 وأقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقولوا قال الله جل جلاله والمصطف الهدي ولا أتأوّاله هذا هو خطأ المصطف الذي حدث فيه بابي طوبة في حالة الوضع وإن شاء الله وطعاله والأمر الذي سيخبره هو تعجيل الطوبة بعض الناس يتلعبون الوضع وهم يقولون أنهم سوف أفعل ذلك أكثر أتمنى أن أتمنى من ذلك عندما أصل إلى 40 أتمنى أنا still young أريد أن أستطيع أن أعجب أنفسي ليس yet لماذا now وكذلك لذلك يدعون رفنة ولكن ما لا يفهم is that أكثر من أن تفعل أكثر من أن تفعل وكذلك أكثر من أن تفعل تفعل لكاعدا The Prophet SAWsa قال إن المؤمنة إذا أذنب their bad that they'll believe her وأنها تذكر السن و construction of a sin أن مكانة نقطة a black dot is placed on his heart في قلبه in his heart فإنتب ونذاع if he repents and he retracts and comes back from what he was saying or doing وستغفر and asks Allah for forgiveness سُقِل قلبه منها his heart is cleansed and cleaned وإذا زاده and if he increases on to his previous sin adds on to it زاده the sin will add on to it حتى تعلو قلبه until it fills his heart يعني if completely fills his heart then the Prophet said فَدَالِكَ الرَّانِ اللَّهِ دَكَرَهُ اللَّهُ فِي كِتَابِينِ and that is the rana Allah mentioned in the Quran كلا بالران على قلوبه ما كانوا يكسبون that verse the rana has been spoken about in that verse is that dot that added up where the heart fully became darkened and the heart fully became rusted where the person has reached a point لا يعرف معروفا ولا يُنكِر مُنقراء the person cannot recognize the good and cannot recognize the evil he can't accept the truth because it's not clear to him what is the truth and he can't reject the falsehood because he doesn't know it's falsehood everything becomes blurry from him and where did this come from فإنها لا تعمل أبصار ولكن تعمل قلوب اللتي في الصدور the eyes that are in the heart that are not able to function they can't work that person has blinded the heart from seeing so don't delay repentance might be love with brothers and sisters الله تعالى if you are going to live for tomorrow you never know you don't know if you are going to see tomorrow you live today repent from what you have said and done today the second mistake that happens in repentance is الغفلة heedlessness a lot of people are heedless from the sins that they have no knowledge that they have committed the sins that we do are two types there are sins that we are aware of that we did we know we did that sin we know we committed that crime we know we transgressed in that particular aspect but there are many other sins that we do my beloved brothers and sisters that we don't know of that we are unaware of that we keep making and it's not even registered in our minds but don't you think to yourself a split second that the angels are not aware of those sins that you're doing و لذلك the Prophet ﷺ said something he said that the Prophet ﷺ he said that the shirk in his ummah is more hidden than a black ant in a black night فقال أبو بكر أبو بكر said if shirk is that hidden in this ummah it's very hard to see it فكيف الخلاص منه يا رسول الله how can we get away from it how can we save ourselves from it صديقوا هذه الأمة أبو بكر said this the Prophet ﷺ told أبو بكر what to say in this particular situation the Prophet ﷺ said to him أنتقول أبو بكر say أبو بكر I seek refuge in you بك أن أشرك بك وأنا أعلم وأستغفروك لما لا أعلم أبو بكر say اللهم إني أعود بك أن أشرك بك وأنا أعلم وأستغفروك لما لا أعلم أولا I seek refuge in you I seek refuge in you أولا for me to associate partners with you I seek refuge in you أولا سبحانه وتعالى and I ask you to forgive me with those things I don't know so the last part of the Hadith is what concerns us وأستغفروك لما لا أعلم I ask you Allah forgiveness for what I don't know the Prophet ﷺ also used to say اللهم أغفر لي ما قدمت وما أخرت وما أسررت وما أعلمت وما أعلمت وما أنت أعلم به مني أنت المقدم وأنت المأخر لا إله إلا أنت the Prophet ﷺ used to make that dua so the sins I do that I don't know I'm unaware of so there are sins that we do that we make that itself requires repentance from us and how do we repent from those sins that we don't know we make that dua that the Prophet ﷺ told us اللهم أغفر لي ما قدمت وما أخرت وما أسررت وما أعلنت وما أنت أعلم به مني and the ones that you know about me, my sins the third, insha'Allah, is a mistake that people do when it comes to repentance it's a very common mistake that people do is they leave off repentance and they avoid repenting