 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم إن الحمد لله نحمده ونستعينه ونستغفره ونعذ بالله من شرور امفسنا وسيئات عمالنا من يهده الله فلا مضللة ومن يضلل فلا هاديلة وشد الله إلا الله وحده لا شريك له وشد أن محمد عبده ورسوله أما بعد اللهم عنينا ما ينفعنا وزينا علما ينفعنا ولا تجعل فيه ما علمتنا وبالا علينا رب شرح لصدري ويسر لأمري واحل العقدة من لساني يفقه قولي اللهم فاتر السماوات والأرض علم الغيب والشهادة أن تتحكم بين عبادك فيما كانوا فيه يختلفون إهديني لمختلف فيه من الحقي بإذنك إنك تهدي من تشاء إلى صراط مستقيم بردوين والأخي إن شاء الله تعالى الي أريد أن أرسل إلى بعض الأشياء التي كانت تقرأة من بعض الأشياء عن محاولة التي أفعلها 11 منذ سنوات تقريبا أو even a year ago و... أردت أشياء من أشخاص who commented on that video one being Abu Khadija and the other one being Abdelillahi and when I listen to both of them I listen to it attentively but what I sense from both of them is ignorance and lack of comprehension of the religion of Allah SWT and now that might be a very general statement but insha'Allah تعالى I will bring the points to support that insha'Allah تعالى but what I also felt from the two of the brothers is that they were ascribed into مدهب السلف that which they are free from that which مدهب السلف is free from and that is really the motive that actually really made me want to show the listeners that the point that they brought forward by saying that the self never debated the people of innovation that it's كذب وفتراء it's a lie upon and other pointer insha'Allah تعالى I will deal with it in this video insha'Allah تعالى but I also the third thing that I also sense from the brothers is they were unfair in the way that they pointed out the debate or that they spoke about it mainly he drew the debate as though it was a place which I was because uniting with the people of innovation that I wanted to become friends with them and then after that he refuted what he had brought forward and that reminds me of the Arab saying are you going to sell to me bad dates and then are you also going to be unfair in the way you scale it you make up that I went there to unite with the innovators you make up that I want to become friends with the innovators and based on that you bring all those points out which is the self never used to sit with the innovators and they never befriended the innovators but the مقدمة is what we disagree upon and all of that didn't really make me want to respond to it again and call to the good and come on the good and turn away from the ignorant ones and the poet also said I became silent from the dimwitted one and so he thought based on that that I was unable to reply back if the dimwitted one talks don't reply back to him it is better your silent than to reply back to him also the other poet he said if every dog that howled and barked you threw a stone at it then that dog in which you keep throwing the stone at it will become it will make the stones valuable every dog who's howled and barked if you threw a stone at it the stone will turn into gold it will become valuable like the gold the poet he also said if I'm tested with the ignorant one who's directing attacks at me who finds the things that are the impossible he finds them to be right I respond by being silent hoping insha'Allah تعالى that my silence will be a reply to him as I said to you brothers and sisters that their points that they brought forward or whatever they said it really stems from ignorance and lack of understanding of the religion of الله سبحانه وتعالى and ignorant stands on four pillars and whenever these four pillars are present within a person then definitely حصل له الهلات that this person destruction has taken place on him and it's pillars are arrogance and arrogance prevents a person from submitting to the truth the second one is jealousy and envy it prevents the person from accepting the advice that's given to him وبدل الخير and the third one is the person gets angry it prevents the person from being just and the fourth one is and the fourth one is شه ودزايا it prevents the person from being patient and chest and also عبادة and those four that I mentioned which are the pillars of جهل for you to try to get rid of those four and to remove it from somebody it is harder than try to move in a mountain trying to move a mountain from its place is easier than to try to remove these four from a person who's been afflicted with it and these brothers their opposition to my actions or the way I spoke only came from this opposition of theirs has only come from their ignorance of what is مده و سلف what was the methodology of the pious predecessors and that which our messenger صلى الله عليه وسلم and his companions were upon امام وحمد said the opposition of the one