 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأواله أنحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدو الله إلا الله وحده لا شريك له واشدو أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابع إلى لهم بحسان إلى يوم الدين أما بعد وفي كتاب أخلاق حملة القرآن رتن باي الإمام أبو بكر محمد بن الحسين الأجرير رحمه الله ويسطبت at the verse وانيبو إلى ربكم وأسلموا له من قبل أن يأتيكم العذاب ثم لا تنصرون واتبعوا أحسن ما أنزل إليكم من ربكم من قبل أن يأتيكم العذاب وبغتة وانتم لا تشعرون وانني قمت بأشكال that has come to some people regarding this verse where Allah says واتبعوا follow أحسن ما أنزل إليكم follow the best that has been sent on to you so some people they said does that mean that the Quran there's parts of it which are no good and etc so the response to this إن شاء الله تعالى is going to be brought by the author رحم الله he's going to respond to it الإمام الأجرير response to that point he says قال محمد بن الحسين ومحمد بن الحسين is الإمام الأجرير and as we can see all the time the author رحم الله brings couple of verses or he brings a verse or maybe even couple of verses and then he puts a little تعليق a little commentary on it or a little explanation on it and he extracts a benefit out of it and يمام الأجرير that's the beauty of this book he says فكل كل كلام ربنا all of the speech of our Lord الله عز و جله is حسانون لمن تلاه all of it is good and all of the speech of Allah سبحانه و تعالى is good for the one who reads it it's all good وليما يستمع إليه and the person who listens to the Qur'an all of the Qur'an is good for him anyone who reads the Qur'an all of it is good for him and anyone who listens to the Qur'an all of it is good وإنما هادا but what this verse is referring to والله أعلم the author says الله knows best is صفة قومين إذا سمعوا القرآن it's talking about the description of a people إذا سمعوا القرآن when they hear the Qur'an يتبعون من القرآن and they follow from the Qur'an أحسن ما يتقربون به إلى الله عز و جل the best of that which will bring them closer to Allah سبحانه و تعالى what this verse is saying والتبعوا follow أحسن ما أنزل إليكم و ربكم the best of what has been sent down on your Lord means that some verses is applicable to a particular person and it's the means for them to get closer to Allah سبحانه و تعالى that verse is a means for you to get closer to Allah and so for you this verse is the best verse for you and another person this verse might be the best verse for them in this particular situation of getting closer to Allah سبحانه و تعالى but in the Qur'an all of it is the best and the whole Qur'an is the best okay مما دلهم عليه مولاهم الكريم they follow those the Qur'an he mentions it's a group of people he said that when they hear the Qur'an they follow from the Qur'an أحسنة the greatest and the best ما يتقربون that which gets them closer to به إلى الله عز و جل that gets them closer to Allah سبحانه و تعالى مما دلهم عليه مولاهم الكريم that which they lord the Mola الله عز و جل indicated to them and showed them the word مولا in the Arabic language is used as three meanings the word مولا it's sometimes used as a جواد the one who gives and is generous sometimes it's used as العزيز and العزيز means الغالب في أبريه the one that whenever he wants something it will happen in the way he wants it سبحانه و تعالى and also the word الكريم can also mean الصفوح the one who forgives and pardons his slaves so الله سبحانه و تعالى the Quran he has sent down all of it is good the whole entire Quran all of it is good for the person who recites it for the person who listens to it but the people are not the same there are a group of people who are struggling with the واجبات for them what verses is applicable to them the verses which tell them to follow the obligatory things that's the best thing for them and they shouldn't be considering or if they shouldn't even be looking into the verses that are talking about the voluntary acts and the superegatory acts because they at this moment are not even doing that which is obligatory another person on the other hand has mastered the obligatory acts in a they are fulfilling the obligatory acts and they are making sure that they pray the صلوات on its timing correctly and everything what verses is now applicable to this person the verses which are applicable to this person is the voluntary acts and the voluntary verses does that make sense brothers that's what is meant by what تبعوا follow احسن ما انزل إليكم من ربكم follow the best which has come to you from your Lord الله سبحانه وتعالى من قبل أن يأتيكم العذاب before the punishment comes بغتة سدني وانتم لا تشعرون أن you are unaware of it and you are unaware of it the author رحم الله يقول يطلبون بذلك ريضاه they are hoping in