 جز الله بالخيرات عنا أئماتا لنا نقال القرآن عزبا وسلسالا فمنهم بدور سابعة قتوى ساطط سماء العلا والعاد لزهرا وكمالا في هذا أبا سيدتي أخي بردن سيستس I'm going to respond to the doubt that was put out there saying that the Quran is not Mu Tawater This is going to be our fifth response in the claim that the Quran is not Mu Tawater This response is going to be بجميع قراءاته الصحيحة المشهورة من أحد أصحاب رسول الله عليه السلام والتابعين إلى يومنا هذا I'm going to give clear evidences that the Quran is Mu Tawater And all of its قراءات that are known from the time of the Prophet until this day today And I have broken the stages into three In this episode I'm going to mention two stages And in the episode to come after I will mention the third stage is the longest I will mention that one by itself And we would then have been able to answer the doubt that is put out there Which is that the Quran is not Mu Tawater So let me start by saying المرحلة الأولى is the first stage The Quran has been transmitted from the Prophet to his companions through Tawater مرحلة ومضم رب يالله تعالى عنه و幽ingoание نبي صالل عليصل ماء خارج في رمضان صangس التصري بدينة من200 ومررء Alors و with him was what 10,000 و ذلك على رأس 8 سينين و نصف من مقدمه المدينة فصار هو و من معه من المسلينين على مكة This was only 8 years of the Prophet ﷺ being in Medina And he came back with 10,000 people to go into Mecca with him صلى الله عليه وسلم Now this is 10,000 men, women who were with the Messenger ﷺ 10,000 And this is just one expedition This is just one Gaza after that what happened After the Prophet ﷺ the conquest of Mecca Did the numbers increase? Of course they increased الله سبحانه وتعالى يسزن القرآن إذا جاء نصل الله والفتح و رأيت الناس يدخلون في دين الله أفواجا فسبح بحمد ربك واستغفروا إنه كانت أوابة The people who were entering into the religion in large numbers, Allah mentions يدخلون في دين الله أفواجا The people were coming into Islam in large numbers Different tribes, different lands They were also rendering to him ﷺ And they were coming into his religion أمام مسلم نريترين الصحيح The Ka'b ibn Malikin in the Gaza of Tabuk The Battle of Tabuk He said Gaza رسول الله صلى الله عليه وسلم Did the Messenger ﷺ participate in the Battle of Tabuk صلى الله عليه وسلم صلى الله عليه وسلم يزيدون على عشرة الآلاف و لا يجمعهم ديوان حافظ That the Prophet ﷺ A people who were larger than 10,000 More than 10,000 They went with the Prophet ﷺ to the Battle of Tabuk و لا يجمعهم ديوان حافظ And there could have not been a record to record them And the number was too large 10,000 There was no way someone could keep a record of them There's not a book that could have registered these people Too large in number 10,000 حافظ ابن حجر رحم الله In the muqadima of his كتاب الإصابة في تميز الصحابة ابن حجر Has a Kitab called الإصابة في تميز الصحابة There are three books, three good books When it comes to the companions If you want to read about the companions One is الإصابة في تميز الصحابة By ابن حجر There's the Kitab أسود الغابة By ابن أثير And the third one is الإستعاب by ابن عبد البر These three books are very good When it comes to the companions And without a doubt ابن حجر is the best ابن حجر says In the muqadima of his كتاب الإصابة في تميز الصحابة He said فجمعت كتاب كبير And in that كما يزت في الصحابة من غيرهم و مع ذلك فلم يحصل لنا من ذلك جميع عن الوقوف على العشر من أسام الصحابة ابن عجر says I've combined a book A very big book And it's up as volumes In the companions And who they are He talks about each companion ميزت في الصحابة I distinguish the companions From the ones that are not companions Who are companions And who are not companions فلم يحصل لنا من ذلك He said I wasn't able to stand over جميع عن all of those companions الوقوف على العشر من أسام I couldn't stand over one tenth of the companions And the large number they were And then ابن حجر رحمه الله He said الوقوف على العشر من أسام الصحابة بالنسبة إلى ما جاء أبي زرعة الرازي In comparison To the صحابة that have been mentioned By Abu زرعة الرازي ابن حجر is saying I don't have one tenth Of the companions That were mentioned By Abu زرعة الرازي The number of companions That I've mentioned In the Kitab-al-Isab Is not one tenth Compared to what Compared to the people That were mentioned By Abu زرعة الرازي What were the people That Abu زرعة الرازي mentioned And what was the number That he mentioned Abu زرعة الرازي Said The Prophet died ومرأة وسامية عامنه The people who heard from the Prophet The people who narrated From the Prophet أعلى 100 ألف إنسان يقول فإننبيه صلى الله عليه وسلم وجه ومرأه وسمعه منه زيادة أعلى 100 ألف إنسان عندما يوجد الإسلام معلومات who saw the Prophet and also heard from the Prophet and heard from the prophet أموذن 100 ألف من رجلن ومراء منتن ومنتن كلهم قد روح عنه سماعا و رؤيا، كل منهم لقد رأيته منه، لقد رأيته منه و لقد رأيته منه 100.000 