 Yeah, so we were looking at, you know, the whole dynamics of what to keep in mind when you're ministering the word of God as a pastor. So we see that we saw that it's quite different when you're just visiting the place, right? Maybe it's a one-off thing and maybe you're not going to be that frequently interacting with the audience. Maybe twice a year or maybe once a year, you don't really know or maybe just a one-off thing. So the whole thing differs when you're ministering there Sunday after Sunday, at least 52 days in a year, because 52 weeks. So the whole thing changes, right? So we looked at some of those things that we can keep in mind when we are ministering in different contexts. When you're going there as a one-off minister, okay, what to do, what to do, well, you're not going to have another opportunity. So it's good not to start a series of messages, but to do a one-off message and also to share a now word of the Lord, right, a word in season for that congregation. So it's good to do that, okay? So today let's look at some of the, you know, what will actually contribute to authoritative speaking. Okay, when we are saying authoritative speaking, it is again speaking with confidence, but it goes beyond confidence, you know, it is to speak with spiritual authority, which means that when we have understanding, okay, when we have a revelation of the word and also an understanding, an intellectual understanding as well, I'm not ruling out that, understand with our minds, okay? When we have the information about the word I've got, about a passage, about, you know, why it's there and some background information and all that, so that will really, you know, give rise to us speaking with authority, okay? So one of the things that contribute to authoritative speaking is knowing the context, okay? So as part of the structure of the message, knowing the context, okay? So which means that, you know, okay, this is the context in which this verse is written, okay? You know, okay, who's writing, you know, who's writing to whom, especially this verse, you know, let me just share that, where Paul talks about the fact that he can do all things, okay, through Christ, okay? So where do we see that in the Philippians, right? Let's just turn to that scripture, okay? So in Philippians chapter 4, okay, Philippians chapter 4 and verse 13, Paul states, I can do all things through Christ who strengthens me, okay? So now this verse can be misquoted, this verse can be misapplied, you know, in various ways. But if you look at the context, you see that verse 11, not that I speak in regard to need, for I have learned in whatever state I am to be content. I know how to be abased and I know how to abound. Everywhere in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me. So he's talking about going through difficult times in his ministry. He's talking about persecution. He's not talking about, okay, being in a place where there is lack and not enough and so on. He's talking about all these varying situations and he's saying, you know, I can do all these things. I can do all things. I can be in this place and I can come out. I can do all things through Christ, you know, so that's the context, okay? So knowing the context is very, very important for us, not only to rightly divide the word, but also gives us that spiritual authority with which to share, right? So one thing is, okay, we will not misapply the word, we will not, you know, we will rightly divide the word, we will not give a wrong interpretation, but also that we will have the authority to speak, right, spiritual authority. So we may not necessarily, again, we may not necessarily go into the, let's say, explanation of each and everything, right? But for us as preachers, for us as proclaimers of the truth, it's important that we know the context, okay? Similarly, there are several places, you know, like where you see that, you know, several verses taken out of context, resulting in error, resulting in heresy and so on. Now, in the preaching of that, of the word, in the preaching of the text, we may not touch upon that, we may not touch upon that verse, we may not even, you know, eliminate the truth of that to the audience, to the congregation, but for you as a speaker, like you have biblical authority when you know the context, like when you know the, when you have the revelation, the context in which this was spoken, and so you have authority, right? So that's very important. The other thing is also, when it comes to the passage, when it comes to the verses, when it comes to, okay, what, what is the, what is this book all about? Okay, let's look at, you know, if you look at Galatians, you see that, okay, this whole book, there's a lot of review, there's a lot of strong words, and so on. Now you may not necessarily do, you know, a book study on Galatians. You may be preaching on, you know, something else, but it contributes, it helps in giving you that amount of authority with which to speak, because you have understanding of the way the text flows. Okay, for example, Galatians, Paul, the whole, you know, if you look at the whole, the birds are view of that, of the episode, it's about, it's about grace. It's about not turning back to the law, right, it is, it is about how salvation is by faith, through faith in God, and it's by grace and through faith. So the whole thing is about that, not going back to the law, not, you know, how did we receive the things? It is by faith. How did we receive salvation by faith? How did we receive the works of the Spirit by faith? The miracles and the supernatural things that happen in our midst, how is it by faith? So Paul actually talks about, you know, you walk in the Spirit, you walk in faith, you walk as led by the Spirit of God, and you stand fast in the liberty and all those things, right, in those five chapters. So for us to know the way this whole passage flows or the outline of that book, that also gives authority. Okay, so it's important for us to know that, well, so we have, you know, we can learn, we can, maybe we're not at that place yet for all 66 books. Well, we can choose to say, you know, I think some of the things that we, that we study, you know, like New Testament survey or Old Testament survey actually gives us a perspective of that. And even as we spend time studying, going through the text, we, we, we get an idea, okay, this is what it is about, okay, and it won't be like, okay, I don't know the rest of the things, but this particular verse is what I know, this is what I memorized and this is what I'm quoting, but you know, the whole, the way the whole thing flows, I really don't know. So we don't have to remain in that place, okay, we might be in that place, but we don't have to remain there. We can learn, we can study and come to a place of knowing, and that gives us authority as well. The third thing that we're going to look at is when we are presenting the truth, when we are, we can actually also have an understanding of the theses and the antithesis. See what do we mean by that? So for us to know what is, for us to know, okay, this is the theses, this is the premise. Okay, so let me just share with you what do we mean by theses, by, so it's actually a statement, okay, it is a, it is a statement, a premise, okay, let me just put it here, okay, in the chat I just shared it, let me read it out, a statement or theory that is put forward as a premise to be maintained or proved, okay, so it's a statement and a theory. So this is the theses, right, so you're just stating it, so what is the theses, you know, just like how we saw Galatians and, you know, so the theses is that salvation is by grace, okay, it's not by work, salvation is by grace, that is the theses, right, so when you, when you have the theses and also when you know what the antithesis is, what is the antithesis, that salvation is by works, okay, these theses is, salvation is by grace and grace alone, not by works, right, the antithesis is the opposite of that, okay, a statement which is opposing that, so antithesis is, salvation is by, is by works or when you look at Galatians you see that, okay, what is the suggestion that salvation is by grace and works, okay, it's not enough to just believe in Christ but you must be circumcised, it's not just, you know, it's not just enough to be having faith in Christ but you need to also keep these things of the law and only then are you approved or accepted by God and so that's an antithesis, okay, so for us to know that, for us to present that, you know, for us to really formulate this theses and antithesis will also give us greater authority, right, so you, you're sharing, okay, this is the theses, this is the antithesis and not, we don't have to be afraid of the antithesis, right, so as, because antithesis is a statement which is opposing what you're actually sharing and stating, right, it is opposite of that, so you don't have to shy away from knowing what it is, you don't have to shy away but instead of that we can actually see, okay, what does the scripture state about the antithesis, right, okay, then several things like that, you know, even John chapter 14 and verse 6, so where the Lord describes himself and he says, okay, I'm the way, the truth and the life, the antithesis would be, you know, the exclusiveness of the uniqueness of Christ is the theses where he says that, yeah, I am the way, I am the truth, I am the life, salvation which means salvation is by no other person, no one comes to the Father except through me, now the antithesis of that would be, he's one of the ways, right, he's one of the ways and there are many other many ways, he's one of the ways and for us to really know from scripture what the biblical standpoint is about the antithesis, like sometimes we have, we are very strong about what the theses is, right, this is what scripture said, this is what he said, therefore it is so, but we also need to know what does scripture state about the antithesis, right, so it's very important, so those are some things which will really help us in speaking authority, okay, now let's look at one more, one more thing that would really help us, the fourth one is to develop a burden, okay, now when we say burden it talks about a weight, it talks about something, you know, an internal weight that you carry, okay, something that you are concerned about, something that that is, well it could be something that you're passionate about, but something that you're concerned about as well, right, it could be towards a particular problem that is there in society, it could be about a certain group of people, right, you have a burden, you know, evangelistic terms, it could be about a certain group of people coming to know Christ, where there is no widespread word, where there is no work, where they do not know the truth and very little work is done among them, so a burden would be to to share the gospel, for them, for that people group, maybe it could be an ethnic group, it could be something to do with their language, for them to know Christ, you know, there's a burden, okay, so when there is a burden, now several things happen, when you have a burden and it's a God-given burden, it's not something, you know, that just you're just considering, it's something, it's a God-given burden, what happens is that you are emotionally invested or connected with it, right, so there is a difference, you know, when you speak about something without a burden for that and when you speak something with the burden, like when you speak something, you are detached from that burden, you know, there's no, well