praiseworthy ones the first of the the ones which is praiseworthy is an individual it's the hope of a man a hope of a woman يعملوا بطاعة الله who are coming with the obedience of Allah على نور من الله from a light from Allah فهو راجل لثواب الله and he's hoping for the reward of Allah he's in the obedience of Allah he's fasting are you there? he's obeying Allah he's praying his five daily prayers he's also praying his sunnah he's studying he's in obedience and he's doing that all in accordance to the sunnah على نور من الله he's not just doing it based on his هوا and how his desires shows it to him but he's doing it in accordance to the Kitab and the Sunnah and he's hoping from all of this that he's doing he's hoping for a reward فهو راجل لثواب الله ابن القيم the second one is رجاء رجولين the hope of a man or the hope of a woman أذنابا who committed sins who's committing a sin who's dwelling inside sins وكلنا ذلك المدني and no one should try to take himself out of this categorization because he's everyone is a sinner لكنه تابئ إلى الله he repented to Allah he repented to Allah وستغفر الله عز وجل and he asks Allah for forgiveness he's in desires and he wants Allah to forgive him he wants Allah to bestow his mercy upon him he wants Allah to show him kindness and generosity that's what he wants and this sin that he just did it inherited him and humility towards Allah he humiliated himself ودفعته إلى طاعة دفعا and he pushed him to obeying Allah ابن القيم he says in many places in his works he says رب طاعة أدخلت صحبها maybe an obedience that a person did may take him to hellfire ورب معصية أدخلت صحبها الجنة and sometimes this obedience a person does may take him to jannah are you with me? he used to also say وكبرا فرب طاعة sometimes a being is a person does what it inherits him is and what he takes from that obedience is that he's conceit he becomes arrogant from it I'm righteous look at me self righteous and another sin it inherits this person just humiliation humbleness you see and he repents to Allah and then again he repents and he gets closer to Allah even more and then he comes with طاعة after obedience with hope with him this is the second type of person the woman are you all familiar with the woman who committed the zina and then when she committed the zina فرجمة she got stoned and she died and then the prophet as-salamah lined up the companions to pray jannahز on her and so the sahabas they lined up and umar came to the prophet and he said are you going to pray on her when she has committed the zina the prophet as-salamu alayhi sallam said this woman has repented the repentance لو سعة if that repentance was to be distributed انها تابتوبة لو سعة على سبيل من أهل المدينة لو سعة if it was distributed among 70 families of the people of Medina her repentance will overcome it so what did her sin inherit her right now a great station صح it gave her something صح sometimes an act of righteousness you bring a person down and take him to the house fire may take you to the house fire so those two that I just mentioned the first one and the second one are both what praiseworthy that kind of hope in that kind of state is praiseworthy so what was the first one you're doing righteous actions you're obeying الله and you're still hoping for it to be accepted from you that's good but he hopes for Allah's forgiveness but he's not just hoping he's actually coming with actions he's repenting he's fighting himself and he's fighting with the nefs that's pushing him to it this is also praiseworthy those two the third one is رجاء أو رجولين it's the repentance of an individual متمادن في المعاصل والذلوب he's just dwelling inside the sins والخطايا and he is left off acts of obedience and then here you find him and he goes الله is very merciful but what he's saying no actions to back that up he's not coming with anything he's just sitting there committing all the sins there is going against the commands of Allah and then he's saying what الله is very merciful you know الله is mercy this person that one is غرور and تمني so now we now learned الفرق بين الرجاء the difference is what the difference is that تمني يصاحبه الكسل تمني it's accompanied with laziness which is when a person has hopes but their hopes is based on laziness ولا يسلكوا صاحبه الطريقة الجدي and the person doesn't take the path of seriousness he doesn't strive والرجاء على ضد من ذلك as for hope that's praiseworthy رجاء type of hope are you with me brothers this one