 The topic of olam haba is really hinges on it on a question the Torah promises us in several places reward for following the mitzvahs and punish and punishment for disobeying the mitzvahs and it sounds like Generally when the Torah describes it it speaks about more This worldly benefits it says we'll see in the first source that if you observe the commandments So then your land will yield produce. They'll be plentiful. You'll live in security You'd say in the second paragraph of Shema speaking about material prosperity. So it sounds like from the simple meaning of many verses in the Torah that reward and punishment happens in this world I'm is evidenced by the by the first source in invite in parts of the hookah site says in the hookah site They lay who if you'll go in my in my pets And if you if you follow my statues that mitzvah site ish Tishmaru and you observe my commandments So then what does Hashem say? I've been a sati Kishmechem be itum and I'll give you your reign in your tithes I thought I'd see the law and the land will be plentiful etc. etc. So it sounds like Where does reward and punishment happen happens in this world? however the Gamara in Kiddushin and source to quotes Rebyakov statement Rebyakov says Damar is scar mitzvah by the high Alma leka that the beakov says that there's no reward for performance of a mitzvah in this world So it sounds here here the this is only one place But it have several places in the Torah when it speaks about following mitzvah. So it sounds like it's we are getting rewarded in this world will have The land will yield produce will have security against their enemies It sure sounds like it's speaking about this world that the Gamara seems to make a sweeping statement that There's no reward for mitzvahs in this world so There are a couple of ways to to reconcile it or at least understand the fact that the Torah is Describing reward in this world, but it sounds like kind of at a basic level the primary reward and Seemingly punishment for that matter is not experienced in this world, but is experienced We'll call it in the world to come and we'll see what that is exactly The Maharsha one of the commentaries on this Gamara qualifies it. He says in Source three but all takes you a call me call a doom should be Torah the after the fires rock will lump has that That the don't challenge the statement don't find the statement difficult from in light of all the states in the Torah that Speak about reward for observance of mitzvahs in this world She'll teach me you have all I can call up rockos and if you listen to me I'll bring about to the the blessings and the goodness And if not, so bring a bit how shem speaks about bringing about curses that their enemies will oppress us that Will be materially lacking and that seems to be in this world So how do we reconcile these passages in the Torah with Robiaco's statement that there's no reward for a mitzvah in this world? So the Marsha says the ashlam are a cancer There we are cove the mode that discuss our rabbi and must say I'm a tov in the beam of him call a brokhus But I told us in this group of Torah the Gambo long has that they came to have it. We hate our up him. So he makes a distinction that The reward and punishment will be experienced Collectively in this world that on a communal level if the Jewish people or for that matter we see from the walk of mankind Follows Hashem's ways. So in this world Hashem will Give us bounty and Hashem will protect us for our enemies on a communal level. It seems like on a national level We won't have these existential threats both physically Materially however the Marsha says about Robiaco of law I'm arcane Ella Ella be yawing Robiaco of statement that there's no reward for a mitzvah in this world That's speaking about on an individual level that however we can understand that a person is not as an individual Rewarded in this world for a mitzvah at least not Doesn't experience the primary reward. So it sounds like on an individual level if we do a mitzvah We do an act of chesed We filed the Torah. So maybe individually really the reward that we're gonna get is going to be experienced in the next world On a community level or even on a global level There will be Rewards in this world as far as bounty as far as protection from from enemies That happens and that will be realized in this world from collectively following Hashem's ways But on an individual level according to the Acup statement in the Gomorrah that the primary reward Or really real award. He says there's no reward for a mitzvah in this world So the reward happens in the world to come and we'll have to see what exactly the world to come is Good so far. So the Ram Bum reinforces this concept that Really the primary reward that we get for observance of a mitzvah is going to be in this world So the Ram Bum says in in Source 4 Makhashanodashim matdatskharan shal mitzvah So mitzvah is Hatova. He's got a law if you do the mitzvahs that were given if we listen to Hashem He chai olam haba That really the mitzvahs that we are rewarded for will be experienced in in the world to come and the the ultimate punishment for The wicked is also experienced really in the afterlife that the