 So regarding chapter 2, any questions regarding chapter 2, what we learned just now, what we looked at, anything that you want to share also? That's also fine. Anything that you noticed apart from questions, you know, you can share that as well. So let me ask a question. So Paul says that I, brethren, when I came to you did not come with excellence of speech or of wisdom declaring to you the testimony of God. That's how it starts, right? So does that mean that one should not prepare to speak in a way that is good or to communicate in a way that is clear or illustrate things in a way that people are able to understand? What do you think? You can either put it in the chat or you can share. What do you think? So Paul says this, I did not come with excellence of speech. Does that mean that I should not prepare? I should not present things in an excellent manner? What do you think? Because it's important we understand that correctly, right? So you tell me, is it okay to prepare? Is it okay to be using Paul's same words that he mentions there? Is it okay to be excellent in our presentation of the truth? You know, is it okay to use technology, modern technology, science, right? Whatever is available for us in order to present the gospel or to teach, is it okay to do that? What do you think? We can use that, whatever the technologies, whatever the things are available, we can use for the best presentation. So what is it that we should not do? That's the thing. So Thomas, what do you think? So we can use this, but so what is Paul saying when he says, I didn't come with excellence of speech? Okay, so when he says that, okay, what should I go with now? As a person who is, you know, God is called to teach a minister, you know, what should I do? For me, if you ask me, Pastor, I have the message what we convey that should be led by the spirit. We can use the technology for the present in a way where people can understand easily, people can grasp the things easily. But the message supposed to be the cross or grace and that should be led by the spirit of God, that we cannot do it in our own wisdom or strength. Only this can use to give in a right way where people can grasp. That's my understanding, Pastor. Right, right. So thank you, Thomas. So we see some response here. Erin, yes, demonstrate and display, but with the spirit, Dave is absolutely as long as it being praised to talk about technology. Yeah. Right. So this is the difference, right? So the difference is that we are not using human. See, today, when we look around, you know, there could be messages that are messages, which are like just motivational messages. These are just to motivate a person or to make just to make a person feel good. Okay. Or the message can be just sort of to entertain, right, rather than bring in edification for the person. Okay. So Paul here is saying, you know, when I, when he ministered, he did not do any of that. Okay. So it does not mean that we don't use technology. It does not mean that we prepare well and present in an excellent manner that it does not mean that we should go unprepared. Right. It does not mean any of that. But it means that he how did he presented his determination was that he made a choice that people dependence should be on the power of God. Okay. So anytime we any time or any method that we use to to kind of take the focus off that or if we substitute our, you know, our method or the kind of message that we are using if you're substituting that, what a substitute means. You bring in place of that. Right. So if the technology is to bring in place of that, the actual message, if it is there to replace that other, then we are creating a wrong dependency. That people are going to be dependent on human wisdom or human philosophy or just the motivational aspect of it rather than the power of God rather than the demonstration of the spirit. Right. So, so Paul was very, very clear saying that I, I wanted to want people to know this. I wanted people to receive this. What is it? Jesus Christ and him crucified. So what came out of that? Right. And then he goes on to say in verse five that your faith should not be, sorry, verse four he says in demonstration of the spirit and of power. Right. Right. Verse two, Jesus Christ hand in crucified and then and him crucified. So that is what I wanted you to know. Verse four speech was with demonstration of the spirit, display of the Holy Spirit and with power, which means that it was by faith and being led by the spirit being dependent on the spirit and giving freedom to the spirit of God to move and minister. Then in verse five says that your faith should not be in the wisdom of men that the power of God. So the faith of the people should be in the word of God, being the power of God. He says very clearly that your faith should not be in the wisdom of man. It should not be misplaced. It should not be. Why? Because when we place our faith or our dependency on the wisdom of man or on any of those methods, then that is again cause for division. That is what Paul is saying because probably people were comparing and saying, I'm of Paul. I'm of Apollos. Apollos is a very articulate man or very eloquent man. So that is what is written off in the book of Acts. We see that when we read about Apollos, that's what people said. Acts chapter 18 and verse 24 says, now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the scriptures. That is how he is introduced. Elequent man, mighty in the scriptures, and he was fervent in spirit. He spoke and taught accurately the things of the Lord, but he knew only about the baptism of John. And then Priscilla Akhila, take him aside, teach him about the baptism of the spirit, the things of the spirit and so on. And he had a powerful ministry. He vigorously refuted the Jews publicly, verse 28, showing them from the scriptures that Jesus is the Christ. So that such was a man. Now, when you look at Paul, they actually used to tell him that if you read the 2nd Corinthians, I think this is what they thought of him. They were trying to get the reference. They say that his words are mighty. 