no this person is actually what he's actually يسلك صاحبه الطريقة الجدي he takes the path of seriousness and he strives are you there ويصاحبه العمل and actions are with it actions are with it and that's why حسن البصري said as ابن أبي الدنيا بروتن كتاب الوجل كتاب الوجل ابن الجوزي in this كتاب حسن البصري said إن قومن a group of people they got deceived by أماني المغفرة the hopes of forgiveness حتى قرجوا من الدنيا ولا حسنة لهم they left this dunya without no righteous deeds يقول أحدهم one of them will keep saying to you إن أحسن الظنة بربي good of my lord وكتب حسن سر he is a liar that person ولو أحسن الظنة if he really thought good of his lord لأحسن العمل he would have perfected his actions he would have come with actions and then he recited the ayah وذلكم ظنكم الذي ظنتم بربكم فأرداكم so if this person had hopes of Allah فلو رجع رحمة الله if he hoped for what إن الله تبارك وتعالى and he thought good of him لطلبها بالأعمال الصالحة he would have come he would have come with righteous actions and if you want to know the sign of a person's destruction you want to know or you want to know the sign الشقاء أن يعص العبد is when the person disobeys his lord ويرجو أن ينجو من الهلاكي and then he hopes to be saved from destruction أما as for علامة وصحة الرجاء and if you want to know a person's whose raja is intact and is correct and is good it is when the person thinks good of Allah وتبارك وتعالى and then the person stands up and he makes his way and he strives and he comes with the efforts that are needed from him وذلك اللهم محافظ إبن حجر العسقلاني he says in فتح الباري volume 11 when he says المقصود من الرجاء the intent behind الرجاء أن مواقع منه تقصير the person who is shortcoming occur from him فاليحسن ضنه بالله think good of your lord ويرجو أن يمحوا عنه ذنبه and hope that Allah تبارك وتعالى he wipes off وكذا مواقع منه طاعة وكذا مواقع منه طاعة just like that the one who it occurs from him obedience يرجو he hopes for قبولها ذنبه وأما منن حماكة على المعصياتي as for the one who goes into the sins head in and dwells and swims inside the sins and then he's hoping عدم المؤخذة that he's not going to be accounted for all the sins that he's doing بغير ندم without any regret in him وليقلاع and he's not trying to get away from the sins فهذا في غورور then that person is in delusion he's delusional person and then he goes into saying وما أحسن قول أبي عثمان الجيزي what's more greater than the statement of أبي عثمان الجيزي who said من علامة السعادة from the signs of success أن تطيعه is to obey وتخافة and it's to fear أن لا تقبله then it won't be accepted from you الله أكبر it is to obey الله تبارك وتعالى and then fear that it won't be accepted from you ومن علامة الشقائي and from the signs of destruction is that you disobey الله تبارك وتعالى وترجوه and tendu and you hope that you are saved now the question is what is the reality of الرجع we have got some understanding no doubt we know what it means but we really want to understand it in a more in depth understanding and there's no one else who can do that for us more better than ابن القيم الجوزية رحمه الله تعالى ابن القيم says in his book مدارج الساليكين first volume paid 43 to 44 he says الرجاع هو عبودية وتعلق بالله من حيث اسمه it is hoping الله تبارك وتعالى الرجاع means hoping it is a servitude وتعلق it is to connect بالله with الله من حيث اسمه through his names your connection and your hope is based on الله's names such as المحسن and المحسن فدالك التعلق وتعبد بهذا الاسم so you actually connect yourself to the word الله is obedient محسن excellence righteousness he does a good for his creation are you with me brothers it is that you connect yourself and you worship Allah based on what you worship you worship him based on that name والمعرفة بالله this is a very important quote والمعرفة بالله knowing Allah الذي أو جبل العبد الرجاء من حيث يدري ومن حيث لا يدري knowing Allah's names knowing Allah it is what necessitates for the person to come with hope whether he knows it or he doesn't whether you know or not the reason why hope comes is your knowledge of Allah فقوة الرجائي the strength and the power in الرجاء it is based upon what قوة المعرفة بالله واسبائه when the person learns Allah's names and attributes the more a person studies Allah's names and attributes and the more he goes into it the more his hope grows now somebody may ask you the strength of my hope is based upon what it is based upon what قوة المعرفة the strength of your knowledge of Allah's names and attributes how