there's a weightage of that, there's nothing that that is just causing you to go to God about that, whereas if there is something that is heavy on your heart, you know, that you're praying to God for, you're going to the Lord for, then the way you communicate about that to the audience is different, right, it comes with tears, maybe, you know, you move to tears, it comes with a passion, it comes with a righteous anger maybe, animated and so it comes with a, you know, a passion, a righteous passion, right, so to develop a word and know how do I do that, how do I do that, it comes through prayer and it comes to asking the Lord, it comes through knowing what is the problem, right, what is the situation, what is the challenge, so the whole, you know, the way you talk about it, the way you share about it, everything changes, it's like how John Stott says, John Stott says, so possess the truth that it possesses you, so hold on to the truth, so it could be the, it could be a truth of how the situation is, it could be the truth of how people are, it could be the truth of, you know, some statistics, some social evil that is there and, you know, so rampant and so, you know, you're so exposed to that truth and what, you know, the reality is and the fact that people need the truth in order to change and it just takes a hold of you, just completely take it, it takes a hold of you and it's amazing, like, right through, you know, history, you see, people who actually had a burden, who went with the message and it was not, they were just not taking a message, they were, they were the message themselves, right, the whole life was a message and they used words, you know, it's like that, the whole life communicated the message and, yeah, and like somebody says, you know, let your life be a sermon and yes, use words as well, right, so that is something that, that we need to develop or we need to, you know, acquire and it comes from prayer, it comes by asking God, it comes by, you know, praying to, praying, spending time in prayer and asking the Lord, Lord, you know, you, like, what is it got? If you're feeling very detached from the topic, detached from the subject, it's, it, that means that, hey, don't leave it that way, don't go speak to the congregation, don't go speak to the audience that way, maybe it was a topic that was given to you, you know, it happens, right, somebody gives a topic and say, can you speak on this? Can you share on this? Well, if, if you're not really stirred up about it, then it means that you really need to go to God's presence and ask, Lord, I, I want to know what you think about this, I want to have your heart, Lord, for this, for this truth, God, that needs to be communicated, I want to know your heart, I want to have your heart. And so let, let that truth get a grip of your heart, even before you step and, you know, address that, right. So we need to do that. Then, of course, getting into the word of God, prayer is first and for second, getting into the word of God, let the word, let the truth of God's word about, about that particular topic, about that particular need about that challenge, let the truth of God's word, you know, flood your heart, because otherwise what happens is like when we, I remember this, I know, just going on a train journey as a young believer, new believer, just going on a train journey and then I just saw all these, you know, slums as we were entering into a city, saw these slums and all these huts and all these, and suddenly realized that each heart is a, you know, it's a family there, there's people there and, and the whole, whole overwhelming realization that they may not know Jesus, they may not be saved, like this whole overwhelming realization. And so I just felt overwhelmed, I felt depressed, right. So this whole feeling of overwhelming feeling was, was right. But at the same time, when you're filled with the word, when you have God's heart, you have a pain for other people, but also the hope, also the hope that God is doing something. It's not just you, right. It's not just you who's going there, it's the body of Christ. God has his people. God has others who are in the harvest, working in the harvest, who are doing. So it's not just about me and, you know, but at that, you know, as a young new believer, I felt completely overwhelmed. I felt disillusioned. I felt, you know, how, how can this, these people be saved? Because all the while I was looking at me, I was focusing on myself, right. So the thing is, okay, you have the burden, you get the burden. And it is God given. But at the same time, you know, fill yourself with the word of God, be filled with the word. Let there be a deficit of the word and the word will actually God's word is God's ideas, God's plans and purposes, and that will fill us with hope. And we will get an idea. We will know that yes, there are others who are working, you know, I'm just looking at this particular example. So, so the thing is this, you know, to get a burden, it should not be, you know, something that actually holds you back, but it will be something that actually drives you forward. And that will happen only when we have both the reality of how things are and the reality of the kingdom, how the kingdom of God advances with power, right. How the kingdom of God advances continues to advance. There's nothing that can stop the kingdom of God. Right. So, so that's, that's developing a burden. And when we speak, we proclaim with this burden, it is so different from when we speak without that burden. Right. So, when you're having this burden, you may see, speak a few lines, but it just comes across every line is like an arrow which finds its mark. But when you don't have that burden, it might be most eloquent, very articulate, and might be very entertaining. But it's