 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا اللى إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشدوا أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد هذا إن شاء الله تعالى هو المفتاح الثاني في الذي سننتهى صلب الموضوع والطبق هو كما نحدث عنه قراراً هو الأحكام رولين تحتاج إلى صلاة أهل الكراسي الناس who pray on chairs what are the Islamic rulings pertaining to them كما جميعكم جميعاً ومعرفاً هذا الأشياء is a contemporary recent issue هذا الأحكام رب العالمي has now become a very large in amount وإنها صلاحة وفي حالة أن نتحدث عن الأشياء حقاً وإن نتحدث معها حقاً نحن نحتاج إلى أشياء أولاً هو أن يجب أن يكون هناك أفهم عن الأحكام الشريعة أصول الشريعة ومعرفة ومعرفة وإن الحمد لله الحمد لله بشكل جيد نحن نتحدث عن ذلك في المقدمة ونضع هذه القوائد ودلاً في المقدمة حسناً now what we are going to be doing شاء الله تعالى is we are going to look at the فق الواقع the understanding of the situation لأن العلمة تقول الحكم على شيء ونفرع أنت صوره placing a ruling on a matter requires perception of the of the thing which you are going to be speaking about so what we need to do is have to first of all try to understand the situation and then the evidences that we spoke about in the مقدمة will be able to apply it correctly شاء الله تعالى and as you know if there is deficiency in the perception of a situation then of course the ruling that is built on it will then be wrong as well so inshallah تعالى after observation and looking the issue of praying on the chair لا تخرجه it doesn't leave and there are four images four forms these are the four forms in conclusion it comes back to me so we will speak about each of those four إن شاء الله تعالى in this part and then we will place evidences regarding it once we've perceived it correctly إن شاء الله تعالى صورة الأولى the first form is somebody who prays أبليغتراء على محاولة عندما يستطيع أن يفعل صدود ويقوله أنا لا يستطيع أن يفعل أن يقرأ في البداية of the prayer or at the end لا تبقى so this person is basically saying إن يستطيع أن يفعل صدود يستطيع أن يفعل صدود but he is saying that if I do pray with صدود I go down on صدود and I go down what will happen is I won't be able to stand up I will not be able to what I will not be able to stand up this could be at the beginning of the prayer or even within the prayer so because of that I pray on the chair so of course he stands up he does his قيام he does his رقوع but then when the صدود comes what does he do? he sits down so if I go to the صدود the problem is I can't get up again and I won't be able to do standing anymore so what's the issue of this person who does this, who prays like this فصلاته باطلة his salah is null and void بإجماع العلمة by consense of the scholars the reason is because لأنه وطالكة he left off ركنن قدرنا عليه which he was able to do شرعن وطبعا he's able to do it by legislation by the شريعة and of course he physically can't do it and he burdened himself he burdened himself on a pillar which he what? he's not able to do صدود he's able to do so when he does stand up so the first ركع if he did stand up he did this ركع he did go to his صدود is he able to stand up? he said I can't stand up are you with me? so is he able to do the قيام? he says to me if I pray standing up and then I do my ركع and then I do my صدود I will not be able to get up again so is he able to do the قيام? no he's not able to how is he able to do it? he said I can't get up exactly so he said if I go that way I won't be able to do the قيام right? he won't be able to so because he's not able to he's معضور he's excused for it the شريعة I excused you can't do it you can't do it but can you do the صدود now you can't do the صدود from your sitting so you've left of something you're able to do for something you're you're not able to do there are four things that we have to point out in here now first of all the حكوم is what for صلاة و بارطل and to build إجمع his صلاة is بارطل is null and void doesn't exist four things clarify this matter are you with me? this individual has left of what? he left of many pillars not just a century by the way he's actually left of many أرقان of the صلاة when he's able to come with it such as for instance he left of the سجود he left of the جلسة بين السجد التيني which is a رقل he also left the تشهد sitting in the تشهد he's left all of those أرقان those pillars which a Muslim has to come with and it's obligatory for them to do good and then he came with what? he burdened himself in what? a رقل قد عداره الله تعالى فيه which Allah has excused him for which is the standing once he sits down and he goes to the سجود if he's saying I can't get up for the قيام he's excused for this standing up but because you want to do the قيام I'm going to leave off all of these pillars for it when I'm not there for it is incorrect and of course the second رقل he's not