 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناو الجميل وشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوا النسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد وإن تفسير الصورة التكوير اللهم سبحانه وتعالى وإذا الموجودة سؤلت بأي دمب قتلت نتحدث عن هذه الوصول اللهم سبحانه وتعالى ومن الموجودة who was buried alive is asked for what sin she was killed بأي دمب قتلت why was she killed these verses in the Quran that speak about the killing of young girls this was a practice by the Arabs they used to do this before Islam and it is from the things that when Islam came it got rid of and it brought back women their rights إن شاء الله وتعالى I am going to be some stories to your attention عبد الرزاق بن همام الصن عليو he narrates in his Musannaf that عمر بن الخطاب he said this verse came down regarding قيس ابن عاصم he came to the Prophet عليه الصلاة والسلام he said يا رسول الله يا رسول الله I buried my daughter alive before Islam came what I did as a sin was I buried my daughter alive the Prophet عليه الصلاة والسلام he said to him free every single daughter in which you have buried alive free on her a slave he said يا رسول الله I'm just a man who has a camel don't have slaves don't own slaves then the Prophet عليه الصلاة والسلام he said سلوة اي كامل اي for each girl that you you buried alive the most shocking story was the one ألمان داريمي narrated in the beginning of his Sunan that a man came to the Prophet and he said يا رسول الله before Islam we were worshipers of idols we used to worship idols we used to kill children we used to bury our daughters alive I used to have a daughter he said and when my daughter became a bit old in age she became a bit older than she was I told my daughter Daddy come we're going to go out together I told her mother to dress her up to beautify her and get her ready and so her mother did so and then I told my daughter come with me she came I stood her over a well and I said to her look down so my daughter she looked down at the well and I pushed her from the back she fell and she dropped into the well and she said to me يا أبتا oh father يا أبتا she called out to me and the Prophet صلى الله عليه وسلم as the story was being told to him he cried until the tears rolled from his eyes and it filled his bed so this is what used to happen before Islam they had stories of how they buried their daughters alive and if Allah سبحانه وتعالى takes a religion away from the people they can't come with morality through their logic and their intellect well that's what brought honor back to women the day of judgment the woman is going to ask and she's going to say بأي ذنب يمقو تلت she's going to ask the one who killed her for what reason he killed her and she won't have an answer for why he did that crime الله سبحانه وتعالى he then says وإذا الصحف ونشيرت and when the pages are made public that day the scrolls in which people's deeds were written on people's actions, this papers and the scrolls in which it's written on are going to be made public and every single person is going to know what they did الله is going to bring everything out يوم تبل السرائر the day when the hidden will be made public الله says in another ayah سبحانه وتعالى it will be said to the person اقرأ ريد كتابك يا بوك كفى بنفسك اليوم عليك حسيبا read your book this is enough for you to busy yourself with don't look at anything else this is enough for you to observe and to look and analyze as الله said in the آية سورة الكهف ووضع الكتاب فتر المجرمين مشرقين مما فيه ويقولون يا ويلتنا ما لهذا الكتاب لا يغادل صغيرة ولا كبيرة إلا أحصاها ووجدوا ما عملوا حاضرة ولا يظلم ربك أحدا that everybody their books will be placed in front of them and everybody's going to look into their book and when they look into it they're going to see everything which they did and so the thing that they're going to say is ما لهذا الكتاب لا يغادل صغيرة ولا كبيرة what is this book that hasn't left out little nor big it's a documented everything times that you forgot times that you thought to yourself oh this is not going to be written for me oh you were heedless about it when you did it it's all there it hasn't left anything out what is this book that's