 I went by the field of the slothful, and by the vineyard of the man void of understanding. In low it was all grown over with thorns and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw and considered it well. I looked upon it, and received instruction. Proverbs 24, 30 through 32. No doubt Solomon was sometimes glad to lay aside the robes of state, escape from the forms of court, and go through the country unknown. On one occasion, when he was doing so, he looked over the broken wall of a little estate which belonged to a farmer of his country. This estate consisted of a piece of plowed land and a vineyard. One glance showed him that it was owned by a sluggard who neglected it, for the weeds had grown right plentifully and covered all the face of the ground. From this Solomon gathered instruction. Men generally learn wisdom if they have wisdom. The artist's eye sees the beauty of the landscape because he has beauty in his mind. To him that hath shall be given, and he shall have abundance, for he shall reap a harvest even from the field that is covered with thorns and nettles. There is a great difference between one man and another in the use of the mind's eye. I have a book entitled The Harvest of a Quiet Eye, and a good book it is. The harvest of a quiet eye can be gathered from a sluggard's land as well as from a well-managed farm. When we were boys we were taught a little poem called Eyes and No Eyes. And there was much of truth in it, for some people have eyes and see not, which is much the same as having no eyes, while others have quick eyes for spying out instruction. Some look only at the surface while others see not only the outside shell, but the living kernel of truth which is hidden in all outward things. We may find instruction everywhere. To his spiritual mind nettles have their use, and weeds have their doctrine. Are not all thorns and thistles meant to be teachers to sinful men? Are they not brought forth of the earth on purpose, that they may show us what sin has done? And the kind of produce that will come when we sow the seed of rebellion against God? I went by the field of the slothful, and by the vineyard of the man void of understanding, says Solomon. I saw and considered it well. I looked upon it and received instruction. Whatever you see, take care to consider it well, and you will not see it in vain. You shall find books and sermons everywhere in the land and in the sea, in the earth and in the skies, and you shall learn from every living beast and bird and fish and insect, and from every useful or useless plant that springs out of the ground. We may also gather rare lessons from things that we do not like. I am sure that Solomon did not in the least degree admire the thorns and the nettles that covered the face of the vineyard, but he nevertheless found instruction in them. Many are stung by nettles, but few are taught by them. Some men are hurt by briars, but here is one who was improved by them. Wisdom hath a way of gathering grapes of thorns and figs of nettles, and she distills good from herbs which in themselves are noisome and evil. Do not fret, therefore, over thorns, but get good out of them. Do not begin stinging yourself with nettles, grip them firmly, and then use them for your soul's health. Trials and troubles, worries and turmoils, little frets and little disappointments may all help you, if you will. Like Solomon, see and consider them well. Look upon them and receive instruction. Us for us we will now, first, consider Solomon's description of a slugard. He is a man void of understanding. Secondly, we shall notice his description of the slugard's land. It was all grown over with thorns, and nettles had covered the face thereof. When we have attended to these two matters we will close by, endeavoring to gather the instruction which this piece of waste ground may yield us. First think of Solomon's description of a slothful man. Solomon was a man whom none of us would contradict, for he knew as much as all of us put together, and besides that he was under divine inspiration when he wrote this book of proverbs. Solomon says a slugard is a man void of understanding. The slothful does not think so, he puts his hands in his pockets, and you would think from this important air that he had all the Bank of England at his disposal. You can see that he is a very wise man in his own esteem, for he gives himself airs which are meant to impress you with a sense of his superior abilities. How he has come by his wisdom it would be hard to say. He has never taken the trouble to think, and yet I dare not say that he jumps at his conclusions, because he never does such a thing as jump. He lies down and rolls into a conclusion. Yet he knows everything and has settled all points. Meditation is too hard work for him, and learning he never could endure, but to be clever by nature in his delight. He does not want to know more than he knows, for he knows enough already, and yet he knows nothing. The proverb is not complementary to him, but I am certain that Solomon was right when he called him a man void of understanding. Solomon was rather rude according to the dainty manners of the present times, because this gentleman had a field and a vineyard, and as poor Richard saith, when I have a horse and a cow every man bideth me good morrow. How can a man be void of understanding who has a field and a vineyard? Is it not generally understood that you must measure a man's understanding by the amount of his ready cash? At all events you shall soon be flattered for your attainments if you have attained unto wealth. Such is the way of the world, for such is not the way of Scripture. Whether he has a field and a vineyard or not, says Solomon, if he is a sluggard he is a fool, or if you would like to see his name written out a little larger, he is a man empty of understanding. Not only does he not understand anything, but he has no understanding to understand with. He is empty-headed if he is a sluggard. He may be called a gentleman, he may be a landed proprietor, he may have a vineyard and a field, but he is none the better for what he has, nay, he is so much the worse, because he is a man void of understanding, and is therefore unable to make use of his property. I am glad to be told by Solomon so plainly that a slothful man is void of understanding, for it is useful information. I have met with persons who thought they perfectly understood the doctrines of grace, who could accurately set forth the election of the saints, the predestination of God, the firmness of the divine decree, the necessity of the Spirit's work, and all the glorious doctrines of grace which build up the fabric of our faith. But these gentlemen have inferred from these doctrines that they have to do nothing, and thus they have become sluggards. Do nothingism is their creed. They will not even urge other people to labor for the Lord, because, say they, God will do his own work, salvation is all of grace. The notion of these sluggers is that a man is to wait and do nothing. He is to sit still, and let the grass grow up to his ankles in the hope of heavenly help. To arouse himself would be an interference with the eternal purpose, which he regards as altogether unwarrantable. I have known him look sour, shake his aged head, and say hard things against earnest people who were trying to win souls. I have known him run down, young people, and like a great steam-ram sink them to the bottom by calling them unsound and ignorant. How shall we survive the censures of this dogmatic person? How shall we escape from this very knowing and very capcious sluggard? Solomon hastens to the rescue and extinguishes this gentleman by informing us that he is void of understanding. Why he is the standard of orthodoxy, and he judges everybody. Yet Solomon applies another standard to him and says he is void of understanding. He may know the doctrine, but he does not understand it, or else he would know that the doctrines of grace lead us to seek the grace of the doctrines, and that when we see God at work we learn that he worketh in us, not to make us go to sleep, but to will and to do of his own good pleasure. God's predestination of people is his ordaining them into good works that they may show forth his praise. So if you or I shall, from any doctrines, however true, draw the inference that we are warranted in being idle and indifferent about the things of God, we are void of understanding. We are acting like fools. We are misusing the gospel. We are taking what was meant for meat and turning it into poison. The sluggard, whether he is sluggish about his business or about his soul, is a man void of understanding. As a rule, we may measure a man's understanding by his useful activities. This is what the wise man very plainly tells us. Certain persons call themselves cultured, and yet they cultivate nothing. Modern thought, as far as I have seen anything of its actual working, is a bottle of smoke, out of which comes nothing solid, yet we know men who can distinguish and divide, debate and discuss, refine and refute. And all the while the hemlock is growing in the furrow, and the plow is rusting. Friend, if your knowledge, if your culture, if your education does not lead you practically to serve God in your day and generation, you have not learned what Solomon calls wisdom, and you are not like the blessed one, who was incarnate wisdom, of whom we read that, he went about doing good. A lazy man is not like our savior who said, my father worketh here thereto, and I work. True wisdom is practical, boastful culture vapors, and theorizes. Wisdom plows its field, wisdom hoes its vineyard, wisdom looks to its crops, wisdom tries to make the best of everything, and he who does not do so, whatever may be his knowledge of this, of that, or of the other, is a man void of understanding. Why is he void of understanding? Is it not because he has opportunities which he does not use? His day has come, his day is going, and he lets the hours glide by to no purpose. Let me not press too hardly upon any one, but let me ask you all to press as hardly as you can upon yourselves while you inquire each one of himself. Am I employing the minutes as they fly? This man had a vineyard, but he did not cultivate it. He had a field, but he did not till it. Do you, brethren, use all your opportunities? I know we each one have some power to serve God. Do we use it? If we are his children, he has not put one of us where we are of necessity useless. Somewhere we may shine by the light which he has given us. Though that light be only a farthing candle, are we thus shining? Do we sow beside all waters? Do we in the morning sow our seed and in the evening still stretch out our hand? Or if not, we are rebuked by the sweeping censure of Solomon, who saith that the slothful is a man void of understanding. Having opportunities he did not use them. And next, being bound to the performance of certain duties he did not fulfill them. When God appointed that every Israelite should have a piece of land, under that admirable system which made every Israelite a landowner, he meant that each man should possess his plot, not to let it lie waste, but to cultivate it. When God put Adam in the Garden of Eden, it was not that he should walk through the glades and watch the spontaneous luxuriance of the unfallen earth, but that he might dress it and keep it. And he had the same end in view when he allotted each Jew his piece