2nd Corinthians chapter 10 and verse 10, for his letters, they say are weighty and powerful, but his bodily presence is weak and his speech contentable. So they were saying, Paul, writing his letters are all fine, but when you look at him and his speech and everything, it's not that impressive. So this is the Corinthians church. So probably they were putting their faith in the talents or the ability of man. They were looking at things superficially. They were looking at the man person and saying, okay, he has his ability, he has his ability. Paul is like this, Apollos is like this. So I'm of Paul. I prefer Paul's ministry. Have you seen his writing? I prefer Paul, Apollos's ministry, the way he speaks. Wow. So this was dividing the church. So Paul is saying, I determined that your faith should be in the power of God. It should be in the demonstration of the Spirit, the power of God. So that is why he mentioned that. So chapter 2, we go on to chapter 3. Chapter 2 ends like this. Who has known the mind of the Lord? That he may instruct him, but we have the mind of Christ. In chapter 3, Paul goes on to talk about the division which was there. He goes on to talk about the kind of immaturity that was there in the people in the Corinthians church and so on. So let's read chapter 3. And I, brethren, could not speak to you as to spiritual people, but as to carnal, as to babes in Christ. I fed you with milk and not with solid food, for until now you are not able to receive it. And even now, you are still not able, for you are still carnal, for where there are envy, strife and divisions among you. Are you not carnal and behaving like mere men? For when one says, I am of Paul, and another, I am of Apollos, are you not carnal? Okay, so here, after talking about the wisdom of man, after talking about the wisdom of God, Paul says, when I was there, when I ministered to you, I could not speak to you as to spiritual people. I have a lot of things to talk, teach you, but I could not speak to you as spiritual people, but as to carnal. Carnal meaning fleshly of the flesh, not of the spirit. Okay, so you're saying I had to talk to you in that manner. Okay, and yeah, the word used there meaning something that is to do with the appetites of the body, something that is to do with something that is unrenewed, right? A mind that is unrenewed on all that refers to carnality, opposite of everything that is spiritual. So you're saying I could not speak to you as spiritual, but as to carnal. And see how he relates carnal to being babies or babes in Christ. And he's saying babes in Christ, which means that people who are not mature, right? Many times we see that, especially in the episode that Peter writes, he refers to young men, he refers to fathers, he refers to children. And these are writing to the church and not necessarily people who are young or old, but people who are mature and who are experienced, mature in Christ and who are in different levels of growth. So he calls, you know, children and young men and fathers and so on. So here we see that saying, you know, I could not speak to you as to carnal, but as to babes in Christ, right? I had to talk to you as I would talk to people who are not yet mature. And that cause for immaturity was because they were carnal. And those, but look at this thing, you know, they had the gifts of the spirit, they had, you know, they would move in the gifts, they would move in the anointing and all that. Yet they were carnal, yet they were immature, childish. And so Paul says, you know, I fed you with milk and not with solid food for till now until now you were not able to receive. So he's saying it's not that you, you know, this is carnality, this fleshly nature is actually preventing you. Okay, it makes you unable to receive solid food. So that's a sad part of it. So you're saying you're babes in Christ, you are childish, you are carnal. And this carnality actually prevents you from receiving the solid spiritual food. Why do we need solid spiritual food in order to grow, in order to mature? And this fleshly nature, this carnality is actually preventing you, is stopping you from becoming all that you are meant to become in Christ. This thing is preventing you to really become all that God wants you to become. Okay, so that's something for us to understand, the seriousness of carnality, the seriousness of giving into our fleshly nature. And of course, it refers to a lifestyle of sin or just giving into our fleshly appetite. And giving into our fleshly appetite is not just sins of the sexual nature, but it also about division, envy, quarreling, strife, right? Like being a believer, but not speaking to certain people in the household, in the family, in our own family, right? That's a reality, right? It could be a, you know, maybe a pastor, maybe a minister, but then the person does not have great