 So, we've seen how God will take notice of the cries of the oppressed and in this case the oppressed are the workers from Jail chapter 5 and verse 5 or the ill-treated workers. So far that's what we've seen. Coming to verse 6 or we'll start with verse 5, you have lived on the earth in pleasure and luxury. You have fattened your hearts as in a day of slaughter. You have condemned. You have murdered the just. He does not resist you. So, basically James is saying that the rich person is living a very comfortable life. The rich person is not shaken in any way even though they have exploited the righteous rich person has exploited these workers. The workers not able to do anything against such a rich and influential person. So, he's reminding them that this is not your stability and security. It's not permanent. It seems like nobody can touch a very wealthy person but that's not the case. When we engage in unrighteous actions, definitely God takes notice of it. The people who have been oppressed by it, their cries, they reach the years of God. So, we must walk with fear and trembling before the Lord. So, now let's move forward to the next section here. Now the audience is going to change. So, that is something different about the way James is writing. It's like all these bits and pieces that he has finally sold it all together. So, till now he was telling the repent, fear God. He's going to judge you. The riches are going to be destroyed. Nothing is permanent all that. Now from verse 7, he's talking to the oppressed. He's talking to the workers who have been ill-treated and what does he tell them? Let's read some verses. He says, Therefore, why, therefore, that God is going to judge. Okay? He is the God of justice ultimately. So, therefore, be patient brethren until the coming of the Lord. See how the farmer waits for the precious fruit of the earth waiting patiently for it until it receives the early and the latter rain. You also be patient. Establish your hearts for the coming of the Lord is at hand. Do not grumble against one another, brethren, lest you be condemned. Behold, the judge is standing at the door. My brethren, take the prophets who spoke in the name of the Lord as an example of suffering and patience. Indeed, we count them blessed to endure. You have heard of the perseverance of Job and seen the end intended by the Lord that the Lord is very compassionate and merciful. But above all, my brethren, do not swear either by heaven or by earth or with any other oath, but let your yes be yes and your no no, lest you fall into judgment. So, now he's telling the, if you want to say, you know, the workers or the poorer people in the congregation or the believers. So, he's telling them what can happen when they are oppressed? What kind of response or reaction can they have? They can just become impatient and say, God, why are you doing this? Why is there nothing good happening to us? All these rich people are living so comfortably. Why can't you, you know, see our pain? So, they could react in that kind of a way and even say that, okay, fine, God is not going to do anything about my situation. Forget about my faith. Forget about trusting in God. I'll go my own way. So, to prevent that, he is reminding the oppressed, poor worker believer is telling them, be patient, my brethren, until the coming of the Lord. So, how much patience is needed? Lots of patience is needed till the coming of the Lord. He's saying, ultimately, you know, have you read the last chapter of the book? Like today, we are doing the last chapter of our course. You will, in the last chapter of the book, you will see the conclusion. Who wins the battle? Who, you know, conquers? It's in the end. So, you need to hold on. Ultimately, God will come through for you. So, don't be impatient and remain patient until the coming of the Lord. So, he gives an example of patience. He says, okay, look at the farmer. I am sure all of us know, you know, what farmers do. You put the seed and some crops are quick, you know, in a matter of weeks or a few months, you get it. I think some other crops will take several months. Now, does any farmer put a seed and on the third day say, I'm a failure. Nothing is growing. Okay, I'm giving up farming. You know, I'll do something else. I'll go and do poultry. No farmer will do that because any logical sane farmer knows that the seed will take time to grow. So, then what does he do? He understands about the seed, the timing of things and he does what he needs to do. So, then he prepares the soil. You know, he will add more manure or, you know, put more nutrition for the crops. He'll figure out the, you know, the irrigation. So, many things, pest control. He's working on everything so that according to its timing, the crop will grow. There will be something like the, you know, it'll be the harvest time. At the harvest time, the crop will be ready, your grains will be ready or the fruit will be ready. That is the perfect time to, you know, get it off and get it ready to either you want to sell it or use it yourself. So, a farmer is not impatient. He knows the kind of time it is going to take for the entire process. So, he says, look at the farmer. He's so patient about the precious fruit of the earth or the harvest. He is waiting for the harvest, waiting patiently for it until it receives the early and the latter rain. So, early and latter