going to be able to do after going to the سجود that is what a رقل as well he won't be able to do the رقل because he can't stand up then he will say to the رقل عن السجود عن the رقل عنه the قيام will say لا يُكَلِف الله نفسه إلا وصعها وصيفتق الله ما استطعتهم وما جعل عليكم في الديني من حرج يريد الله بكم وليسرا وما يريدوا بكم وليسرا وقال صلى الله عليه وسلم إذا أمرتكم بأمري فأتمنه ما استطعتهم واتفقوا العليه ونقول ذلك ويسبوك با إنه مقدمة which is you are excused يواه you are excused اللي برافس صلى الله عليه وسلم أوس وسيد من صلى قائما فإن لم يستطع فقاعدا فإن لم يستطع فعالى جنب حديثه عباراب للفشين وشيزين سحل بخاري ويسبوك بان ذلك وصد فصة عاليه صلى الله عليه وسلم عليه صلى الله عليه وسلم عليه صلى الله عليه وسلم he said اكفلوا من العملي ما تطيقوا لها burden yourself in an act which you are able to do فإن الله لا يملوا حتى تملوا فإن أحب العملي إلى الله أدوامه وإنقلها الله doesn't turn away from his slave until the slave turns away from Allah فإن أحب العملي the action that's most beloved to Allah is what أدوامه the most consistent act وإنقلها even if it's little متفق العالي من حالية عايشة صلى الله عليه و تعالى عنها وصد فصة عاليه صلى الله عليه وسلم إن الدين يسر ولا يشادد الدين أحد إلا غلبه فسدد وقاربه وأبشيره وستعينه بالغدوة والروحة وشيء من الدلجة بخاري نميت من حالية أبي هوريرا that the religion is easy no one goes hard on himself in the religion إلا غلبه except it will overcome him فسد وقاربه come as close as you are able to and you see also the Prophet ﷺ in the hadith that we mentioned that when he fell from his horse he prayed sitting down and he did it صلى الله عليه وسلم وعليه سيء on a chair عليه الصلاة و السلام or an object so there are many evidences we spoke about in the issue of رفع الحرج والمشقة عن العجزي the person who is unable to come with something the burden is uplifted from him and the obligation is lifted from him so this person pay attention he left the sujud which he was able to do and so the burden is not lifted from him for the sujud and the what and also the Joulous بينه سجدتيني which is also a pillar والجoulous للتشاهد الأول اما للتشاهد the Joulous are sitting for the تشاهد and other than it من أركاني الصلاة is leaving of all of them which he has to come with and he is able to do it he can't leave those for something that he is not going to be able to do صحيح the second so still the first sura remember I said four things clarified to us right the first sura the first form four things clarified to us the second is pay attention which is he with this Salah here he has left of a pillar and is burden himself with a pillar he's left of a pillar which is سجود and he burden himself with a pillar which is قيام صحيح so he's given presidents to the قيام over the what over the سجود when in reality in the eyes of the شريعة جنس سجودي the سجود أفضل من جنس القيام the سجود is actually better than the قيام that's many ways is better than it number one the سجود is better than the قيام from many hours A A and the سجود بنفسي عبادة the سجود even within itself is a عبادة لا يصلح عن يفعلي إلا على واجه العبادة إلا وحدة you are not allowed to do you are not allowed to do سجود ها you are not allowed to do سجود for anybody besides الله تبارك وتعانا as for قيام it doesn't become a it doesn't become a what عبادة unless there is an intention behind it for example a person stands for his worldly affairs and no one prevents him from that صحيح this B which is the second thing that shows that the سجود جنس سجود أفضل من جنس القيام but B that the صلاة the سجود is the best in the صلاة and it's greater than the جنس القيام the second point for that is أن صلاة المفروضة لابد فيها من السجود pay attention the obligatory prayer what do you have to do the obligatory prayer you have to come with the سجود are you with me and every Salah you pray pay attention there every Salah that you pray that has a Rukoo in it there has to be a Sujood and you're not لا يسقطوا السجود فيها بحالي من الأحوال no in when any circumstances with the Sujood be uplifted from you of course if you're not able to then that's another case but the obligation is not lifted the reason is because of what إمان الصلاة is the pillar of the prayer as for the قيام when it's تطور you can sit down if you wish to when you're able to you're قادر you're able to you can actually sit down and pray sitting in the تطور prayer so the قيام is not actually something you have to do also when you're a traveler you see when you're riding beast you can just sit in your riding beast but the Sujood you have to come with so whether you're standing whether you're sitting you have to come with it if the person is sick and is unable to do it he has to come with it as close as his head is able to do Sujood the third or sorry see see which is that which shows that the Sujood is better than the قيام is the قيام became a عبادة because