doing this so الله سبحانه وتعالى every word that we say today ما يلفض من قول إلا لديه رقيم العتيد every single statement that comes out of your mouth and every single thing which you say it's going to be documented it's going to be written for you some of the scholars they took from that even the things that are not evil that are not bad will be written for you because you could have said something better و لذلك عطائب أبي رباح he said I never spoke I never uttered a statement except I asked myself 70 times is it worth saying it is it worth me saying it I had that discussion with myself before those words came out of my mouth should I say it because once it comes the scholars they say you control the statement before you let it out but once you do it controls you how many situations have you been in because of a statement you said it's controlling your whole state of mind and your actions actually I didn't mean it like that my intention was this actually you misunderstood me and you have to explain yourself because of a statement you let loose you're now put in a position where it controls your whole state of mind and your feeling but once it's in your mouth and you haven't said it you've got control over it the poet he said إحفظ لسانك أيها الإنسان لا يلدغنك إنه ثعبان كم في المقابل من قتيل لسانه كان تهاب لقاه شجعان protect your tongue save god your tongue أيها الإنسان لا يلدغنك don't let your tongue bite you like the scorpion إنه ثعبان this is very less snake your tongue is lethal don't let it bite you كم في المقابل من قتيل لسانه كم في المقابل من قتيل لسانه كم في المقابل من قتيل لسانه because of a statement that he said because of a statement that he said they got into a fight they got stabbed they got killed because of a statement that he said so the statement is not a little thing so every single body who believes in this ayah سوهفه وشيراد and that everything is going to be made public and everything that you did لقد فرقاً وصدقاً لن يكون مفتاحاً فكذلك يجب أن تكون سخيفاً ولي ذلك ألمام محمد الأمين الشنقيطي ونقل الإجماع أنه يرسل مجموعة أن أعبم وعظم المجموعة التي يجب أن تكون مجموعة هو مراقبة الله إجماع علماء قرن بعد قرن جنرائيش بعد جنرائيش يفعل أن المجموعة التي يجب أن تكون مجموعة أن الله سبحانه وتعالى وأن الله سبحانه وتعالى لا يوجد شيء أكثر من ذلك يجب أن يكون أكثر من ذلك أن الله سبحانه وتعالى وأنك يجب أن تسأل أنفسك ماذا ستكون حالاً إذا كانت تقول إقرأ كتابك كفاً بنفسك اليوم عليك حصيلة ماذا ستكون حالاً أن تسأل أنفسك الآن عندما أصدق أصدقائي ماذا ستفعل هناك؟ أصدقائينا already know عمار رضي الله تعالى عنه يقول حاسبوا أنفسكم قبل أن تحاسبوا وزينوها قبل أن توزينوا أصدقائي أن تقوموا بإمكانك أن تقوموا بإمكانك قبل أن يأتي اليوم أن تقوموا بإمكانك كل night before you go to sleep أصدقائيك أصدقائيك أصدقائيك قبل أن تتوقع لك اليوم اليوم كل شيء سيكون أفتح لذا أنه سيكون أسرع وقت أسرع ليس ليس لديه أن شيء يمكن أن يكون مهد سبحانه و تعالى يعلن بخائينة الأعيون's وما ت guilty the heartséchييو ثم الله سبحانه و تعالى يقول و إلى السماء كشيبط and when the sky is stripped away و إلى السماء and when the sky كشيبط is stripped away كشيبط يونزع It's like stripping the with just like the jild the skin is peeled from the the beehad, the animal that is البيحة العلمة التي تسلوطها عندما تسلوطها ويريدون أن تسلوطها لكي تسلوطها البيحة العلمة السماة ستسلوطها كذلك الله سبحانه وتعالى ستفعل ذلك مجاهد ملو جبريد ستقول ذلك وكوشيطت يعني أي نزعة ستسلوطها والله يتكلم في الكثير من المكان في القرآن يقول يوم منطو السماء التي تسلوط السماء كما يتسلوطها للكتب طريقة أن تسلوطها هذا ما ستفعله هذا ما الله سبحانه وتعالى ستفعل ذلك ثم الله سبحانه وتعالى يقول وإذا الجحيمه وعندما تفعله سعيره يجب أن تضع ملو جبريد جهنم هو أن الله يجب أن يفعله جهنم يجب أن يفعله أكثر than before يجب أن يضع ملو جبريد في ملو جبريد ويجب أن يفعله جهنمه قد يفعله أتذكر ذلك أنه يجب أن يفعله جهنمه يقول وإذا أفعله فهذا الله سبحانه وتعالى يفعله لجهنمه يجب أن يفعله وفي مروره يجب أن يفعله وعندما يفعله وكان يفعله جهنم ويجب أن يفعله أكثر ويجب أن يفعله وإذا وإذا يفعله جنه الله سبحانه وتعالى يجب أن يفعله جنه that has been prepared for who the mutaqeen the pious people the people of taqwa has been prepared for them قربت وؤدنيت it will be close close to those pious people this is what's going to happen that day as