 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا وياله من شراف العظيم لا سوى تحافظ من الأخضة أخرى لاسوى عراق سنيز ألف وات ورد لكن قال يحيا البر لم يافتل خمسات إلا النزر وفيه ما فيه لقول الجعفي أحصد من عشر ألف ألف هذا هو السؤال first view which is حافظ إبن الأخرام حافظ إبن الأخرام وإمام النووي وإمام النووي رحمه الله ورفيطه وان that that speech is wrong there are a lot of things did they did miss out a lot of things they did miss out a lot of things a lot of ahadith were authentic so what is absent from their books are more in number the more authentic ahadith which are missing from their book is more and what they have in their book which is authentic is little in comparison to what was out there because Imam Al-Bukhari himself said وما أتركت من الصحاح أكثر he himself said that Bukhari what I have left out behind from the ahadith which was صحيح أمو in another place what did he say أحفظ مائة ألفة حديث he said I have memorized a hundred thousand ahadiths ومائة ألفة حديث إن غير الصحيح and I have also memorized two hundred thousand ahadith which are not صحيح so one hundred thousand ahadith Bukhari he said I have memorized which are صحيح you see now it leaves us with what if Bukhari is saying I رحمه الله is saying I have memorized a hundred thousand ahadith which are صحيح how much that comes is that how many ahadith are in this and how many ahadith which are how many ahadith which are the ahadith which are in Muslim how many ahadith which are in Muslim and how many Bukhari that how many Ahadith are in Muslim Bukhari رحم الله جملة ما فيه the general figure that is in his book is seven thousand seven thousand ومائة تاني وخمسة وسبعون seven thousand two hundred and seventy-five احديث and that is that is all the that county is with the the repetitive ones that come back if we take off the ones that are repeating itself and we say the actual ahadith without it is four thousand only four thousand ahadith which are there number two is Imam Muslim Imam Musa رحم الله how many did he narrate he narrated اثنة عشرة 12000 this is بالمكرارة بالمكرارة this is when the the repetition of the ahadith repeating itself if we take off the repetition how many ahadith do they have he also has four thousand there is roughly four thousand as well the question now is if the ahadith which are in Bukhari and Muslim huh there are more ahadith which are outside it that are missing that are absent then the question is where can one find those ahadiths now that he can go to صحيح ابنو خزيما he can go to صحيح ابنو حبان he can go to مستدرك الحاكم النسابوري he can go to السنان in اربعة من the four سنان تبدو تربيض ممادة النسائي he can go to السنان with دار قطني he can go to سنان with بيهقي and other than them whereas those books by the way those books huh we will come اه regarding them how they are after Bukhari the sequence that they are in in terms of authenticity but you have to remember any ahadith which are not in Bukhari and Muslim and some other ones which I'm going to mention later they have to mention the authentication of ahadith and with Dawood أحديت أسئن it أمام الابدود سبستان رحمه الله أحديت أسئن his سنان you can't say I'll be Dawood narrated so it's authentic no it's not even he himself Bukhari أحديت he narrated in other books of his not in his صحيح it can be rejected it can be authentic and it can be weak such as the أحديت he narrated in his كتاب أدم المفرد so I say this is Bukhari رحمه الله you see he did not condition authenticity أدم المفرد the same way he has not conditioned authenticity in his كتاب خلق أفعال العباد the way he is أجزاء so those books there has to be a clear proof from you that he authenticated حديث in it that he authenticated بتكل حديث all that following the science of حديث the science is correct does that make sense we will speak about that in more details the other books there has to be التنصيص على صحتي except the people who conditioned authenticity in their books are you with me except the person who conditions authenticity Abu Dawood did not condition authenticity Abu Dawood did not condition authenticity and anyone who reads a رسالة there's a letter a letter he wrote Abu Dawood it's called رسالة إلى أهلي مكة it's called رسالة إلى أهلي مكة it was a letter ريتم by Imam Abu Dawood رحم الله when they asked him about his book his Sunan in which he replied about what he wanted