much your knowledge of Allah's names and attributes and then he goes on to say وغالبت رحمته غضبه وغالبت رحمته غضبه ولولا روح الرجائي لعطلة عبودية القلب والجوارع وهدمة صوامع وبيعوم وصلوات ومساجد يذكل فيها اسم الله كثيرا ابن القيام وفكت الله تبارك ويتعالى ماسي أ overcomes his anger if you didn't know that is knowing Allah's names and attributes right for instance knowing that Allah is angry و overcomes it وغالبت رحمته that Allah is mercy overcomes his what غضبه and his anger right is the process I said about الله تبارك ويتعالى and he goes on saying روح الرجائي if the soul of hope was not present in us if we didn't have that spirit of hope in us لعطلة عبودية our عبودية would be dismantled our servitude would be dismantled from our hearts and from our limbs will destroy everything so this is the truth of the matter now we understand if one wants to gain the رجاء that we defined and that we spoke about and that we mentioned what it means the رجاء that comes with the عمل the رجاء that has in it fear this is the رجاء that we are talking about صحيح to come with that will only occur correctly and strongly will only occur when the person has knowledge and understanding and comprehension of Allah's names and attributes and the more you know Allah and the more you know His characteristics سبحانه وتعالى the more this will affect you the more your رجاء and your hope will be affected by it and that is the people who are suicidal and they actually don't have knowledge and understanding of Allah their knowledge of Allah and their understanding of who He is and His attributes and His characteristics if they knew that this would not have ever come to their mind you see so that's كلام واللهي from ibn al qayyim that shows true understanding of what He is الله تبارك وتعالى He praised the people who have the station of رجاء in His book many places Allah praised them سبحانه وتعالى are you with me brothers are you there and this first ayah that I'm going to bring is an ayah to show you pay attention brothers if it's not done with actions it's not praised with you and that the shari'a doesn't even consider that to be a raja if you don't come with actions if you're not working hard if you're not putting efforts in to then have hopes the shari'a won't consider that to be a hope for example Allah says in this ayah إن الذين آمنوا those who believe in Allah والذين هاجرو those who migrated وجاهدوا and they fought أولئك those who have been mentioned يرجون رحمة الله and they are the ones who are hoping for Allah والله وفور الرحيم and one who is very merciful سبحانه وتعالى so Allah referred to إن الذين آمنوا those who believed والذين هاجرو وجاهدوا في سبيل الله أولئك يرجون رحمة الله والله وفور الرحيم these are the ones they have come with belief and then they migrated so their belief of Allah it manifested on their limbs so they got up they left the land of the disbelievers and they went to the land of the believers and they fought in the path of Allah Allah says أولئك يرجون رحمة الله these are the ones who hope for Allah والله وفور الرحيم and one who forgives and merciful to his creation are you with me brothers أصوى الله تبارك وتعالى يقول صولة الحزاب عائل 21 لقد كان لكم في رسول الله أصوة حسنة لمن كان يرجو الله واليوم الآخر وذكر الله كثيرة يقول الله لقد كان لكم في رسول الله أصوة حسنة the prophet of Allah is a role model for you are you looking for a role model do you want somebody to imitate do you want somebody to follow here it is stop telling the people that we don't have role models in this country we do have role models we have رسول الله the best of examples رسول الله came and did not want anything from us these people that the people are taking as role models today like rappers and singers and artists they have motives they have goals they want to make money out of you they want to make money out of you their goal is to take what's in your pocket they want you to look up to them they want you to love them and then they want you to start buying their their products so they can get money out of you as for prophets what did Allah say about them أسألكم عاليه من أجر I'm not going to ask you no reward for what I'm doing for you guys prophets came to save you from the health fire and set us good examples these people that our youngsters and our youths are taking as role models they don't set you guys they set you guys good examples good examples but رسول الله صلى الله عليه وسلم showed us good example a good way to live our life so look