Allah سبحانه وتعالى يقول وإذا الجنة and when jannah is brought near and this is the view taken by ربي عبو خثيم and it's a view attributed to other imams and this is the view جلير طبري chosen in his تفسير then Allah سبحانه وتعالى يقول that day every soul will know what has been prepared and it's previously achieved عليمة that day every nafs every individual will know what it has done and what effort it has put forward you now know where your destiny lies you now know where you're going to head this آية عليمة نفس ما أحضر is the response the jawaab of شمسو كويرا all of this time Allah has been saying إذا and when and when what's the answer to this when that day when all of this happens and jahannamah is made to be hotter than it is and jannah is brought close and the scrolls and the pages in which deeds were written on is made public that day everybody will know عليمة نفس ما أحضرت every single individual whoever they are they will know what they have put forward Allah says in another آية يوم that day تجد كل نفس ما عملة من خير محبرة that day every individual will know ما عملة what he has done من خير all the good that is done he will know it محبرا it will be my present if unto him and every evil in which it has put forward it will know تودو it will wish that day لو أن بينها و بينه he will wish if what he has come with is evil لو أن بينها و بينه أمدم بعيدة if there could be a big distance between him and the evil which he has done he would wish that the evil goes to the east and he is on the west he doesn't want to get close to it but every individual will know that day also الله سبحانه وتعالى و وجدوا ما عملوا حاضرا و لا يبدو مربوك أحدا every individual will know and be aware of that which he has done and Allah does not offend anybody what is written in that scroll and what is written on that page is your deeds and what you put forward no one has made this up no one has added onto these pages it's only a reflection of what you did الله سبحانه وتعالى says in Surah Al-Qiyamah يُنَبَّ أول إنسانوا every individual will be informed يَوْمَئِلٍ دَأْدَيْ بِمَا قَدَّمَ وَأَخَرَ that which he had put forward and that which he delayed everything that you put forward and everything which you did you will be informed of that day so it's a day of recognition and knowledge of everything that we are going to be that we are going to have الله سبحانه وتعالى he then says فَلَاءُ قُسِمُ بِالْخُنَّسْ أَلْجَوَارِ الْقُنَّسْ so I swear by the retreating stars فَلَاءُ قُسِمُ بِالْخُنَّسْ so what khunnas here means what the retreating stars أَلْجَوَارِ الْقُنَّسْ those that run their courses and disappear those that run their courses and disappear الله سبحانه وتعالى here he swearing الله سبحانه وتعالى he can swear by whatever he wishes فَعَالُ لِمَا يُرِيتَ الله does whatever he wishes لا يُسألُ عَمْنَا يَفْعَلُ where whom you ask الله is not asked what he did why he does it but you are asked why you did it Allah can swear by anything he can swear by his creation so Allah here he swears by the retreating stars those stars that run their courses those stars that come and they also disappear الله swears by them some of the scholars among the scholars of Tafseer they differed خلاف amongst themselves by what is meant by لا أُقُسِمُ what is meant by لا أُقُسِمُ because Allah here is what so what does it actually mean the scholars of Tafseer they have 3 views regarding what is meant by لا أُقُسِمُ the first view it says نفع للقسم الله سبحانه وتعالى is negating the swearing he is actually saying that this matter is so clear that I won't need to swear by anything that's what's meant by لا أُقُسِمُ and the second view of scholars is that فلا أُقُسِمُ here is the thing which Allah is swearing by is actually hidden so it's the negation is not taking into consideration because the منفي is محظوف and you قدر and it's hidden and what should be said is لا ليس الأمر the matter is not كما زعمتم في القرآن as you guys have claimed regarding the Qur'an so what is being negated is your claim third view is that the لا here is actually تأكيد it's just an emphasis it's just an emphasis and that view the last one that it's جاء لتأكيد is the قول which is صوان which