rain is in their times, there was an early rain which will prepare the ground for sowing. And after that, the farmers would sow and just before harvest, there will be another rain which will sort of prepare the crops for harvest. So, that's why they had, in their calculation, they had two rains, the early rain and the latter rain. So, when the latter rain comes, they know this is the time for the harvest. So, he says, look, the farmer has an understanding about timing and so he emphasizes patience. Even we have to do the same. Be patient. God will bring justice to this matter. In verse 8, he says, you also be patient. Establish your hearts for the coming of the Lord is at hand. You see, again, he talks about the coming of the Lord, but he says it is at hand or to say that, you know, how we say about the return of Jesus. He says, Jesus is coming back soon. Behold, I am coming soon. That's what Jesus said. So, he is reminding them it's not going to be all that long actually. So, please, for some more time, be patient and trust that God will do what is righteous for you. Now, one is people could become impatient. There are a couple of other things that can happen when people are oppressed. So, we will look at that. Now, one side note, we've seen early rain, latter rain mentioned here. For us spiritually, the rain is a picture or it's a symbol of the outpouring of the Holy Spirit. So, the outpouring of the Holy Spirit, it was, Holy Spirit was already poured out on the day of Pentecost, the birth of the church. That is like the early rain, but we're also trusting God for something, a mighty outpouring of the Holy Spirit in the end times, in the end times or closer to the return of the Lord Jesus. And when this happens, we're calling it the latter rain, the latter rain. And we know that when the rain falls, there will be a harvest. So, when the Holy Spirit falls upon the people and globally on the body of Christ, we can expect many souls to be one for the kingdom of God. It's just a side note. James is not referring to any of this, but just for us to kind of connect this and see early rain, latter rain, and we will see a harvest because connected to the latter rain is the harvest. So, now, let's continue. I told us there can be some other responses when we are oppressed. What are those responses? He says, do not grumble against one another, brethren, lest you be condemned. Behold, the judge is standing at the door. So, here is another response that we can begin to grumble against our oppressors. Okay? And grumbling is to say that, oh, look at them and talk ill of them and not just that. Why are we doing this? Because we don't have faith in God that God will give us a recompense for what we have been through. So, in a way, when we grumble, it's not simply against our oppressors alone, but we are also in doubt if there will be any justice. So, he's saying, try to avoid this. Grumbling is not good. Instead, what is better? Address the matter. If there is something in our capacity or power to deal with the situation, you deal with it. That would be better. Otherwise, what happens? We start grumbling. Then we start grumbling about it to everybody. Whether we like it or not, it's become gossip now. Telling everyone, oh, these people, they are like this. This is how they are. They don't pay enough. So, I'm talking about what I'm going through without actually addressing the matter. And I've become a person who's grumbling and complaining. And James reminds the people that lest you be condemned, what is condemned? Do you remember the Israelites who were being led by Moses? They were grumblers. They just grumbled and grumbled about, hey, we don't have what we used to have in Egypt, the leeks and the garlic, I don't know what in all the ingredients that they were missing out in their cooking. So, they were grumbling about that. We don't have meat. Moses, only you brought us. So, God got so angry that we see there were people who died in the wilderness because of this grumbling attitude. God does not like grumbling. So, that's why he says, lest you be condemned, we have already seen that grumblers receive a judgment from God. So, please don't get into that category. Behold, the judge is standing at the door. So, he's saying, God will do the right thing. So, don't grumble. Then verse 10, he says, my brethren, take the prophets who spoke in the name of the Lord as an example of suffering and patience. The prophets of, you could say the Old Testament because those were the prophets that the early church leaders like James, they knew about. And they knew that the prophets also had been through so many difficulties. You had Elijah, Elisha, you had people like Jeremiah, whose message was, you know, he was known as the weeping prophet. People were not ready to accept him because of the kind of message which he carried. So, they also went through so many sufferings. But he says that they were patient, they continued to do God's work because they were trusting God that God is going to reward them, God is going to protect them. So, you carry the same attitude. Then in verse 11, he points to a specific person that is Job. So, he says, indeed, we count them blessed, who endure. You have heard of the perseverance of Job and seen the end intended by the Lord, that the Lord is very compassionate and merciful. So, he reminds them, patience is not