 Good evening. Good evening, everyone. I said good evening. Okay, that's better. Let me first be on your behalf, the South Africans and nearly half the government welcome such a route to South Africa. But the pity is only staying here for very few hours, but nonetheless welcome. Thank you. I've seen the people, next time you must show me the lines. We can show you more than the line. It's a privilege to firstly be sitting next to an eminent and learned person such a South Kuru. So thank you to the Isha Foundation for their very kind invitation to be here this evening. Secondly, June South Kuru is a very momentous month for South Africa. Tomorrow is the 16th of June. And 40 years ago, very brave young school children, and today a very well-known township called Soweto, stood up for justice, stood up for fairness, and stood up to their right to have education in the language of their choice. It's an event which led to loss of young lives, but it's also an event that was a pivotal moment in our history. Because young people then left South Africa to join political movements like the ANC, which was banned at the time outside the country. Young activists ended up in Robben Island, a famous prison, which I'm sure you've heard of, because the Mandela and others were in prison for many years, and gave life to the struggle for democracy that Mr. Sukhba was talking about earlier on as well. The 26th of June is also an interesting day for South Africans. That's the 61st anniversary if I've got it right, with many people. You're the finance minister. I lose it with the calculation. 61st anniversary of the formulation of the freedom chapter. The first lines of which say South Africa belongs to all who live in black and white. And set out, you'll find it very interesting, the kind of vision of the people in South Africa that you have for the world. A world of well-being, a world of justice, a world without poverty, and a world where economic and political systems serve the vast majority of people rather than a narrow queue. The last point I want to make by way of introduction is that we sit in an interesting Thumbnails called Emperor's Palace. Now, I don't know what your relationship with Latinos, but there's one month too far away. I had to walk through it. You had to walk. But Emperor's Palace around the early 90s, or part of it, was called the World Trade Center. And this is where what was referred to earlier on as Podesa took place, which is the negotiations for today's South Africa, what we then called the future South Africa. And in the period of December 1991 to approximately December 1993, we argued with the breakers, we negotiated, we broke down negotiations, we rebuilt negotiations. And at the end of the 1993 period, we had negotiated an interim constitution, which served as the basis for our first democratic elections on the 27th of April 1994. So the casino you can forget about, the history is quite important that we created collectively for South Africa in this period. So perhaps the first issue that one could ask about is what is the relationship which you start to build between inner well-being and outer well-being? Does inner well-being necessarily convert itself to the kind of social justice that you envision for billions of people across the world? And what kind of inner re-engineering is required to make all of these people activists by tomorrow morning? I'm very much conversant with the struggles and the pains and very profound sense of suffering that a large segment of the population of this part of the world has seen in recent history. The sacrifices, the sufferings, the wounds, the deaths, the loss that people have suffered, believing that there will be a better tomorrow. It is those people who do not worry about today's comfort but tomorrow's well-being for everybody. What hardships they've been through, unspeakable things have happened, man, woman, children. But it's important that we honor their sacrifices, their sufferings. At the same time, without resentment we look forward to creating what they aspired for because when pain is inflicted upon human beings, people think it's natural to become resentful about that. But resentment, anger, frustrations, these are all poisons that we drink and we expect somebody else to die. Life doesn't work like that. If we drink poison, we die as Praveen has already articulated. This has been... There are many freedom moments that we have seen in the twentieth century, many nations. But the freedom struggle of the South African people and the freedom struggle of India have been very unique happenings in the history of humanity. And you must take pride in many ways, India's freedom struggle took birth in South Africa. You must take pride in that. Maybe for the wrong reasons. But this is what we need to understand. What the world throws at us is not always in our hands unfortunately. But whatever it throws at us, what we make out of it is one hundred percent ours. If we do not empower ourselves to be able to do this, then we will be always seeking for an ideal situation. And ideal situations have never existed in any society ever, believe me. It is just that people who had vision, people who had strength, people who had necessary commitment, those people turned every situation into well-being for the larger well-being of the people. But there never have been ideal situations for any society, any nation at any time. Some have faced harsher situations than others of course. But still, there is no such thing as ideal situation because in every society, there is a whole lot of people who are whining eternally about what is not okay about it. We have left the South