 Ma'am, you are on mute. Thank you. Okay, welcome back to class. Before we went for our break, we were looking at the how of Incarnation and we looked at Philippians chapter 2. We saw a few verses there and the seven steps of Incarnation. So can somebody tell me what are, you know, when Jesus became man, he was 100% God, 100% man. But can somebody tell me of, or each one can say one aspect, one aspect of what, you know, are the limitations he took on, you know, when he became fully man. He was fully God, was fully man when he lived here on the earth, but what are the limitations, what aspects did he limit himself to? Or he did not take upon himself when he became man. He was not omnipotent, omniscient, omnipresent. Okay, so thank you, John. You know, he gave up or ceased to use his, you know, his eternal nature of being omnipotent, omnipresent and omniscient. Can somebody else tell me another aspect that Jesus gave up when he became man? Another aspect of his divine nature that he gave up when he became man? Being himself of no repetition. Okay, so what do you mean by that? That he is empty himself of being equal with God. Okay, thank you. Can you please mute your mic? Yeah, thank you. So we see that, you know, he did not consider being equal with God, his equality with God, he gave up his position of being equal with God and hence gave up his right of being worshipped or being honored as God. Okay, anything else he gave up? Another important thing, I've been explaining about that. One we saw was the nature, his eternal nature of being omnipotent, omniscient, he gave up his position of being equal with God, he was equal with God the Father. And another important thing, what is doxa? The Greek word doxa when translated in English. He operated in sonship glory. Doxa means glory. Okay, thank you John. So he gave up the glory of being God because he took on the glory of man, that is the sonship glory. Did he get back his divine glory when he went back to heaven? Yes, he did. Yes, he did. How do we know that? Philippines 28. Philippines 28, okay. And John chapter 17 as well. I've been talking about the high priestly prayer of Jesus. Okay. Why did he give up his eternal glory? Why did he take on sonship glory? Why didn't he dwell in his eternal glory when he lived here? I just explained that sometime back. It's very important. I've explained it a couple of times as well. Why did he give up the glory of being God, his divine glory? Come on class, explain that quite a bit. Because he chose to do that to fulfill the purpose of God on earth. Thank you, Silatoli. He chose to do that. Okay. Yes, he chose to do it, but why did he choose to do it? Yes, go ahead, Lubega. I think basically to save mankind, to save you, me and all others in the class. Okay. How to save us? Through dying, a humiliation, death on the cross. Okay. Now, if he came in his divine glory, what would have happened? Would we be able to see him, touch him, experience him, walk with him, talk to him? No. Yeah, of course we could talk to him, but we can't see him, we can't touch him because... Why? Go ahead, Lubega. I think it would be impossible for them to touch him without his choice. Because we see that even when they were going, when Judas Scarlet had betrayed him, these people did not know he was. That's why they chose to... They chose a sign of kissing him or hugging him. And we say... There is where we read in the Bible, extra biblical context where himself, when he said, come and arrest me, they would all fall off. So you see it wasn't possible if he had not given himself in and said, now you can come and take me over. Okay. Thank you. I think we should do a question-answer round of more of a reflective question so that I'm able to understand or even know whether you have gathered all the truths and the information, because this is so important. Well, I said that in his divine nature, God, his divine glory, he lives in unapproachable light that no man has seen or can see. And I quoted this from 1 Timothy, chapter 6, verse 16. So if Jesus had come down as man, then there would be no use. Absolutely for us, we wouldn't have been able to see him, touch him, or even for him to reveal the nature of God, for us to know the nature of God because he lives in unapproachable light in the glory of his, you know, of him being God. Okay. And we can't see him. So he gave up the glory of being God, his divine glory, and that's why he took on his sonship glory. Okay. So this is very, very important. And who did he give his sonship glory to? Who did he give his sonship glory to? To each one of us. To each one of us. Where do we read about this? Where does he ask his father to give back his glory of being God? John chapter 17. Okay. Thank you. John chapter 17. So like y'all to, you know, even as we're doing a quick quiz about what we have