why مخافة الرجل لي الدنو because they're scared they might fall into the sin again the person says if I repent I know I'm going to do it again tomorrow so why, what's the point of me repenting I'm going to keep doing it again and again and again I've tried so many times in the past it never worked for me I'm just going to keep doing it anyways what is the point of me repenting why I say to that brother or that sister is my beloved brother and sister it could happen that you repent and you die and that your repentance could be the last thing that you did and you never ever commit a sin why don't you think good of your Lord الله سبحانه وتعالى the Prophet told us that الله سبحانه وتعالى سنة حديث القدسي أنا عند ظني عبد db I am what my slave thinks of me أنا عند ظني عبد db و أنا معه حيث with the Karani and I am where he remembers me so you are thinking of your Lord الله سبحانه وتعالى in that way don't expect any good to come your way then because that's what you thought of your Lord ذالكم ذانكم الذي ظننتم ربكم that is what you thought of your Lord that is the evil assumptions that has come to you from your Lord let this have it being happiness to your heart and mind my beloved brothers and sisters the Prophet صلى الله عليه وسلم he told us he said أذنب عبد db فقال a slave committed a sin فقال he said الله مغفلي oh Allah forgive me forgive me for what then be forgive me for my sins فقال says in response to that person أذنب عبد db فعلم أن له رب يغفل with db و يأخذ with db my slave so and so he has committed a sin and he has come to know his knowledge that he has a Lord that forgives the sins and also punishes for the sins and then the slave goes back and then he commits the sin again فأذنب عبد db then the slave goes and does the sin again فقال the slave then says أذنب عبد db oh Allah forgive me for my sins فقال الله سبحانه و تعالى he says أذنب عبد db my slave had done another sin again he has done a sin again فعلم أن له رب يغفل with db و يأخذ with db he knows that he has a Lord that forgives his sins and that punishes also for those sins then the slave goes back فأذنب عبد db then the slave goes back and does the sin again on a third time فقال the slave keeps coming and he says أي ربي my Lord ربي غفلي oh Allah forgive me for my sins and then Allah سبحانه و تعالى says أذنب عبد db my slave has done a sin again فعلم أن له رب he knows he has a Lord يغفل with db و يأخذ with db who punishes with those sins and he also forgives those sins إعمل الماشئة my slave do what you wish فقد غفرت لك I have forgiven you what does this mean ما دمت تبتلع بالذنوب فتبادر بالتوبة منه غفرت لك that's what it means my slave as long as you are being tested with this sin and you are hastening to repent I will forgive you as long as you are repenting whenever you do those crimes and those sins and I will also be forgiving you every time you repent so if you've done a sin and you repent and you fall into it and you repent again and you fall into it and you repent and you fall into it it can be a thousand times الله سبحانه و تعالى will always be forgiven so don't give up don't say I'm going to leave off repentance because I'm going to go back to it again the fifth mistake that is made in repentance is leaving off repentance why مخافة سقوط المنزلة you are scared that you are going to lose your position whether you have رجاه و شهرة your fame your reputation your dignity might go if you come and you repent people are going to look at you as a sinner and that's what you are avoiding so you say I'm not going to repent if I repent if I repent people are going to be like are you so and so are you not the one who did that sin and no no I'm not going to do it you are scared of what people are going to say you are scared that you are going to lose your position you are scared that you will drop in the eyes of the people that's not what you should ever be worried about my beloved brothers and sisters are you going to choose pleasing the people over pleasing الله سبحانه و تعالى و لذلك أبونا وست أبونا وست was rebuked and told off by his brother أبو عتاهية عتاهية came to أبونا وست and he advised him he told him to leave the sins و قد لامه على تهاته تكيف المعاصل he said away he told him stay away from these sins that you keep doing avoided أبو عتاهية he said to his brother أبونا وست he said why do you keep doing these sins why are you keep why are you consistent upon these