at this eye because it's very powerful لقد كان لكم for you every one of us every individual young old لقد كان لكم في رسول الله أسواتون حسنة this is a good example in the prophet look what Allah says يرجو الله are you hoping for Allah on the day of judgment the prophet there is a good example so following the messenger عليه الصلاة والسلام shredding on his path being the way he was عليه الصلاة والسلام is a sign of hope for Allah on the day of judgment when a person is following the prophet صلى الله عليه وسلم وقالب it and externally as well and what externally internally and internally he follows the prophet he believes what the prophet believed and he is externally following the prophet in the way he dresses the way he talks everything he follows the prophet الله tells us they are the ones this verse tells us that they are the ones who are hoping for Allah on the and the day of judgment وذكر الله كثيرا and they are the ones who remember Allah a lot they are the ones who remember الله سبحانه وتعالى a lot another verse the Quran always brings action with hope you want fight? hope just mentioned independent from action الله says the one who is standing and a lady is standing at night وقائم يحذر الأخرة he is standing at night he is praying he is remembering Allah he is coming righteous actions الله then says ويردو رحمة ربه يتكلم for the mercy of his lord because he is praying through his fasting he is hoping for Allah ازجنه ويقول فمن كان يرجعوا لقاء ربه anyone who hopes to meet his lord and you might think yourself oh what do you mean hopes to meet his lord فالبربي قال لا يا عائشة هذا ليس مؤتمر هذا ليس مؤتمر المؤتمر ليس أنك تحبك أو تحبك أنه ليس لكنه عندما يأخذون لك وكي تجدت أن تحبك يجد المؤتمر بشكل مي الله once he finds out that he has passed the test he has done what he was meant to do he has come with what was needed from him and he finds out احب لقاء الله فالله wants to meet him where is the disbeliever the criminal when against Allah's command did what Allah told him not to do that individual when he finds out that he has lost he has not passed the test what does he do he doesn't want to meet Allah so he had this ayah saying من كان يرجو لقاء الله the one who wants to meet Allah he has passed the test with righteous actions and righteous deeds that person is the one who wants to meet Allah but what is needed from you to want to meet Allah because remember if you want to meet Allah what is needed from you فمن كان يرجو لقاء ربي فاليعمل عمل ام صالحا come with what so you have رجاء you want to meet Allah are you in hope of meeting Allah فاليعمل do عمل ان صالحا and righteous action and don't associate partners with your Lord two things you become on it فاليعمل عمل ان صالحا the scholars if you go to Ibn Kathir this ayah is the last ayah of Suratul Kahf look what Ibn Kathir says فاليعمل عمل ان صالحا and Ibn Kathir says follow the prophet so two things are needed from you if you want to be one who wants to meet Allah and you want to have the hope of meeting Allah if you want to have رجاء in you you have to come with اتباع you have to come with اتباع and you have to come with توحيد اتباع meaning follow the prophet and توحيد worshiping Allah alone and not associate partners with him سبحانه وتعانا the scholars they say من اعظم ايه the greatest verse that speaks about رجاء is this verse قول الله جل وعالا the statement of Allah قول يا عبادي اللذي لأسرفوا على أنفسهم قول say يا عبادي my slaves اللذي لأسرفوا على أنفسهم those who have transgressed on their nefs those who have committed crimes those who have disobeyed their lord those who have done what he those who have done what Allah told them those who left off those who left off while Allah told them not to leave off لا تقنطوا من رحمة الله don't give up on Allah's mercy don't give up on Allah's mercy ان الله يغفروا الدنوبة جميعا ان الله يغفروا الدنوبة جميعا verily Allah he forgives all sins ان هو هو الغفور الرحيم الله is الغفور he forgives the one who is very merciful to his creation so don't give up don't ever think to yourself don't ever and don't let anyone tell you that you've committed a sin and there's no repentance for it every single sin that a person commits there's a repentance for it in this world while he's alive even شرك نعم even شرك associating partners with Allah you will get forgiveness for it والله he might be love with brothers and sisters pay attention a person can be as good as they want they can be good to their neighbors he can be honest