according to the Ram Bum The really the worst punishment that someone can get is his car race is really having their soul caught off really not having any Connection any spirituality in the afterlife. It's basically it's basically done But the Ram Bum Recognizes that what does it mean when it when it's written to Torah if you listen then you will receive X and if you don't you'll you'll This will happen. It sounds like all of those things are In this world So he says a very interesting thing. He says In Osan Hatova's Hame Sof Matinskarshal mitzvah, so the these The low Osan Haros Hame Sof Adekama Shinokami and over a cola mitzvahs that these things that the Torah promises us are not the end the final consequence Really when the Torah says It'll be you'll be rewarded. You'll be punishment. You'll be punished and When that refers to this world so that the Ram says is not The final consequence the final reward of the final punishment. Where does that happen? And he says the kind of a Torah shiim nasa osa b'simcho Who betova snafesh when Agus Bacchakma saw Tommy just to make a cola to barium. I'm holding Osana will last so saw that rather what is it that if when the Torah speaks about about having having bounty and Being protected from enemies and having a good life. So I was saying that that's not really the Ultimate reward that the Torah is is guaranteeing us rather What's the benefit of? Hashem sparing us meaning why does Hashem say that he'll spare us from from famine from war etc He says really what's the reason it's that that that's really only a means to an end that if we're spared from these types of negative Situations will be able to then more effectively earn our portion in the world to come he says The ashbiyah la nukola tovos ha makhzikos as see a day nula sosa Torah kegoon So we have a shalom very boy kesev is a hub that all the things that That Hashem Guarantees us if that that that will receive if we follow the Torah all the silver gold Being being full not not not being hungry could they shall own us a call you mean a bit varmsha Gov tsaric lahen a nesha penuyen Lil mode the cock move a lot so some it's a good a she needs to look a loom above that really when that when the Torah says that I'll give you material success. I'll protect you from your enemies You're I'm saying that's not really the reward for mitzvoss. That's a mean That's a means to allow you to do mitzvoss that if you follow the Torah I'll take away external types of distractions. It's external types of Situations that make it more difficult to file the Torah and their thereby you'll be able to occupy yourselves in Torah the mitzvoss and Earn reward in the world that cup Does that make sense? That really when the Torah says Would speak some material rewards that saying if you do this I'll basically it's a means to an end Hashem is saying I'll allow you to live in the conditions in which you'll be able to more effectively and More successfully earn your portion of the world to come So that's what the Torah means when it when it says that but not that material Affluence and the in protection for our Mara presses is the ultimate reward the ultimate reward will not be experienced in this World as Robiakup said in the Gamara rather it will be experienced in the world to come and If we look at many earlier sources they do We'll see several that Emphasize the fact that There's a lot we don't know about the world to come you know because Mara mentions that no I has seen it right unless someone's been there and has been back You know no one can really we have certain illusions and certain basic ideas about it, but there is a lot that we don't know about it and In source 5 of Saudi going From the in the Middle Ages so he also Acknowledges that the 10 source 5 that the That which is mentioned the Torah regarding reward is only about this world Why does the Torah not if as the Rampam says and if as the Gamara says that really the true reward is In the next world. So why does the Torah speak so much about? Reward in this world the Torah most exclusively speaks about reward in this world except for some illusions here and there So why does it emphasize so much this world if really they're the ultimate reward is in the next world? so He says really essentially the Torah is an instruction book for us here The Torah tells us what we need to know about this world that is essentially what the Torah is he says One we can't really grasp reward in the next world. So may not be even a sufficient motivator and to Really the Torah is is telling us what we're supposed to do here And he's as he mentioned that the Torah specifically mentions the conquest of the land of Kanan in various Israel because that was what's gonna happen the Torah basically tells us is an instruction book for what we need to do in our lives and What in our world will experience either way? So even though The the ultimate reward is not in this world Rassad you go and says that that the Torah didn't delve into Describing or even emphasizing so much the world to come because it's not so it's not so like practical it's not so so imminent and This is this is also seen We we just mentioned that really the Torah speaks about this world