 Yr hyn sy'n gwybod y Dechelch yn y bydd, y'r hyn yn ei ddweud y ddechrau'n gwybod. Felly, rwy'n gwybod i'r ffocos o'r Celtic yn Yrysg Mhwythologiaeth. Fy oedd yn gwybod i'r Celtic yn ystod yn y dechydig. Fy o'n gwybod i'r ffocos o'r gwybod, ych chi'n gwybod i'r Yrysg Mhwythologiaeth, maen nhw'n gwybod. Y Ddwyddi Danyn. Y Ddwyddi Danyn, ddod o'r gwybod i'r Ddannu, yn ystod yn Yrysg Mhwythologiaeth. Y Ddannu yn ystod yn y Dechelch yn y Ddod o'r Gwybod i'r Ddannu. Y Ddod o'r Gwybod i'r Ddannu, ddod o'r gwybod i'r Ddod o'r Gwybod i'r Ddod o'r Gwybod, ond rydw i'r cymdeithasol o'r Cyfnodau a'r Cyfnodau. Yr Ydod o'r Gwybod i'r Ddod o'r Gwybod i'r Ddod o'r Cyfnodau, ond rwy'n gwybod i'r Aram oedd, ac nid oedd y gallwn i'r ddod o'r Cyfnodau a'r Cyfnodau. Rhywbeth wnaeth ar gyfer ddod o'r Cyfnodau a'r Aram oedd i'r Aram o'r Cyfnodau a'r Aram oedd. Rhywbeth o'r Cyfnodau a'r Aram oedd diolch o'r Cyfnodau. F hill o'r Dechelch i'w teimlo. Ddod o'r Nweda yn Yrysg ystod yn Yn bydd eich Cyfnodau a'r Aram booli ddim yn Ydod o'r Ddod o'r Gwybod. Rwynt yn gweld, yr oedd ydym iawn gwytwun gtwyr i fynd iddyn ni'n meddylu mewn gwagol er mwyn adẩchion i bwysiglau gwahanol i ddweud, gyda'r ffaith yn adrodd, ymenn o'r arwm gwyrdd, gwirio'r cyffredinol i radio'r arwm gwyrdd. When the physician found out this, though, he murdered his son in an act of jealousy. This is just one small caveat yw y maen o'r wyliaeth o'r Twudu Dhanan. Rhai o'r Twudu Dhanan yn y Ffamoriad, rhaid o'n dyfu i'r bod accommodatione, dysgu a'r cyllid oedd yn gyfnod ar y blyny o'r rhaid o thou o'r cyllido? Rhaid o'r Twudu Dhanan yn gymhau o'r Ffamoriad yn y iawn. A symudon nhw'n dyfodol staffigio i fyfyn, mae'r Twudu Dhanan yn gwybod askingo, wrth gwrs rhaid o'n cynghwun i'r gwybod yn g hawdd yn gael, From my understanding, in general, the two day danin are considered the fifth tribe or people of island and then were replaced by the Malatheians. When the Malaysian or the Malaysian replaced the two day danin were forced to retreat to places like this, forests and other isolated parts of the human realm. One of the main gods of the two day danin is the dagda, meaning yn gofnod, i'w ffyrdd yn ymddangos i'r ffyrdd, ymddangos i'r drwyad. Mae Dagda yn ysgolwyddiad o ffyrdd, ffyrdd, ymddangos a magaidd. A dyna'n meddwl i'r staf o magaidd o'r clump, oedd yma'r gwneud o'r ffordd a'r wneud o'r wneud o'r ffordd. Felly mae'n cael ei wneud o'r byw o'r wneud o'r ffordd a'r wneud o'r wneud o'r wneud. Mae Dagda yn ysgolwyddiad o'r ffordd, efallai eich bod yn ymddangos i'r wneud o'r wneud o'r anhygrifoedd a'r mynd i'r Gaelo Roman God ard, i'w Secholis, rhai i ffyrdd i'r mynd i'r gyda o tyfodol ac oelol o'r ddraen i'r Panfaig I, oedd yn ymddangos. Mae Morrigan efo'r dyma efo'r dyfnodurau a cheltyschol wedi gweld yma'r ffordd, i ffyrdd o'r dynig o'r mae'r ddydd o'r dynig o'r Gaelo, o'r ffordd i'r dynig o'r dimens. Felly, ar gyfer war ac ffordd, The morrigan is often depicted as being a crow and is often referred to as being a trio of sisters. On the night of the Gaelic Festival of Salwyn, a festival that is a precursor to Halloween in many respects, a fire festival that marked the end of summer and the beginning of the dark part of the year, the dagda and the morrigan would come together and that would signify the health and prosperity of the tribe and the fertility of the crops and animals in the year to come. Another important Celtic deity was Llu, often depicted as being a warrior king, a master craftsman and a saviour. One of Llu's sons was Cuckullen, a warrior hero and demigod in Irish mythology. Llu is thought to be a modern interpretation of the ancient Lugos, who is often depicted as having three heads. There is many references to this god today, including the city of Weon in France, which is apparently named after Llu. Brigid is another important Celtic deity. She is associated with poetry, blacksmithing, healing and various other things. Brigid is the daughter of the dagda and she is often referred to as being three separate entities. The phenomenon of describing Celtic deities in three parts, almost like a trinity, is a fascinating feature of Celtic mythology. Cymlif argues that it was essentially a way to add potency and value to what they were saying or importance to what they were saying and what they stood for. But I'm going to delve a wee bit more into other theories as to why these people or gods or deities are often described as having three forms. If you have any input on that, please let me know in the comments below. The religion of the ancient Celts is often described as being Celtic polytheism, meaning they worship numerous gods. In fact, there is reference to over 300 Celtic deities, although they may be the names or they may be names for the same deity. Three important and often cited ancient Celtic gods was Taranus, meaning god of thunder, as the word Taranus probably comes from the Celtic Taran, although I'm not sure if I'm pronouncing that correctly. Another important god was Titatus, meaning god of the tribe, and the third was Esos. Ogwilus was another important Celtic god in ancient times known as the god of eloquence, and there are tales of men having their ears nailed to his tongue, giving his powers of eloquence and persuasion. In Julius Caesar's conquest of Gaul, he writes that the Gauls were extremely superstitious, and that they sometimes performed human sacrifices. The sacrifices were performed by the Druids. Julius Caesar also writes that the Gauls believed that there were descendants of Dispatter, the Roman god of the underworld, and that the Gauls also revealed gods such as Apollo, Mars, Jupiter and Minerva. It's hard to say how accurate Julius Caesar's interpretation of the Gauls was, but there may be some credence to some of it. It does seem that he oversimplified a lot of it though for a Roman audience, as Julius Caesar's conquest or commentaries on Gaul was meant to be propaganda for a Roman audience. Julius Caesar's interpretation of the Gaulish Apollo was probably map on us, a Celtic god similar to Apollo. This is just a very quick introduction to Irish and Celtic mythology. It's a massive subject, too much for one video, so please let me know what area interests you the most. I'm planning on producing more videos on Celtic and Irish in Scottish mythology going forward, and it will be interesting to know what area you find the most interesting. Thanks for watching. I'm making more videos that will be out soon. In closing though, I want to leave you with a question. Where does history begin and mythology end? Thanks for watching. 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