person a kind person a generous person if he's not a believer there's no care to him and he's in the hellfire sometimes the muslims they'll do this to you they do this to us I don't know if they've done it to you guys but this question has been risen they'll say to you a muslim who commits crimes who sells drugs, who's a liar who rapes and they'll say to you a disbeliever who's honest, who's kind, who's caring who's understanding, who stands up but he's a disbeliever which one's better which of those two is better in the eyes of Allah this believer is going to be punished for every wrong he has done and no doubt or he deserves to be punished for all of those sins that he's done and all those crimes that he's come with and that's not ability in those crimes لا أبدا لكن لا يستمون عند الله they're not the same because there is no sin greater than شرك however we might perceive the sin that they've done is to be big شرك is bigger than it شرك is greater than it ولي ذلك عائشة رضي الله تعالى ويقار who did that he was kind he looked after the Hijaj when they came he fed them, he took care of them he was a man who was remembered in good remembered in good this man this type of man she asked about his situation is he not going to be one who الله تعالى تعالى is going to the Prophet said لم يكن أحد يقول الله مغفر لي لم يكن أحد يقول الله مغفر لي الله فاقفني في أيضاً يقوم بأخر than الله لذا لا شيء أكثر من شرك و أي أحد يفعله و يفعله إذا يتبقى منه سنصيباً يتبقى من هذا المجرد في الشريعة هو ما اتائب من الذنب كما لا ذنب له هذه الحديث يتبقى بشكل كبير في حالة الانتصال و في حالة الانتصال لكن معنى هو مجمعاً علي المعنى هو مجمعاً لكن ما يتبقى منه من المفتاحه عليه صلى الله عليه وسلم هو ما أن الإسلام يجب ما قبله الإسلام يفعل كل شيء before it عندما يأتي الإسلام من هذا المفتاح كل من المسيحات و كل من هذه المسيحات و كل ما يفعله يفعله what does it do it brings the person back رجعه he comes back كيوم و لدته أمه like the day his mother gave birth to him and the person who repents is also a person who Allah forgives him every one of you repent to Allah turn to him all of you لعلكم تفلحوا prosperity and success is what you can achieve إذا أردت إلى الله تبارك وتعالى فيه هذه الدنيا إذا أردت إلى الله في هذا العالم و أردت من ما you've done و the crimes that you've committed and the mistakes that you've come with privatey and publicly you repent before جنة before you go to جنة and before you meet الله تبارك وتعالى in this dunya you're gonna live a good life لأن the sins my beloved brothers and sisters what it does to the heart is that it blackens the heart it blackens the person's mind the person distress the person's consistently worried the person's consistently in a state of anxiety all of these are it's from the effects of the sins and the crimes that you've done that you've not repented from و لذلك every time the person commits a sin a dot is placed on his heart and then again he does another one again another dot until his heart becomes black and then the prophet recited the ayah and you know what happens at that point when your heart becomes black and dark when your heart becomes black and dark the person will not recognize good and he will not reject evil everything becomes I don't know about you guys but there was a video going around it was sent to me on social media it was sent to me through whatsapp and I watched it and it was shocking it was shocking it was a man who got taken to prison he got taken to prison an old man I think they gave him a life centers I think his crime was that he murdered somebody or something I think he did yeah, he first degree murder he killed the person I don't know how they asked him or was he on a death row something like that was it a life sentence or was it a death row one of the two so they asked him questions they interviewed him to ask him what was it that made you do this and guess what he said he said watching pornography made me do this I think I shared it with you guys right he said watching pornography is what made me do this and he talked about it he said I was just a kid he said he said my parents are not a violent they're not alcoholics I'm not even from a family my mother works my father works I'm from a very good household I was raised in a very good lifetime he said not poverty I was hungry I lived a poverty now there's nothing to do that no external factors other than حقيقة what does it show you it shows you that the sin starts off something small you think to yourself it's just a look