relationship with the in-laws. He decided not to speak to them, does not speak to them. You know, that's being carnal, that's being immature, and that prevents us from receiving solid food. It's not that God does not want to give, like Paul is saying, I could not, right? I had to feed you with milk and not with solid spiritual food, because you are not able, you're unable to receive it. This is preventing you, okay? So that's a serious thing. So he's saying, you know, where, for you are still carnal, he goes on to describe it. Where there are envy, strife, which means envy is jealousy. You're jealous about one person and the other. There is strife, meaning there is quarreling and there is division. Okay, so you are divided. Are you not carnal and behaving like mere men? You are actually born again believers. You have the spirit of God dwelling in you. But your behavior, your life, and the things that you do, you are actually behaving like mere men, as if people who do not know God, right? You're behaving like that. You have the gifts of God. You are enriched in all knowledge and utterance. Chapter one, right? You come short in no gift. In chapter three, saying you are behaving like mere men. You have all this. You have inherited all this. You have the mind of Christ. But in your behavior, because of this carnality that you're indulging in, strife and fighting, division, you are behaving like mere men. So that's the thing. If there is envy, if there is strife, if there are divisions, it could be a very spiritual church, a spiritually vibrant church. Yet there is carnality. And that church will remain that way, unable to receive solid food. So as leaders, we need to ensure to bring an end to these kind of things, to carnality. It's a process. It's a journey. But we need to do that. So he's saying, verse four, when one says, I'm of Paul, and another I'm of Apollos, are you not carnally? Then he goes on to say in verse five, who then is Paul? Okay, answering that, asking that question. Who then is Paul? And who is Apollos? But ministers through whom you believed as the Lord gave to each one. I planted Apollos water, but God gave the increase. So neither he who plants is anything, nor he who waters, but God who gives the increase. Now he who plants and he who waters are one. And each one will receive his own reward according to his own labor. For we are God's fellow workers. You are God's field. You are God's building. According to the grace of God, which was given to me as a wise master builder. I have laid the foundation and another builds on it. But let each one take heed how he builds on it. So we see here, several things that we learn. He's answering that question. Who is Paul? Who is Apollos? He's putting things in perspective. Don't elevate us. Don't, you know, exalt us more than we are supposed to be. So he's saying we are ministers or we are servants. We are ministers. We came to serve. We came to minister. And through whom you believe? Yes. We came, served, you believe. And he says, you know, and as the Lord gave to each one, in the sense the ministry is what was given by the Lord. He's the one who gave the ministry. He's the one who led us to minister to you. He's the one who enabled us to minister. Right? The Lord gave to each one. This is the Lord who called us. He's the boss, in other words. Right? So Paul is saying, you know, what is the kind of ministry verse six? I planted, which means I came here. I preached the gospel. I started the work here. I planted the church. I planted. And, you know, we read in Acts chapter 18 or 19 that Apollo's visited Corinth when Paul was in Ephesus. Right? So I planted Apollo's water. Right? So he's referring to a field, referring to maybe a garden. So you plant something. And then someone else watered it. And then he says, but God gave the increase. That change, that transformation, the gifts of the spirit and the move of the spirit and everything. The increase comes from Him. Man cannot bring that increase. Right? So he's putting things in perspective. God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase. So one who plants, one who waters, you know, they cannot say that I'm someone big or I'm someone great because it is God who gives the increase. And that greatness and the glory and the fame goes to God. Right? So he's putting things in the right perspective here about the people who minister about the church. And he's saying, you know, don't say I'm Apollo. I'm Apollo's. We are all one. He says, per se, now he who plants and he who waters are one, but each one will receive his own reward according to his own labor. Now, we're all in the same team. The one who's planting the one who's watering, it might be different people, but they are ministers, as God called. And he's the one who gives the increase. Right? He's saying that planting, watering, these are one thing, one ministry, one task. Okay. Now, so you cannot say planting is, you know, better than watering, watering is watering is more important, planting is more. You cannot say that because it's all one. Right? And he's saying each one will receive his own reward from the Lord. He's the one who's rewarding according to his labor. Okay. According to the kind of work they put in, according to the kind of ministry that they do, each one will receive his own reward, his own reward according to the labor. And then he goes on to say, you know, this is how you must consider us. It was nine. We are God's fellow workers. We