wrong doings he was advising him أبونا وست he responded and he said to him أترانية عتاهية يتارك اللي تلك المناهي أتراني مفسدا بالنسك عند الناس جاهي do you think I'm going to leave off these sins and these wrong doings and destroy my reputation amongst the people do you really think I'm going to do that I mean that's the situation of many of us am I going to repent and retract and ask for forgiveness because my reputation is going to go من تواضع علي الله anyone who humbles himself for Allah سبحانه و تعالى and pushes himself down for Allah what does Allah تبارك و تعالى دو رفع Allah raises you Allah raises those people who humble themselves put themselves down repentance it's something that as I mentioned in the beginning وظيفة العمري it's the job of every believer until day of judgment repentance is always on repeat it's always been done it's a way of life it's never stopping the sixth mistake that many people fall into when it comes to repentance is التمادي في الدنوب the person does the sins falls into the sins اعتماد على سعة رحمة الله and the reason the person does the sins is because they're relying on Allah's vast mercy they believe Allah is merciful whenever you tell them they might be loving brothers and sisters stop this it's not a good thing they say to you إن الله غفر الرحيم Allah is forgiving سبحانه وتعالى ولي ذلك a poet he said وكثير مستطعت من الخطايا إذا كان القدوم وعلى كريم he said وكثير increase in the sins that you do as long as the one that we're going to is the most merciful one الله it's a person who hasn't understood the Quranic discourse it's a person who hasn't even understood the way Islam works it's the non-Muslims that talk like that we say I believe in Jesus I believe in the crucifixion of Jesus I believe in the Trinity and you know I'm definitely going to go to paradise we don't believe that وكثير مستطعت من الخطايا إذا كان القدوم وعلى كريم we don't believe that we believe نبع عبادي أني أنا الغفور الرحيم وأن عذابي هو العذاب العليم we believe الله punish his subhanahu و تعالى he destroys subhanahu و تعالى and we also believe الله تباركه تعالى is extremely merciful to his creation we believe that الله تباركه تعالى is merciful to his creation ولي ذلك are the poets he said تصل الذنوب إلى الذنوب وترتجي درك الجنال بها وفوز العابدي ونسيت أن الله أخرج آدمن that Allah took Adam out of Jannah منها إلى الدنيا بذنب واحد in one sin Adam only done one sin and he said you do a sin after another sin تصل الذنوب إلى الذنوب you do one sin after another sin وترتجي and here you are hoping درك الجنال in high levels in Jannah the levels that are given to the worshippers of Allah ونسيت and you've really forgotten أن الله أخرج آدمن that Allah took Adam out of Jannah منها إلى الدنيا بذنب واحد Adam only done one sin and he's taken out of Jannah the Lord that took Adam out of Jannah for one sin you have to know how severe and punish that he can punish don't just rely on his mercy سبحانه وتعالى balance yourself out my beloved brothers and sisters know that Allah is merciful سبحانه وتعالى and there is nothing like his mercy but also his punishment is severe and there's no punishment like it so don't rely on his mercy and do all the sins and say Allah is غفور ورحيم because what would be said to you is الله تبارك وتعالى is also شديد العقاب he is one who is severe in his in his punishment the seventh mistake that happens in repentance is الإغترار بإمهال الله للمسيئين a person sees another person who commits sins who goes against Allah's commands and الله تبارك وتعالى gives them everything Allah gives them children Allah gives them wealth Allah gives them health and Allah gives them everything and so this person who's looking at that person says سبحانه وتعالى these person is sinning going against Allah's commands doing all of this and he's living a good life really why should I repent all the time why should I stay away from sins Allah is doing this for this person what we say to this person that you have not understood the way Allah سبحانه وتعالى dealings are you don't you've not understood Allah تبارك وتعالى your knowledge of Allah is very little and your understanding of who he is is very little because Allah تبارك وتعالى gives this dunya to the one he loves and the one he doesn't love but he only gives the hereafter to the one he loves and what this person who also hasn't understood is إن الله لا يوم لي لي الظاليم حتى إذا أخذه لم