I'm not doing nothing bad I'm just now his heart became black that person would get to a point that if you tell him خير you won't recognize him I can tell you خير you won't recognize him وَلَا يُنْكِرُ مُنْكَرَنَ and the evil that comes he can't reject it because he's become desensitized become desensitized and he's finished so the sins they destroy your heart and they attack your heart and once they do attack your heart the way to get rid of it is to what repent وَلِذَا لِكَاْ أحمد بن سيرين said amazement is with a group of people who are really concerned about their appearance their throbes to be white and clean and no dirt on it but if you were to observe their hearts and to look at their hearts look how black it is and tainted and filthy it is isn't that more important for you to care about and to be concerned about your heart right نعم وَلِذَا لِكَاْ the person whose heart is in control they've got their heart they've got their heart in control and they're making sure what goes in they protect it are you there brothers والله I the other day I listened to شي عبد كريم الخضير guess what he said شي عبد كريم الخضير he said I bought a smart phone this is exactly what he said he said I bought a smart phone back a while he said I bought a smart phone when I bought the smart phone he said as I was using it a woman came up a picture of a woman what did they call this phone a smart phone the شيخ said رحمه الله حفظه الله الرحمه الله he needs a message of Allah he said I threw the phone away and he said I went back to the dumb phone because he said در powiedz إبhält أول من جلب المصلحة جلب أكبر الله أكبر look out the قواعي هو كيف يستطيعون الناس في حياتهم اليوم نحن نحن بصدقائهم أفضل ما يفعلون وكيف يوجد كثير من المصلحة هل سترى المصلحة؟ كيف يأخذ المصلحة؟ هل ترى الشريع؟ هل ترى المصلحة بسيطة؟ أو ترى المصلحة بسيطة؟ ترى المصلحة بسيطة الشيخ قاعد يستطيع الله أكبر هل ترى أخي؟ نعم إذا أشعر أنه يوجد مصلحة لك ويوجد مصلحة لك يجب أن تترى المصلحة قبل أن تفكروا عن مصلحة لك ولكن لا تفقدوا على المسيحة الله تعالى ولكن أيضا أن تتوقف منك والله هذا أشعرني لأن الشيخ يتكلمه من الأشياء الأشياء الأشياء هل ترى؟ هل ترى؟ هذا هو مكان لك يمكنهم أن يذهبوا بسيطة يمكنهم أن يتوقفوا بسيطة يمكنهم أن يتوقفوا بسيطة يمكنهم أن يفعلوا طاعت لأنهم جيدا جيدا ونسبة لذلك لأنهم يشعرون هل أنت أخي؟ أخي أخي الأشياء are placed in their hearts and the heart is alive كما أخي their hearts are dead وفي الصحيحي إن بخاري المسلم من حديث أبي هوريرا رضي الله لتعالى عنه أن النبي صلى الله عليه وسلم وقال الله سبحانه وتعالى وقال أنا عند ذني عبدي ب أنا أنا أنا what my slave thinks of me وأنا معه إذا ذكرني وأنا معه if he remembers me فإن ذكرني وأنا معه إذا ذكرني فإن ذكرني في نفسي if he remembers me in himself ذكرتوا في نفسي I'll remember him in myself وإن ذكرني في ملأ but if he remembers me in a gathering ذكرتوا في ملأ إن خير منهم I'll remember him in a gathering better than that gathering of his وإن تقرب إليه وإن تقرب إليه وإن تقرب إليه بشبر تقربت إليه ذلاعا if he comes close to me الشبر أحان سبان تقربت إليه ذلاعا I come close to him and arms man وإن تقرب إليه ذلاعا and if he comes close to me ذراعا and arms man الله says تقربت إليه باعا I come to him are you with me brothers باعا which is like one step وإن أتاني يمشي if he comes to me walking I take to her wallet and I come to him running I come to him what running this hadith are you there brothers this hadith shows that the slave has to come with something fast in order for the response to come are you there and this hadith also shows that Allah is what you think of him so if you have high aspirations of Allah and you think good of him and you hope good from him then Allah is what you think of him but that also requires that you come with actions that you remember Allah تبارك وتعالى in yourself you remember him in gatherings you remember him by running to him so he can run to you are you there brothers الجزاء من جنس العمل the reward is in accordance to what you do and what you come with وفي الصحيحين أصوى البخاري أن مسلم من حديث أبي حريرة رضي الله تعالى عنه أن النبي صلى الله عليه وسلم قال أبي حريرة narrated والدبر صلى الله عليه وسلم ينزل ربنا تبارك وتعالى الله تبارك وتعالى descends and he comes down كل ليلة in every night إلى سماء الدنيا he comes down to this earth حين يبقى ثلاثة ليلة الأخير when the last third of the night is remaining فيقول الله says من يدعوني فاستجيب له who is going to ask from me and I will respond to him I will give him what he wants من يسألوني who is going to ask me فأعطيه and I will give him what