are God's fellow workers, meaning that we are actually God's team. We are in God's team. We are God's fellow workers. We are co-laborers, co-workers or colleagues in today's term. We are in the same office. Right? We are working for the same costs. We are God's fellow workers, co-laborers, co-workers. And you are God's field. Okay. God's field. You are God's building. I'm sure you would have learned in Kingdom of God, Kingdom Builders. Right? So the thing is that the church, the body of believers, they are actually God's property. Okay. Whether it's a field or a building. So he's giving a picture of a field, meaning, you know, plants growing, a crop that's growing. So the, you know, the one who's coming and doing the watering and the, you know, the planting and the watering and so on. The minister, different ministers coming and doing, but the field belongs to God. And same in the case of building. So he's talking, he's giving a different pictures here for the people to understand about the body of believers. He's saying you are God's building. So saying that the building belongs to God. You are God's field, meaning the field belongs to God. He owns. It's not Paul or Apollos. We are workers who have been sent by God, but God owns you. You belong to God. You are God's field. You are God's building. And he says, according to the grace of God, the enabling power of God, the carousel of God that he gave me. I, as a wise master builder, I have laid the foundation, the foundation, which is Christ. There's no other foundation. Like he goes on to say that also. There is no other foundation. Verse 11 he says, there's no foundation apart from Christ. So I laid the foundation. Okay. I shared the gospel. I laid the foundation. I started the work. And he'll go on to say, you know, as the building comes up, maybe another person comes and builds. But I laid the foundation, which is Christ. Another person might come and build. Now be careful how you build it. Because this is God's building. The building belongs to God. The field belongs to God. So wonderful, you know, like if you have that perspective, then, you know, we will not misuse or abuse. The people who we are serving as ministers of God, like we will not boss over them. We will not treat them wrong. You know, we will not extract from people because we will understand that he belong to God. They belong to Jesus. Right. This is field. It's got God's name on it. I'm here to serve. I'm here to help. I might be doing all these things. Yes, you know, preparing, serving, helping, all that. And yeah, the people will honor. But if they're going to exalt or honor beyond, you know, a certain level, then that's not healthy. That is unnecessarily bringing in division. And that's keeping the people carnal. That's keeping them, suppressing them because they're not able to receive the solid food that God has for them. So we learn so many things here. Let's look at verse 11 onwards. Okay. For no other foundation can anyone lay than that which is laid, which is Christ Jesus. Okay. So meaning Christ Jesus. Jesus Christ is the foundation. Now, if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one's work will become clear. For the day will declare it because it will be revealed by fire and the fire will test each one's work of what sort it is. If anyone's work is built on it and yours, he will receive a reward. If anyone's work is burned, he will suffer loss, but he himself will be saved yet so as through fire. Do you not know that you are the temple of God and that the spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are. Okay. Some very strong words here and also some great revelation about the church, about the people of God and how we as ministers should consider the people of God and how the people whom we are ministering to, how they should actually look at the ministers. That they are co-workers, co-laborers with God, sent by God. All that is true, but that is the thing. The work that they're doing, we have no right to compare because one could be doing the work of planting. The other one could be doing the work of watering. But it is God who brings the increase. So we understand that. Here Paul is using the other picture, which is of that of a building and he says, okay, no other foundation can anyone lay except that which is laid, which is Christ Jesus. So there is no other foundation apart from Jesus Christ. So that's the thing. You know, when a work is done through preaching and so on, we understand that the foundation stone has to be Christ. The foundation is important. Okay, so there can be no other foundation. It starts with the Lord Jesus. Only if that is done, it is strong. So he says that this is the foundation. So which means the message, making sure that people are born again and this one. So that's the foundation of the building of the church that you get people share the gospel, get, you know, ensure that they receive the gospel and of course it's up to them to act on it, to decide on it, to choose Christ. It depends on them. But the thing is to lay that foundation, which is Christ, the dependency on Christ. So he's the foundation. Now, if anyone builds on this foundation, so different people with God can use you to lay the foundation and God can use different other people to build the building. So it refers to ministering, it refers to teaching, preaching, etc. And look at that, you know, he uses different materials there saying, if anyone builds on this foundation