is correct then Allah سبحانه وتعالى he says وَالْلَيْلِ and the night إِدَ عَسْ عَسَى the word عَسْ عَسَى is from the Arabic words that have two opposite meanings in one some of the Arabic words they have opposite meaning in one word such as the word وراء the word وراء in Arabic what does it mean what is the word وراء behind what does it also mean it also means in front وكان وراءهم ملك يأخد كل سفينة الغصبة وراء is a term that uses two opposite meanings it can be behind and it can also be in front because Allah said in this ayah وكان وراءهم and there was in front of them a king who wanted to take these boats with me so the وراء here is in front the word عَسْ عَسْ is when the night goes and when it comes both meanings إِدَ عَقْبَلَ it can take both meanings and both meanings can be used here at the same time it's not a problem pay attention to this that if the word is a word which is مشترك it's a term that takes both of the two meanings but you can use those two meanings at the same time they are not they're not contradicting each other then it's not a problem we can use it now here but there's another part in the Quran there's another word in the Quran which has two opposite meanings we can't use both of them at the same time which is اما قرئي it comes from the word طُهُر when it's purified and those two are opposite one is in the طهارة but here if you use one you can't use the other but the word عَسْ عَسْ is we can use both meanings ادبَلَ وَالْلَيْلِ إِدَ عَسْ عَسْ إِدَ أَقْبَلَ وَأَدْبَلَ when it comes or when it turns it's back and it leaves الله سبحانه وتعالى he swears by that and الله who so swears by وَصُبْحِ إِدَ تَنَفَّسْ and by the dawn when it breathes الله سبحانه وتعالى he swears by إِدَ بَزَغَ when the night the dawn breaks have you guys ever come out after you come and you pray فجر in a masjid have you ever come out and you see the door breaking and the night leaving the beauty and what Allah is what is taking place الله is swearing by that the darkness is going the day is coming الله is swearing by that these are things that no one can do except him سبحانه وتعالى then Allah says that indeed the Quran is a word conveyed by the noble messenger محمد صلى الله عليه وسلم الله is telling us here and he is swearing that this Quran that we have today is a it's the word of Allah but it's conveyed by the messenger عليه الصلاة والسلام the Nabeer الله محمد he conveyed this Quran on behalf of who الله سبحانه وتعالى the Quran here is the statement is being attributed to the prophet and it's been said because he is the what he's the conveyer on behalf of Allah سبحانه وتعالى if somebody builds this house today or this masjid are you with me what we would say is or if a leader builds a country we will say he built this country but he built it didn't he but it's because of his command and he's the Quran is Allah سبحانه وتعالى and the messenger صلى الله عليه وسلم is the one who conveyed on behalf of Allah إنه لقول رسول كريم that indeed the Quran is a word conveyed by a noble messenger Nabeer الله محمد صلى الله عليه وسلم some of the Mufasireen they said no that what is being spoken about here is Jibril that the one who's conveying the Quran is Jibril who's taking it from Allah and he's passing it over to Nabeer الله محمد those two opinions are mentioned الله سبحانه وتعالى he says and it seems that Jibril is more stronger because the verse to come later is talking about Jibril الله سبحانه وتعالى he says ذي قوة he is Jibril one who possesses power ذي قوة عند العرش المكيب and with the owner of the throne secure in position Jibril عليه الصلاة والسلام he had his verse were told two characteristics of his the first characteristics is that Jibril is what ذو قوة Jibril has what ذي قوة he has strength الله سبحانه وتعالى he made him strong that's why Allah said in the Quran علمه شديد القوة Nabeer الله محمد was taught by the one who is strong and is powerful Nabeer الله محمد was taught by who Jibril and Jibril is very powerful he's from the strongest angel Allah created in no شديد الخلق Jibril is very strong in his creation if he grabs he can severely hurt a nation and a people and what Allah is trying to tell us here is the