he is asking for من يستغفروني who is going to ask me for forgiveness فأغفر له I can forgive him so we have الله تبارك وتعالى coming down يليق نزول يليق بكمالي بكمالي الله تبارك وتعالى وجلالته of course this descending happens in a way that befits his majesty سبحانه وتعالى he comes down every night الله تبارك وتعالى he says من يدعوني who is going to ask me فأستجيب له I will give him I will look فأستجيب له فأستجيب له I will respond to him I will give him what he wants who is going to ask me الله also says من يسألوني who is going to ask me فأعطيه I will give it to him من يستغفروني who is going to ask forgiveness from me فأغفر له I can forgive him الله did not even send angels down to do this he came down for it himself سبحانه وتعالى he came to do this he placed on himself جنود الله has an army سبحانه وتعالى of angels he could have sent them right he could have sent them to do it he could have delegated it to him but your lord الله تبارك وتعالى chose to come down and here you are sleeping snoring watching movies laughing إِنَّا لِلَّهِ وَإِنَّا إِنَّا إِنَّا رَاجعُونَ الإمام البقاري والمسلم both are narrated in this صحيح وفي الصحيحين من حديث أبي هريرة عن النبي صلى الله عليه وسلم the prophet said فيما يحكي أن ربي عز وجل this is the حديث القدسي الله تبارك وتعالى said أذنب عبد دنب a slave done a sin فقال the slave said اللهم اغفرني دنبي oh Allah forgive me for my sins فقال تبارك وتعالى الله didn't say أذنب عبد دنب my slave has done a sin فعاليما أن له ربا يغفروا الدنب and the slave came to know that he has a lord that forgives his sins ويأخذوا بالذنبي and he can hold him account to his sins ثم عاد فأذنب then he went back and he committed another sin فقال أي ربي the slave came running back to his lord he said my lord إغفر لي دنبي forgive me for my sin فقال تبارك وتعالى الله didn't say عبد أذنب my slave had committed a sin فعاليما أن له ربا يغفروا الدنب and he came to know that there's a lord he has that forgives sins ويأخذوا بالذنبي and he also knows he has a lord that can hold him account for those sins ثم عاد فأذنب then the slave went back again and he committed a sin فقال he says أي ربي my lord إغفر لي دنبي forgive me for my sins فقال تبارك وتعالى الله تبارك وتعالى says أذنب عبد أذنب my slave has committed a sin فعاليما he knows أن له ربا he has a lord يغفروا الدنب he knows he has a lord that can forgive him for the sins that he has done and he also knows that he has a lord that can hold him account for the sins إعمل ماشيطة oh my slave do what you want فقال I have forgiven you as long as you're repenting as long as you're doing what you're doing and you're coming back to me and you're asking for forgiveness I also forgive you and that's how we are all of us we commit a sin we run back to him again we commit a sin we come back to him again as long as we're repenting as long as we're trying to stay away from the sin as long as we're fighting against the sin but if we fall into it because our nefs overcomes us but as long as we're repenting from it and we're asking for forgiveness then we are upon خير and good وفي الصحيحين من حديثي عمر رضي الله تعالى عنه بقال المسلم both narrated on the authority of عمر رضي الله تعالى عنه قديم على النبي صلى الله عليه وسلم سب يون معك خالحة تعالى عنه عمر جديد وعمر روح هنالك رد Josh abreح رد看到 كابحة رأيت في أحد مواخ إباعيت소يد طيبة من أ skill ر ping هأل VIC أذكر어�قش بائد ك comfortably العديد لا أعتقد أنها ستفعلها فقال then the prophet said الله is more merciful to his slaves than this woman to her own child the mercy of Allah is greater and it's more than this woman how she is to her child و لذلك أحد الصالحينة from one of the righteous people فقال then the prophet said he understood this hadith and he understood that the rajat requires عمل صالح so he made a dua and he said الله ما إنك تعلموا و الله you know أن أمي هي أرحم الناسي بي you know my mother is my mother the most merciful person to me و الله you know my mother is the most merciful one to me و أنا أعلم و أنا I also know أنك أرحم بي that you are more merciful to me و أمي and my mother لا ترضا ليها الهلات my mom and my moms never pleased for me to be destroyed و العذاب and to be punished أفا ترضاه لي أنت are you going to be pleased for me to be destroyed you are the most merciful و أنت أرحم الراحمينة and you are the most merciful so I was trying to get from الله تباركو تعالى oh Allah don't be pleased with it for me forgive me ألمام الترمي دهي نريت لنا حديث بسند صحسن this hadith is حسن sound with all of the shawahit that