with, you know, different kinds of material is saying, okay, with gold or silver precious stones would he straw. Okay, so some material you see are good. Okay, they are precious. Some are strong. And some are not. Right. So it refers to, it can refer to a few things, right, it can refer to the motive or the intention with which a minister ministers. Okay, the motives are not pure. So therefore the work is not great. Okay, you're not there to build, but you're there to take. Right, so the motives are not pure. It also refers to the kind of ministry, you know, what, what are you actually ministering? What are you building? Right. What is the nature of the work? Are people being built strong? Are people, is there Christlikeness? Okay, so or, you know, typically if you're looking at a pulpit ministry, you know, is it, it's something to entertain people, people are coming entertaining, getting entertained, becoming happy, you know, some motivational thing, and then they're going back. Okay, so if that is the case, it will not be strong. The building will not be strong. It will not last. Okay, he says each one's work will become clear was 13 for the day will declare it because it will be revealed by fire. The fire will test each one's work. Okay, so when there are challenges and it's typically referring to the day of the Lord's return. Okay, so where the Lord will come and look at the believers, judge the believers and look at their lives, right, and see what they've done with their lives. And, you know, will people endure in their lives? Will they will, you know, will they stand the test of time? Will they endure? And it says that so the work will become clear. The work of the minister will become clear on that day. Okay. If anyone's work endures, you know, the person stays true to the faith till the end. Well, the minister sees a reward, but if anyone's work is burned, you know, he suffers loss, but he himself will be save. Yes, so as yet so as to fire. Okay. So, so the thing is this, we must be the minister of God must be clear. We must be careful how he minister he or she ministers right with what do we build. Okay, is it by the resources spiritual resources of word and spirit, which beautify which make people strong and which draws them to Christ likeness or is it with substandard material. Is it with some material, you know, sometimes we, you know, you know, building a building a house or building some building build and then very soon there are cracks. Like you see those deep cracks on the wall, why the material use was not proper. Okay, the paint is peeling because there was only one coat. It is chipping off, or if there is a rain, then then water is seeping in because there is water logging water seepage, because it's very porous. Like the wall, the stones are just allowing the water to come in. So, so the thing is Paul is saying, you know, be careful with what you build, you know, are you doing with the right motive? Are you doing, you know, is your labor good labor because each one will receive according to their labor, each resort toward they will receive according to their own labor. So he's saying, you know, don't be motivated by the flesh in your ministry, don't choose a method or, you know, that appeals to the flesh. And the method of working, the method of ministering, you know, if you feel that, okay, you know, it's not right, then you need to change. So we see all this. Okay. Then verse, yeah, we look at verse 16. Okay. Do you not know that you are the temple of God and that the spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him for the temple of God is holy, which temple you are. Okay. So he's saying, do you not know that you are the temple of God? So here, you know, a couple of places actually, Paul tells the people, you know, you are the temple of God. But here he's talking to them collectively as a group. Another place, which is chapter six and verse 19, he says that, do you not know that your body is the temple of the Holy Spirit? Your body is the temple of the Holy Spirit. And here and there he's talking about them individually. Your body is the temple of the Holy Spirit. So do not, you know, so glorify God in your body, in your spirit. Don't sin. Keep away from sexually morality. Spirit of God dwells in you. Here he's talking about them collectively as a church that you are the temple of God. So he uses different pictures, right? He said, you are God's field. You are God's building. And here he says, you are the temple of the Holy Spirit, that you are the temple of God and that the spirit of God dwells in you. So collectively, as a church, the spirit of God moves and works and he dwells in you. If anyone defies the temple of God, defiles the temple of God. So if anyone messes with the temple of God and does anything to corrupt, the word he uses there, the file is to make it wither, to make it spoil, to ruin it. So he's referring to people again. It's not talking about physical building. If a minister does anything or if another believer does anything to ruin the people of God, to make them the opposite of thriving, to make them, they're not growing. So if anyone defiles the temple of God, he's saying God will destroy him. Very hard, very strong words. If anyone defiles, God will destroy him. If anyone does anything to manipulate them, to defile them, to destroy the people, to hurt the people, intentionally, not for edification, but to do this. Then he says that God will destroy him. So