useless. Patience, not just, you know, waiting, it's not only waiting, it is waiting depending on God. Okay? Waiting, trusting God. And that is the example of the prophets and Job. So, what is the story of Job? What is the example of Job? Even Job initially, you know, so many things happened to him, evil things happened to him. But towards the end, we know that God restored double to Job. So, that's what he's saying. The nature of God is such that he is very merciful and very compassionate. So, be patient. Even if you've had losses, your end will be like Job's end, where you will be blessed, you will be doubly blessed. Now, one more thing, intended by the Lord, you know, the sufferings of Job, intended by the Lord, it says. So, some people take this to explain that God made Job suffer. Why did God make Job suffer? So that he can bless Job double. Now, we are very, very clear that God cannot give what he does not have, isn't it? So, God does not put suffering on us or he does not put sickness on us. He doesn't bring evil upon our lives. Why do we go through so many difficulties? Because we live in a sin corrupted world. The world is corrupted by sin. And we sometimes, you know, face the consequences for action. So, when something is done, there is a result for that consequence. So, even because of that, right? And you have a very active enemy, the devil, who is ready to attack us. Now, whenever I face any difficulty in my life, I should never think, Oh, God is doing this to me. God is making me sick. God is giving me a lot of troubles so that I can become a better person. No, that is wrong. Okay. So, never take this verse to interpret and say Job's difficulties were intended by God. God permitted it. God allowed it. See, when people say that the meaning is God wanted Job to suffer. See, however, the way we would see this is Job suffered. Why did Job suffer? Why do we have struggles in our lives? Why do we face so many difficulties in our lives? There are many reasons. But what is not a reason is God is making us suffer. That is not the reason at all. It can never be the reason. Okay. As I told us, again, I'll just go over it. We're already living in a world which is corrupted by sin. Okay. So, that is one reason. Then actions have consequences. They could be our actions or other people's actions. Because of that, suffering comes into our lives. And in the journey of life, you see, there are trials. As you're growing, there will be trials. There will be challenges. And especially for those of us who are believers, we have seen that persecution. Persecution is a very, very real thing. There will be persecution. Now, we cannot ask God, you know, God, why? If you're in the world, you will have tribulation. Jesus said that. But one thing very clear, God does not intend to make anybody suffer. We have to be very clear on that. And especially because you know, you've all come through Bible college for after so many courses, if any of us say that, you know, God is putting sickness on people, God is making people suffer, it would be alarming that, oh, we didn't understand till now that God is not the one who is wanting us to suffer. He did the opposite. He wanted to get us out of all this suffering. That is why he sent Jesus to be our Redeemer. Okay. So that's a little bit about Job. But ultimately, what James is saying is he says, look at Job's life. He was patient. But at the end of it all, he was blessed with double. So your patience is helpful. You too will receive a good reward. Verse 12, he says, But above all, my brethren do not swear either by heaven or by earth or with any other oath, but let your SPS and your no, no, lest you fall into judgment. Now, during the times of James, they had this practice of swearing. Okay, they will swear. And it was considered okay to do that. And while swearing, they would say, I swear by the heaven or I swear by the earth. They had a way of swearing. And in that method of swearing, they would excuse themselves. Okay, I'll just give an example. So ultimately, people would, when they swear, they need to do it. Okay, so that's the whole point. I swear by something. What are they saying? They're saying this will definitely be done or this is how it is definitely. But they had come up with a method of swearing where it was okay to not keep the word. So, hey, I didn't swear by such and such, but I swore by something else. So it's okay. If you swear by that, it's fine. You don't have to keep your word. So they had created this whole different standards of swearing also that if you swore by certain things, then it's okay if you don't keep your word. So James was addressing that and he said, what double standards? This is hypocrisy. People don't even keep your word. Why do you even want to swear? Why do you want to make it complicated? Don't swear. Just let your yes, vs. Let your no be no. Let your word be worth everything. Okay, so he he's just helping the oppressed have the right attitude. He's telling them, be patient. Don't grumble. You know, don't swear, right? Don't swear. Don't do things like this. But trust. Look at the example of the prophets. Look at the example of Job, you know, they were they held on and God came through for them to will be doubly blessed like Job. So don't worry. Don't worry. God is there. God is watching everything and he will bring you out. Now let's move forward. So coming