of land. He meant that the holy soil should reach the utmost part of fertility through the labor of those who owned it. Thus the possession of a field and a vineyard involved responsibilities upon the sluggard, which he never fulfilled. And therefore he was void of understanding. What is your position, dear friend? A father? A master? A servant? A minister? A teacher? Well, you have your farms and your vineyards in those particular spheres, but if you do not use these positions aright, you will be void of understanding, because you neglect the end of your existence. You miss the high calling which your maker has set before you. The slothful farmer was unwise in these two respects, and in another also, for he had capacities which he did not employ. He could have tilled the field and cultivated the vineyard if he had chosen to do so. He was not a sickly man, who was forced to keep his bed, but he was a lazy bones who was there of choice. You are not asked to do in the service of God that which is utterly beyond you, for it is expected of us according to what we have and not according to what we have not. The man of two talents is not required to bring in the interest of five, but he is expected to bring in the interest of two. Solomon's slothful was too idle to attempt tasks which were quite within his power. Many have a number of dormant faculties of which they are scarcely aware, and many more have abilities which they are using for themselves, and not for him who created them. Dear friends, if God has given us any power to do good, pray let us do it, for this is a wicked, weary world. We should not even cover a globeworm's light in such a darkness as this. We should not keep back a syllable of divine truth in a world that is so full of falsehood and error. However feeble our voices, let us lift them up for the cause of truth and righteousness. Do not let us be void of understanding, because we have opportunities that we do not use, obligations that we do not fulfill, and capacities which we do not exercise. As for a sluggard in soul matters, he is indeed void of understanding, for he trifles with matters which demand his most earnest heed. Man, hast thou never cultivated thy heart? Hast the plowshare never broken up the clods of thy soul? Has the seed of the word never been sown in thee? Or has it taken no root? Hast thou never watered the young plants of desire? Hast thou never sought to pull up the weeds of sin that grow in thy heart? Part thou still a piece of the bare common or wild heath? Poor soul, thou canst trim thy body and spend many a minute at the glass. Does thou not care for thy soul? How long thou takeest to decorate thy poor flesh, which is but worms meat, or would be in a minute if God took away thy breath? And yet all the while thy soul is uncombed, unwashed, unclad, a poor, neglected thing. Oh, it should not be so. You take care of the worst part and leave the better to perish through neglect. This is the height of folly. He that is a sluggard as to the vineyard of his heart is a man void of understanding. If I must be idle, let it be seen in my field, in my garden, but not in my soul. Or are you a Christian? Are you really saved? And are you negligent in the Lord's work? Then indeed whatever you may be I cannot help saying you have too little understanding. For surely when a man is saved himself and understands the danger of other men's souls, he must be an earnest in trying to pluck the firebrands from the flame. A Christian sluggard, is there such a being? A Christian man on half time? A Christian man working not at all for his Lord? How shall I speak of him? Time does not tarry. Death does not tarry. Hell does not tarry. Satan is not lazy. All the powers of darkness are busy. How is it that you and I can be sluggish if the master has put us into his vineyard? Surely we must be void of understanding if after being saved by the infinite love of God we do not spend and be spent in his service. The eternal fitness of things demand that a saved man should be an earnest man. The Christian who is slothful in his master's service has no idea what he is losing. For the very cream of religion lies in holy consecration to God. Some people have just enough religion to make it questionable whether they have any or no. They have enough godliness to make them uneasy in their ungodliness. They have washed enough of their face to show the dirt upon the rest of it. I am glad, said a servant, that my mistress takes the sacrament. For otherwise I should not know she had any religion at all. You smile, and well you may. It is ridiculous that some people should have no goods in their shop and yet advertise their business in all the papers, should make a show of religion, and yet have none of the spirit of God. I wish some professors would do Christ the justice to say, no, I am not one of his disciples. Do not think so badly of him as to imagine that I can be one of them. We ought to be reflections of Christ. But I fear many are reflections upon Christ. When we see a lot of lazy servants, we are apt to think that their master must be a very idle person himself, or he would never put up with them. He who employs sluggards and is satisfied with their snail-like pace cannot be a very active man himself. Oh, let not the world think that Christ is indifferent to human woe, that Christ has lost his zeal, that Christ has lost his energy. Yet I fear they will say it or think it if they see those who profess to be laborers in the vineyard of Christ nothing better than mere sluggards. The slothful then is a man void of understanding. He loses the honor and pleasure which he would find in serving his master. He is a dishonor to the cause which he professes to venerate and he is storing up thorns for his dying pillow. Let that stand as settled, the slothful, whether he be a minister, deacon or private Christian is a man void of understanding. Now, secondly, let us look at the sluggard's land. I went by the field of the slothful and by the vineyard of the man void of understanding and lo, it was all grown over with thorns and nettles had covered the face thereof. Note first that land will produce something, soil which is good enough to be made into a field and a vineyard must and will yield some fruit or other. And so you and I in our hearts and in the sphere God gives us to occupy will be sure to produce something. We cannot live in this world as entire blanks. We shall either do good or do evil as sure as we are alive. If you are idle in Christ's work, you are active in the devil's work. The sluggard by sleeping was doing more for the cultivation of thorns and nettles than he could have done by any other means as a garden will either yield flowers or weeds, fruits or thistles. So something either good or evil will come out of our household, our class or our congregation. If we do not produce a harvest of good wheat by laboring for Christ, we shall grow tears to be bound up in bundles for the last dread burning. Note again that if it not be farmed for God the soul will yield its natural produce. And what is the natural produce of land if left to itself? What but thorns and nettles or some of the useless weeds? What is the natural produce of your heart and mind? What but sin and misery? What is the natural produce of your children if you leave them untrained for God? What but unholiness and vice? What is the natural produce of this great city if we leave its streets and lanes and alleys without the gospel? What but crime and infamy? Some harvest there will be and the sheaves will be the natural produce of the soil which is sin, death and corruption. If we are slothful, the natural produce of our heart and of our sphere will be most inconvenient and unpleasant to ourselves. Nobody can sleep on thorns or make a pillow of nettles. No rest can come out of an idleness which lets ill alone and does not by God's spirit strive to uproot evil. While you are sleeping, Satan will be sowing. If you withhold the seed of good, Satan will be lavish with the seed of evil and from that evil will come anguish and regret for time and it may be for eternity. Oh man, the garden put into thy charge if thou waste thy time in slumber will reward thee with all that is noisome and painful. Thorns also in thistles shall it bring forth to thee. In many instances there will be a great deal of this evil produce. For a field and a vineyard will yield more thistles and nettles than a piece of ground that has never been reclaimed. If the land is good enough for a garden, it will present its owner with a fine crop of weeds if he only stays his hand. A choice bit of land fit for a vineyard of red wine will render such a perfusion of nettles to the slothful that he shall rub his eyes with surprise. The man who might do most for God if he were renewed will bring forth most for Satan if he be led alone. The very region which would have glorified God most if the grace of God were there to convert its inhabitants will be that out of which the vilest enemies of the gospel will arise. Rest assured of that, the best will become the worst if we neglect it. Neglect is all that is needed to produce evil. If you want to know the way of salvation, I must take some pains to tell you. But if you want to know the way to be lost, my reply is easy, for it is only a matter of negligence. How shall we escape if we neglect so great salvation? If you desire to bring forth the harvest unto God, I may need long to instruct you in plowing, sowing, and watering. But if you wish your mind to be covered with Satan's hemlock, you have only to leave the furrows of your nature to themselves. The slothful asks for a little sleep, a little slumber, a little folding of the hands to sleep, and the thorns and thistles multiply beyond all numbering and prepare for him many a sting. While we look upon the lazy man's vineyard, let us also peep into the ungodly slugard's heart. He does not care about repentance and faith. To think about his soul, to be an earnest about eternity, is too much for him. He wants to take things easy and have a little more folding of the arms to sleep. What is growing in his mind and character? In some of these spiritual sluggards, you can see darkness, uncleanness, covetousness, anger, and pride, and all sorts of thistles and nettles. Or where these rancor weeds do not appear by reason of the restraint of pious connections, you find other sorts of sin. The heart cannot be altogether empty. Either Christ or the devil will possess it. My dear friend, if you are not decided for God, you cannot be a neutral. In this war, every man is for God or for his enemy. You cannot remain like a sheet of blank paper. The legible handwriting of Satan is upon you. Can you not see the blots? Unless Christ has written across the page his own sweet name, the autograph of Satan is visible. You may say, I do not go into open sin. I am moral and so forth. Ah, if you would but look and consider and search into your heart, you would see that enmity to God and to his ways and hatred of purity are there. You do not love God's law, nor love his son, nor love his gospel. You are alienated in your heart and there is in you all manner of evil desires and vain thoughts. And these will flourish and increase so long as you are a spiritual sluggard and leave your heart uncultivated. Oh, may the spirit of God arouse you. May you be stirred to anxious earnest thought. And then you will see that these rank growths must