missing its mark. Because this, that weight is not there. Okay, so develop the burden. Don't speak without being, without being, don't speak in a manner that's detached from the truth. Okay, yeah. Okay, then the other thing is the goal. Now, to have a goal, to have a clear picture of, well, what is it to help us would be like what we did earlier. What is this message about? To be able to write it in a sentence or two. Which means there is clarity. Okay, now, for the non-Christian, what does this message mean? For the Christian, what does this message mean? Well, so it gives us focus. It gives us, it sharpens our focus. It's also sharpens our objective. Okay, this is what the message will do. Now, we cannot, you know, there may be hundreds of things that we want to convey. And we may not be able to do all that in one message, in 30 minutes. We cannot. Right, so prayerfully, like ask the Lord, Lord, what is it that you actually want me to convey within this timeframe? Right, what is it? Because God knows the audience. God knows what the need is. God knows what needs to be conveyed. And He knows. So prayerfully, consider what the objective is. Okay, so if we can write it down and say, okay, this is what it is, then it can be very focused. Something that is, it finds its mark, something that you're able to communicate with clarity. Okay, so if that also contributes to us speaking authoritatively, where you know that, okay, it's not about all this, but, you know, this one thing or these three things that I'm going to be talking about. Okay, I'm just going to, in the notes, I'm just, you know, skipping a few things and going down. These are some things that we've already discussed earlier. So I'm just going to, you know, if you're in the notes, I'm going to step number seven, which I think is in page 51 or 50, I'm not too sure. But yeah, is it 51? Yeah, step number seven, which is methods of presentation. Okay, so these are different ways by which different ways in which we can actually craft that sermon, you know, craft the presentation. Oh, it's interesting, right, depending on, you can, we can choose depending on the nature of audience, depending on the nature of the content, the topic that we are actually sharing, so we can choose the different methods of presentation. So we're not talking about, okay, is it, are we going to sing it? Are we going to, you know, are we going to preach it? Are we going to narrate it? We're not talking about that. These are within the preaching itself. How can I, you know, how can I craft it? How can I, you know, address it in a manner, which is best suited for the audience and best suited for the content? Okay. Okay, so what are some methods? The first one is an argument. Okay, so when you say an argument, it is, it is what we studied down the theses, anti theses, what we just looked at earlier. You know, so something is for it. And you're making a statement about it, saying that if we take that example of John 14 and verse six, you say, Jesus said that he is the way, the truth and the life and no one comes to the Father, except through him. So that's, that's the argument that you're presenting. The anti theses of that would be something that is opposite of that, something that would be all inclusive rather than something that is unique, right, about Jesus. So, so we can actually present it as an argument. So you represent, we present objections. Okay, so we, okay, we say, okay, Jesus said that he is the way, the truth and the life. What could be the objections? What could be the possible objections? Why, you know, it could be about how can you say Jesus is unique? You know, when there are so many other ways, well, maybe the popular worldview is that there are many ways, the destination is the same, right? And we have so many other objections. How can you say that this is, this only is the truth, right? So, what are those objections? And when you share from scripture to refute those objections, right? So that would be a method where we present arguments about something. Okay, so, well, this is, this will be there in almost every, every, every message, you know, that we might have this, this, an element of this is there always. But this whole message is that we can tailor it that way. Okay, this is the statement. What are some things that are against it? Okay, and then you share. The second one could be an admonition. Okay, what is an admonition? Admonition is, is, is a rebuke. It's a, it's a correction. It's a, it's a strong rebuke, right? So, I just went. So, so the whole message can be an admonition. It's a, it's a warning. It's a, it's a reprimand. So, the message is an admonition. Now, admonition could be about, about holiness. It could be about anything, you know, the, what the scripture is could be about, okay, having a burden to share, about missions, about, about marriage and family, you know, it could be about any topic. But it comes as an admonition, because God feels strongly about this. And in scripture, we see that there are admonitions. So, we basically preach that. And we see this is what God says, or this is the rebuke for people who, who lived in such a manner, right? So, it's an admonition. So, one thing to keep in mind now, it's a very, it's a very powerful thing, right? It's a very powerful, it's very pointed, it's very direct, right? So, there's no mincing of words. This is what the truth is. This is what scripture says. But to keep in mind that it has to be presented with humility, okay? Otherwise, we come across as someone who, who knows it all, who does it all. And it is you people who actually need this message, right? We come across in that manner, okay? Yeah. I'm saying this, I'm the authority on this, I'm already doing it. And, and we use this, you know, you need to do, you need to do