this action that they are doing to please their Lord الله سبحانه وتعالى ويردون رحمته and they are hoping for his messy سبحانه وتعالى سمع الله عز وجل قال they had that الله تبارك وتعالى said وإذا قري القرآن when the Quran is read فاستمعوا listen to it فاستمعوا له listen to it وانصتوا and be silent لعلكم ترحمون so you can receive the mercy of your Lord the author what he is saying is these are the this is this ayah واتبعوا ما أنزل إليكم من ربكم is referring to a people they heard the Quran they are following from the Quran the best things that will get them closer to الله سبحانه وتعالى those things Allah instructed them to do all of it they are doing it for what reason they are doing it to please their Lord الله سبحانه وتعالى ويرجون رحمته and they are hoping for the mercy of their Lord سمع الله عز وجل they had that الله تبارك وتعالى said وإذا قري القرآن that when the Quran is recited فاستمعوا له listen to it and there are people when the Quran is recited they are silent they tell everybody to be silent they are silent but listen فاستمعوا له they listen to it وانصتوا لعلكم ترحمون and they are silent they don't say a word they just listen this leads them to what لعلكم ترحمون the mercy of Allah الله صرح مكمس down to them الله has mercy on them سبحانه وتعالى أثن رمام الأجريو carried on sale فكان حسن استماعهم يبعثهم على التذكر فيما لهم وعليهم he said they are beautiful listening these people are very good they are good listeners their excellent listening has led them to what has pushed them towards what على التذكر in remembering what is for them and what is against them when they listen to the Quran this listening leads them to pushes them towards the things that are for them and the things that are against them وسنع الله عز وجل قال they had that Allah تعالى تعالى said فذكر بالقرآن من يخاف وعيد remind with the Quran محمد may he have a promise for the ones who are fearful of the warnings of Allah سبحانه وتعالى they are what they are fearful of the warnings of Allah سبحانه وتعالى in the reminders that are found in the Quran and the warnings that are in the Quran will only benefit those who are fearful those who are scared ابن القيم رحمه الله he said فالإيمان بالوعد والوعيد believing in the warnings and believing in the promises that are in the Quran وذكروا شرطون في الانتفاعي بالعضاة والآيات والعبر and the reminders that are in the Quran يعني believing in the warnings believing in the promises believing in the reminders that are in the Quran is شرطون it's a condition يعني it's a prerequisite a prerequisite that's needed from you before you can benefit from the Quran is to believe that first of all in the warnings you believe in these promises you believe in this warning yes you believe there is Jannah yes you believe in there is a Jannah yes you believe in these reminders and yes once you believe in that this is a prerequisite it was a condition he said شرطو في الانتفاعي you will benefit بالعضاة in those reminders والآيات and those verses والعبر and the lessons that are in those آيات يستحيلوا رسوله بدون and without it you're not going to benefit if you don't even believe in this warning if you don't even believe in عذاب جهنم if you don't believe in جنة you do not believe in these reminders Allah is giving then إبنو القيمي said you're not going to benefit from it you will not benefit from it so that's what the author is saying اللي بابن أجر رحم الله as well وقد أخبار الله عز و جل الله told us now please focus here the author now is swiftly moving on to another creation of Allah that are also amongst them righteous ones and criminals and how did those who listened to the Quran from those creation from that creation from that creation the ones who listened to the Quran how did it affect them how did it benefit them and where did they where did that lead them to that's what the author is now going to go into he said وقد أخبرنا الله عز و جل الله told us عن الجن الجن في حسن استماعهم القرآن the excellent manners and the way the excellent way of listening to the Quran الله told us about that he told us about the jinns also who listened to the Quran who made sure they gave their full concentration to the Quran واستجابتهم لما ندبهم إليه and they obeyed them obeying the jinns obeying the requests that the Quran instructed them they obeyed it ثم رجعوا إلى قومهم once they listened pay attention these jinns they listen to the Quran when they listen to the Quran they followed what instructed them واستجابتهم لما ندبهم they followed the instructions and the requests that the Quran gave them ثم رجعوا إلى قومهم and they went back to their people فوعضوهم بما سمعوا من القرآن بأحسن بأحسن ما يكونوا من الموعظة they went back to their people فوعضوهم and they reminded