be uprooted and that your heart must be turned up by the plow of conviction and sewn with the good seed of the gospel till a harvest rewards the great husbandman. Friend, if you believe in Christ, I want to peep over the hedge into your heart also. If you are a sluggish Christian, for I fear that nettles and thistles are threatening you also. Did I not hear you saying the other day? To the point I long to know. That point will often be raised, for doubt is a seed which is sure to grow in lazy men's minds. I do not remember reading in Mr. Wesley's diary a question about his own salvation. He was so busy in the harvest of the master that it did not occur to him to distrust his God. Some Christians have little faith in consequence of their having never sown the grain of mustard seed which they have received. If you do not sow your faith by using it, how can it grow? When a man lives by faith in Christ Jesus and his faith exercises itself actively in the service of his Lord, it takes root, grows upward, and it becomes strong till it chokes his doubts. Some have sadly morbid forebodings. They are discontented, fretful, selfish, murmuring and all because they are idle. These are the weeds that grow in Slugard's gardens. I have known the slothful become so peevish that nothing could please them. The most earnest Christian could not do right for them. The most loving Christians could not be affectionate enough. The most active church could not be energetic enough. They detected all sorts of wrong where God himself saw much of the fruit of his spirit. This sensorialness, this contention, this perpetual complaining is one of the nettles that are quite sure to grow in men's gardens when they fold their arms in sinful ease. If your heart does not yield fruit to God, it will certainly bring forth that which is mischievous in itself, painful to you and injurious to your fellow men. Often the thorns choke the good seed, but it is a very blessed thing when the good seed comes up so thick and fast that it chokes the thorns. God enables certain Christians to become so fruitful in Christ that their graces and works stand thick together. And when Satan throws in the chairs, they cannot grow because there is no room for them. The Holy Spirit by his power makes evil to become weak in the heart so that it no longer keeps the upper hand. If you are slothful friend, look over the field of your heart and weep at the sight. May I next ask you to look into your own house and home. It is a dreadful thing when a man does not cultivate the field of his own family. I recollect in my early days a man who used to walk out with me into the villages when I was preaching. I was glad of his company till I found out certain facts, and then I shook him off, and I believe he hooked on to somebody else, for he must needs be getting abroad every evening of the week. He had many children and these grew up to be wicked young men and women. And the reason was that the father, while he would be at this meeting in that, never tried to bring his own children to the Savior. What is the use of zeal abroad if there is neglect at home? How sad to say my own vineyard have I not kept. Have you never heard of one who said he did not teach his children the ways of God because he thought they were so young that it was very wrong to prejudice them? And he had rather leave them to choose their own religion when they grew older. One of his boys broke his arm and while the surgeon was setting it, the boy was swearing all the time. Ah said the good doctor, I told you what would happen. You were afraid to prejudice your boy in the right way, but the devil had no such qualms. He has prejudiced him the other way and pretty strongly too. It is our duty to prejudice our field in favor of corn or it will soon be covered with thistles. Cultivate a child's heart for good or it will go wrong of itself. For it is already depraved by nature. Oh that we were wise enough to think of this and leave no little one to become a prey to the destroyer. As it is with homes, so it is with schools. A gentleman who joined this church some time ago had been an atheist for years. And in conversing with him, I found that he had been educated at one of our great public schools and to that fact he traced his infidelity. He said that the boys were stowed away on Sunday in a lofty gallery at the far end of a church where they could scarcely hear a word that the clergyman said, but simply sat imprisoned in a place where it was dreadfully hot in summer and cold in winter. On Sunday there were prayers and prayers and prayers, but nothing that ever touched his heart until he was so sick of prayers that he vowed if he once got out of the school he would have done with religion. This is a sad result but a frequent one. You Sunday school teachers can make your classes so tiresome to the children that they will hate Sunday. You can fritter away the time in school without bringing the lads and lasses to Christ. And so you may do more hurt than good. I have known Christian fathers who by their severity and want of tenderness have sown their family field with the thorns and thistles of hatred to religion instead of scattering the good seed of love to it. Oh, that we may so live among our children that they may not only love us but love our father who is in heaven. May fathers and mothers set such an example of cheerful piety that sons and daughters shall say, let us tread in our father's footsteps for he was a happy and a holy man. Let us follow our mother's ways for she was sweetness itself. If piety does not rule in your house when we pass by your home, we shall see disorder, disobedience, pride of dress, folly and the beginnings of vice. Let not your home be a sluggard's field or you will have to ruin it in years to come. Let every deacon, every class leader and also every minister inquire diligently into the state of the field he has to cultivate. You see, brothers and sisters, if you and I are set over any department of our Lord's work and we are not diligent in it, we shall be like barren trees planted in an orchard which are a loss altogether because they occupy the places of other trees which might have brought forth fruit unto their owners. We shall cumber the ground and do damage to our Lord unless we render him actual service. Will you think of this? If you could be put down as a mere cipher in the accounts of Christ, that would be very sad. But, brother, it cannot be so. You will cause a deficit unless you create a gain. Oh, that through the grace of God we may be profitable to our Lord and master. Who among us can look upon his life work without some sorrow? If anything has been done right, we ascribe it all to the grace of God. But how much there is to weep over? How much that we would wish to amend? Let us not spend time in idle regrets but pray for the Spirit of God that in the future we may not be void of understanding but may know what we ought to do and where the strength must come from with which to do it and then give ourselves up to the doing of it. I beg you once more to look at the great field of the world. Do you see how it is overgrown with thorns and nettles? If an angel could take a survey of the whole race, what tears he would shed if angels could weep? What a tangled mass of weeds the whole earth is. Yonder the field is scarlet with a poppy of popery and over the hedge it is yellow with a wild mustard of mehamitanism. Vast regions are smothered with the thistles of infidelity and idolatry. The world is full of cruelty, oppression, drunkenness, rebellion, uncleanness, misery. What the moon sees, what God's son sees, what scenes of horror. How far is all this to be attributed to a neglectful church? Nearly 1,900 years are gone and the slugard's vineyard is but little improved. England has been touched with the spade but I cannot say that it has been thoroughly weeded or plowed yet. Across the ocean another field equally favored knows well the plowman and yet the weeds are rank. Here and there a little good work has been done but the vast mass of the world still lies a more land never broken up, a waste, a howling wilderness. What has the church been doing all these years? She ceased after a few centuries to be a missionary church and from that hour she almost ceased to be a living church. Whenever a church does not labor for the reclaiming of the desert it becomes itself a waste. You shall not find on the role of history that for a length of time any Christian community has flourished after it has become negligent of the outside world. I believe that if we are put into the master's vineyard and will not take away the weeds neither shall the vine flourish nor shall the corn yield its increase. However, instead of asking what the church has been doing for this 1,900 years let us ask ourselves, what are we going to do now? Are the missions of the churches of Great Britain always to be such poor, feeble things as they are? Are the best of our Christian young men always going to stay at home? We go on plowing the home field a hundred times over while millions of acres abroad are left to the thorn and nettle. Shall it always be so? God send us more spiritual life and wake us up from our sluggishness or else when the holy watcher gives in his report he will say, I went by the field of the sluggish church and it was all grown over with thorns and nettles and the stone wall was broken down so that one could scarcely tell which was the church and which was the world. Yet still she slept and slept and slept and nothing could awaken her. I conclude by remarking that there must be some lesson in all this. I cannot teach it as I would but I want to learn it myself. I will speak it as though I were talking to myself. The first lesson is that unaided nature always will produce thorns and nettles and nothing else. My soul, if it were not for grace, this is all thou wouldst have produced. Beloved, are you producing anything else? Then it is not nature but the grace of God that makes you produce it. Those lips that now most charmingly sing the praises of God would have been delighted with an idol ballad if the grace of God had not sanctified them. Your heart that now cleaves to Christ would have continued to cling to your idols. You know what they were. If it had not been for grace divine and why should grace have visited you or me? Why? Echo answers, why? What answer can we give? Tis even so, Father, for so it seemed good in thy sight. Let the recollection of what grace has done move us to manifest the result of that grace in our lives. Come, brothers and sisters, in as much as we were at four time rich enough in the soil of our nature to produce so much of nettle and thistle and God only knows how much we did produce. Let us now pray that our lives may yield as much of good corn for the great husbandmen. Will you serve Christ less than you served your lusts? Will you make less sacrifice for Christ than you did for your sins? Some of you were wholehearted enough when in the service of the evil one. Will you be halfhearted in the service of God? Shall the Holy Spirit produce less fruit in you than that which you yielded under the spirit of evil? God grant that we may not be left to prove what nature will produce if left to itself. We see here next the little value of natural good intentions. For this man who left his field and vineyard to be overgrown always meant to work hard one of these fine days. To do him justice