studied, it's good to follow through, make notes, all of these important points. Okay. So why did God, why did Jesus become incarnate? Why did Jesus become incarnate? Come on. It's very simple. Why did Jesus become incarnate? Why did he become man? What was the primary reason? Yes. Go ahead, Lubeka. I think he was to save human beings. He came here to remove the sin that was put here by Adam and Eve and to take back to the kingdom of God. Okay. Thank you. That was one of the reasons, but the other reason, what was the other reason? To give us back a relationship with the Lord, with God. Thank you. That was the primary reason also to, you know, you know, join back our relationship with God, reconcile mankind back to God because that's the very reason that God created us. The very reason he created Adam and Eve is so that he could fellowship with us to have a relationship and that relationship was broken because of sin. And so we see that God becoming man was so that people could really understand the heart of God. Okay. Not misunderstand, but understand the true heart and the true nature of God. Yes. Go ahead, Lubeka. To fulfill the prophecy in Genesis 3, where the Bible, where God told Satan through in the snake form that the son of man or the son of that woman will come and crush your head. It was to fulfill the prophecies of the OT. Okay. Okay. Thank you. The seed of the woman. Thank you. Yes. So we see that, you know, basically was to get back in our relationship with God for us, for him to manifest or reveal the true nature of God and also to die on the cross for our sins. Okay. Now we look at God manifested in the flesh. Please turn to 1st Timothy chapter 3, verse 16, please. Can all of you turn to 1st Timothy chapter 3, verse 16? And what can somebody who's not read so far, can you read 1st Timothy chapter 3, verse 16? I can go. Yeah. And without controversy, great is the mystery of Godliness. God was manifested in the flesh, justified in the spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory. Thank you, Joy. So in 1st Timothy chapter 3, verse 16, we see a revelation of the mystery of Godliness. Now this phrase without controversy means without any questions or without dispute or beyond any questions. And if you look at in the literal translations and the manuscripts, the original manuscripts, the word God is not there. So it reads as the mystery of Godliness who was manifested in the flesh. And now we know what's meaning of mystery. It is something that is hidden. Okay. But this mystery that is hidden about who God is, the revelation of God, you know, has now been known, has now been manifested. It was once hidden, but it's now manifested. It's made known to us. Okay. So therefore 1st Timothy chapter 3, verse 16 is teaching us about the Incarnation. God who previously existed, he was before time, for all time, but was unknown to the world, but in a certain point in time, certain place in a certain period in history, God manifested himself and made himself known to mankind. Okay. So that is the meaning of God manifested in the flesh. God with us, Matthew chapter 1, verse 23. Can somebody read that please? Matthew chapter 1, verse 23. Matthew chapter 1, verses 23. Behold the virgin shall be the child, shall be with the child, and bear a son, and they shall call his name Emmanuel, which is translated God with us. Yes. Thank you. So we see that Incarnation Emmanuel, that is God with us, someone we could see in a very real close way experience. He was somebody who was God, but was with man. Okay. So from this lesson, what do we basically gather is God revealed himself in the person of Jesus Christ. Since God is unchangeable, we learned about this attribute of God and we looked at it in Manukai chapter 3, verse 6. We see that Christ is the full and complete revelation of God, and therefore there is no more need for any more revelation of God. He is more than sufficient, more than enough. So we don't need one more revelation of God. We see that in the Incarnation, God came to be with man. He dwelt with man. He tabernacled with man. And when he became man, he did not cease to become God. He was fully God. He was fully man. He was 100% God, 100% man, truly God, truly man, all God and all man. Okay. So the Incarnation is not about a man becoming a God. Okay. We have so-called God-man, you know, this term that we use for men on earth who are like saints, who are gurus. We call them as God-men, or God-man. And he's not somebody who was man and became God, but he was God who became man. And when we say that he was not a man who became God, we're not talking about him having some mystical experiences or some divine enlightenment like others had, but this is totally different. He is God. And he became man. Okay. So in the Incarnation, God became man in totality. He took on the fullness