to the next section here. Yeah, so we are at verse 13 verse 13. He tells them some more, what more to do now? Obviously, the people who are oppressed are suffering. So he tells them, is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing songs. So he is giving them instructions on how they can express what they are going through. So if I am suffering or even respond in what I'm going through. So he says, in the beginning, he said, don't do this, don't do that, you know, don't grumble, don't swear. Now he tells them, excuse me, you pray. If you're suffering, that's the best thing to do. You go before God, you pray. And if you're feeling cheerful, then you sing a song, you sing hymns unto the Lord. So he begins to tell them what to do in this particular passage. Yeah, all right. So yeah, another good thing to do. Then, you know, going through suffering is one was be patient, also pray. Verse 14, he says, is anyone among you sick? What to do if somebody is sick? So here is James advice. He says, let him call for the elders of the church and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick and the Lord will raise him up. And if he has committed sins, he will be forgiven. So do you notice that till now it was more about oppressor or press, but now little bit it is changing because he's saying anybody is happy, you sing psalms, anybody is sick, you know, you call the elders of the church. So audience you could say is now kind of becoming general, okay, by this point. So he says, if you're cheerful, then you sing hymns. If anyone is sick, we call the elders of the church. Why elders? Because the understanding of an elder is somebody who is more spiritually mature in the congregation. So the implication is they will have faith, they will have more faith to pray a prayer of faith over the sick person. So that's why he says call the elders of the church and let them pray a prayer over him anointing him with oil in the name of the Lord. Okay, so one of the ways I am sure all of you have completed the course on healing and deliverance. And in that course, we have seen that there are many different ways to minister healing to the sick. This is just one of the ways to anoint somebody with oil and you see the authority here is in the name of Jesus, name of the Lord. So he says use this as a method. So it doesn't mean that every time this has to be done, you have to put oil and you know, call the elders of the church, but not necessarily anybody who has faith can minister and minister in any way. But this is what James recommends, call the elders of the church anoint with oil in the name of the Lord. Then he says the prayer of faith, the prayer of faith. So he expects that the elders will pray a prayer with faith. Okay, so the prayer of faith will save the sick. That's very encouraging. We are told that whenever we minister to the sick, let us minister with faith. Let us minister, you know, anointing with oil is for the presence of the Holy Spirit that represents the presence of the Holy Spirit or the power of the Holy Spirit and with the authority in the name of Jesus. You see, so powerful, isn't it? Faith, presence of the Holy Spirit, authority of the name of Jesus. So when such a prayer is made, he says it will save the sick. Amazing. So he says be confident when you pray in faith in this manner, if there's anyone sick, he's and he's also speaking very confidently. He says it will save the sick and the Lord will see, he says will save, will raise. So we can have confidence in this, that God will heal the sick among us. But you know, we need to pray, we need to pray. And he also adds, he says if he has committed sins, he will be forgiven. So sometimes there is also associated sin that needs to be dealt with. But you know, God is gracious, not only will healing come, but also forgiveness will come. Now 16, he says confess your trespasses to one another and pray for one another, that you may be healed. So notice, sometimes, sometimes, not always, every, every trespass need not be confessed with one another, but sometimes it is good to share or confess our trespasses with one another. And it brings, you know, it brings a release of God's forgiveness upon our lives. So he says it's good to do. And you know, in some situations, maybe the person that you're confessing to is the person that we have, we have wronged them. So confession always helps because you're, we are humbling ourselves before that person and saying, Hey, I'm so sorry, I did this, I should not have done this, it has affected you. But when we do that, we are told healing will come. You know, we are doing the right thing. And that's the way, you know, confession, it helps many, but we have to know, you know, which are the situations. So to make this as one rule for all will not work to say that, oh, every sin has to be confessed, then only you will be forgiven because we don't see that elsewhere in the Bible. Now we have Jesus Christ, who is already our mediator directly, and we can come boldly into God's presence. If we confess our sins to him, he will forgive us. So why should I go to another human being for everything and confess? It's not necessary. But in some situations, it's okay and even needed to confess our sins to one another. And again, maybe somebody mature, somebody who's mature in God, and the right person to speak to, it'll be helpful. If there are