because practically That's that's what we're dealing with. That's that's where we're living But the the next source that Gamara in the Sakha Zayravin says that really what we do in this world is Preparation for the next world The Gamara says I know the armor issue have been leave your Russia, but leave he says my dexiva Sharon. Okay, it's have quite young lasso some That that which I should keep the commandments which I command you today to do them hi young lasso some today to do them below the mock or lasso some and Not that you won't you'll have the opportunity to do them today And you won't have the opportunity to do them tomorrow. Hi. I'm a lot so some the mock or the Cabels car That today you do them and tomorrow basically in the in the world to come you'll receive a war So it sounds like the relationship of this world to the next world is this world We do them. We don't necessarily receive reward in this world in the next world. We can't do mitzvahs We can't have opportunity to to build up a reward, but that's when we receive reward so it seems from what we've seen so far that while there is a certain level of Maybe comfort that's given to us in this world really our job in this world the the Reward for for what we do and really it sounds like even the To some extent the purpose of doing mitzvahs is to prepare for the for the world to come That when when a sham says that I command you to do them That means do them now do them where where you're able to do them But you can expect the reward really in the world to come so the next part I want to take a look at is What what is the world to come like when we speak about the world to come? What are what are we speaking about? And they're gonna be it doesn't mean because we sometimes we there are different terms that are sometimes used Interchangibly and the question is are they meant to be used interchangeably? We speak about Ghanid right that we in Calma l'Iratham and we speak about souls that are in Ghanid We speak about Yemosa Mashiach the days of Mashiach And we speak about Allah mahabah and sometimes they're they're used interchangeably the question is are they interchangeable and if not, how do we understand each one so The we have sources From the Talmud that described the next world, but the question will still be What stage in history are we speaking about and then you'll see what I mean The the Talmud in in brothels or seven says that local amaze How long have I that this world is not like the next the next world is like is not like this To me This world is not like the next world all of our bar ain't bow low a healer will ocean see a little pirouette in all of our bar There's not eating drinking Procreation will all muscle mutton, and there's not business will okina will see now. There's not jealousy. There's not hatred Will load across the doctor competition Rather Ella it's a dig in your sheen But you say him or she have been in him is Eva Schreiner rather what will happen in Olam haba There won't be it sounds like it's completely non-physical from what it's described. There won't be any types of physical involvement rather what will happen the righteous will sit with with with crowns on their head and will delight in the In the radiance of the Schreiner the divine presence so It sounds like it's describing really not a physical world an entirely spiritual world and the commentaries explained what does it mean to To be sitting with crowns on their head and benefiting from the radiance of the divine presence it's Understood I'm ready to mean that Will have a greater knowledge of in closeness to Hashem and that's supposed to be really equivalent Greater than all of the pleasures of this world all the material pleasure that plate that pleasure of Closest to Hashem and and increased understanding That's something that's understood to be greater than anything in this world And it's and it sounds like from the Gamara. This is describing something that's completely Spiritual and we're gonna see the question is when Is this speaking about it's just after we die is this after the resurrection of the dead? So we'll we'll get there in a little bit for right now We want to know what's what are some characteristics of the world the comment sounds like there is a Really lack of physicality and entirely spiritual realm however, we did mention that We haven't seen the world to come and source 8 the the Gamara Emphasizes this he says the prophets when they prophesied they really only talk spoke about the days of Mashiach So it sounds like we see and many of the prophets they speak about will happen the spoke about last week the entire world will recognize Hashem So that's really about you most of Mashiach, but Olam Habba Olam Habba it says that no I has seen it You know today with the even the prophets weren't able to Envision or or or tell us about it and Shmuel says he saw last week that Shmuel says That he really compares Olam Bani Yamosa Mashiach. So the question is Are the days of Mashiach and all of our the necessarily the same thing, but it was he saw it last week that At least in the days of Mashiach according to Shmuel and really this is the opinion of the Ram B'am that Nothing will really change other