أبوزور عرازي يقول موذر 100.000 ثم أخذت عندما أردت على المتحدة من أبوزور عرازي يقول بعد أن يتحدث عن المتحدة من أبوزور عرازي من حجر رفرنس الى فتوح و يشكبر كتابا أستيعاب و عقابة أبوزور عرازي أهل من سأله عن الروات خاصة how to change them أبوزور عرازي يتصور على منagn قمئا بذلك كم المشاكل من أبوزور عرازي يقول 100.000 كما أنه أبوزور عرازي يقول 100.000 هاد الأبوزور العرازي يتصور على د Jiaab هناك شخص who heard and narrated from him and there are people who saw him but didn't narrate from him and they heard from him but they didn't choose to narrate on behalf of the Prophet they chose not to, not everybody had to not everybody had to so which one is going to be more the ones who sit down to teach the people about what the Prophet said and what the Prophet did if they are 100,000 then what about those who didn't narrate from him who saw him so the companions are large in number حافظ من حجر all of this I'm mentioning all of this which I'm mentioning I'm taking it from حافظ من حجر مقدمة in his كتاب عن إصابة فيه تميز صحابة he says قلت وقرأت بخطي الحافظ من دهبي من ظهر كتابه تجريد when حجر is saying I read with the handwriting I read from his own handwriting on the cover of the كتاب تجريد that he said يعني ده مقدمة أن جميع من فيه أسود الغابة 7.504 وخمسون نفسهم ومن ما يؤدي ييد قول أبي زرع ما تبت في الصحيين من حديثي كعب بنو ماريك في قصة تبوك والناس كثير لا يحصيهم ديوان انتها كلامه يعني كلامه حافظ من حجر يبن حاجر he says I read with the handwriting that he mentioned in his كتاب تجريد أن جميع من فيه أسود الغابة this كتاب أسود الغابة the people that are in there are what 7.554 that's how much is mentioned in the كتاب أسود الغابة ومن ما يؤدي قول أبي زرع and this is what supports the statement of أبي زرع is that which is found in بخاري المسلم that Ka'b المنو ماريك and what did he say in the story of the تبوك والناس كثير لا يحصيهم ديوان that the people are so much there was no one able to number them يعني when Ka'b المنو ماريك said about the battle of تبوك that the people and the companions were so large they know ديوان يعني no record book can keep their names so much this is what supports أبي زرع has the statement خلاصة summary of what I'm trying to mention what I'm trying to mention is that the صحاب who took from the prophet who narrated from the prophet are more than a hundred thousand let's say one thousand people narrated from the prophet صلى الله عليه وسلم the different قراءات الصحيحة المجوة a thousand I don't one thousand who we say they heard the قراءات from the prophet صلى الله عليه وسلم the authentic قراءات from the prophet صلى الله عليه وسلم okay they heard from him how much يعني we have a thousand I said you have a thousand one hundred heard one قراءة the second one hundred heard another قراءة the third three hundred one hundred heard another قراءة وهلومة جراءة and the two came through a hundred people each is that not حد التواطر is that not multitude is that not mass transmission I'm being very little I'm just saying one hundred we have a hundred thousand we just had a hundred narrated the قراءة of ابن عمر one hundred narrated the قراءة of الملكثير one hundred narrated the قراءة of نافع one hundred narrated the قراءة of كسائي I mean one hundred narrated the قراءة of عمر I mean one hundred each we won't go overboard will that not be mass transmission of course it will be mass transmission now I'm going to move on to the second مرحلة the second stage which is the companions passing on to their students the طابعين we have the Prophet has a large number of companions and the Prophet was commanded to convey this قراءة يا يو الرسول بلغ ما أُنزل إليك من ربك وإن لم تفعل فما بلغت رسالة والله يا عصيمك من الناس the Prophet was commanded to convey this message فصدع بما تؤمر وعرض عن المشركين محمد turn away from these disbelievers and those people were trying to harm you just convey your message convey this message of Islam إنما عليك البلاغ upon you is to convey so the Prophet صلى الله عليه وسلم without a shadow of doubt he conveyed the Qur'an to these people okay he conveyed the wording and the meaning to the Sahabas 100,000 we already established that they have narrated from the Prophet they took from the Prophet صلى الله عليه وسلم they conveyed on behalf of the Prophet صلى الله عليه وسلم that is what that is the Prophet to his companions now we're moving on to the companions to their students I'm only going to give one example but we can do the we can do the same for the rest but we'll just do one example we have the Qari whose name is ابن عامر ابن عامر is the Qari of the people of Sham with that he said وَأَمَّا دِمَشْكُ الشَّامِ دَارُبْمُ عَامِلٍ فَتِلْكَ بِعَبْدِ اللَّهِ قَابَكِ مُحَلَّلًا هِشَامٌ وَعَبْدُ اللَّهِ وَهُ انْتِسابُهُ لِدَكْوَانَ بِلْ إِسْنَادِ so وَمَّا دِمَشْكُ الشَّامِ دَارُبْمُ عَامِلٍ فَتِلْكَ بِعَبْدِ اللَّهِ قَابَكِ مُحَلَّلًا هِبْنُهِ شَامٍ sorry ابن عامر he's the Qari of the people of Sham let's look at him الإمام الحافظ ابن عساكر يزمو صوع قلد تاريخ الدمشك تاريخ الدمشك with a senate a chain which is authentic عن أبي عبيض الله مسلم ابن مكشمين that he said ابن مكشمين قال لي أبو درداء أبو درداء one day said to me أبو درداء is a prophet's companion أبو درداء said to ابن مكشمين يعني أبي عبيض الله مسلم ابن مكشمين he said to him أعدد من يقرأوا عندنا go and count the people who read on us pay attention to this the people who read the Qur'an on us who will listen to their recitation and we correct their recitation and we teach the Qur'an to count my Qur'an students that's what he said to him أبو عبيض الله he stood up he said I counted 1600 أبو درداء was teaching 1,600 students وانا يفن and something just rounded off to 1,600 and 1600 and something just rounded off to 1,600 فكانوا يقرأون ويتسابقون they would compete with one another they would read the Qur'an then he said أبو درداء وكان أبو درداء قائما أبو درداء would stand over them he would listen to their recitation he would correct them he would say this is wrong this is right say it like this we go to the next group of people and he would correct them like that وكان أبو درداء رضي الله تعالى and he would do this daily and every day he would sit down and he would teach the Qur'an people would come they would read on him they would leave but one gathering of his would be 1,600 and from the people who took from him was from the people that took from him that read on him that took the Qur'an from him was وكان أبو عامل وكان أبو عامل وكان أبو عامل وكان أبو عامل وكان أبو عامل وكان أبو عامل from the Seven Caliphs وكان هذا امام63 وكانITHا مص catastrophair وكان كان كان الر臨 there was a respected one among them وكان ربه but 1,600 people were studying with أبو درداء and about him was the student of Abu Daraدمما يحتبت Monsieur,ى أبو الكران ليس لأن ابن عامل فقط لا ، لديه أخر أصدقائي ، لديه أخر أصدقائي الذي أخذها معه ولكنه هو فقط الذي أخذه هو فقط الذي أخذه عندما نقول القراءة ، نقوم بعملها لأنه أصدقائي وقد أخذه للمساعدة ونقوم بعمله ونقوم بعمله ونقوم بعمله لا يعني أن لا one else took with him الآن ، أصدقائي ابن عامل فقط one of the قراء السبع في one gathering of his there were more than 1,600 people who were studying the Quran with him I now want to ask four questions just four questions to those who say the Quran is not mutawat the first question I want to ask is if ابن عامل in one gathering of his that he is learning the Quran the people who are participating with him and are also studying the Quran with him are more than 1,600 how many people took the Quran with ابن عامل في الوقت that he was in Sham and we are just looking at one gathering of Abu Darda Abu Darda was not the only person who was teaching the Quran in Sham there were other Sahabas who were teaching in Sham there were also other students that were learning in Sham how many just one place that ابن عامل was learning in 1,600 people were with him 1,599 1,599 what about the other Sahabas who were teaching and their students how much would they be upon the rule of that now the second question I want to ask is if one Sahabi one Sahabi taught the Quran to 1,600 people of Abu Darda just taught 1,600 then my question to you is and he made their memories of the Quran and they became حفاق how many تابعين were taught the Quran by the thousand that we agreed upon that we would take from the companions the 1,000 companions who sat down to teach the Quran how many students they teach it's just Abu Darda by himself to 1,600 students I would personally say we're talking about the millions and if not we're talking about 100,000 200,000 300,000 but I leave the answer to you the third question is that can someone really come out brothers and sisters and claim that the number of companions who took the Quran from the Prophet ﷺ in his different قلعات are not متواتر the fourth question I want to ask is can someone really come now and then say the number of تابعين who took the Quran from the Sahabas the different قلعات haven't reached حد التواتر the level of تواتر المفيد لليقين that benefits a certainty these are four honest questions that we need to ask ourselves I haven't finished I have the third مرحلة to go in إن شاء الله تعالى and to prove more by the way I'm summarizing everything I'm just trying to bring you a summarized information we could go through names but the time doesn't allow that جزاكم الله خيرًا for listening to me I will see you guys إن شاء الله تعالى in the next episode بإبن الله الكريب anything I might have said that was wrong إن شاء الله تعالى إن شاء الله تعالى إن شاء الله تعالى بارك الله فيكم وجزاكم الله خيرًا السلام عليكم ورحمة الله وبركاته كيف يمكنك تفعل اشتراك مرحبا right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of 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