يفليته that Allah تبارك وتعالى he lengthens for the oppressor the wrong dua he gives time to the oppressor on the wrong dua he probably bestows upon him his blessings on to that person لكن حتى إذا أخذه لم يفليته but when Allah grabs them he will destroy them the prophet said that in the hadith and when the prophet said that إن الله لا يوم لي لي الظاليم that Allah تبارك وتعالى when he grabs the oppressor إن الله لا يوم لي لي الظاليم that Allah gives a time and a duration to the oppressor حتى إذا أخذه لم يفليته but when he grabs him that Allah doesn't let go of him the prophet recited the ayah وكذلك أخذ ربك إذا أخذ القرى وهي الظالمة إن أخذه ألي من شديد the prophet recited the ayah also ألمام لا حديث نويت باي ألمام البخاري المسلم في صحيحهما من حديث أبي هريرا the prophet SAW إن هذا حديث ألمام أحمل نويت في مصندي بسند صحيح the prophet SAW he said إذا رأيت الله if you see Allah يُعطِل عبد من الدنيا على ما عاصيهما يحب if you see Allah it gives a person what he loves while he is committing sins فإنما هو إستدراج this is called إستدراج what does إستدراج mean it means that Allah is going to grab this person unexpectedly the prophet recited the ayah فإذا هم مبلسون فقوطي عدابر القوم الذي نظلم والحمد لله رب العالمين فلما نسوا ما ذكروا بي فتحنا عليهم أبواب كل شيء all of the doors were open for that person they can think wow I've just committed one sin سبحان الله Allah has given me so 10 blessings then what happens فلما نسوا ما ذكروا بي فتحنا عليهم أبواب كل شيء حتى إذا فرح له he becomes happy أخذناهم بغتا يعني بغتا it means Allah grabs that person unexpectedly he wasn't even thinking it was going to come it comes out of nowhere فقوطي عدابر القوم الذي نظلم Allah destroys that person سبحانه وتعالى ولذلك الإمام ابن الجوز رحمه الله he said فكل ظالم المعاقب every oppressor will be punished Allah is going to punish them في العاجل when Allah is going to punish them he will punish that person فاست effectively and quickly على ظلمي قبل العاجل before before the time يعني الله يتباركوا before delaying الله will always punish that person but the punishment is two types there's a punishment where the person is being punished by thinking that he won't be punished that's itself a punishment some of the salaf they used to say that from the punishment is to think sorry from the punishment is for you to do one sin after another sin that self is a punishment and they don't repent ابن الجوزي is alluded to that فكل ظالم المعاقب في العاجل على ظلمي قبل العاجل وكذلك كل مذنب ذنبن وهو معنا قوله تعالى من يعمل السؤن يجز به وربما رأى العاصل سلامة بدني فظن أن لا عقوبة وغفلت وغفلته أما عقب به عقوبة this statement of ابن الجوزي رحمه الله is summarized in the following آيات الله سبحانه وتعالى he says ولو أن أهل القراء آمن والتقول فتحنا عليهم بركات من السماء والأرض ولكن كدبوا فاخذناهم بما كانوا يكسبون الله تبارك he says he says ولو أن أهل القراء the people of the village and the towns ولو أن تقول if they came with آيمان and تقوى لفتحنا عليهم بركات من السماوات والأرض لفتحنا عليهم بركات من السماء والأرض we will open for them the بركات from the sky and from the earth يعني rain will come down from the sky and the crops and the vegetations will produce رزق will give to them they come with two things آمن والتقول in Allah and having piety of Allah what they have chosen is ولكن كدبوا they've chosen to disbelieve in Allah الله then says فأخذناهم we grabbed them بما كانوا يكسبون because of the the mistakes that they did look what then Allah says آفا آمن آهل القراء أن يأتيهم بأسنا بايتهم وهم نائمون وآمن آهل القراء أن يأتيهم بأسنا بأسنا بأسنا بأسنا بأسنا ضحا وهم يلعبون آفا آمن ومكر الله فلا يأمن ومكر الله إلا القوم والخاسرون الله تباركة عليه السلام آفا آمن أهل القراء أخذوا أخذوا أخذوا أخذوا أخذوا أخذوا أخذوا بأسنا أن أخذوا أخذوا وهم نائمون وينما يأتون يعني يأتيهم أو أ آمن يا أهل القراء يأتيهم بأسنا ضحا وهم يلعبون أama كيف Dov أما الله heart أم أخذف مو Canon شه오� عпервых في حياته. always ask for forgiveness always aware and conscious of his actions and what he says and what he does حسن البصري رحمه الله يسب من وسع الله عليه anyone who Allah opens all doors for him bestows all blessings to him gives him everything فلم يرى أن يمكر به and does not see this as and know يمكر به that this is a makar that is been planned against him فلا رأي الله this person has no opinion on and does not have no idea i repeat حسن البصري who said any individual who all those of the dunya are open for them wealth