responsibility of the Quran is it something very powerful Jibril is strong to carry it Jibril is a strong angel he can fulfill the responsibility pertaining to the Quran because he has the قوة that is needed and this is something we need upon the here what is it that Allah mentioned for Jibril the قوة عند العرش مكين and these these characteristics of قوة is what عمر ابو الخطاب رضي الله تعالى عنه when he saw that عمر أبو بكر وزباته died who did عمر say that has to who did عمر say has to be the successor of the Abu Bakr who did he choose he went to Abu Ubaid عمر مجرح right he said Abu Ubaidah you are the ameen of this ummah the most trustworthy person in this ummah so you need to take over the خلافة after Abu Bakr and then Abu Ubaidah looked at and he said to him you of the other hand are عمر you are strong and you are also what and you are a person who is trustworthy and you have a character for somebody to choose you to be the leader وليذالكة if you ponder in the Quran you find these characteristics of قوة strength is praiseworthy which slave which slave is most beloved to Allah المؤمن القوي خير وأحبه إلى الله من المؤمن القوي وفي كل الخير the prophet said that the believer who is strong is more beloved to Allah than the weak believer and they both are good but who is better who is greater the strong believer the strong believer some people may think is the one who sleeps in the gym who spends 24 7 in the gym no doubt that's a portion of the word قوة it falls under that as well but the قوة here first of all means what and Iman that's number one you guys know the story of نبي الله موسى وَلَمَّا تَوَجَّهَةِ الْقَاءَ مَدْيَنْ وَنَبِلَّهِ مُسَى وَأَنْتُ مَدْيَنْ and he visited مدين what did he see مدين وجد he found and he came across and he found a people who were doing they were taking water with their buckets and what did he find amongst the people standing around the well what did he find he found two women what is it that he did when he came he threw the bucket in for the women because these women would wait and they would be patient until the people would finish with taking the water and they would go home late because the men would do their stuff the men would take all the water they wanted and when the men left these women would come and they would throw their buckets in and they would take the water and they would leave موسى عليه الصلاة والسلام he made a journey fast for them what did he do he went in he got them the water they needed he passed it over to them so the women they went back to who their father some people they say this is شعيب is it شعيب لم يصحى في ذلك الشيء it's not maybe right it's a righteous man it's incorrect to think it's right على كل حال على كل حال نبي الله موسى he stayed where he was the two women one of them came back but how did she come back when she came to موسى تمشي على استحياء she was walking shy the girl when she came back to موسى she came back walking shy تمشي على استحياء and she said to him إن أبي يدعوك ليجزيك أجرما سقيط لنا my father is calling you to reward you for what you've done for us صح so what did نبي الله موسى do نبي الله موسى he went and when نبي الله موسى went and he met the father what was the characteristics why نبي الله موسى was married the woman of two and why was he chosen to work for the man what was the characteristics he had what was the characteristics he had she said to him قوي يون أمين if a sister is looking to marry a brother and she wants to know if this is the brother she should marry what should she look at if he's what قوي if he's strong because it's that type of man that controls everything everything is running smooth it's not the man when things collapse he hides behind his wife yeah it's the man who when the calamity is before the family and hardship comes what is he he's sharp he thinks what should we do how do we get out of this and he's also أمين he's reliable these are the two characteristics a person is chosen for إذن نبي الله محمد's teacher جيبريل was what قوي a strong person that's what Allah said the first characteristics that's been told to us about جيبريل is what ذي قوة عند العرش مكين مكين and with the power and the owner of the throne