of human kind, of human beings. He was fully man. He had a spirit soul and body. And his humanity was real and total. Okay. So the next chapter we'll look at, we'll study about the humanity of Christ. Before we look at chapter six, the humanity of Christ, anyone has any questions this lesson? I would humbly request, you know, each one of you please take time to go through chapter five. Okay. It is very, very important for our understanding how Jesus was fully God and fully man when he lived on this earth. What were his, you know, what did he limit himself to? What did he not take upon himself? What did he take upon himself also as well? It's very important for you to know these are foundational truths. And if you need to know it for yourself, you need to read it. And if you have to explain it to others and teach it to others, you have to read it as well. Please request you humbly to please take time to read chapter five. Okay. If there are no questions, no comments, can we move on to chapter six, please? Yes, no, no response. Yes, ma'am, we can move to the next chapter. Okay. I thought chapter five was too heavy for all of you. Anyway, we'll move on to chapter six. In this chapter, we're going to look at a close glimpse of the humanity of Christ. We know that, and we will discover as well that he was human in all aspects, in all areas. And we'll also look at this fact that he willingly restricted himself or gave himself up to the frailties, the limitations of mankind. And was in every way a human being just like you and I, except in one area. Can you tell me which area? I repeat my question. I said that in every area, he was just like you and I, just like any other human being, except in one area. Which was that? Sin. Yes. Yes. Thank you. Except in the area of being sinless. He was not sinful like each one of us. And that is why we see that he was not even born in sin. He was born to a virgin. Okay. And who was not married, who had not known any man. He was totally sinless. He lived a sinless life. And that was one aspect that he did not have of us being human beings. But in every other way, in weakness, frailties, every other way he was human just like you and I. And this is something that we need to grasp. This is something very important that we need to grasp about the incarnation that he was like us in every way, except without sin. Okay. Now, why was it necessary for Jesus to become a human? Just a few reasons that we could summarize. Important reasons is no Christ humanity. If he was, he had not become human. He could not reveal God the father to us. And we could not fully understand the father heart of God. The attributes, the nature of God. Okay. We also see that the humanity of Christ provided the basis for, you know, though, for identifying with mankind. Okay. So also for God to identify with mankind and for his substitutionary work being substitute on our behalf that he can be the full sufficient perfect sacrifice for our sins. He can make it for our sins. He can also be the perfect mediator for mankind. Okay. And through his humanity, Christ was also able to set us an example. Now, how did he set us an example? When God became man, when Jesus became man, he set us an example. In which areas did he set us an example? Holiness, how to walk worthy. Because we saw that the standard in the Old Testament and the New Testament that God requires of us is just one, the same standard, be holy as I am holy. That's what God says. Thank you, John. Go ahead, Joy. I was going to say the same. Sorry. Okay. Yeah. Thank you. Anyone else? How else did he set us an example? Yes. He was obedient. Remember, I said he willingly submitted to God. He submitted and surrendered to the father, even though he was God, fully God, when he lived here on this earth, he willingly surrendered. He was obedient to the father. He aligned his will to the father's will. Okay. So that's so important for us to notice. And so he set us an example in the area of obedience and the area of aligning our will to God's will. Okay. What else did he set us an example in? Yes. Go ahead. Sitakino. Ma'am, humbleness by washing the feet of his disciples. Okay. Humility. You know, he gave up his glory. He gave up his position, his right to be worshiped as God, and he humbled himself as a servant. Thank you. Lubega, did I see your hand up? Lubega? No, pastor. Okay. Sorry. Okay. Anyone else? You also set us an example that in the sonship glory that he had, that he lived in, he was able to manifest the father. That means he was able to manifest who God is and what he does. And when he has given us the same sonship glory, we too can manifest who God is and what he does. So we can manifest who God is to the fruit of the spirit. Of course, it is the work of the Holy Spirit in our lives. And we can manifest what God does through the