Africa. This is not just about South Africa. As a generation of people on this planet, we are the loudest whiners ever because we got social media. Every whine is heard around the world. So, bringing in a well-being, how is it important? When external situations are harsh, then people will always ask this question because they will become skeptical, me being peaceful, me being well, how will it translate? We must understand this. Everything that we create is just a manifestation of who we are. If we do not strive to transform who we are, what we create will always be that that we will not want. We may go with certain goals of wanting something, but it will not bring what we want because we have not made ourselves what we want, first of all. If I am not able to manage my mind, how do I manage a society? How do I manage a nation? How do I manage a world? If I am not able to create the kind of human being that I want within myself, how do I create a nation or a world the way I want it? So, inner well-being is not an esoteric discipline for somebody who's given up everything and sits in a Himalayan cave. Those of you who are thinking, oh I will do yoga, I will do meditation, I will let me go to a Himalayan cave, let me inform you all the caves are taken, there are no caves. We have many caves in South Africa. No, no, but it's only in Himalayan cave it happens. You need a mountain on top of your head. That we don't have. But human hearts and human minds have still remained like dark caves. It is time to bring light to those caves. If the cave of your heart, the cave of your mind is lit. By you being a shining being, then the world will for sure shine because we cannot produce a society very different from who we are. What we are is what our society will be. To be able to make inner well-being not an exclusive right of a few people, as external well-being, economic well-being sometime ago was the exclusive right of a few people for which many great men have fought, many great men have sacrificed, many great men probably were snuffed out before they could reach their greatness. Similarly, it is important today that inner well-being becomes a possibility for every human being. In that context, this step, the International Yoga Day is a very significant step. It is not just for one-day photo op yoga. The idea is to make sure every human being has tools of self-transformation in their hands. Not these tools for transformation should not be in the hands of a guru or an organization or an authority, but it should be in the hands of every human being because this is something that you have to use. For a long time, we have handled human well-being with promises elsewhere. It doesn't matter what's happening here. When you go somewhere up there, wherever that is and because you are in the southern hemisphere, if you look up, obviously you're looking up the wrong way. Nobody knows in this cosmos, in this cosmos does anybody know which side is up, which side is down? Is it somewhere marked the side up? But with these promises we have held people down, with these promises we gave hope to people, with these promises we have postponed people aspiring for what they want now. A time has come where humanity is reaching a point where human intellect is parking like never before. More people can think for themselves than ever before in the very history of humanity. When such a thing is happening, if whatever we offer is not logically correct and scientifically verifiable, it is not going to live, you may be still under the influence or a hangover of the past, but your children are not going to listen to anything that doesn't make sense to them. It doesn't matter from which authority it comes. God spoke, Guru spoke, scripture spoke, Samadhar authority spoke, whoever spoke… I thought I will leave you out of that, sir. I just vaguely said Samadhar authority. Whoever spoke, if it doesn't make sense, the future generations on this planet are not going to take it. This is a good thing because this means the future of the world is such that truth will be the only authority. Authority will never be the truth, which is a great step for humanity. And yoga as a science, as a technology can play a significant role in this. Yoga has no cultural frills attached to it through millennia of transmission. It has acquired cultural frills. The most significant aspect of my work personally has been to take off all the frills so that it comes to you as a pure science and a technology that you can make use of. Why I'm insisting on the word technology is, the nature of technology is such, if you learn to use it, it works. You don't have to believe it, you don't have to trust it, you don't have to pray to it, you don't have to appeal to it. If you know how to use it, it works. So will this be useful to create external well-being? If we do not create human beings, who are of balance, who can be fired up but not imbalanced? You must understand this, most of the time people who are fired up, people who are competent, people who can do things, they're all the time imbalanced. In a state of imbalance, the best of you will not come. There is substantial scientific and medical evidence to show you today that if you are in a pleasant state of experience, your ability to use your body and your brain is greatly enhanced. You know this from your experience anyway. After all, our ability to transform external situations, our ability to succeed in whatever endeavors we take up in our lives is essentially about how well you can harness this body and this mind. And this can be done by a scientific approach to it, rather than hoping that it will happen somehow from some other source.