than being Relieved of the persecution of the nature nations of the world Now we're going to I want to focus in particular. This was historically a heated debate Between the Ram B'am and the Ram B'am and it was so much heated. We'll see the rivet some accused based on this So I'm going to some accused the Ram B'am of actually Denying Tria Samesan the idea of the resurrection of the dead. He puts in his 13 principles of a faith and He wrote a Drop book about it, but we'll see that some challenged the The Ram B'am's explanation of the world to come see the explanation of the Ram B'am of My monities and then the Ramban nach monities how they understand Basically these different things that we that we mentioned Ganay din olam haba the times of Mashiach Tria Samesan when the when the resurrection of the dead, you know, when does that all happen? You know for right now, you know, we kind of think hopefully it won't be so far in the future But we think about the future we'll see but we have a lot of things you talk about Mashiach comes It's yes amazing is it before Mashiach comes after yeah after Mashiach comes where does olam haba fit in so these These were things that because we see from earlier sources. They were left somewhat unclear among the Rishonim among Others but in particularly Ram B'am and the Ramban have different explanations of how exactly this is all going to play out so the in source 10 basically reiterates that the around says they're really the good that is hidden for the righteous will happen in in the world to come and He says that This won't this you know, this world won't be Accompanied by debt there will be some sort of everlasting life and that's ultimately where the righteous will be rewarded so He if you look at source 11, how does he describe olam haba very similar to what the Gamara says He says olam haba Who give you there's no body or physical form L. Fashos that's a deacon bill vaad. It's only Seemingly a world of souls the souls of the other righteous people below goof Kimalaka Shores Without a body like angels I don't know if it's really like a Jewish perception, but there's a right Don't is there some believe that when you're when you die you become an angel So I know this necessarily speaking about that, but it sounds like in olam haba That that's and we'll see when that takes place There will be an entirely Spiritual existence like that of an angel who we'll be in bow give you a in bow low a lot He'll have a lot to see there won't be eating and drinking below don't let me call it volume ship of goofos who they are them there won't be anything that they're physical and Anything physical and then and there won't be and people won't have any physical needs Ella said he can be ocean about your same bear a shehab and then it was in a screener rather. It's a deacon the righteous will sit with crowns on their heads and will Delight in the radiance of the divine presence Clomart, and what does that mean that they'll delight in the radiance of the divine presence? so dashi yadu should be glow the glow is ok look how you'll am haba and Will possess the knowledge that they grasp which allowed them to merit the life of the world to come the olam haba that we're speaking about is something that's that's not physical and As a result of living in this non-physical entirely spiritual realm He says she Yoda and Oma Sigan My Amita's I call the sparkle though. They'll know and they'll be able to come progress the truth of Hashem Masha, and I'm you'll be him but goof off a lot shuffle And they'll be able to have a greater comprehension of Hashem and of the truth Beyond what they were able to have in this world because this world were limited by by certain physicality. We don't have that direct You know line of communication with with the divine But there for as a the ultimate reward for those who are righteous in this world They'll be able to have this in the entirely spiritual pleasurable existence. Ah, so so Stephen said When does Mashiach fit in this? When does the Kiasa Mason fit into this the resurrection of the dead? So the the rhombim says here source 12 shekola Tovosh I She would not be by him on the VM all of the Beneficence with the which the prophets promised Israeli ain't on Ella the varm should be goofed net in by him Yes, really most Mashiach as similar to what the Gamara says that the prophets only talk about me most Mashiach because not the show of him I'm surely Israel that what happens when Mashiach comes that the The meaning over the world will return to To Eric's Israel that the Jews will have be relieved from persecution. That's the days of Mashiach says the rampa About Thomas Hylam, huh, but a lot Eric with them. You know, it doesn't have any measurement or comparison Well, the moon the VM cadet should low. He was also a bit them you know that All of my bar he says it's not the same as The days of Mashiach days of Mashiach the rhombim says and we saw this At greater length last week is going to be when the rhombus vision is going to be everyone will recognize Hashem and will be relieved from from persecution, but All on Habba he says that will that's not necessarily the same as as the as as the days of Mashiach so the the