works or the gifts of the Spirit. Okay. The nine gifts of the Spirit. So Jesus, when he did the miracles, he did it not in his, we look at that, not in his divine nature, but in him being totally human through the empowering of the Holy Spirit, we also have been given the same empowering of the Holy Spirit. You can do much more than I have done. You can do greater miracles than I have done because I'm going to the Father. That means we too can do the same miracles that Jesus has done. Okay. So he set us an example in all of these areas. Okay. So to what Jesus did for us, you know, for what he did for us as human beings, we have the privilege of being his sons and daughters being part of his family. And we are also able to understand, you know, how we can live and how he lived and how he did things on this earth. So we too can imitate him. He took and he too is our role model that we can follow. Okay. So we look at some aspects of his humanity of him being 100% human being. He was born of a woman. Galatians chapter four was four tells us that can somebody read that please Galatians chapter four was four Galatians chapter four versus four, but when the fullness of the time had come, God sent forth his son born of a woman born under the law. Thank you. So here we see the first step of him becoming human. He was born of a woman. You know, we're all born of a woman and it describes our human origin. It also, you know, describes and shows that our weaknesses and our abilities. So imagine the son of God, you know, limiting himself and subjecting himself to the whole psychological or physiological process of development within the womb, the process of childbirth, infancy and growth. And so we see that he limited himself to even the physiological process of development. So we, you know, if he wanted to become man, he could just come down as a full grown man. Okay. And just do his three years of ministry and go, but he limited himself in to the very point of, you know, the whole process of development of being within the womb, you know, the process of childbirth, infancy and growth. His humanity can also be seen, you know, that when we read in Luke chapter two was 40 that he grew up like a child intellectually. You know, Luke chapter two was 52. We see that he increased in wisdom. John chapter four was seven and was chapter 19 was 28 says he thirsted. Luke four two and Matthew 21 was 18 says he was hungry. He hungered. He felt pain. Hebrews five eight. He also expressed compassion. We see, you know, before he did a lot of miracles. We see this phrase used again and again. He was moved with compassion. He expressed joy. John chapter 15 was 11. He also expressed anger. You know, when he was angry with the way the Pharisees had to see scribes priest thought in their minds, their attitudes. He was also angry with how they had made his father's house. Okay. So he expressed anger. He expressed sorrow. Matthew chapter 26, 37 to 38, you know, he was sorrowful to the point of death in the garden of Gethsemane. He was also lonely. Matthew chapter 27 was 38. And we see in Matthew chapter four was 11. He was tempted just like you and I were tempted. So we see that he was fully man. He went, he had all of these weaknesses, all the limitations that you and I have has human beings. Okay. As a human being, we see that, you know, he came in the descent of David. Romans chapter one was three says concerning his son Jesus Christ, our Lord was born of the seed of David according to the flesh. So we see he has a natural lineage that he was identified to Romans chapter nine versus four and five. Can somebody read that please? Romans chapter nine versus four and five. Somebody who's not read can read Romans chapter nine versus four and five. Okay. Can somebody just read that? Anyone? To whom belongs production essence and the glory and the covenants and the giving of the law and the temple service and the promises. Who's are the fathers and from whom is priced according to the flesh who is overall. Oh, God bless it forever. Amen. Okay. Thank you in Romans, you know, the letter to the church at Rome, Paul is basically writing to the Jews and also to the Gentiles and he's talking about how the Jews, you know, they, they forsook the law, the, the gospel and so it was given to the Gentiles and he says, you know, you know, the Israelites, they are, they are proud of their heritage because they have, you know, the covenants, the laws, the forefathers who God spoke to, the prophets and then he goes on to say that, you know, in this great lineage or heritage, you know, came Jesus Christ who was overall eternally blessed God. So we see that he was not only from the seed of David in this natural lineage, but he also had the natural lineage of being a Jew of being of the nation of Israel. Okay. In John, one John chapter one verses