of the recitation or the ذكر and the دعادر is in it so the قيام it's not in and within itself what made it what gave it the status of عبودي عبادة it is the قراع and the ذكر and the دعادر is in it for example even the جنازة when you're praying are you there when you're praying جنازة the قيام here is virtuous because of the قراع that you're doing and the recitation as for the the mere standing up is not legislated whatsoever as عبادة even if there is ذكر done in it are you there as for the Sujood it is legislated in and within itself as عبادة even if it's outside the prayer so look at it جنازة when you read it's a prayer that's on here are you there brothers if you read قراع فاتحة and صورة in صلاة is the قيام is عبادة here أنا عمسة عبادة صحيح leave the prayer stand up and read it is it عبادة لا يستمع عبادة does it make sense as for the Sujood بخلافه فإنه مشروع and it itself is an عبادة by itself outside the prayer it can stand such as Sujoodة تلاوة Sujoodة الشكر they are independent from the prayer but it's called a different whether you even need فهارة or not نعم but it's what it's عبادة and that's why they say بخصوص that it's called as they said ما كان عبادة إذا قاعدة it's called as they said ما كان عبادة بنفسي لم يحتج إلى رقن قولي كالرقوع والسجودي وما لم يكن عبادة بنفسي احتاج إلى رقن قولي كالقيام والقعود but it's called as بقاء قاعدة from that they said where ever is عبادة in and within itself لم يحتج it doesn't require it doesn't need إلى رقن قولي it doesn't need الرقن of recitation or speech like the رقوع and the سجود the رقوع and the سجود for it to be a pillar it requires قول and دعال and كارا or not وما لم يكن عبادة بنفسي احتاج إلى رقن قولي كالقيام والقعود and the opposite which is true دي the places and the موادع السجدي the places of prostration is what's called a misjid places where people prostrate is what's known as a misjid الله سلوك أن المساجد لله فلا يتدعوا مع الله احدة ومن أظلم ومن من منع مساجد الله يذكر فيها سموه وقال تعالى ما كان للمشركين يعمروا مساجد الله the places where سجود are done is what's referred to as a misjid as for the places where people stand that's not referred to as a place where it's a misjid so from this all what did we take فعوليما will come to realize أن أعظم أفعالي الصلاة that the greatest act in the prayer is the sujood so all of those four points they clarify to us and they make it clear to us that جنسل سجود أفضل من جنسل القيام that the sujood is greater and better than the قيام if you want to go more into details go to the 23rd volume of شيخو الإسلامي تيميز مجموعة الفتاة to be specific go to the 71st page شيخو الإسلامي بلوتيميا he goes into more details and more explanation and more information regarding it that's important do you guys remember where we're at we spoke about the first form we said four right we've mentioned the first four matches he left a pillar of the what I was able to do we spoke about that after that we spoke about the second one was four right we spoke about the second and through the second we mentioned four things that came out from it we're now going to move on to the what the third the third thing we're still in the first form like in which is what the third issue أن مصل على القراسي the person who is the third who is the third the person who prays on a chair the person is what أن مصل على القراسي anyone who prays on a chair the person who prays on a chair لا يخلو من ارتكاب خالد شرعي the person who prays on the chair without a doubt he's always going to fall into a a legislational deficiency he's going to fall short on a command الشريعة command that Allah commanded him and that is for the issue of تسوير تصوفي straight in the lines straight in the lines when you really understand that the reality of praying is what of the command that the شريعة commanded the issue of straight in the lines you find a deficiency in this issue when he said when he saw two men when he saw a man who was a bit forward from the rest the Prophet said you were straight in the lines straight in the lines اول يخالف ان الله اول يخالف ان الله والدفع بين او جهيكم your faces and the most of the hate towards you one another this is narrated in بقارية المسلم and the wording of the word of the Muslim انا سيب المالكة رضي الله تعالى عنه the Prophet said be straight in your lines وتراسوا and be and be and be line straight correctly فأني أراكم من وراء ظهري because I see you from my back the Prophet said انا سيب فلا قد رأيت احدنا I saw one of us يلسقو منكبه بمنكب صحبه I saw one of us يلسقو منكبه his shoulder to the shoulder of his brother وقدمه بقدمه and his leg stuck it to the leg of his brother متفق عليه بخاري المسلم when chairs are brought they cause this issue ان اقيمة الاربع ان جمهور اهل العلم are of the opinion على سنية تصوية تصوية السفوفي في صلاة that it's highly recommended in the Salat to straighten the lines and from the scholars there are those who have actually gone to another extra point not just keeping it at it being sunnah but rather it being واجب such as sheikh al islam ibn tamiya he took the opinion that it's وجوب it's wajb تصوية السفوفي ابنو حزم الظاهر لقد اخذت افراده وانه فرده لذا عندما ترى الناس who are praying on the chairs كثير من الوقت ما you see is they actually are outside the line في حالة المساعدة انهم لا يستخدمون الناس مع الناس who are praying with them they actually go forward or they go backwards المساعدة وهذا هذا المساعدة عندما تشاهده وانه فرده وانه يصبح كامل في حالة المساعدة لذا عندما ترى الناس يقومون بالمساعدة في الناس تذكروا؟ والناس لم يأتي إلى المساعدة وانه يملك وانه يصبح من الوقت لفرده من الناس who are sitting on the chairs هل تترون معي؟ وانه سهي here even if he is 4 people at the front فبقى عندما ترى المساعدة فجره ومجموعة شخصية وانه فرد من المساعدة وانه فرد but you see المساعدة من the back on the chairs وفي ساعدة العربية فبقى المساعدة بقى محدق وانهم يدادوا المساعدة في الناس ونهم سيبقى يقومون بسيطة في المدينة ليس المدينة، لكن يقومون بسيطة when people sit on their lean back on They placed it on the front road ألي يقول يحال؟ when you look at it it's become a note that these people are doing it it's a .. and if you discuss it and look at it even more you could feel it becoming an innovation a bid'ah it could enter it becoming a bid'ah للمساعدة المساعدة. لذلك يجب أن يضع السيارات في المقارب. فهذا حدث يمكن أن يكون أحد أخير. هل من يقول هذا ويأتي بالتأكيد أنه يكون أخير من أخير من المساعدة لأنه يوجد أخير في هذا المشروع. أخيراً عندما ترى أحياناً لأحد. حسناً، السؤال التي تحدث is السؤال التي تحدث is ما يجب أن يفعل هذا الناس؟ هذا الهي يحدث في هذه الحصولة المرحلة التي نتحدث عنها يحبون يحبون على أجناء عندما يمكنهم أن يفعل هذا الوصول even though يخبرون أنهم ليست كذلك بعضهم يقولون لكم أنه يحبون في أجناء I am praying on the chair I am able to stand up and I am able to do sujood I can't do rukor مثلاً أحدهم يقولون يمكن أن يفعل the first raka'ah maybe even the second raka'ah but I won't be able to do the third and fourth raka'ah مثلاً This is a lot لذا ماذا يجب أن أفعله في هذه الحالة؟ ولكن كل هذه الأشياء are all the first form by the way it's basically somebody who can do the Sujood but he's leaving it because he wants to do the Qiyam or either the Rukor so what is it that he has to do? he does his Takbiyam, الله أكبر أولاد standing up then he goes to the Rukor then he gets back from the Rukor then he does his Sujood then he sits between the Sujood and the Tain then he goes back to the second Sujood if he's able to stand up for the Qisaka Raga then he stands up if not he prays sitting down with the intention that he would have stood up if he was able to do it and what does he do? are you with me? while sitting down because he's not able to get up anymore while he's sitting down on the floor he does the Rukor as we mentioned before he goes down for the Rukor a bit upper and higher then the Rukor he puts his head up a bit like this he goes down like this and when he comes to the Sujood he goes a bit more down to distinguish between the two is that crystal clear? the second Surah the second form now so that was the first form right? the first form of what? the person who's praying a obligatory prayer on a chair when he's able to do Sujood that's the first form by claiming that he will not be if he sits down and he goes down on the ground he won't be able to stand up again that's his argument we mentioned that his Salah is Barthil بجمع العلمة now let's go to the second one and we told him how to pray we told him how to pray we're now going to go to the second form which is من هما يصلي الفريبة he's praying the obligatory prayer on a chair وعاجز العرس Sujood and he's unable to do the Sujood only he's unable to do the what? he can do everything else but not the Sujood he claims and if he's Sujood there's harm in the Sujood for him that makes it hard for him how is there a harm in it for him? it would either increase illness on him or it would delay a cure that's coming to him his recovery is going to delay his recovery and he's got this answer and this from a reliable doctor has told him this anyone who's situation is like this فالصلاة هو باطلة صلاة is باطلة اتفاقا in agreement with the scholars agreement amongst the scholars لأنه تركه he has left our cannon pillars من الصلاة عمد and deliberately such as the Rukhul of Qiyam Rukhul جلوس بين السجدتيني جلوس للتشهد he's praying on a chair for the whole prayer because he can't do Sujood only this person's prayer is باطلة because he has left our cannon من الصلاة pillars from the prayer deliberately such as the pillar of Qiyam the pillar of Rukhul the pillar of Sujood sorry he can't do Sujood جلوس بين السجدتيني جلوس للتشهد he's sitting in between the two and the تشهد he's left all