we must admit that he did not mean to sleep much longer. For he said, yet little sleep, a little slumber, a little folding of the hands to sleep. Only a little dose and then he would tuck up his sleeves and show his muscle. Probably the worst people in the world are those who have the best intentions but never carry them out. In that way Satan lulls many to sleep. They hear an earnest sermon but they do not arise and go to their father. They only get as far as saying yes, yes. The far country is not a fit place for me. I will not stay here long. I mean to go home by and by. They said that forty years ago but nothing came of it. When they were quite youths they had serious impressions. They were almost persuaded to be Christians and yet they are not Christians even now. They have been slumbering forty years. Surely that is a liberal share of sleep. They never intended to dream so long and now they do not mean to lie in bed much longer. They will not turn to Christ at once but they are resolved to do so one day. When are you going to do it friend? Before I die? Going to put it off to the last hour or two, are you? And so when unconscious and drug to relieve pain you will begin to think of your soul. Is this wise? Surely you are void of understanding. Perhaps you will die in an hour. Did you not hear the other day of the alderman who died in his carriage? Little must he have dreamed of that. How would it have fared with you had you also been smitten while riding at your ease? Have you not heard of persons who fall dead at their work? What is to hinder your dying with the spade in your hand? I am often startled when I am told in the week that one whom I saw on Sunday is dead, gone from the shop to the judgment seat. It is not a very long time ago since one went out at the doorway of the tabernacle and fell dead on the threshold. We have had deaths in the house of God, unexpected deaths, and sometimes people are hurried away unprepared who never meant to have died unconverted, who always had from their youth up some kind of desire to be ready. Only still they wanted a little more sleep. Oh, my hearers, take heed of little delays and short puddings off. You have wasted time enough already. Come to the point at once before the clock strikes again. May God, the Holy Spirit, bring you to decision. Surely you do not object to my having a little more sleep, says the slugger. You have waked me so soon. I only ask another little nap. My dear man, it is far into the morning, he answers. It is rather late, I know, but it will not be much later if I take just another dose. You wake him again and tell him it is noon. He says, it is the hottest part of the day. I daresay if I had been up, I should have gone to the sofa and taken a little rest from the hot sun. You knock at his door when it is almost evening. And then he cries, it is of no use to get up now for the day is almost over. You remind him of his overgrown field and weedy vineyard, and he answers, Yes, I must get up, I know. He shakes himself and says, I do not think it will matter much if I wait till the clock strikes. I will rest another minute or two. He is glued to his bed, dead while he liveth, buried in his laziness. If he could sleep forever, he would, but he cannot, for the judgment day will rouse him. It is written, and in hell, he lift up his eyes being in torment. God grant that you spiritual sluggards may wait before that, but you will not unless you bestur yourselves the times, for now is the accepted time, and it may be now or never. Tomorrow is only to be found in the calendar of fools. Today is the time of the wise man, the chosen season of our gracious God. Oh, that the Holy Spirit may lead you to seize the present hour, that you may at once give yourselves to the Lord by faith in Christ Jesus. And then from his vineyard, quick uproot the noisome weeds, that without profit suck the soil's fertility from wholesome plants. End of section one, The Sluggards Farm. Recording by Lauren Randall. Section two of Talks to Farmers by Charles H. Spurgeon. This Libber Vox recording is in the public domain. Recording by Lauren Randall. The Broken Fence. I went by the field of the slothful and by the vineyard of the man void of understanding, and lo, it was all grown over with thorns and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw and considered it well. I looked upon it and received instruction. Proverbs 24, 30 through 32. This slothful man did no hurt to his fellow men. He was not a thief nor a ruffian, nor a meddler in anybody else's business. He did not trouble himself about other men's concerns, for he did not even attend to his own. It required too much exertion. He was not grossly vicious. He had not energy enough to care for that. He was one who liked to take things easily. He always let well alone. And, for the matter of that, he let ill alone too, as the nettles and the thistles in his garden plainly proved. What was the use of disturbing himself? It would be all the same a hundred years hence. And so he took things just as they came. He was not a bad man, so some said of him, and yet perhaps it will be found at last that there is no worse man in the world than the man who is not good. For in some respects he is not good enough to be bad. He has not enough force of character about him to serve either God or Baal. He simply serves himself, worshiping his own ease and adoring his own comfort. Yet he always meant to be right, dear me, he was not going to sleep much longer, he would only have 40 winks more, and then he would be at his work and show you what he could do. One of these days he meant to be thoroughly in earnest and make up for lost time. The time never actually came for him to begin, but it was always coming. He always meant to repent, but he went on in his sin. He meant to believe, but he died an unbeliever. He meant to be a Christian, but he lived without Christ. He halted between two opinions because he could not trouble himself to make up his mind, and so he perished of delay. This picture of the slothful man in his garden and field overgrown with nettles and weeds represents many a man who has professed to be a Christian, but who has become slothful in the things of God. Spiritual life has withered in him. He has backslidden. He has come down from the condition of healthy spiritual energy into one of listlessness and indifference to the things of God. And while things have gone wrong within his heart and all sorts of mischiefs have come into him and grown up and seated themselves in him, mischief is also taking place externally in his daily conduct. The stone wall which guarded his character is broken down and he lies open to all evil. Upon this point, we will now meditate. The stone wall thereof was broken down. Come then, let us take a walk with Solomon and stand with him and consider and learn instruction while we look at this broken down fence. When we have examined it, let us consider the consequences of broken down walls. And then in the last place, let us try to rouse up this sluggard that his wall may yet be repaired. If this slothful person should be one of ourselves, may God's infinite mercy rouse us up before this ruined wall has let in a herd of prowling vices. First, let us take a look at this broken fence. You will see that in the beginning, it was a very good fence for it was a stone wall. Fields are often surrounded with wooden palings which soon decay or with hedges which may very easily have gaps made in them. But this was a stone wall. Such walls are very usual in the East and are also common in some of our own counties where stone is plentiful. It was a substantial protection to begin with and well shut in the pretty little estate which had fallen into such bad hands. The man had a field for agricultural purposes and another strip of land for a vineyard or a garden. It was fertile soil for it produced thorns and nettles in abundance and where these flourish, better things can be produced. Yet the idler took no care of his property but allowed the wall to get into bad repair and in many places to be quite broken down. Let me mention some of the stone walls that men permit to be broken down when they backslide. In many cases, sound principles were instilled in youth but these are forgotten. What a blessing is Christian education. Our parents, both by persuasion and example, taught many of us the things that are pure and honest and of good repute. We saw in their lives how to live. They also opened the word of God before us and they taught us the ways of right both toward God and toward men. They prayed for us and they prayed with us till the things of God were placed round about us and shut us in as with a stone wall. We have never been able to get rid of our early impressions. Even in times of wandering before we knew the Lord savingly, these things had a healthy power over us. We were checked when we would have done evil. We were assisted when we were struggling toward Christ. It is very sad when people permit these first principles to be shaken and to be removed like stones which fall from a boundary wall. Young persons began at first to talk lightly of the old fashioned ways of their parents. By and by it is not merely the old fashionedness of the ways but the ways themselves that they despise. They seek other company and from that other company they learn nothing but evil. They seek pleasure in places which it horrifies their parents to think of. This leads to worse and if they do not bring their father's gray hairs with sorrow to the grave, it is no virtue of theirs. I have known young men who really were Christians sadly backslide through being induced to modify, conceal or alter those holy principles in which they were trained from their mother's knee. It is a great calamity when professedly converted men become unfixed, unstable and carried about with every wind of doctrine. It shows great faultiness of mind and unsoundness of heart when we can trifle with those grave and solemn truths which have been sanctified by a mother's tears and by a father's earnest life. I am thy servant, said David and the son of thy handmaid. He felt it to be a high honor and at the same time a sacred bond which bound him to God. That he was the son of one who could be called God's handmaid. Take care you who have had Christian training that you do not trifle with it. My son, keep thy father's commandment and forsake not the law of thy mother. Bind them continually upon thine heart and tie them about thy neck. Protection to character is also found in the fact that solid doctrines have been learned. This is a fine stone wall. Many among us have been taught the gospel of the grace of God and they have learned it well so that they are able to contend earnestly for the faith once delivered to the saints. Happy are they who have a religion that's grounded upon a clear knowledge of external verities. A religion which is all excitement and has little instruction in it may serve for transient use but for permanent life purposes there must be a knowledge of those great doctrines which are fundamental to the gospel system. I tremble when I hear of a man's giving up one by one the vital principles of the gospel and boasting of his liberality. I hear him say, these are my views but others have a right to their views also. That is a very proper expression in reference to mere views but we may not thus speak of truth itself as revealed by God. That is one and