one to three talks about we have heard him, we have seen and and our hands have handled. Okay. So that means people have had personal relationship with this God incarnate who they have heard, they have seen and they have handled. Can somebody read one John chapter one verses one to three? First John chapter one verses one to three, that which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and our hands have handled concerning the world of life. The life was manifested and we have seen and we have witnessed and declared to you that eternal life, which was with the father and was manifested to us, that which we have seen and heard, we declared to you that you may have fellowship with us and truly our fellowship is with the father and his son, Jesus Christ. Thank you. So here the apostle is testifying or giving his personal testimony about his relationship with the incarnate son of God. And he's saying this is, you know, Jesus was one who they have heard, they have seen, they have and who was touched by various people. So his humanity was real. He was truly flesh and blood. And this is whom they are writing about. This is whom they are revealing. This is whom they are preaching about. Okay. The next one is that, you know, this God who is incarnate, the eternal Logos who became flesh is our mediator. Okay. First Timothy chapter two was five. Can somebody read that please? For there is one. Okay. Thank you for there is one God and one mediator between God and men, the man Christ Jesus. Okay. So here we look at the mediatory role of the man that is talking about Jesus Christ. Okay. So we see as a mediator, you know, as, as being fully God and fully man when he was on this earth, he was a true representative of the human race to the father. He represented the human race to the father. He also was somebody, you know, who revealed or the exact representation of the father. So he revealed the father to us. And hence we see as a mediator, he actually, you know, built the bridges or the gap between God and man that was caused because of sin. As, as humankind, we were not able to reach out to God. It was because of our sinfulness, our simile estate that we were in slaves of sin, slave of the devil. And, you know, in our frailties, we could not reach up to him, but it was because of what Jesus did on the cross, you know, that we could, we have direct access to the father. Yes, people in the Old Testament had access to God, but they had to go through the priests. They had to go through, you know, the, the judges or the prophets or the leaders whom God had chosen. And we see that when Jesus died on the cross, the curtain of the temple that separates the courts and the most holy of holies was torn into two, which says that, you know, we all have access to the most holy place that we have access to God, the father. So as a mediator, he reconciled us back to God. He was a true representative of mankind to God. He also was a true representative of God to mankind and also was somebody who, you know, was able to build the bridges, the gaps that we can personally, you know, approach God. We can go before the throne of grace and receive grace and mercy to help us in the time of need. Okay, so by becoming incarnate, God was reaching down to man in Christ Jesus and man was also reaching back to God through Jesus Christ. Okay, so through Jesus Christ, God and men were reconciled to each other. We were reconciled through the man Jesus Christ. And Jesus Christ was also a man approved by God. Acts chapter two was 22. Can somebody read that, please? Acts chapter two was 22. Men of Israel hear these words. Jesus of Nazareth and men arrested by God through you by miracles. Wonders and signs which God did through him in your midst as you yourself also know. Okay, thank you. So this is Peter when he was addressing the crowd just right after the outpouring of the Holy Spirit. And he reveals an important truth about the humanity of Christ. He says here that the miracles that Jesus did is linked to his humanity and not him being deity or not him being God. Okay, it says here that a man attested by God to you by miracles, wonders and signs which God did through you in your midst as you yourself know. Okay, so the mighty miracles that Jesus did, very important to note here, please listen. The mighty miracles that Jesus did, not only the mighty, even if you think about the simple miracles, whatever, all of the miracles, you know, he did it as being man, being human and being within the limitations of his humanity. Okay, so Jesus did all the science miracles and wonders by him being man. Okay, and we see that Jesus himself never attributes his miracle working power or the miracles he's done to him being deity. At the very beginning of his ministry, he declares in Luke chapter 4, verses 18 and 19, he says, the Holy