them بما سمعوا in the things that they heard they went back to their people and they told them about what they heard من القرآن من القرآن بأحسن ما يكونوا من الموعظة and they mentioned to them in the best of the reminders there is they gave a reminder to their people الله سبحانه وتعالى has sent نبي الله محمد as a prophet for two people about two kind of creation نبي الله محمد was sent out as a prophet to two types of creation and these two creations are the inns and the jinn as there are in the inns صالح انطالح يعني a righteous one and a criminal there is also the same in the jinns they have righteous ones and they have criminals and evil doers the quran the way it affects the inns the humans and it changes their life and brings them salvation and prosperity and happiness and joy and tranquility and this misses or gets rid of distress and agony and depression and hardship and etc it does the same for the jinn it does the same for the jinn when the humans chose to listen to the quran and they chose to follow the quran it changed their life revolutionized their life and we mentioned some of those ayats that the Uttar Rahim Allah mentioned now we're going to go into another creation the jinn so the Prophet صلى الله عليه وسلم he was sent to the jinn and he was also sent to the inns the human beings as for the way that the Prophet صلى الله عليه وسلم used to call the jinns is a matter that the scholars discussed because we know the way that the Prophet صلى الله عليه وسلم gave دعوة to the inns to humans is well-known it's in the seerah books we know how the Prophet صلى الله عليه وسلم called Abu Bakr and Umar and Uthman and all of them to Islam we know that but how did he do it صلى الله عليه وسلم for the jinns then this is an issue that goes back to the ayat إنه يلاكم هو وقبيره من حيث ولا ترونه that the jinns can see the humans and that is why الله صلى الله عليه وسلم made the jinns to see the humans so they could see the Prophet صلى الله عليه وسلم and pray and they learned from him they learned the دعوة and the message from him عليه صلى الله عليه وسلم they can see him and whereas the humans we can't see the jinns that's a world that's been locked off from us the حكمة يعلمه الله because of a wisdom he's سبحانه وتعالى knows here this ayat I'm sorry here the point of the author here the point of the author is that the jinns they listen to the Quran they made sure they focused and gave their full attention to the Quran when it was recited and they obeyed the message that the Quran was giving they obeyed it and they listened to it and then they went to their people يعني the jinns that came to the Prophet they went back to their people and when they went to their people they gave دعوة to them they reminded them of الله سبحانه وتعالى and that which they heard from the Quran and Allah mentioned they stood here الله تبارك وتعالى he said قال الله عز وجل قل أحية إلي أنه استمع نفر من الجني فقال إنا سمعنا قرآن عجبا يهدي إلى الرشدي فأمننا به ولن نشرك بربنا أحدى these jinns their story was mentioned in this صورة الله سبحانه وتعالى he said to us قل say to them محمد say to these people محمد أحية إلي أنه a revelation was sent on to me الله رفلت on me something what is it that Allah revealed on the Prophet أنه استمع نفر من الجني there are a group of the jinns listened to the Prophet صلى الله عليه وسلم who were these jinns that came and listened to the Prophet صلى الله عليه وسلم our messenger صلى الله عليه وسلم a group of jinns called جن النصيبين they were referred to as what جن النصيبين جن النصيبين they lived in between Sham and Iraq a place called النصيبين that's where they lived الإمام القرط بإني استفسير he takes another opinion he says that these jinns that came and listened to the Prophet صلى الله عليه وسلم are the jinns who used to work for Iblis Iblis had a group of jinns who used to work for him the majority of the army of Iblis they were the ones that came to the Prophet and listened to him why did they come and listened to him صلى الله عليه وسلم the reason why they came then they listened to the Prophet صلى الله عليه وسلم is mentioned in the Surah itself وأنه لمسنا السماء فوجدناها مولئة حرسة شديدة وشوبة Allah mentions to us سبحانه وتعالى the jinns they used to climb each other so they used to go on top of each other and they used to go to the sky they popped their head into the Samat and they would listen to the message of Allah that he gives to the angels and they will then go down to pass it to each other and the bottom is the fortune teller who would then convey what he supposedly claimed that he knows from the unseen the jinns each one would add one lie one lie extra one one one so when it comes to him 99 of them are lies and one is true the one