who opposes only occurs because of because of his little understanding of that which has come from the messenger صلى الله عليه وسلم بصحيحها و صقيمها and their little understanding of what is authentically transmitted from the messenger and that which is fabricated and weak that is ascribed to the messenger صلى الله عليه وسلم my advice to those brothers is التفقه في الدين have understanding of this religion and the hadith of معاوية رضي الله تعالى عنهما which بخاري المسلم both narrated which the Prophet صلى الله عليه وسلم he said anyone Allah wants good for him he makes him understand the religion this hadith should be a and a good advice for you guys it should benefit you in the path where you guys are seeking knowledge and you're learning this hadith should be something you hold on to that if Allah wants good for you he makes you understand the religion شيخ الاسام ابنه تيمى commented on this hadith and he brought a فائدة out a benefit ابنه تيمى said to understand this religion it means to understand that which Allah commands to understand that which the messenger commands to understand that which to understand that which the messengers صلى الله عليه وسلم are prohibits so you can have a person can have an insight within their religion and then he said don't you see that which Allah has said سبحانه وتعالى صورة التوبة ayah 122 ليتفقه في الدين so they can comprehend their religion and that they can warn their people when they come back from the battle that group who stayed back who were studying when the مجاهدين come back they can teach them the religion they can warn them because they were the ones who were studying فقارنا الإندارة الله connected and he attached warning with understanding amazement is to see somebody who's warning who's telling the people stay away from something or who's saying this isn't right but he himself doesn't have the thick of the religion he doesn't understand that which الله has commanded and his messenger he also doesn't understand that which Allah and his messenger have prohibited فقارنا الإندارة بالفق for you to warn have something with you first فاقر شيء لا يعطي one who doesn't have something can't give one who doesn't have who doesn't have can't give so before you warn and you tell a person stay away from this or stay away from that have understanding of that particular aspect have good understanding of it a lot of the time brothers and sisters we we see people who are being blamed and they're being blamed of statements speeches and actions which this person has done but when we look into it very detailed and we analyze we come to realize that the person who's being criticized isn't wrong rather he's right but the one who's criticizing him he lacks understanding he lacks the comprehension that is needed and the poet he said how many people who blame others who criticize others in maybe their actions or even their speeches but the problem isn't this individual you're criticizing this person is fine there's nothing wrong with them but the problem is you you lack the basic understanding that is needed whether it is this person what they're saying what do they mean by it or if it's the حكم شرعي the jurist spirit ruling in this matter you lack it ابن القيام tells us that he said of Allah and His Messenger is what it is it is the foundation of every innovation وضلالة and every misguidance نشأت في الإسلامي that stemmed out that came out within islam the أصل the fundamental reason why innovation and misguidance occurred is because bad understanding this person doesn't have he doesn't have the ability to understand ور الله تبارك واتعالى إساين he lacks that which the messenger صلى الله عليه وسلم إساين ابن القيام then goes on to saying بل راذا هو أصل كل خطى every shortcoming the reason goes back to bad understanding في الأصول whether that shortcoming is in the fundamental matters of the religion or whether it's in the matters which are not fundamental and the matter becomes even greater when bad intention is attributed to it so the person had سوء الفهم he couldn't understand and then with that he added onto it سوء القصد he has bad objectives he has bad intention our brothers who I can personally say that they have a نصيب a portion of that which إمام ابن القيام said سوء الفهم and سوء القصد and as I said both of them are going to become clear and it's all it's all going to be seen إن شاء الله تعالى when I point when I point to their statements إن شاء الله تعالى إخواني أنا خواتي my brothers and sisters ignorance it pushes the person to goulou it pushes the person to be extreme الغلو means مجاوزة الحد the person passes the limits that were set for them they exceed that limits and our religion is a وصط it's in the middle of all religions