Spirit was upon him because God has anointed him. Okay, even after his temptation, we see that he, you know, he went to Galilee with full of the spirit. Okay, so we see that he also did miracles because he was sent by the Father. John chapter 5 was 36 and chapter 10 was his 24 and 25. Okay, so we see that the miracles and signs he did were not of him being God, but because he was sent by the Father and he did it to the empowering power of the Holy Spirit and the indwelling presence of the Father. That we read in John chapter 14 verse 10 and 11. And hence the apostles, they recognized this fact because they were with him, they're able to see it and they attributed the healing works of Christ to the power of the Holy Spirit. We read this in Acts chapter 10 verse 38. And why do they know it for sure is because when Jesus sent them out in twos and also he sent the 70 later on, they went and did mighty miracles. There were no way God, but they knew that they did it to the power of the Holy Spirit. Okay, so in John chapter 20 verses 21 and 22, we read that just before Jesus ascended back to heaven, back to his Father, he commissioned his disciples saying, as the Father has sent me, I also send you and then he said this to them, he breathed on them and said to them, receive the Holy Spirit. Okay, receive the Holy Spirit. Now we know that this was there, that this was just after he came back from his, after he finished the work on the cross. So when he breathed on them and received the Holy Spirit, they were basically talking about their born again experience. But again, we see later on Jesus talking about it when he tells them, you know, wait in Jerusalem till you've been endued or till you've been clothed or endowed with power from on high. And that is when we see that they were baptized in the Holy Spirit and we see that nothing stopped them and they did mighty miracles that even the shadow was able to heal and deliver people. Okay, so we see that and it's important to note that when Jesus did all of these science miracles and wonders, when he lived on the earth, he did it to the empowering power of the Holy Spirit. And it was the Holy Spirit that, you know, enabled him to do all of these miracles. And when he went back to the Father, he promised his disciples and all who were with him or who believed in him that he will send us the Holy Spirit and we see the Holy Spirit coming upon the disciples and the others, 120 of them, you know, and empowered them to do miraculous works which he did. Okay, we'll move on to his days in the flesh. Hebrews chapter 5 verse 7 to 9. Can somebody read that? Hebrews chapter 5 verse 7 and 9, please. Hebrews chapter 5 verses 7 to 9. Who in the days of his flesh when he had offered up prayers and supplication with the women, Christ and tears to him who was able to save from death and was heard because of his godly fear. Though he was a son, yet he learned obedience by the things which he suffered. And having been perfected, he became the author of eternal salvation to all who obey him. Thank you. So here we see, you know, numerous references to his humanity of Christ in the days of his flesh. So we see that he prayed in verse 7. We read that he offered up prayers and supplications. He prayed for people. He prayed for himself. He prayed for the, you know, to do the will and the purpose for which he had come. We also see that he wept in verse 7 with vehement cries and tears. In verse 8, we read that he revered the father. You know, he, he, he honored him. He obeyed him and he gave reverence to the father and everything that he did. So we read about godly fear. His godly fear in Hebrews chapter 5 verse 8. And we also see that he was obedient to the father. He learned obedience. That means he was taught by the father. And that is why we see Jesus spending the entire night, you know, with the father. Most nights spent with the father, hearing the father, talking to the father. And that's why we see when he gets up in the morning, he, you know, he knows what to do, where to go, how to respond to people and how to minister to people. And that's why we see that when he goes to the pool, you know, he heals only one person and not everybody because there's so many sick people. It's basically because he hears what his father tells him to do and he does exactly that. Okay. We also see in verse 8 that he experienced pain and anguish because he suffered. In verse 9, you know, having been perfected, that means Jesus had to prove himself qualified to be the author of our salvation and how did he have to prove it? He had to live in obedience. He had to align his will to the father's will. He, you know, had to take on that cup of suffering, drink the cup of sinfulness of the entire mankind. He who knew no sin, had no sin, lived in no sin, had to take on the sins of mankind, which