and what he meant in this book and how he and how he works in his books book what he's doing in it صح so pay attention whilst we're on that there's two things two points I want to really mention which is the Kitab which is the مستدرك of Imam الحكم النسابوري as a note I want to go over it and explain a bit about it and I want to talk about المستخرج what is a مستخرج and what is this this is a مستخرج this is a مستخرج for example أبي بكرد سماعيلي or this is a مستخرج of أبي عوانة سفعيلي or this is a مستخرج of أبن رعيم الأصمات what is a مستخرج and also what is a مستدرك we need to know I'm specifically going to choose the مستدرك of Imam الحكم النسابوري his Kitab his مستدرك first of all it's a big fat large book and it's from the books of Hadith it's from the books books of Hadith the author of that book he mentions in that book a Hadith which are authentic and they are of the condition of بخاري المسلم or بخاري alone or Muslim alone so what he's doing is that he's not just bringing a Hadith which are authentic he's bringing a Hadith which are the conditions of بخاري المسلم that بخاري المسلم did not bring in their صحيح are you with me that بخاري المسلم left he comes and he brings it he says these are the men of بخاري these are the conditions that بخاري used to follow are you with me and he will he will narrate that حديث he will narrate that حديث and what will he do he will narrate the حديث and the people will see that بخاري left this حديث but it's his condition it was condition of بخاري this is what he did but الحكمة نيسة بوري the man that did that he's a متساحل he's very lean on حديث he's very lean so that book scholars followed it up to correct him when he got right and to weaken him where he was wrong and to point it out and from the scholars that did that was إمام الديهب الله تعالى I lost that حديث and the heavy did that but the book still needs some people to work on it it requires still some work that kitab you find حديث remember رواه أبو حاكمة نيسة بوري إمام أبو حاكمة إمام الحاكمة نيسة بوري narrated it وعفقه الدهبي وعفقه agreed with him with the heavy you'd find Allah at the time you find that نعم we will speak about it in DDD details properly when we go to الفيتر العراقي the next one is called المستخرج أسرع المستخرج the second one is called مستخرج مستخرج what does it mean it means that the author of that book he comes to a book from the books of حديث he comes to a book from the books of حديث any book of حديث he will bring out a hadith of his chain without the chain of this scholar so he will go to بوخاري's book are you with me مثلا and he will look at إمام البوخاري حديث in which he is narrated are you with me this chain is from who it's from him he brings it with his chain he comes to the sheikh he comes to it he comes to where he meets the author of that book to his sheikh he meets the author of the book to his sheikh or the person above the sheikh so this becomes an additional chain which scholars will then rely on the scholars that did that is أبو بكر الإسماعيلي أبي عوانة أسرعيلي أبو بكر إسماعيلي did that to بوخاري so the first one is أبو بكر إسماعيلي did that to بوخاري أبي عوانة أسرعيلي he did that to مسلم أبو بلعيم الأصبهاني he did it to both of them the question now is are you with me the مستخرج the مستخرج when he brings the حديث of بوخاري with his own chain is the wording going to be the same is the wording of the مستخرج and the wording of like for example if you look at the مستخرج of أبو بكر إسماعيلي who did it to بوخاري when his wording of the حديث of the Prophet ﷺ be the same wording as the one of بوخاري no no they won't be necessarily because everyone is mentioning that which the حديث that they narrated from their own شيخs so sometimes there might be slight differences in terms of the wordings there is a question now which is if a person narrates the حديث from that is he allowed and is he permitted to say بوخاري المسلم narrated it is he allowed to do that you're allowed when two conditions are met the first one is and you قابل الحديث and you go first of all and you look at the حديث and you put it in comparison to the بوخاري and the Muslim then you're allowed to the second one is if there's if this author and the مستخرج says he says I have brought this حديث in the wordings of the بوخاري المسلم when you attribute it to the بوخاري المسلم one is that you do it and