certain sins that a believer is engaged in, which they're not able to come out of, they can go to such a mature believer and confess and pray, they will find healing. Now, one thing that we should never interpret this as is, when we confess to people, forgiveness will come and healing will come. Is it because it's coming through the people? Not at all. Where is our forgiveness coming from? Our forgiveness is coming from the finished work of the cross. So that's where we are receiving our forgiveness from God. People have nothing to do with the release of our forgiveness. But it's an act of faith to confess to somebody, and that will bring a release of healing to us. So that's what James is talking about. Now, he adds over here, he says, the effective, fervent prayer of a righteous man avails much. So he says that, so far he said, pray, pray. If you're suffering, you pray. If you're sick, you pray. What kind of prayer should one pray? He says, the effective, fervent prayer, by which he simply means that it's a sort of a committed, focused prayer, a persistent prayer, which we don't disengage from. We continue to see God, we're sincerely, you know, going after him. And he says, when you pray like that, there will be power from our prayer. And he says the prayer of a righteous man. So another thing, another important thing for effective prayer or prayer that brings results. Righteous life is also important because God's ears are open to the prayers of the righteous. So we can't do, you know, whatever we like, live however we like and then expect every prayer to get answered. God will not be pleased with that. And he doesn't even answer prayers if we live like that. But righteous life and fervent prayer, sincere prayer, persistent prayer, committed prayer, when we go after God in this way, we will see the results. And now that is an example of a person who prayed. That is Elijah. So it was 17, 18. I'll read both the verses. He says, Elijah was a man with a nature like ours. And he prayed earnestly that it would not rain, and it did not rain on the land for three years and six months. And he prayed again, and the heaven gave rain and the earth produced its food. So he's telling, do you see the power in prayer, the effective fervent prayer of a righteous man creates power, it generates power. Like Elijah, he prayed, what did he pray? First he prayed that it should not rain, and then he prayed that it should rain. And we also observe that when he prayed, he was also engaging in persistent prayer. Remember, he already had a word from God that it is going to rain, but he had to pray seven times for the slightest evidence that it was going to rain. But did he give up? He never gave up. But there was a result when he stuck to it and he saw God do what God had spoken from his word, through his word. So in that manner, he's encouraging the believers, see, we're going through hard times, difficult times, but look at all these people. They also went through challenging times. They also waited for the fulfillment of God's promise over their lives. But they prayed. Elijah prayed. It took time, but he prayed. He never gave up. He kept telling his servant there, go see, go see, seven times he prayed. Finally, there was a result for his prayer. So he's saying, it will work, but you don't give up. There is going to be a result for the prayers. Be patient and continue in prayer. Now coming here to the next set of verses. Yeah. Verse 19, he says. Okay, I'll just read before I go to the next verse here. James 516, the last part there, the amplified Bible. I'll just read that version of the, you know, the effective fervent prayer of a righteous man avails much. So it is like this in the amplified. It says the earnest or heartfelt continued prayer of a righteous man makes tremendous power available dynamic in its working. So you see, same thing. It says, when we don't give up sincere prayer, continuous prayer will yield dynamic results. Okay. Now coming to verse 19 says brethren, if anyone among you wanders from the truth and someone turns him back, let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins. So now with that, James sort of ends this book. So he says, if anyone among you wanders from the truth, so he's talking about believers. So is it possible for believers to go away from the faith, to go away from the truth? Yes, there is a possibility and, you know, it's a sobering thought that something like this could happen that, you know, one who is following Christ can go away from that. So he says, if at all, you know, somebody goes away, then we need to bring them back. Okay. And one who does that, one who brings them back, saves a soul from death and cover a multitude of sins or that is bringing them back into the redemption that Christ Jesus has already bought for that person. Now we expect, you know, we saw so far, Hebrews, you had the concluding passages there where, you know, it was about be hospitable, this and that. And again, 1 Peter, 2 Peter, we saw there were all these passages about, you know, honor one another, honor the king and so many things. But in the book of James, there's no conclusion, very abrupt, isn't it? He just says, the believer might wander and anyone who brings him back helps that person and then book is over. So we don't know why, you know, such an abrupt ending James has, but somehow, you know, since it's the