was something that was quite distressing, quite, it was a moment of anguish, of something quite detestable for God, you know, to even sin or to take on sin because he was somebody who was sinless, but he took it on because it was the will of the father and he died in our place and he took upon our sins and became the full, sufficient, perfect sacrifice, thus reconciling mankind back to God. Okay. So he walked in submission to the father in his humanity. We also see that something that we need to model to live in total submission, surrender, obedience to the father, you know, and 1 Peter chapter 2 was 21. The apostle Peter writes that in his suffering, he left us an example that we should follow in his steps. So every time we feel hungry, we feel lonely, we feel deserted, we feel pain, we go through anguish, we, near-death experiences, losing our loved ones, we know that we have a God who identifies with us, our mediator, who became one amongst us, one like us and who understands us, understands our friendlies. You know, that's why it says that, you know, even though he was tempted, he did not yield to temptation, but he understands our weaknesses. He knows our friendlies, he knows our weaknesses. So what a loving, compassionate, merciful God he is. He just didn't come to reveal the father and die on the cross for our sins and, you know, fulfill the purpose of God. But he came, you know, so that he can identify with us and he knows what each one of us are going through, loss, pain, suffering, loneliness, you name it. He knows it because he's gone through it. He identifies with you, he understands. Okay. The last one is the man who will judge the World Acts, chapter 17 was 30 and 31. Can somebody read that, please? Acts chapter 17 verses 30 and 31. Truly, this times of ignorance God overlooked but now commands all men everywhere to repent because he has appointed a day on which he will judge the world in righteousness by the man whom he has ordained. He has given assurance to his all by raising him from dead. Thank you. So here we see that, you know, not only was salvation for the entire mankind was promised through the man Jesus Christ, God who became man, the Logos, the eternal Logos who became man, but we also see that the judgment of the world will also be executed by man. It's interesting to know that, you know, that we will be judged by someone who actually lived amongst us and walked as one of us, you know, who was part of us just like each one of us being human like us. So he not only came to, you know, bring us salvation but he will also judge us in righteousness because he himself is God. Okay, so this is talking about the humanity of Christ. So today we basically studied the aspects of his incarnation. We understood, we gathered information about the how of incarnation and we also looked at the humanity of Christ. So any questions anyone has? Any comments, anything you all didn't understand? You want me to explain again? All is clear? Okay, if there are no questions, no doubts, I'll request you to please go through, thank you Joy, go through chapter 5, very, very important, chapter 6 as well. In fact, most of these lessons please read through and you know, it will help in your understanding. Now I'm going to give you a test because we've kind of finished six lessons. So if you noticed I'm going to give you three tests. One is 30 marks, two are 30 marks and one is 40. So we basically have 13 chapters. So we'll do four chapters or three chapters, we'll do the first three chapters then we'll do the second three chapters and then we'll do or we'll do four chapters each, right? For the first test we'll have the first four chapters then for the second test, we'll have the second four chapters and then the last test which is 40 marks, we'll have the last five chapters, okay? So we'll have a test on the first four chapters. Would you like to suggest a date please or do you want me to give you a date? So can we have it on February 14th if nobody is saying anything? Can we have our first test on February 14th? Is that okay? Yeah, okay. Okay, so first four chapters. The pre-existence of Christ is equality with the Father and the Spirit, His role in creation and the promise of His coming. I will post it again in the classroom page or the stream page and you can check on that and I'll give you all the instructions for the test and it's not going to be true or false or like objective types, it's going to be question answers so something that you have understood and you're going to write and I'll give you all the instructions in when you're going to write the test. Okay, is that fine? Feb 14th our first test? Yes, no? Okay, fine. Okay, thank you everyone for joining class. Have a good day and a good week ahead, a blessed week ahead. God bless all of you. Thank you. Thank you, pastor. Goodbye.