be careful, right? Verse 18, let no one deceive himself if anyone among you seems to be wise in this age. Let him become a fool that he may become wise. The wisdom of this world is foolishness with God for it is written. He catches the wise in their own craftiness. And again, the Lord knows the thoughts of the wise that they are futile. Therefore let no one boast in men for all things are yours. Whether Paul or Apollos or Seifahs or the world or life or death or things present or things to come all are yours. And you are Christ. And Christ is God's. So this is the thing. So he is saying that no one deceive himself. Don't deceive yourself. Don't just fool yourself. So he is saying that if any of you seem to be wise in this age, then you need to actually, if you're thinking you're wise according to the worldly ways and so on, you need to change. You become wise according to God's ways, which means you become a fool that he may become wise. You become a fool in a sense. In other words, he is just saying that you change your ways. You change your ways. And then he references two scriptures there where he says he catches the wise and their own craftiness. And the Lord knows the thoughts of the wise and they are futile. He's referring to Job 5 and Psalm 94. And then he says, let no one boast in men. So this is the final thing. Because they were boasting in men. Okay. Sorry. Manu's question. So verse 16 or 17 talking about one people on church. Okay. So this chapter is talking about the church where he's saying you are God's field. You are God's building. You are the temple of God. So he's talking about the church collectively here. Okay. So if you look at chapter 6 and verse 19, there he's talking about the individual, the person, the believer. Okay. But of course we can, you know, who is the church? Church is the body of Christ and they are believers, right? Individually. Excuse me. So, but, you know, so we can use it. We can say, okay, the temple of God is your same reference that God. So here he's particularly pointing to the fact that spirit of God dwells in you or collectively has a body of believers. So let no person defile the body of Christ. Let no person, you know, mess with the, you know, defile or make or ruin or, you know, corrupt the temple. Excuse me. Okay. Okay. So verse 21 says, let no one boast in men. No, don't boast in man. Don't boast in a minister of God. Okay. For all these things are yours. So as a minister of God, the value, the identity, you know, does not come from the people or the things that they do because it's been given to us by God. We belong to him. Everything that we have comes from him. So we cannot, we don't have to boast about the person, boast about man, right? Either about ourselves or about others because all things, they're all yours. In the sense that, you know, he's saying, Apollo's, Paul, Syphus, everything, you know, it's, yeah, it's all ours. And it belongs to God. We all belong to him. So it really, you know, there's no cause for boasting. There's no reason to boast. Okay. So, so we, so Paul actually comes and he, he teaches about the addresses, the whole thing of division. He teaches them how they should look at or consider ministers of God. And also how ministers of God also should consider, you know, God's people are the ones to whom they are ministering and then finally says, you know, don't boast in man. So he's still talking about addressing the whole issue of division, the canopy that is there in the church. Let's just look at a, just back up a little. I just, you know, in the notes, just notice something here that, yeah, I just wanted to talk about verse 16, okay, that you are the temple of God. So, so Paul uses the Greek word now as referring to the innermost sanctuary, okay, the most holy place. So, where accessibility is given only to the high priest, right? So, not everyone can go there. So, so here he's saying, he's talking to the, to the local church, I mean to the church and to the, to the believers and he's saying that, okay. There's no, there's no question of anyone defiling this, you know, this holy place. And that's the level of holiness that God sees, he is coming to dwell among and among the people. So, and he's saying, you know, one cannot destroy, one cannot morally corrupt, one cannot mess with the people of God. Okay, so we see that the importance of that, the seriousness of it. Okay, because I think many times people take it lightly and therefore, you know, take people for granted, take people of God for granted and use people really. And, you know, sometimes many people's lives are destroyed. And people are misused, abused and so on, right. But that should not be so. Okay, because God considers people as his people, right, as his field, as his building, as his dwelling place, which is the temple of God. Okay, so that is what we see here. We'll, we'll stop here and any questions, any questions that you might have. Just want you to take note of, you know, make note of any questions that you might have and then, you know, we can talk about it in the next session also. Any questions, any doubts or anything that you notice that, you know, that as we were reading as we were learning something that spoke to your heart and something that you noticed for the first time, you know, just make a note of that as well. And you can share that in the next session, next class, right. Okay, so we'll, okay, so we'll stop here. Let me just stop the recording. I'm done. Okay.