of that so what is it upon him what is upon him شرع عنه يصليا قائما he prays standing up حلقي and while he's praying standing up واركوعي and he does his Rukhul pay attention when he intends to go for when the Imam or whoever he's praying with or if he's praying by himself if he intends to go for Sujood جلوس على الأرض he sits on the ground no chair he sits on the ground and then he uses his head and he bases his head go down as though he's doing Sujood then he sits in between the سجدتيني and he does that through the whole prayer الشيخ بنباز رحمه الله he says in a little رسالة ومن قدر على القيام وعجز على الركوع سجود لم يسقط عنه القيام anyone who is able to stand up but is unable to do Rukhul and Sujood the Qiyam is not lifted from you anyone who is able to come with the Qiyam but is unable to come with Rukhul or Sujood the Qiyam the standing is not a blessing from you you have to pray when you are standing up he has to pray standing up فا يومئ بالرقوع قائم while he is standing are you there can he do the Qiyam pay attention can he do the Qiyam yes but he can't do the Rukhul he does the he does the Rukhul while standing up he says فا يومئ بالرقوع قائم whilst he is standing up and he is in the standing position he uses his head to show as though he is doing Sujood as though he is doing Rukhul sorry then he sits down و يومئ بالرقوع قائم he sits down and then he does the Sujood from the sitting position are you there و يجعل Sujood أخفض من الرقوع and he makes the Sujood lower than the Rukhul و عجز على Sujood وحده pay attention here what about if he is unable to do he is only unable to do the Sujood the only thing he is unable to do here is the Sujood و إن عجز على Sujood وحده if he is unable to do the Sujood alone ركع و أومئ بالSujood he does Rukhul and he he does it from his head as though he is going to Sujood that's what he is saying رحمه الله شيخ و شيخنا شيخ عثيم رحمه الله he said فما لم يقدر على الرقوع أوما أبيه قائما وما لم يقدر على Sujood أوما أبيه جالسا anyone who is unable to do the Rukhul he does it from the standing somebody is unable to do what الرقوع he does it while standing up he does it as far as he can go from his head وما لم يقدر على Sujood and anyone who is unable to do the Sujood أوما أبيه جالسا so that's important very important the third form is منهم من يصلي a person who prays الفريضة he prays an obligatory prayer على الكراسي on a chair هو عاجز على الجلوس رأسا بحجة أن في جلوسه ضرر المتوقعا he is unable to come with the sitting he claims that بحجة أن في جلوسه ضرر if I sit down harm will come to me this comes definitely going to happen or it's going to delay my recovery and especially he's got a fatwa from what ببيه من تقطن a reliable doctor anyone who's situation is like this فصلاته باطل his prayer is batil لأنه ترك أركانن because he has left pillars فصلاته عمدن he has left pillars of the prayer deliberately كركن القيام والركوع he has left a pillar of what? standing and رقوع he has left it the fourth form is the fourth form is a person who prays an obligatory prayer متوكئا على العصا pay attention but he's leaning on a stick not sitting or anything he's leaning on something whether it be a wall can also even be a stick and when he حتى إذا أراد الرقوع when he intends to go to a ruku'a or a sujud he sits on a chair straight away so when he's standing up he's holding onto it he's not sitting on a chair or anything he's holding onto a stick you know holding himself on the stick but when he wants to go for a ruku'a or a sujud he sits on a chair so he has burdened himself in the قيام relying and depending on the on the عصا the stick two situations come out from this one now one is that are you there one is that he's relying are you there he's relying on the stick that if somebody moves it from him he will fall so he does his قيام are you there he does his قيام with what with the stick and he might even go further and use a ruku'a with the stick he'll do the ruku'a but he'll do it with the stick but he relies on the stick that if the stick is moved he will fall anyone whose situation is like this then his prayer and then after that he sits on a chair after that what did he do he sits on a chair after that then that person his prayer is incorrect because he has left off سجود he deliberately has left the pillar of سجود and he has left the pillar of sitting down so what is it that's upon him شرعان what is upon him is شرعان what's upon him is to pray leaning and holding on to the stick while standing up and whilst in the ruku'a جوبن is waiting for him to do that as for the sitting he doesn't have to the sitting he doesn't have to he can sit دون الجلوسة على الكرسي but if he intends to go for the سجود he has to go towards the ground then he sits down then he goes for his second سجود then when he intends to stand up قام متكئ على العصر