this, you need to keep this. This is God, God is warning you now. God is, God is very displeased with you living in such a manner. And, and so on. So, it can be, it can be sound, it can be sounding very arrogant, right? So, it has to be with humility. It has to be knowing that, okay, this truth applies to me as well. It's not just, you know, I'm the, I'm also the receiver of this truth. So, it applies to me as well. I need to include myself, right? And then it comes from a place of humility, right? Secondly, it also has to come from a place of love and compassion, right? That is what the cross is about, right? The cross is the place of judgment. The cross is also a place of, a place where compassion and grace is released and mercy is released, right? So, you know, if you, if you say the cross is a place of judgment in the sense, okay, if somebody doesn't receive Christ, somebody doesn't receive this truth that he carried one sin upon himself, and he dealt with it. And in the place of sin, just released forgiveness and salvation. Well, if one doesn't receive that truth, John chapter three is very clear. Okay, let's read that. It says that he who believes in him, John chapter three and verse 18, he who believes in him is not condemned, but he who does not believe is condemned already, because he is not believed in the name of the only begotten Son of God. And this is the condemnation that the light has come into the world. And men love darkness rather than light, because their deeds were evil. So he's talking about, okay, start John three 16, we know, right? God so loved the world that he gave his only begotten Son that whoever believes in him should not perish, but have everlasting life. Right? So, and it talks about the verses before that talks about how the Son of man should be lifted up, just like Moses lifted the serpent in the desert and how whoever believes in him will not perish, but have eternal life and then goes on to God's soul of the world. So, and comes this thing that Kim's is worse that he who does not believe is condemned. So there is that place of judgment. That is the place of separation and God is, you know, very clear. This is what it is. But it is also with compassion. It is also with huge amounts of love says God so loved the world. He doesn't want you to perish. He wants to he wants you to say wants you to be saved. So the message of admonition has to go out with truth. But it has to go out with compassion and grace. Otherwise, it'll become very legalistic. It can sound arrogant. It can sound harsh and well, it can instead of drawing people to the truth, you're actually alienating people. You're saying I'm better than you. People go out, you know, go away with that in mind. Here's someone who's saying that I'm, I'm no good, and they are better. I can never hope to reach. So it's just part of the truth. We've exposed that person to one part of it and not the other part. So admonition has to be with humility. Admonition has to be with compassion. It has to provide a way out rather than saying, only saying that this is wrong. And you know, you have wronged and you are you are to be blamed. Rather than just stopping the message that it has to continue to say this is the way out. This is what has been provided. This is what you are invited for. Right? It has to, it has to come come end in that manner. So that makes the message wholesome. Right? So admonition. Then it can also be an indirect conviction. Okay, so what's an indirect conviction? It's similar to what the conversation that Nathan prophet Nathan had with the King David. So he talked about this, he edited the story of the rich man, he edited the story of the poor man. And who had rich man had, you know, many flocks, but the poor man had just one little lamb, he was and the rich man took away all that he had, and he killed it, and and so on. So it, David was very indignant, very angry. He said, how can this be? This is injustice. He deserves punishment. And then Nathan said, the prophet Nathan said, okay, King, it is you. It is no, it's none other than you. This is what you did. So there was a lot of conviction. It was an indirect manner. It's conviction. Okay, so, well, there could be a method. Maybe the message is, is that way. You know, maybe the message is about, maybe about the church and how the church has become complacent, and, you know, how we are comfortable. In fact, there was one study which, which they did in the, this is an old study, of course, I think it was in the 80s or the 90s, I'm not sure, but it was by the group Barna, and I forget the second name, but they did a study among the churches among the believers, and they, and they found out, virtually, there was no difference between the way unbelievers or nominal Christians spent their leisure, you know, the kind of programs they watched on TV, the places they went to, the kind of things they did, and who would call themselves born again believers, right, kind of entertainment, the kind of leisure, the kind of things they did. So they found out that there's something wrong. You know, if you're calling yourself a believer, if you're called to a consecrated life, you know, there's so much a world in the church, there's so much a world in the life of a believer that there's absolutely no, no lines, you know, everybody's going in the way. So this was, okay, in the US, that particular church context, but you know, something like that. Right. So for such an audience, well, an indirect conviction would be to share the statistics. So this is what it is. So there's a conviction, oh, I belong to this group. I can identify the fact that I'm a believer, but then, oh, if there is no difference, there's something wrong, right, there's something wrong, I need to make some choices, I need to make some decisions about