you do the مقابل of yourself you go and you compare the two or the مستخرج أبو عوانا مثلا أبو بكر الإسماعيلي you know أبو العيم الأسماعيلي one of them does it and then you go and you do you take their word for it and then you ascribe it to the بوخاري المسلم what is the benefit of the مستخرج why what's the benefit what do we do there's three benefits first one is علول إسلامة the chain becoming short if you go to تدريب الراوي and Imam Suyote gives ten benefits Suyote gives how many benefits ten but the most important one is علول إسلامة the chain of duration being what shorter and getting closer نعم the second one أزيادة في قدر الصحيح increasing in the status of authenticity the third one is الحريث becomes strong become strong with the extra additional chains of narration that come to it becomes much stronger there's another question that needs to be asked there are hadith that are narrated بخاري المسلم do we always say authentic are they always authentic as we've just taken previously بخاري المسلم they both have not put in their صحيح except that which is authentic you have to understand that every حديث بخاري المسلم are what they are authentic and that this أمة تلقت كتابيهما بالقبولي this أمة have accepted the book بخاري المسلم like we've respected it we've accepted it we've admired it the question now is the question is is it possible by any chance of form or shape that one finds in بخاري المسلم الحديث which he doesn't give authenticity is not ascribed to it if the حديث بخاري narrated it with a chain of narration he narrated it with what chain of narration from himself to the prophet we will say it is authentic are you with me if anything بخاري narrates from himself to the prophet is authentic the same way is إمام المسلم if Muslim narrates a حديث from himself to who are you all with me from himself to the prophet صلى الله عليه وسلم both of them are authentic that which both of them have narrated بالإسلاد المتصل from a chain of narration that is connected that بخاري narrates from himself to the prophet صلى الله عليه وسلم هو البحكوم بصحاته we rule that to be authentic we rule it to be what authentic good as for the حديث which the مبدئ السنة that بخاري drops of his teacher or he drops his teacher and other people such as what what does he say بخاري says that the prophet صلى الله عليه وسلم said straight away he drops his teacher and he's also dropped other people correct this is now given the rule of معلق this is called what it's مقود معلق and it's regarding what معلق is in details it will come to us إن شاء الله in the كتاب the نخبط الفكرة that we're in right now and we've previously taken it in one book in our بيقوانية now that حديث which is معلق we're going to deal with it as follows keep in mind that حديث which are معلق are a lot in مخاري there are a lot but they are situated the places where مخاري place those حديث which are معلق a lot of them I watch in the headings the titles the chap headings the chap headings is where he does it في تراجم الألباب he brings حديث which are معلقات or the introduction of every chapter he introduces a speech which is معلق you won't find in مخاري حديث which are في صلبي الأبواب whilst he's in the city bring the narrations in the middle he'll just throw in a حديث which is معلق you won't find that whatsoever as for مسلمة the other hand فليس فيه من ذلك إلا حديث واحد مسلم doesn't have a حديث which is معلق except one and it's in بابه and it's in بابه the question now is brothers if those scholars have narrated those حديث so we said a حديث which are chained are mentioned from himself to who the message عليه الصلاة والسلام it's authentic that is his conditions that is the حديث he was referring to that he was saying I have narrated authentic حديث the ones he's put inside his chapterings chapter headings or he's placed in the introductions of the starting of a topic مخاري does that are you all with me those are حديث we deal with it in according to how he narrates it pay attention we look at the form and the way he presents it to us if he does it in a manner which is بسيغة الجزب such as if he says for example قال أمر ذكار فوحك من بسيحتي this one we give the rolling of authenticity to it قال أمر ذكار ذكار عن are you with me قال أمر ذكار عن أمر this is called what it is called even though it's معلق it's called what بسيغة الجزب what does it take authenticity