Rived who frequently argues on the rhombom he Claimed or express concern that the rhombom Somehow denied the idea of Tria Samesim these isn't the idea of Tria Samesim that you come back To life and you live in this world that the dead Come back the dead whose souls have separated from their bodies when Presumably resurrection is that sounds very Christian, but whatever resurrection is when the soul is then reunited with the body But here the robin was saved the ultimate Destination is when there's no body so The the Rived challenge in source 13 He says They were a isha said the words of this man In a crow in the Misha Omar ain Tria Samesim legufos. It's and the Rived's Challenge that the rhombom is perhaps suggesting there's no resurrection of the dead of the physical body Ellenish Ellenish Shambos Bilba maybe saying there's only a Continuation or revival of the souls he says He says it could be that they could come in some sort of you know physical Existence or some sort of physical existence, but that's you know very spiritual but the But the the the Rived it takes some issue with the fact that the rhombom is speaking about Olam Habba in an entirely Non-physical way because how do we account for Tria Samesim? so What the rhombom I didn't put it on here it should have but basically the rhombom Was even the next source, but he he holds that the that the series of events will be as follows that Right now as you see in in source 14 that Olam Habba exists right now. There's Olam Habba And don't think that it'll be something that's new that's created in the future right now. There's Olam Habba What and that's an entirely non-physical world then when Mashiach comes and when there's Tria Samesim when there's resurrection of the dead so those Souls that are in Olam Habba Will now be returned to their bodies and the rhombom says that they'll live very long lives And they'll be able to earn more reward to then Go back and you know live in Olam Habba forever the the the rhombom isn't making any distinction there But guess where it wherever it is. We'll see that maybe now they're in Ghana Then there's sort of a world of souls according to the rhombon by saying ideas wherever they are Because as we saw they can't they no longer will have the opportunity to earn any merit for themselves There's an idea that perhaps things that people do particularly that children do are able to Raise their their their standing in the in the world to come So it is through Let's say the mitzvahs that are done down here and in your side you try to do certain mitzvahs You know to merit the the Nishama's ideas that through there the Nishama should be able to you know raise where it is so to speak in in We'll say it either the world to come or or ghanate it According to the rhombon would seem to be the world to come But that's the idea that we can't because they can't do anything now So we can perhaps benefit them by doing this with particularly children for parents can benefit them When the when they're in when they're in the next world But that's basically according to the rhombon that right now when spend people pass away if they're righteous They go to Olam Haba where there's no physical Where the where the where there's no physicality then they With he has a mason they'll come back the righteous will live very long lives and then they'll seemingly go back to this eternal world The the again there were the right that takes issue in in source 15 that He says that the basically Olam Haba will be a Creation the future the idea that this world is around for 6,000 years the question how to how to understand that but The right it is basically argues on the fact that when we when the Understand you know the sages speaking about Olam Haba this type of non-physical World that that's something that exists now others understand that that that ultimate Or destination will be created in the future and rather what exists now So the rhombot the rhombon has really a different order of events, right? We said the rhombom says that When you die now and assuming you're righteous persons you go to Olam Haba Then there's the days of a shea to see us a mason they come back and then they go back The rhombon has a different order of events He says Source 16. He's hard on the fashos the key umum below on the shamos Nicola Rosino ghani then so when we speak about the reward for Even go back going back to one of the earlier sources the gemar that says that there's no reward for a midstman this world so he's saying So what is that referring to where does one get reward? Where were the souls now? He says in the Olam Hanna shamos in the soul world And he says Nicola Rosino ghani then that's also referred to as ghani then they're right now when righteous people die So they go to Ghani then slash Olam Hanna shamos the soul world He says I hurricane you will you may have a shiach and after some time hopefully soon machine will come whom we call all of us and The messianic era will be in this world With a sofa on your hey Yom Hayden with he has a mason. It's really towards the end of the messianic age there will be a day of judgment and The those who are in the Olam Hanna shamos now will be will be brought down because