unalterable and all are bound to receive it. It is not your view of truth for that is a dim thing but the very truth itself which will save you if your faith embraces it. I will readily yield my way of stating a doctrine but not the doctrine itself. One man may put it in this way and one in another but the truth itself must never be given up. The spirit of the broad school robs us of everything like certainty. I should like to ask some great men of that order whether they believe that anything is taught in the scriptures which it would be worthwhile for a person to die for and whether the martyrs were not great fools for laying down their lives for mere opinions which might be right or might be wrong. This broad churchism is a breaking down of stone walls and it will let in the devil and all his crew and do infinite harm to the church of God if it be not stopped. A loose state of belief does great damage to any man's mind. We are not bigots but we should be none the worse if we so live that men called us so. I met a man the other day who was accused of bigotry and I said give me your hand old fellow. I like to meet with bigots now and then for the fine old creatures are getting scarce and the stuff they are made of is so good that if there were more of it we might see a few men among us again and fewer mollusks. Lately we have seen few men with backbone. The most have been of the jellyfish order. I have lived in times in which I should have said be liberal and shake off all narrowness but now I am obliged to alter my tone and cry be steadfast in the truth. The faith once delivered to the saints is now all the more attractive to me because it is called narrow. For I am weary of that breath which comes of broken hedges. There are fixed points of truth and definite certainties of creed and woe to you if you allow these stone walls to crumble down. I fear me that the slothful are a numerous band and that ages to come may have to deplore the laxity which has been applauded by this negligent generation. Another fence which is too often neglected is that of godly habits which have been formed. The slugger allows this wall to be broken down. I will mention some valuable guards of life and character. One is the habit of secret prayer. Private prayer should be regularly offered at least in the morning and in the evening. We cannot do without sessions for drawing near to God. To look into the face of man without having first seen the face of God is very dangerous. To go out into the world without locking up the heart and giving God the key is to leave it open to all sorts of spiritual vagrants. At night again to go to your rest as the swine roll into their sty without thanking God for the mercies of the day is shameful. The evening sacrifice should be devoutly offered as surely as we have enjoyed the evening fireside. We should thus put ourselves under the wings of the preserver of men. It may be said we can pray at all times. I know we can, but I fear that those who do not pray at stated hours seldom pray at all. Those who pray in season are the most likely persons to pray at all seasons. Spiritual life does not care for a cast iron regulation. But since life casts itself into some mold or other I would have you careful of its external habit as well as its internal power. Never allow great gaps in the wall of your habitual private prayer. I go a step farther. I believe that there is a great guardian power about family prayer and I feel greatly distressed because I know that very many Christian families neglected. Romanism at one time could do nothing in England because it could offer nothing but the shadow of what Christian men had already in substance. Do you hear that bell tinkling in the morning? What is that for? To go to church to pray. Indeed said the Puritan. I have no need to go there to pray. I have had my children together and we have read a passage of scripture and prayed and sang the praises of God and we have a church in our house. Ah, there goes that bell again in the evening. What is that for? Why it is the Vesper bell? The good man answered that he had no need to trudge a mile or two for that. For his holy Vespers had been said and sung around his own table of which the big Bible was the chief ornament. They told him that there could be no service without a priest. But he replied that every godly man should be a priest in his own house. Thus have the saints defied the obituaries of priestcraft and kept the faith from generation to generation. Household devotion and the pulpit are under God, the stone walls of Protestantism. And my prayer is that these may not be broken down. Another fence to protect piety is found in weeknight services. I notice that when people forsake weeknight meetings the power of their religion evaporates. I do not speak of those lawfully detained to watch the sick and attend to farm work and other business or as domestic servants and the like. There are exceptions to all rules but I mean those who could attend if they had a mind to do so. When people say it is quite enough for me to be weary with the sermons of the Sunday. I do not want to go out to prayer meetings and lectures and so forth. Then it is clear that they have no appetite for the word and surely this is a bad sign. If you have a bit of wall built to protect the Sunday and then six times the distance left without a fence I believe that Satan's cattle will get in and do no end of mischief. Take care also of the stone wall of Bible reading and of speaking often one to another concerning the things of God. Associate with the godly and commune with God and you will thus by the blessing of God's spirit keep up a good fence against temptations which otherwise will get into the fields of your soul and devour all goodly fruits. Many have found much protection for the field of daily life in the stone wall of a public profession of faith. I am speaking to you who are real believers and I know that you have often founded a great safeguard to be known and recognized as a follower of Jesus. I have never regretted and I never shall regret the day on which I walked to the Little River Lark in Cambridge Shire and was there buried with Christ in baptism. In this I acted contrary to the opinions of all my friends whom I respected and esteemed. But as I had read the Greek Testament for myself I felt bound to be immersed upon the profession of my faith and I was so. By that act I said to the world I am dead to you and buried to you in Christ and I hope henceforth to live in newness of life. That day by God's grace I imitated the tactics of the general who meant to fight the army till he conquered and therefore he burned his boats that there might be no way of retreat. I believe that a solemn confession of Christ before men is as a thorn hedge to keep one within bounds and to keep off those who hope to draw you aside. Of course it is nothing but a hedge and it is of no use to fence in a field of weeds but when weed is growing a hedge is of great consequence. You who imagine that you can be the Lord's and yet lie open like a common are under a great error. You ought to be distinguished from the world and obey the voice which saith. Come ye out from among them, be ye separate. The promise of salvation is to the man who with his heart believeth and with his mouth confesseth. Say right boldly, let others do as they will as for me and my house we will serve the Lord. By this act you come out into the king's highway and put yourself under the protection of the Lord of Pilgrims and he will take care of you. Oftentimes when otherwise you might have hesitated you will say the vows of the Lord are upon me, how can I draw back? I pray you then set up the stone wall and keep it up and if it has at any corner been tumbled over set it up again and let it be seen by your conduct and conversation that you are a follower of Jesus and are not ashamed to have it known. Keep to your religious principles like men and do not turn aside for the sake of gain or respectability. Do not let wealth break down your wall for I have known some make a great gap to let their carriage go through and to let in wealthy worldlings for the sake of their society. Those who forsake their principles to please men will in the end be lightly esteemed but he who is faithful shall have the honor which cometh from God. Look well to this hedge of steadfast adherence to the faith and you shall find a great blessing in it. There is yet another stone wall which I will mention namely firmness of character. Our holy faith teaches a man to be decided in the cause of Christ and to be resolute in getting rid of evil habits. If thine eye offend thee wear a shade, no pluck it out. If thine arm offend thee hang it in a sling, no cut it off and cast it from thee. True religion is very thorough in what it recommends. It says to us touch not the unclean thing but many persons are so idle in the ways of God that they have no mind of their own. Evil companions tempt them and they cannot say no. They need a stone wall made up of nose. Here are the stones, no, no, no. Dare to be singular, resolve to keep close to Christ. Make a stern determination to permit nothing in your life however gainful or pleasurable if it would dishonor the name of Jesus. Be dogmatically true, obstinately holy, immovably honest, desperately kind, fixedly upright. If God's grace sets up this hedge around you even Satan will feel that he cannot get in and will complain to God has thou not set a hedge about him? I have kept you long enough looking over the wall. Let me invite you in and for a few minutes let us consider the consequences of a broken down fence. To make short work of it first the boundary has gone. Those lines of separation which were kept up by the good principles which were instilled in him by religious habits, by a bold profession and by a firm resolve have vanished and now the question is, is he a Christian or is he not? The fence is so far gone that he does not know which is his Lord's property and which remains an open common. In fact, he does not know whether he himself is included in the royal domain or left to be mere waste of the world's manner. This is for want of keeping up the fences. If that man had lived near to God, if he had walked in his integrity, if the spirit of God had richly rested on him in all holy living and waiting upon God, he would have known where the boundary was and he would have seen whether his land lay in the parish of all saints or in the region called no man's land or in the district where Satan is the Lord of the Manor. I heard of a dear old saint the other day who when she was near to death was attacked by Satan and waving her finger at the enemy in her gentle way she routed him by saying, chosen, chosen, chosen. She knew that she was chosen and she remembered the text, the Lord that hath chosen Jerusalem rebuked thee. When the wall stands in its integrity all around the field, we can resist the devil by bidding him leave the Lord's property alone. Be gone, look somewhere else. I belong to Christ, not to you. To do this you must mend the hedge as well so that there shall be a clear boundary line and you can say, trespassers, beware. Do not yield an inch to the enemy but make the wall all the higher. The more he seeks to enter, oh that this adversary may never find a gap to enter by. Next, when the wall has fallen the protection is gone. When a man's heart has its wall broken all his thoughts will