true is the one that the top one mentioned so the jinns used to do that these climb on top of each other and they go to the sky and they will get the information and they will go one day they went up and they found it مولئة the sky was filled with what the sky was filled with حرسة حرسة these gods were what the angels they guarded the Samat and the second thing it had was there was شوهوبن which was powerful beams were thrown at them so they said to each other this is only happened لأمرين عظيم this is a big thing this is not a normal issue for the sky to be locked off like that and for there to be these beams thrown at us we can't even listen to anything it's only because of a great matter so they said to each other let's go disperse on the earth and find out what's happening on the earth something's happening so the jinns they traveled and they traveled and they traveled and they came to a place where the Prophet صلى الله عليه وسلم was called بطنو النخلة was where the Prophet was and he was praying عليه الصلاة والسلام the jinns they came they all those years they've been trying to find out who it was and they finally came on top of the Prophet صلى الله عليه وسلم and they found him the Prophet صلى الله عليه وسلم the generation mentioned that the Prophet صلى الله عليه وسلم أبو هوريرا mentioned this أبو هوريرا mentioned he said ألمام البخاري mentioned this and he's صحيح on the authority of أبو هوريرا أبو هوريري he said كان يحمله مع النبي صلى الله عليه وسلم إداوة أبو هوريري was carrying a water pot for the Prophet صلى الله عليه وسلم لوضوءه so the Prophet can do his ablution his وضوء وحاجتي and his call of nature فبينما هو يتبعه أبو هوريرا was following the Prophet and the Prophet was walking and أبو هوريرا was following him then the Messenger صلى الله عليه وسلم has said من هاده who's that person following me it was a night time so the Prophet said who's this person following me فقال أنا it's me أبو هوريرا it's me أبو هوريرا what we take from this is that the Prophet didn't know the unseen he doesn't know he's not عالم الغيب he's asking أبو هوريرا who is this person following me because he's pitch dark he can't see صلى الله عليه وسلم so he says who is this following me أبو هوريري says it's me or Messenger of Allah then the Messenger صلى الله عليه وسلم has said to him إبغيني أحجارا أحملوها في طرفي ثوبي حتى وضعتو إلى جنبه the Prophet has said to him go أبو هوريرا and get me stones avoid two things do not bring me bones and do not bring me animal dongs don't bring me those two just bring me stones so أبو هوريرا went and he collected stones on his robe at the edge of his robes and then he said حتى وضعتو إلى جنبه I placed them all on the Prophet's side because the Prophet was doing his call of nature so he put all next to the Prophet and he didn't look at him ثم صرفت he said I left the Prophet حتى I waited for him حتى إذا فرغا I waited for him to finish his call of nature مشيتو معه I then walked with him صلى الله عليه وسلم فقلت I said to him مابال العظم والروت what's the story of the bones and the dongs why did you not allow me to get those two for you why did you specifically want stones the Prophet صلى الله عليه وسلم he said هما من طعام الجن they are from the the bones are from the food of the jinns our brothers the Prophet صلى الله عليه وسلم our believing brothers from the jin that's where they eat their food from وَإِنَّوَ أَتَانِ وَثْدُ جِنْنِ النَّصِيبينَ the Prophet صلى الله عليه وسلم at delegation from the jin of the Prophet came to me the Prophet صلى الله عليه وسلم and the Prophet صلى الله عليه وسلم وَنِعْمَ الجِنْنِ they were great honorable jinns righteous jinns they came to me the Prophet صلى الله عليه وسلم at delegation فسألوني الزادة they asked me for food يعني they asked me if they can eat the food of the humans and the Prophet then said فَدعوط الله I supplicated to Allah لهم for them اللَّا يَمُرُو that they do not come across those jinns they do not see بِعَضْ من a bone وَلَا رَوْ ثَتِنَ and even in انا مُدَن إلا وجدوا عليها بَعَامَن except that they find food on it so we're not allowed to use bones and dongs because Allah changes those two food for the jinns who believe in الله سبحانه و تعالى but what I want from the story is that these jinns were the ones that came to the Prophet صلى الله عليه وسلم and mentioned in صورة الجن I'm going to إن شاء الله تعالى conclude there anything I might have said that was wrong or incorrect is from me and Shaytan and Allah and his messenger are both free from it سبحانك الله وبحمدك أشهد والله إلا إله إلا الله أستغفر وكاتبوا لي السلام عليكم if you're enjoying these videos and you'd like to keep up the date with all of the courses we're going to be running make sure you head over to amauathome.com