come with it and أنا سبن ماليكن based on the hadith or the authority of أنا سبن ماليكن that he said I had a professor I said الله تباركو تعالى الله said يبن آدم the children of Adam إنك ما دعوتني و رجوتني غفرت لك على ما كان فيك ولا أبالي يبن آدم لو بلغ الدنوبك عنان السماء ثم استنفرتني غفرت لك ولا أبالي يبن آدم إنك لو أتيتني بقراب الأرض خطايا ثم لقيتني لا تشريك بشيئة لأتيتك بقرابها منغفرة the professor of Allah الله تباركو تعالى يبن آدم the children of Adam إنك ما دعوتني و رجوتني as long as you are supplicated to me and you're hoping from me غفرت لك I will forgive you على ما كان فيك that which is in you the mistakes that you are committing the crimes that you're doing ولا أبالين I don't care يبن آدم the children of Adam لو بلغ الدنوبك عنان السماء if your sins fill up to the sky ثم استغفرتني and then you ask forgiveness from me غفرت لك I will forgive you ولا أبالي and I don't mind يبن آدم the children of Adam إنك لو أتيتني بقراب الأرض خطايا if you come to me this earth full of sins ثم لقيتني and you meet me the day of judgment لا تشريك بشيئة and without associate partners with me I will come to you with بقرابها مغفرة this earth full of forgiveness سوفيان الثوري رحمه الله he said من أذنب دنبا anyone who commits a sin فعلم أنه knows أن الله تعالى قدره عليه والله تبارك وتعالى دن قدر on him for it ورجع وفرانه and he hopes for الله تبارك وتعالى forgiveness وفر الله له ذنبه الله will forgive him for his sins و لذلك أرمام الشافعي said في مرض موته on his deathbed when he was dying و لما قسى قلبي وضاقة مذاهبي جعلت الرجا مني لعفوك السلمة تعظمني ذنب فلما قرنته بعفوك ربك كان عفوك أعظم أرمام الشافعي said on his deathbed he said و لما قسى قلبي وضاقة مذاهبي and my heart looking قصوة القلب happened to me and my move became tightened and جعلت الرجا I place my hope مني لعفوك I place my hope in your forgiveness سلم an as we called when you climb to get to the top نمر 그 الم السلم is to ugly بواهه ترمي ذي يو في سنن المام الترمي ذي يو هي نريتره في سنن وبن ماجه ووجود سنده النووي المام النووي قرأت هذا الشيء لبشره لبشره جيد من حديث إيانسن رضي الله تعالى عنه برؤت هذا الحديث قبل أن النبي صلى الله عليه وسلم أن المفتن مجدس على الشاب وهو في الموت يولد على سبيل في خطة اليوم كيف تجدك المفتن أنه ياتيك قاله والله يا رسول الله أو مسجول الله إني أرجو الله وإني أخاف ذنوبي I hope from Allah and I fear my sins فقال رسول الله The Prophet said to him لا يجتمعني في قلب عبد في مثل هذا الموطن إلا أعطاه الله ما يرجو وآمنه من ما يخاف The Prophet said It doesn't combine in the heart of a believer Fear and hope In this particular moment Except Allah gives him that which he hopes for And Allah saves him from what he fears So the person has to realize My beloved brothers and sisters لا رجاء إلا من الله There's no one to hope except Allah بارك وتعالى Oh my beloved brothers and sisters لا ترجع من ملك مقرب Do not have hope in an angel Who's close to you ولا من نبي المرسل And don't have hope in a messenger that sent you Have hope in Allah إذا سألت فسأل الله وإذا استعمت فسأل بالله If you ask, ask Allah If we rely on somebody We rely on him سبحانه وتعالى There are many benefits that the Raja has There are many benefits that come from And many benefits that the Raja has We will mention those إن شاء الله وتعالى The first one is اضحار العبودية والفاقة والحاجة إلى ما يرجوه العبد من ربه It is a way to express عبودية سافترد And need to your Lord الله سبحانه وتعالى And that you are never rich And you are never Without any need of Allah تبارك وتعالى Virtue and Allah تبارك وتعالى is kindness The second benefit is what أنه سبحانه يحب من عباده أن يؤمنه ويرجوه ويسأله من فضلي الله loves سبحانه وتعالى From his slaves That they hope in him They desire him And they ask from him سبحانه وتعالى الله loves it Number three أنه يبعث العبد على أعلى المقامات That the Raja Lift and it takes the slave To highest levels The highest stations And that is مقام الشكر The station of gratitude Which is شكر is خلاصة العبودية It is the summary The other benefit that he has is أنه رجاء مستلزم للخوف رجاء necessitates فيها والخوف مستلزم للرجاء وفيها necessitates hope فكل راجن خائف And everyone who hopes Allah فيز الله تبارك وتعالى وكل خائف And everyone who fears Allah is راجن Hope is Allah تبارك وتعالى And there are many more other فوائد benefits That one will find in the Raja And we'll conclude there إن شاء الله Anything which I have said That was wrong Mistake Show coming It is from me الشيطان أن الله He is a messenger of free from it سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إلي