children is that everything is given to them and then doesn't see that as to be a plan that's been made against him. الله is planning against him. doesn't see it that way فلا رأي الله this person has no clue this individual has no clue whenever you get blessings and you know yourself as a criminal wrong doer look up the sky and wait for the punishment to come don't be healers when the blessings come and you've done wrong you know that it means that you are going to be destroyed so quickly ask him for forgiveness beg الله for his mercy سبحانه وتعالى and always remember that الله تبارك وتعالى is not healers of what you do in private and in public he knows it all سبحانه وتعالى the eighth إن شاء الله تبارك وتعالى mistake that happens in repentance is some people they give up on the mercy of Allah سبحانه وتعالى a believer doesn't give up on الله سبحانه وتعالى and الله تبارك وتعالى instructed and commanded us in the Qur'an never to give up on his mercy الله تبارك وتعالى he said do not give up on the mercy of Allah سبحانه وتعالى the ones who give up on Allah's mercy are the oppressors and the wrongdoers and the criminals and the disbelievers it's really not a person who understands it's not a person who understands ورحمة وسعة كل شيء that Allah is mercy encompasses and covers everything so never ever look at how big your sin is but rather look at how big the forgiveness and the mercy of Allah is so it pushes you to repent the ninth mistake that occurs from some of us when it comes to repentance is الاحتجادر بالقدر على فعل الماضي we use the qadr as a proof in the wrongs that we're doing and the sins that we are committing for example a person will be said come back to your senses what you're doing is wrong and then he will say if الله تبارك وتعالى wills for me i will repent or if الله تبارك وتعالى wills for me i will avoid and stay away from the sin this is a person who's using the qadr in its wrong place when is it that you can use the qadr when are you allowed to use the qadr الاحتجادر بالقدر يسوغ عند المصائب للمعيد the scholars they say like ابن القيب and others that the qadr is used at the times when calamity is before you if you are going through a time of hardship you can say قدر الله وما شاء فعلا الله دست this for me الله تبارك وتعالى has allowed this to happen to me these calamities you can لكن للمعاقب you don't use the qadr as your mistakes and your show comments and your wrongdoings you never use the qadr so ابن القيب he said that the smart clever successful person asks الله for forgiveness in the sins that they do and they repent and they are patient upon the calamities that before them because the calamities are based on الله تبارك وتعالى's قدر so you show patience and the wrongdoing and the mistakes are from your own actions so you ask for forgiveness you don't blame the qadr the last and final one which is the tend mistake that occurs from people when it comes to repentance is تبارك وتعالى there's a repentance called تبارك وتعالى the repentance of the liars their repentance is based upon a short period of time and when they repent they repent for a period of time and the reason why they repent is because either they are busy or they can't be bothered to do it or it's not the right time or there are other people looking at them so they repent and they say I'm not going to do it now I shouldn't have done it I'm not going to do it but their repentance is based on a period of time in their head they're like I'll do it tomorrow don't worry about it tomorrow it's going to be my day I'll feast over it today may Allah forgive me I'm not going to do it this is called توبة الكدر never do a sin and then repent from it with the decision of doing it another time that's a false repentance you do the repentance on the conviction of never wanting to ever do it again and if it happened from you that you do do it it wasn't because you wanted to do it and we spoke about that previously I'm going to conclude there إن شاء الله تعالى for this episode anything which I have said that was wrong or incorrect is from me and shaytan and Allah and his messenger are both free from it سبحانك الله و بحمدك أشدو الله إله إلا الله أستغفر القوات و إليك السلام عليكم if you're enjoying these videos and you'd like to keep up to date with all of the courses we're going to be running make sure you head 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