amazing a Jewish car a color a goof and that fish and then what will happen those who are in Ghani then or Slash the Olam Hanna shamos will then come down and will be Reunited with their bodies and there will be this Call it hybrid of spiritual and physical meaning will have a That really Olam Haba and that's Olam Haba. It's really Olam Haba is somewhat of a has a physical aspect to it Just just again so that when so now when someone dies they go to the Olam Hanna shamos They're there them a shia comes to guess a mason is then those souls come down are reunited with the body and then sort of the eternal world is the body and soul together in this physical but elevated world and actually Touches on somewhat of an interesting Perspective a question about the idea of sounds like according to the Ramban There's an idea that the physical That even within our physical bodies we can be elevated to such an extent that we're living an entirely You know godly existence That's an idea that we you know seen in some other places that that a particularly righteous people There's less of attention between the physical and the spiritual that we sanctify the spiritual It sounds like the the Ramban is saying that the final result will be Not a total separation of the fear of the physical and the spiritual but the physical will be able to be so uplifted And that's will be the ultimate You know world to come that was Promised in you know that in in the Torah that the Gamar says is really what's reserved for the righteous So what about Gehenna Right, we don't like to say it but what if what is what is Gehenna the truth is there It's not so clear some source who seems to indicate that it's You know literally a hot place maybe even a place in this world It could be some some event and there's an idea. That's probably the most them More common understanding is that it's a sort of purgatory and This is how the Ramchal in Derek Hashem or Moshe Chaim Lutzato in 17 understands it. He says basically as we mentioned the reward for Reward and punishment happens, you know in in the next world I mean if you get reward, you know, you really want reward because that's you know That that'll be permanent and punishment. Obviously you want to avoid so But You know most people aren't perfect, you know and and Probably even if you know we live good lives at the end of our lives Maybe we we haven't lived our lives in such a way that would be able to really earn the the ultimate reward We still have some things that we need to be held accountable for So what is Gehenna do so the Ramchal explained based on based on others that It's like a a purgatory that there's a certain amount of punishment a certain amount of Suffering that one will that one will have in order to then cleanse themselves to be able to actually get the reward in The world to come to get eternal reward The the Ramchal really takes the approach of the more or less of the Ramban Who says that there's this world of souls and there's the Kiasa Mason and then there's all of Habab But but either way even in the let's say the Yolam and the Shambod in the world of souls itself so there will be a purification process a experience of Gehenna and Through that a person will be able to you know cleanse themselves purge themselves of of things that are preventing them from having the ultimate spiritual reward and then they'll be able to experience it and He says that there are some people who are So evil that they will know that they won't have the opportunity to have any reward in the world to come and for that Even you know Gehenna won't help them out But he says that that number is a is a minority most people are able to It's honed for their sins and be able to then let be allowed to receive reward through this experience of Gehenna Except for a certain people who are particularly evil And the the Mishnah in the Sacha Sanhedrin speaks about certain famous individuals who have no share in the world to come As a has a list there but the but we have the another Do you have the mission that says call you sure you should have a hell of a lot But that all Jews have a portion in the world to come And the mission there says all Jews except for you know a couple people who don't but It basically as they conceive in the Derek Hashem that most people will have the opportunity to you know to receive reward in the next world and We have an interesting in Pirkei of us. We have an interesting relationship or perspective on this world as opposed to the world to come the Mission says for satan or the echo of Omer alone has a dome of the pros door if nail on hubba That this world is comparable to an enter chamber before they the world to come Husky an aspect of a pros door could they should be kind as the chocolate the chocolate that Prepare yourself while you're in the enter chamber so that you can enter the banquet hall Who are you Omer yoffish a achas bitchuva maasem tovim below my zea me call hi Yolam hubba so He says on the other hand while this world is a the enter chamber and the ultimate banquet hall Which we're in this world to prepare for that's the the world to come. That's where that's where the ultimate reward is However, he says Yoffish that