go astray and wander up the mountains of vanity. Like sheep, thoughts need careful folding or they will be off in no time. I hate vain thoughts, said David but slothful men are sure to have plenty of them for there is no keeping your thoughts out of vanity unless you stop at every gap and shut every gate. Holy thoughts, comfortable meditations, devout longings and gracious communings will be off and gone if we sluggishly allow the stone wall to get out of repair. Nor is this all for as good things go out so bad things come in. When the wall is gone every passer-by sees as it were an invitation to enter. You have set before him an open door and in he comes. Are there fruits? He plucks them of course. He walks about as if it were a public place and he pries everywhere. Is there any secret corner of your heart which you will keep for Jesus? Satan or the world will walk in and do you wonder? Every passing goat or roaming ox or stray ass visits the growing crops and spoils more than he eats. And who can blame the creature when the gaps are so wide? All manner of evil, lust and desires and imaginations prey upon an unfenced soul. It is of no use for you to say, lead us not into temptation. God will hear your prayer and he will not lead you there. But you are leading yourself into it. You are tempting the devil to tempt you. If you leave yourself open to evil influences, the spirit of God will be grieved and he may leave you to keep the result of your folly. What think you friend? Had you not better attend to your fences at once? And then there is another evil for the land itself will go away. No, say you, how can that be? If a stone wall is broken down round a farm in England, a man does not thereby lose his land. But in many parts of Palestine, the land is all ups and downs on the sides of the hills and every bit of ground is terraced and kept up by walls. When the walls fall, the soil slips over, terrace upon terrace and the vines and trees go down with it. Then the rain comes and washes the soil away and nothing is left but bearing crags which would starve a lark. In the same manner, a man may so neglect himself and so neglect the things of God and becomes so careless and indifferent about doctrine and about holy living that his power to do good ceases and his mind, his heart and his energy seem to be gone. The prophet said, Ephraim is a silly dove without heart. There are flocks of such silly doves. The man who trifles with religion sports with his own soul and will soon degenerate into so much of the trifler that he will be adverse to solemn thought and incapable of real usefulness. I charge you, dear friends, to be sternly true to yourselves and to your God. Stand to your principles in this evil and wicked day. Now, when everything seems to be turned into marsh and mire and mud and religious thought appears to be silently sliding and slipping along, descending like a stream of slime into the dead sea of unbelief, get solid walls built around your life, around your faith and around your character. Stand fast and having done all, still stand. May God, the Holy Ghost, cause you to be rooted and grounded, built up and established, fixed and confirmed, never casting away your confidence, which hath great recompense of reward. Lastly, I want, if I can, to wake up the slugger. I would like to throw a handful of gravel up to his window. It is time to get up, for the sun has drunk up all the dew. He craves a little more sleep. My dear fellow, if you take a little more sleep, you will never wake at all till you lift up your eyes in another world. Wake at once. Leap from your bed before you are smothered in it. Wake up. Do you not see where you are? You have let things alone till your heart is covered with sins like weeds. You have neglected God and Christ till you have grown worldly, sinful, careless and different, ungodly. I mean, some of you who were once named with the sacred name, you have become like worldlings and are almost as far from being what you ought to be as others who make no profession at all. Look at yourselves and see what has come of your neglected walls. Then look at some of your fellow Christians and mark how diligent they are. Look at many among them who are poor and illiterate, and yet they are doing far more than you for the Lord Jesus. In spite of your talents and opportunities, you are an unprofitable servant letting all things run to waste. Is it not time that you bestirred yourself? Look again at others who, like yourself, went to sleep, meaning to wake in a little while. What has become of them? Alas, for those who have fallen into gross sin and dishonored their character and who have been put away from the church of God, yet they only went a little farther than you have done, your state of heart is much the same as theirs. And if you should be tempted as they have been, you will probably make shipwreck as they have done. Oh, see to it, you that slumber, for an idle professor is ready for anything. A slothful professor's heart is tender for the devil's tender box. Does your heart thus invite the sparks of temptation? Remember, lastly, the coming of the Lord Jesus Christ. Shall he come and find you sleeping? Remember the judgment. What will you say to excuse yourself? For opportunities lost, time wasted, and talents wrapped up in a napkin when the Lord shall come. As for you, my unconverted friend, if you go dreaming through this world without any sort of trouble and never look to the state of your heart at all, you will be a lost man beyond all question. The slothful can have no hope, for if the righteous scarcely are saved who strive to serve their Lord, where will those appear who sleep on in defiance of the cause of God? Salvation is holy and alone of grace, as you well know. But grace never works in men's minds towards slumbering and indifference. It tends towards energy activity, fervor, importunity, self-sacrifice. God grant us the indwelling of His Holy Spirit that all things may be said in order, sins cut up by the roots within the heart and the whole man protected by sanctifying grace from the wasters which lurk around, hoping to enter where the wall is low. Oh Lord, remember us in mercy. Fence us about by thy power and keep us from the sloth which would expose us to evil. For Jesus' sake, amen. End of section two, The Broken Fence. Recording by Lauren Randall. Section three of Talks to Farmers by Charles H. Spurgeon. This LibriVox recording is in the public domain. Recording by Lauren Randall. Frost and thaw. He giveth snow like wool. He scattereth the whorefrost like ashes. He casteth forth his ice like morsels. Who can stand before his cold? He sendeth out his word and melteth them. He causeth his wind to blow and the waters flow. Psalm 147, 16 through 18. Looking out of our window one morning, we saw the earth robed in a white mantle. For in a few short hours, the earth had been covered to a considerable depth with snow. We looked out again in a few hours and saw the fields as green as ever and the plowed fields as bare as if no single flake had fallen. It is no uncommon thing for a heavy fall of snow to be followed by a rapid thaw. These interesting changes are wrought by God. Not only with a purpose toward the outward world, but with some design toward the spiritual realm. God is always a teacher. In every action that he performs, he is instructing his own children and opening up to them the road to inner mysteries. Happy are those who find food for their heaven-born spirits as well as for their mental powers in the works of the Lord's hand. I shall ask your attention first to the operations of nature spoken of in the text and secondly to those operations of grace of which they are the most fitting symbols. Consider first the operations of nature. We shall not think a few minutes wasted if we call your attention to the hand of God in frost and thaw, even upon natural grounds. Observe the directness of the Lord's work. I rejoice as I read these words to find how present our God is in the world. It is not written, the laws of nature produce snow, but he giveth snow, as if every flake came directly from the palm of his hand. We are not told that certain natural regulations form moisture into whorefrost. No, but as Moses took ashes of the furnace and scattered them upon Egypt. So it is said of the Lord, he scattereth the whorefrost like ashes. It is not said that the eternal has set the world going and by the operation of its machinery ice is produced. Oh no, but every single granule of ice descending in the hail is from God. He casteth forth his ice like morsels. Even as the slinger distinctly sends the stone out of his sling, so the path of every hail stone is marked by the divine power. The ice is called, you observe, his ice. And in the next sentence we read of his cold. These words make nature strangely magnificent. When we look upon every hail stone as God's hail and upon every fragment of ice as his ice, how precious the watery diamonds become. When we feel the cold nipping our limbs and penetrating through every garment, it consoles us to remember that it is his cold. When the thaw comes, see how the text speaks of it? He sendeth out his word. He does not leave it to certain forces of nature, but like a king he sendeth out his word and melteth them. He causeth his wind to blow. He has a special property in every wind. Whether it comes from the north to freeze or from the south to melt, it is his wind. Behold how in God's temple everything speaketh of his glory. Learn to see the Lord in all scenes of the visible universe, for truly he worketh all things. This thought of the directness of the divine operations must be carried into providence. It will greatly comfort you if you can see God's hand in your losses and crosses. Surely you will not murmur against the direct agency of your God. This will put an extraordinary sweetness into daily mercies and make the comforts of life more comfortable still because they are from a Father's hand. If your table be scantily furnished, it shall suffice for your contented heart when you know that your Father spreadeth for you in wisdom and love. This shall bless your bread and your water. This shall make the bare walls of an ill furnished room as resplendent as a palace and turn a hard bed into a couch of down. My Father doth it all. We see his smile of love even when others see nothing but the black hand of death smiting our best beloved. We see a Father's hand when the pestilence lays our cattle dead upon the plain. We see God at work in mercy when we ourselves are stretched upon the bed of languishing. It is ever our Father's act, indeed. Do not let us get beyond this, but rather let us enlarge our view of this truth and remember that this is true of the little as well as of the great. Let the lines of a true poet strike you. If pestilence stalked through the land, you say the Lord hath done it. Hath he not done it when an aphos creepeth upon the rosebud? If an avalanche tumbles from its alp, you tremble at the will of providence. Is not that will as much concern when the seer leaves fall from the poplar? Let your hearts sing of everything. Jehovah Shema, the Lord is there. Next I beg you to observe with thanksgiving the ease of divine working. These verses read as if the making of frost and snow were the simplest matter in all the world. A man puts his hand into a wool-pack and throws out the wool. God giveth snow as easily as that. He giveth snow