early book, I don't know whether he intended to write more, but he did not. So various reasons for why it has stopped like this suddenly. But good thing about James is he is dealing with the reality of, you know, believer's lifestyle around him. He doesn't let them go and say, yeah, do whatever you want. No, he has noticed different issues and he takes them head on. And we've noticed that, isn't it? Section after section, he's saying, do this, don't do this, okay, you rich people, you oppressed workers, you know, you who are suffering, you who are sick. So he's addressing different sections of the congregation, their problems, their challenges and, you know, encouraging them, bringing instruction. And that's the way in which he actually guides the believers. So with this verse, we come to the end of our book of James and also the entire course for this semester. And you all must have noticed your assignments are up. And I think another two or three days for y'all to submit it. And this time I made the assignments easy, even for the Google Classroom students, so I really expect all of you to score well in the assignments. Only the last assignment has a little bit of writing to do. But I believe I've given you enough sufficient time because I have not put any questions from James. You already have the understanding from, you know, first Peter, second Peter and Jude. So that's all I expect from you. So you should be doing well in your assessments. So all the best, everybody. And especially the batch that is completing three years. Excellent, you know, good work. Thank you for the journey so long. It's an inspiration. And I really hope to not just rejoice with you in your graduation, but also going ahead, going forward. I really look forward to God doing mighty things through each one of your lives and through your ministries. Okay, so blessings may the Lord strengthen you and work powerfully through each one of you. Okay, let's just close with a word of prayer. Any thoughts, questions before we close? This is the last of the last classes. Like, you know, you have the last bands of the wedding. So this is it closed. Yeah, anyone? Anything to say? Okay, all here in the chat. Okay. Yeah, so things are clear. Happy to know that. Okay, nice. Nice. Thank you. Thank you so much for hearing me. I can hear you. I can hear you, Thomas. Thank you so much for taking us really blessing to learn the subjects. Yeah, thank you, Thomas. The last chapter was really awesome. Learn the present. Great for the audience. We'll meet graduation. We are thankful to you all teachers. We are happy. Yeah, yeah. Yes. Really look forward to connecting with all of you. It's been so long, no? Not met. Almost two years, I guess, two years of pandemic. More than two, right? Yeah, more than two, easily more than two years. Yeah, so we shouldn't meet. Yeah, just pray that all this truth, don't don't settle with this. As I've been saying, keep going back to these books. God will help you understand in a deeper way. Okay, so let's close then with a word of prayer. I'll pray for all of us. Let's pray. Heavenly Father, we thank you, Lord. Father, we thank you for the truth of your word which cleanses us. Father, we thank you, Lord, for the presence of the Holy Spirit that, Lord, you are bringing the understanding, Lord, to each one of our hearts. Lord, we pray that you will enable us to use it in our walk with you, Lord, that you will enable us, Lord Jesus to, Lord, be the right representatives, Lord, of your Kingdom and of your Son to the world around us. And Lord, I pray for each student, Father God, I pray your blessing upon them. Lord, I pray for your anointing in their lives, Father God, to do the work that you've called them to do. I pray that, Lord, you will empower them, Lord, not just to complete the course, but Lord, be clear about their vision, Father, so that, Lord, the next steps which they take, that it will be aligned, Lord, to the call that you have for their lives. And, Lord, I pray, grant them favor, grant them open doors, Lord Jesus. And, Father, I pray that they will be able to step out, Lord, and share the gospel. They'll be able to disciple many people, Lord, for the Kingdom. And, Lord, let science wonders and miracles follow them, Lord, in the work of the ministry. And, Father God, we pray that you will be greatly glorified, Lord, through each and every effort, Lord, of your children. Lord, thank you once again, Lord. Thank you for all the students, Father God. And, Lord, thank you for their families, O God, who have stood with them through these three years, Lord Jesus. And, Lord, I pray that you continue to bless them abundantly, provide their every need, Father. And, Lord, we pray, Lord. We pray that you will establish them so that they will be grounded and rooted in the Word of God, Father, and that they will be, Lord, supplied with abundance and ready for every good work that you want to release through their lives, Father God. Thank you once again, Lord, because, Lord, you hear our prayers, Lord, and you do exceedingly abundantly more than we can ever ask, think or imagine. We give you praise and glory in Jesus' name, we pray. Amen. Amen. Yeah. So, thank you, class, and I'll see your assignments, your answers, and also, I'll see you at the graduation. God bless. Thank you, man. Thank you. Thank you. Thank you. Thank you. Bye. Bye for now.