that one moment of repentance and good deeds in this world is greater than All of the the life in in the next world However, the Yoffish a achas shall chorus through up below my bar and the greater is a single moment of bliss in a lot My mom he called hi Yolam a zea greater than all of the pleasures of This world so how do we understand this? So I think that when it says greater is one Hour one moment of good deeds and repentance in this world and all of the good in the next world that's really because this is Our only opportunity to to do mitzvoss are in this world So in the next world will really be lacking the opportunity to to grow and to improve ourselves So in that sense this world is greater We only have an opportunity here. We can actually make a decision to to serve a shem. It's a real. It's really investment That we we can we can really grow However one moment of bliss in the world to come is Is greater than all of the pleasures in this world So you say this world we're really preparing for the next world and through doing that It's it's tremendous. It's not just I Think what this with this mission is coming to tell us is don't think that this world is something that's you know Meaningless. Oh, we just need to get to the next world. No, this world is very important That this world is really where we get to and have the opportunity to build ourselves up and to serve a shem and to Overcome challenges that that's really really very important, but where we'll experience the ultimate bliss is in the world to come So wherever that may be whether it's Something that we were experienced right after death and then we'll go back and then after Tria Samesim will then we'll then go back to Or that is Olam and the shemmoth and then and then the existence in the messianic times either way As the as our sages have pointed out No, I has has seen it. There's not much that we that we know about it, but we do know that This world is not The the final destination and therefore I think that should You know help us resist the the urge to You know enjoy or necessarily indulge in the in the physicality in this world and then to focus on on Temporal things while comfort and even some luxuries are good Ultimately, you know, they're not things that you know, we're able to take with us the real value is You know our Torah and mitzvah some things that we that we can take with us to the next world and Maybe lacking something in this world, but this world is Ultimately not not so important. So I think in that sense it gives us perspective that any types of We'll give you called reward and punishment benefits well things like that or challenges in this world They're really not the ultimate let ultimate and that if we do do mitzvahs will be rewarded in in this world even if we may not see it will be rewarded in the next world even if we may not not see it in this world and You know, there are many different sources that speak about the fact that we should Load up on on currency that we can spend in the next world like Torah and mitzvahs and and acts of cousin Building my name on there's a story where someone that comes to the Chavitz Chaim and She sees his house and you know, he's a world. He's he was already old. He already published the many books and Person comes and sees that he's living. He doesn't even have a floor This is where's your where's your furniture? So the Chavitz Chaim says well, where's where's your furniture? He says I don't have furniture with me I'm just you know passing through here. She says I'm also passing through this world that I could there's no point in buying You know fancy furniture. I can't take that with me And the only thing we could take with us is Torah and mitzvahs recently another story I think that the Chavitz Chaim would tell that I'm It is there's a story of a person who went to a foreign country and in that country Diamonds and jewels and pearls were very we're very cheap And was expensive food was very expensive. So as person there he Okay, he thought foods very you know very expensive, you know for I'll pay a thousand dollars for a loaf of bread You know I'll go back to where I'm from and I'll bring it back and well I'm bringing back a lot of stuff then he then he comes back and he's a long voyage and he you know goes into his pocket The food is rotten. He's like, why did I spend all my money on? I'm on a slice of bread where I am. It's not it's not so expensive and then he goes he's he's really disappointed and he reaches into his pocket and he sees that he has one of the diamonds and And and through this he's able to to get very wealthy. It's worked a lot where where he is But he is then just becomes very disappointed and it's thinking imagine if I really spent time Loading up on the diamonds and the pearls and you know instead I invested in something. That's not so valuable We're on from saying that's that's like really, you know, Torah and Amidstos that those are the the currency that when we go to the next world We'll be able we'll be able to spend you know and not and out of the things so a little bit of a perspective and We should have been a many years in this world and also merit is a coming of machine. Yes. It may seem a lot