the way I, about my entertainment, about my lifestyle. Well, if I believe, then it has to show the way I live. Right. So it can be an indirect conviction. Okay. Then the other thing would be an exhortation or an appeal. Okay, so, so this is basically an encouragement. And it can be an appeal. And normally, this is normally what happens when we conclude a message, it's an exhortation, it's an appeal, it's an encouragement, and also, when we say an appeal, it's an invitation. It's a request, a strong request. It's an urging to live for God. It's an urge to, to make a decision. If you're not a believer to make a decision to live for Christ, if you're a believer to make a decision on various things, so it could be an exhortation and encouragement, right through with an appeal. Okay, so that is one way by which the message can be framed. Another way is what we would typically call as vision casting. Okay. So, you know, to give the big picture of, of the end result, to give the paint, the big picture of, of the vision. So you're casting a vision, you know, you know, and this is typically a management term, right, your vision casting, you know, and that would really enable the entire group to whom the vision is cast to move in that direction. Okay, so if you look at, let me just get that verse. I'll get the reference a little later. Okay, have a cook. Okay, so have a cook. I will stand have a cook chapter two. Okay, I will stand and I will stand my watch and set myself on the rampart and watch to see what he will say to me and what I will answer when I'm corrected. Okay, then verse two, then the Lord answered me and said, write the vision and make it plain on tablets that he may run who reads it for the vision is yet for an appointed time, but at the end it will speak and it will not lie though it tarries wait for it because it'll surely come it will not tarry. So here, you know, we just give a kind of get an understanding. Okay, what the vision can do. Okay, so when in the sense when when it is plain, when it is communicated in a simple manner says that the Lord says, you know, make it plain, make it simple, and and write it down. That's what he says, make it plain on tablets. Okay, so you can recall, you have a reference, you can refer to it. But what happens when the person who leads it, the person who sees it, he runs or he's moved to action. Okay, so the vision casting is this, like you are moved to action, talking about, okay, this is the end goal. This is what God wants for you. This is what we are moving towards. Okay, so casting a vision about maybe ministry, maybe a team ministry team. It could be for for a church, right? For a church. Okay, this is the vision. Why are we doing what we are doing? What does God want us to do? What direction does he want us to go? Maybe this year? You know, what are we going to emphasize on? What are we going to be focusing on? Okay, so that's vision casting. So you're giving the big picture and saying, this is what God has in store for us. Okay, so the ones who are able to connect with the vision, the ones who are engaging with the vision, what happens is that we are moved to act. Okay, so there's a movement, there's a momentum to move towards achieving or to move towards reaching that goal. Okay, so so this is something that we see. So it's a, you know, it's vision casting. So that the message can be that vision casting. So it depends, right? If it's if you're talking to a church, and then if you're talking to how a church can be, maybe there's some change that God wants, maybe that God wants to know the church to not focus on superficial things, but really spoke focus. Now the time has come to focus on some deep spiritual truths, maybe the time has come for the church to move to maturity and to do things differently. And so a casting of a vision is required. Now the casting of a vision is also is required for people to move to action, but also to get that oneness of heart and mind. Okay, scripture talks about, you know, where the Lord says, my people perish for lack of, for lack of wisdom, for lack of vision, where there is no vision, people cast off restraint. So people live as they want. But when there is a vision, then there is focus, then there is, you know, energy and resources and everything is brought together. And there is movement. So there's no wastage of time. There's no waste of resources. We don't focus on unnecessary things. Priorities are focused, you're not saying, you're not saying that, okay, let's not waste time putting our money, putting our time, putting our resources on things that are, you know, superficial. But this is what we know, we know that God wants us to move in this direction. So let's, let's focus all our energies on it. So we can actually reach that. Right. So when the vision is not there, and people cast off restraint, no, there are no boundaries that are, and there's no focused action. So vision casting is very, very important. It's necessary in the, in the, in the right setting, right, it's required. And it can really bring in a big change, just like how we even have a cook that he may run who reads it, right, that would happen. Okay. Okay, so we'll stop here. There are two more things, you know, dilemma resolution and questions, which would, which should also help. So we'll stop here. And we're, we're, I just want to say that we're almost nearing the end of, you know, the teaching session. And then maybe two more sessions. And then we will, we will start focusing on our presentation, sermon presentation. So I will give more instructions on it. And then, you know, I hope you, you know, your topic, you're preparing on it, fine tuning it, right? So you can start preparing on that as well. Okay. Okay, so thank you. God bless. See you. Thank you, poster. See you. Bye bye.