like wool. A man takes up a handful of ashes and throws them into the air so that they fall around. He scattereth the whorefrost like ashes. Rhyme and snow are marvels of nature. Those who have observed the extraordinary beauty of the ice crystals have been enraptured and yet they are easily formed by the Lord. He casteth forth his ice like morsels, just as easily as we cast crumbs of bread outside the window to the robins during wintry days. When the rivers are hard-frozen and the earth is held in iron chains, then the melting of the hull. How is that done? Not by kindling innumerable fires, nor by sending electric shocks from huge batteries through the interior of the earth. No. He sendeth forth his word and melted them. He causeth his wind to blow and the waters flow. The whole matter is accomplished with a word and a breath. If you and I had any great thing to do, what puffing and panting, what straining and tugging there would be, even the great engineers who perform marvels by machinery make much noise and stir about it. It is not so with the Almighty One. Our globe spins round in four and 20 hours and yet it does not make so much noise as a humming top and yonder ponderous worlds rolling in space track their way in silence. If I enter a factory, I hear a deafening din or if I stand near the village mill turned by water dropping over a wheel, there is a never-ceasing click-clack or an undying hum. But God's great wheels revolve without noise or friction. Divine machinery works smoothly. This ease is seen in Providence as well as in nature. Your Heavenly Father is as able to deliver you as He is to melt the snow and He will deliver you in as simple a manner if you rest upon Him. He openeth His hand and supplies the want of every living thing as readily as He works in nature. Mark the ease of God's working. He does but open His hand. Notice in the next place the variety of the divine operations in nature. When the Lord is at work with frost as His tool He creates snow, a wonderful production, every crystal being a marvel of art. But then He is not content with snow, from the same water He makes another form of beauty which we call whorefrost and yet a third lustrous sparkling substance namely glittering ice and all these by the one agency of cold. What a marvelous variety the educated eye can detect in the several forms of frozen water. The same God who solidified the flood with cold soon melts it with warmth. But even in thaw there is no monotony of manner. At one time the joyous streams rush with such impetuosity from their imprisonment that rivers are swollen and floods cover the plain. At another time by slow degrees in scanty driblets the drops regain their freedom. The same variety is seen in every department of nature. So in Providence the Lord has a thousand forms of frosty trials with which to try His people and He has 10,000 beams of mercy with which to cheer and comfort them. He can afflict you with a snow trial or with a whorefrost trial or with the ice trial if He will and anon He can with His word relax the bonds of adversity and that in countless ways. Whereas men are tied to two or three methods in accomplishing their will God is infinite in understanding and worketh as He wills by ways unguessed of mortal mind. I shall ask you also to consider the works of God in nature, in their swiftness. It was thought a wonderful thing in the days of Ahasusiris that letters were sent by post upon swift dromedaries. In our country we thought we had arrived at the age of miracles when the axles of our cars glowed with speed. And now that the telegraph is at work we stretch out our hands into infinity. But what is our rapidity compared with that of God's operations? Well, does the text say He senteth forth His commandment upon earth. His word runeth very swiftly. Fourth went the word, open the treasures of snow and the flakes descended in innumerable multitudes and then it was said, let them be closed and not another snow feather was seen. Then spake the master, let the south wind blow and the snow be melted. Low, it disappeared at the voice of His word. Believer, you cannot tell how soon God may come to your help. He rode upon a cherub and did fly, says David. Yay, He did fly upon the wings of the wind. He will come from above to rescue His beloved. He will rend the heavens and come down. With such speed will He descend that He will not stay to draw the curtains of heaven but He will rend them in His haste and make the mountains to flow down at His feet that He may deliver those who cry unto Him in the hour of trouble. That mighty God who can melt the ice so speedily can take to Himself the same eagle wings and haste to your deliverance. Arise, O God, and let thy children be helped and that right early. One other thought. Consider the goodness of God in all the operations of nature and providence. Think of that goodness negatively. Who can stand before His cold? You cannot help thinking of the poor in a hard winter. Only a hard heart can forget them when you see the snow lying deep. But suppose that snow continued to fall. What is there to hinder it? The same God who sends us snow for one day could do the like for fifty days if He pleased. Why not? And when the frost pinches us so severely, why should it not be continued month after month? We can only thank the goodness which does not send His cold to such an extent that our spirits expire. Travelers toward the North Pole tremble as they think of this question. Who can stand before His cold? For cold has a degree of omnipotence in it when God is pleased to let it loose. Let us thank God for the restraining mercy by which He holds the cold in check. Not only negatively but positively there is mercy in the snow. Is not that a suggestive metaphor? He giveth snow like wool. The snow is said to warm the earth. It protects those little plants which have just begun to peep above the ground and might otherwise be frostbitten. As with the garment of down, the snow protects them from the extreme severity of cold. Hence Watts sings in his version of the 147th Psalm. His flakes of snow like wool he sends and thus the springing corn defends. It was an idea of the ancients that snow warmed the heart of the soil and gave it fertility and therefore they praised God for it. Certainly there is much mercy in the frost for pestilence might run a far longer race if it were not that the frost cries to it. Hither too shout thou come, but no farther. Noxious insects would multiply until they devoured the precious fruits of the earth if sharp knights did not destroy millions of them so that these pests are swept off the earth. Though man may think himself a loser by the cold, he is a great ultimate gainer by the decree of Providence which ordains winter. The quaint saying of one of the old riders that snow is wool and frost is fire and ice is bread and rain is drink is true. Though it sounds like a paradox, there is no doubt that frost in breaking up the soil promotes fruitfulness and so the ice becomes bread. Thus those agencies which for the moment deprive our workers of their means of sustenance are the means by which God supplies every living thing. Mark then God's goodness as clearly in the snow and frost as in the thaw which clears the winter's work away. Christian, remember the goodness of God in the frost of adversity. Rest assured that when God is pleased to send out the biting winds of affliction, he is in them and he is always love, as much love and sorrow as when he breathes upon you the soft south wind of joy. See the loving kindness of God in every work of his hand. Praise him, he maketh summer and winter, let your song go round the year. Praise him, he giveth day and sendeth night. Thank him at all hours. Cast not away your confidence, it hath great recompense of reward. As David wove the snow and rain and stormy wind into a song, even so combine your trials, your tribulations, your difficulties and adversities into a sweet psalm of praise and say perpetually, let us, with a gladsome mind, praise the Lord for he is kind. Thus much upon the operations of nature, it is a very tempting theme, but other fields invite me. I would address you very earnestly and solemnly upon those operations of grace of which frost and thaw are the outward symbols. There is a period with God's own people when he comes to deal with them by the frost of the law. The law is to the soul as the cutting north wind. Faith can see love in it, but the carnal eye of sense cannot. It is a cold, terrible, comfortless blast. To be exposed to the full force of the law of God would be to be frostbitten with everlasting destruction, and even to fill it for a season would congeal the marrow of one's bones and make one's whole being stiff with a fright. Who can stand before his cold? When the law comes forth, thundering from its treasuries, who can stand before it? The effect of law work upon the soul is to bind up the rivers of human delight. No man can rejoice when the terrors of conscience are upon him. When the law of God is sweeping through the soul, music and dancing lose their joy. The bull forgets its power to cheer and the enchantments of earth are broken. The rivers of pleasure freeze to icy despondency. The buds of hope are suddenly nipped and the soul finds no comfort. It was satisfied once to grow rich, but rust and canker are now upon all gold and silver. Every promising hope is frostbitten and the spirit is winterbound in despair. This cold makes the sinner feel how ragged his garments are. He could strut about when it was summer weather and think his rags write royal robes, but now the cold frost finds out every rent in his garment, and in the hands of the terrible law he shivers like the leaves upon the aspen. The north wind of judgment searches the man through and through. He did not know what was in him, but now he sees his inward parts to be filled with corruption and rottenness. These are some of the terrors of the wintry breath of the law. This frost of law and terrors only tends to harden. Nothing splits the rock or makes the cliff tumble like frost when succeeded by thaw. But frost alone makes the earth like a mass of iron, breaking the plowshare which would seek to pierce it. A sinner under the influence of the law of God apart from the gospel is hardened by despair and cries there is no hope and therefore after my lusts will I go. Whereas there is no heaven for me after this life I will make a heaven out of this earth and since hell awaits me I will at least enjoy such sweets as sin may afford me here. This is not the fault of the law the blame lies with the corrupt heart which is hardened by it yet. Nevertheless such is its effect. When the Lord has wrought by the frost of the law he sends the thaw of the gospel. When the south wind blows from the land of promise bringing precious remembrances of God's fatherly pity and tender loving kindness then straightway the heart begins to soften and a sense of blood bought pardon speedily dissolves it. The eyes fill with tears. The heart melts in tenderness. Rivers of pleasure flow freely and buds of hope open in the cheerful air. They heavenly spring whispers to the flowers that were sleeping in the cold earth. They hear its voice and lift up their heads for the rain is over and gone. The flowers appear on the earth. The time of the singing of birds is come and the voice of the turtle is heard in our land. God sendeth his word saying thy warfare is