he can lean on the stick and hold the stick and use it and that's what he does for the whole prayer so let me repeat that he prays on whilst in the سجود whilst in his قيام and his ruku'a he has to hold onto his stick because there's no other way for him are you there he's not allowed to sit on a what chair then when he comes to the سجود he goes down he goes down for his سجود he does it on the ground he sits and then he does it again the second سجود then when he wants to stand up he gets the stick again and he leans on the stick and he gets up with it and he does that through the prayer all of it the second one is a person who's قيام and his ruku'a a person who's قيام and his ruku'a is leaning on the stick but if the stick is taken he's not going to fall are you there he's not going to fall then this is from in Babel Ola that his صلاة is غير صحيحة so he does exactly what the previous one does are you there and he does that and he does not lean on the stick he doesn't if he's not going to fall from it he doesn't lean he doesn't use the stick and he prays his صلاة he's fine if he feels like he's going to fall without the stick now he goes into the category of the one we just mentioned right now that's the situation of what the four forms that it comes in now when we say that this is for صلاة but this thing I missed what I remembered which is the third صورة I didn't mention how he needs to pray the third صورة what is upon him شرعا is أن يصلي قائما he stands and prays standing up حال قيامه while he's standing up and he's ruku'a so he stands up he does his قيام he does his ruku'a when he intends to go for the سجود صلا على الكرسي جالسن he prays on the chair the final point that I wanted to say right now is that the fact that we say that the صلاة is بارطل on the people who sit on the chair who came with all of these forms we said what we need to understand is that we're referring to people who are praying who are aware عاليما ذا كرن مختارا في صلاة he knows the ruling and it was his choice he was reminded فصلاتهم بارطلة فصلاتهم بارطلة as for if they didn't know they were unaware of it they were ignorant of it فصلاتهم صحيحة بعضل الجهن أو المسيان then they have an excuse they either forgot or they are ignorant of it or they have been forced to do this and we are truly aware of what we are truly aware of the ignorance the ignorance how it has spread and how masha'Allah sadly people are in the midst of تقليد بلائن follow and they are ignorant of the حكام of the Deen so in that situation we are not referring to those people who have that عذر that excuse from the شريعة now one of you may ask and say to me then أكي can you tell us a صورة in which the prayer is actually allowed on a chair so there are two situations that a person is able إن شاء الله تعالى he is able to and is allowed to إن شاء الله تعالى to pray on a chair the first one is a person who has شلل paralyzed paralyzed who is unable to do قيام رقور سجود everything he is unable to do it all because of weakness he is physically weak he is ill that person is allowed to start his prayer with the chair and when it comes to the رقور and the سجود he just does it from the chair he goes halfway he goes a bit down for the رقور and he goes even further down for the سجود that's how he does everything if he is parallel to an extent that he can't even move his body at all he sits in one position then what he does is the way he moves his head if he is unable to do that then what he does here is he intends it in his heart he intends it so he comes with he sits in the chair and when he comes to the رقور and the سجود he intends it in his head those pillars the second situation is the one that we mentioned in the third form is a person who is unable to sit he's unable to sit because of his sickness and illness or he he's recovering he's in a recovery stage where his illness is going and of course he has to take this from a reliable doctor so he can't go down at all he can't do no sitting yeah so this individual is allowed to what he's allowed and he's permitted شارعان and يصلي قائم and he prays standing up وراكع and he does his رقور and when he intends to do the سجود he sits on his chair and he does it from his head اوما براعسي he does his سجود from his sitting and then he also intends that جلوس بينه سجدتيني and he does that through all of the prayer وذلك الشيخ محمد ابل إبراهيم and the sheikh that's the fatwa he gave in his fatawa the second volume page 315 you can find that إن شاء الله تعالى from him those are the two forms in which praying on the chair is permitted if you're not one who falls under those two then you are not allowed to anything which I have said that was wrong incorrect فإنه مني ومن الشيطان والله ورسوله is from me الشيطان سبحانك اللهم بحمدك أشدو الله إله إلا الله أستغفروا كواتوبوا إلي