accomplished and thy sin is pardoned and when that blessedly cheering word comes with power to the soul and the sweet breath of the Holy Spirit acts like the warm south wind upon the heart. Then the waters flow and the mind is filled with holy joy and light and liberty. The legal wintry state is gone. The frosts are fled. The spring comes on. The sacred turtle dove we hear proclaim the new the joyful year. Having shown you that there is a parallel between frost and thaw in nature and law and gospel and grace I would utter the same thoughts concerning grace which I gave you concerning nature. We began with the directness of God's works in nature. Now beloved friends remark the directness of God's works in grace. When the heart is truly affected by the law of God when sin is made to appear exceedingly sinful when carnal hopes are frozen to death by the law when the soul is made to fill its barrenness and utter death and ruin this is the finger of God. Do not speak of the minister. It was well that he preached earnestly. God has used him as an instrument but God worketh all. When the thaw of grace comes I pray you discern the distinct hand of God in every beam of comfort which gladdens the troubled conscience for it is the Lord alone who bindeth up the broken in heart and healeth all their wounds. We are far too apt to stop in instrumentalities. Folly makes men look to sacraments for heart breaking or heart healing but sacraments all say it is not in us. Some of you look to the preaching of the word and look no higher but all true preachers will tell you it is not in us. Elegance and earnestness at their highest pitch can neither break nor heal a heart. This is God's work. I and not God's secondary work in the sense in which the philosopher admits that God is in the laws of nature but God's personal and immediate work. He put forth his own hand when the conscience is humbled and it is by his own right hand that the conscience is eased and cleansed. I desire that this thought may abide upon your minds for you will not praise God else nor will you be sound in doctrine. All departures from sound doctrine on the point of conversion arise from forgetfulness that it is a divine work from first to last, that the faintest desire after Christ is as much the work of God as the gift of his dear son. And that our whole spiritual history through from the Alpha to the Omega, the Holy Spirit works in us to will and to do of his own good pleasure. As you have evidently seen the finger of God in casting forth his ice and in sending thaw. So I pray you recognize the handiwork of God in giving you a sense of sin and in bringing you to the Savior's feet. Join together in heartily praising the wonderworking God who doeth all things according to the counsel of his will. Our seeking thy face was all of thy grace, thy mercy demands and shall have all the praise. No sinner can be before hand with thee thy grace is preventing, almighty and free. The second thought upon nature was the ease with which the Lord worked. There was no effort or disturbance. Transfer that to the work of grace, how easy it is for God to send law work into the soul. You stubborn sinner you cannot touch him and even providence has failed to awaken him. He is dead altogether dead in trespasses and sins. But if the glorious Lord will graciously send forth the wind of his spirit, that will melt him. The swearing reprobate whose mouth is blackened with profanity. If the Lord doth but look upon him and make bare his arm of irresistible grace, shall yet praise God and bless his name and live to his honor. Do not limit the holy one of Israel. Persecuting Saul became loving Paul. And why should not that person be saved of whose case you almost despair? Your husband may have many points which make his case difficult, but no case is desperate with God. Your son may have offended both against heaven and against you, but God can save them most hardened. The sharpest frost of obstinate sin must yield to the thaw of grace. Even huge icebergs of crime must melt in the Gulf stream of infinite love. Poor sinner, I cannot leave this point without a word to you. Perhaps the master has sent the frost to you and you think it will never end. Let me encourage you to hope and yet more to pray for gracious visitations. Miss Steele's verses will just suit your mournful, yet hopeful state. Stern winter throws his icy chains encircling nature round. How bleak, how comfortless the plains, late with gay verger crowned. The sun withdraws his vital beams and light and warmth depart. And drooping lifeless, nature seems an emblem of my heart. My heart were mental winter rains, in night's dark mantle clad, confined in cold inactive chains, how desolate and sad. Return, o blissful sun, and bring, thy soul reviving ray, this mental winter shall be spring, this darkness, cheerful day. It is easy for God to deliver you, he says, I have blotted out like a thick cloud thy transgressions. I stood the other evening looking up at a black cloud which was covering all the heavens and I thought it would surely rain. I entered the house and when I came out again the sky was all blue. The wind had driven the cloud away. So may it be with your soul. It is an easy thing for the Lord to put away sin from repenting sinners. All obstacles which hindered our pardon were removed by Jesus when he died upon the tree. And if you believe in him, you will find that he has cast your sins into the depths of the sea. If thou canst believe, all things are possible to him that believeth. The next thought concerning the Lord's work in nature was the variety of it. Frost produces a sort of trinity in unity. Snow, whorefrost, ice. And when the thaw comes its ways are many. So it is with God in the heart. Conviction comes not alike to all. Some convictions fall as the snow from heaven. You never hear the flakes descend. They alight so gently one upon the other. There are soft coming convictions, they are felt. But we can scarcely tell when we began to fill them. A true work of repentance may be of the gentlest kind. On the other hand the Lord casteth forth his ice like morsels. The hailstones rattle against the window. And you think they will surely force their way into the room. And so to many persons, convictions come beating down till they remind you of hailstones. There is variety. It is as true a frost which produces the noiseless snow as that which brings forth the terrible hail. Why should you want hailstones of terror? Be thankful that God has visited you. But do not dictate to him the way of his working. With regard to the gospel fall, if you may but be pardoned by Jesus, do not stipulate as to the manner of his grace. Fall is universal and gradual, but its commencement is not always discernible. The chains of winter are unloosed by degrees. The surface ice and snow melt, and by and by the warmth permeates the entire mass till every rock of ice gives way. But while fall is universal and visible in its effects, you cannot see the mighty power which is doing all this. Even so, you must not expect to discern the spirit of God. You will find him gradually operating upon the entire man, enlightening the understanding, freeing the will, delivering the heart from fear, inspiring hope, waking up the whole spirit, gradually and universally working upon the mind and producing the manifest effects of comfort and hope and peace. But you can no more see the spirit of God than you can see the south wind. The effect of his power is to be felt, and when you feel it, do not marvel it to be somewhat different from what others have experienced. After all, there is a singular likeness in snow and whorefrost and ice, and so there is a remarkable sameness in the experience of all God's children. But still, there is a great variety in the inward operations of divine grace. We must next notice the rapidity of God's works. His word runneth very swiftly. It did not take many days to get rid of the last snow. A contractor would take many a day to cart it away, but God sendeth forth his word and the snow and ice disappear at once. So is it with the soul. The Lord often works rapidly when he cheers the heart. You may have been a long time under the operation of his frosty law, but there is no reason why you should be another hour under it. If the spirit enables you to trust in the finished work of Christ, you may go out of this house rejoicing that every sin is forgiven. Of course, soul, do not think that the way from the horrible pit is to climb step by step to the top. Oh, no, Jesus can set your feet upon a rock, ere the clock shall have gone round the dial. He can in an instant bring you from death to life, from condemnation to justification. Today shall thou be with me in paradise, was spoken to a dying thief, black and defiled with sin. Only believe in the atoning sacrifice of Jesus Christ and thou shalt be saved. Our last thought upon the operation of God was his goodness in it all. What a blessing that God did not send us more law work than he did. Who can stand before his cold? Oh, beloved, when God has taken away from man natural comfort and made him feel divine wrath in his soul, it is an awful thing. Speak of a haunted man. No man need be haunted with a worse ghost than the remembrance of his old sins. The childish tale of the sailor with the old man of the mountain on his back, who pressed him more and more heavily, is more than realized in the history of the troubled conscience. If one sin do but leap on a man's back, it will sink the sinner through every standing place that he can possibly mount upon. He will go down, down under its weight, till he sinks to the lowest depths of hell. There is no place where sin can be born till you get upon the rock of ages. And even there the joy is not that you bear it, but that Jesus has borne it all for you. The spirit would utterly fail before the law if it had full sway. Thank God he stayeth his rough wind in the day of his east wind. At the same time how thankful we may be that we never felt the law frost in our soul, the folly of self-righteousness is killed by the winter of conviction. We should have been a thousand times more proud and foolish and worldly than we are if it had not been for the sharp frost with which the Lord nipped the growths of the flesh. But how shall we thank him sufficiently for the thaw of his loving kindness? How great the change which his mercy made in us as soon as its beams had reached our soul. Hardness vanished, cold departed, warmth and love abounded, and the life floods leaped in their channels. The Lord visited us and we rose from our grave of despair, even as the seeds arise from the earth. As the bulb of the crocus holds up its golden cup to be filled with sunshine, so did our newborn faith open itself to the glory of the Lord. As the primrose peeps up from the sod to gaze upon the sun, so did our hope look forth for the promise and delight itself in the Lord. Thank God that spring tide has with many of us matured into summer and winter has gone never to return. We praise the Lord for this every day of our lives and we will praise him when time shall be no more in that sunny land. Where everlasting spring abides and never withering flowers. A thread like stream alone divides that heavenly land from ours. Believe in the Lord ye who shiver in the frost of the law and the thaw of love shall soon bring you warm days of joy and peace. So be it, amen. End of section three, Frost and Thaw.