the christians they refuse to affirm نبي الله موسى and the jews they refuse to affirm نبي الله إيسا منه مريم the muslims they affirm both وكذلك جعلناكم أمة وصطة the same as or the way that إسلام is a religion that is وصط that is in the middle of all religions أهل السنة are in the middle of all the deviated sects شيخ وليسام تيمي said أهل السنة في الإسلام كأهل الإسلام في الملال أهل السنة are in the religion of islam أهل السنة are in islam the way that أهل الإسلام are towards the groups meaning the way that muslims are in the middle when it comes to all of those deviated religions who are all upon misguidance and كفر and إلحاد the same way أهل السنة is when it comes to these deviated sects whether you look at the خوارج whether you look at the مرجع whether you look at the مؤتزلة whether you look at the جهمية whether you look at the شاعرة whether you look at the قدرية وهل أمة جرى the list goes on and for a person to become extreme and go outside that boundary أهل السنة were within which is وصط to be in the middle a person he leaves that and he falls into being extreme with two reasons the first one is الجهل ignorance ignorance pushes the person towards to become extreme so the person becomes extreme in التكفير by labeling people كفر كافر كافر كافر and the second thing is التبديع مبتدية ignorance will push you to it وظلم oppression transgression ظلم will push you to what when your extreme extremism stands on those two ignorance and oppression and they both push you to what to do تكفير easily or to do تبديع easily ابن أبي شيب and narrated in his مصنف ذات عليبنا أبي طالب he said خير الناس the best of people are هذا النمط الأوسط those people were in the middle the one who's short can easily catch up with them and the one who's gone far and extreme can easily come back to them they're in the middle the one who hasn't reached and is short they are able to catch أهلوا صنة and the ones who've gone extreme are also able to come back and catch up with them go and meet them those are the best people he said عليبنا أبي طالب حسن البصري he said صنتكم والله اللذي لا إله إلا هو بين الغالي والجافي يو صنة أتمنى من الله أنه لا يوجد شيء يو ورشب أكسدهم هو بين ماذا هو بين أكسدريم يجيب من خارجه أو يجيب من خارجه هذا هو صنة حسن البصري رحمه الله صدت الإمام الأوزاعي إمام أهل الشام يسن ما أمر الله تعالى الله has an ordered بأمر أي ماته إلا ولي الشيطان فيه نزغتان الله تبارك وتعالى he has not ordered اي ماته whether it may be تبديع تكفير or taking a person into islam or taking them out of it all of these are أحكام شرعية they are islamic terms if it's placed in the right place it is that which الله has commanded if a person who doesn't deserve it is being given it is also something that الله تبارك وتعالى isn't pleased with ما أمر الله تعالى الله has an ordered بأمر أي ماته except الشيطان he paves one of two paths from it whenever الله commands أي ماته الشيطان comes and he makes one of two paths from it the first one is امه إلى تفريط وتقصير إذا he pushes it to the person becoming short in the matter and not to fulfill as he should do وإمه أو إلى مجاوزة وغلوب that the person exceeds the limits and he goes beyond ولا يبالي شيطان doesn't care بأيه معظفر شيطان doesn't care which of those two he throws you into he doesn't care so brothers and sisters when a person is ignorant of the religion of الله and oppression is in him and that is something that is created in the children of Adam all of them الله تبارك وتعالى he said إنه كان ظلوما جهولا أي الإنسان the human being أين two things are present in him ظلوم and he's جهول he's oppressive and he's also ignorant the person who studies the religion who understands not which الله تبارك وتعالى commands and not which Allah prohibits and not which the messenger commands and not which the prophet صلى الله عليه وسلم prohibited they would remove those two from themselves as time goes on and the more they study the more the ignorance becomes less and the more their knowledge grows and the less that their oppression becomes and the more they become just and based on those two which is ignorance and oppression إبنو تايمة mentions to us that it causes people to transgress on one another or to wrong each other إبنو تايمة he said قد يبغي قد يبغي بعض المستنة إما على بعضهم وإما على نوع من المبتدعة بزيادة على ما أمر الله به وهو الإصراف المذكور في قولهم ربنا غفلنا ذنوبنا وإصرافنا في أمرنا إبنو تايمة he said some of the people of the sunnah may transgress قد يبغي بعض المستنة some of the people of the sunnah may transgress إما على بعضهم either on themselves وإما على نوع من المبتدعة or even they may go extreme on some of the innovators بزيادة by going overboard على ما أمر الله به in that which Allah تعالى has commanded and that is وهو الإصراف المذكور and it is the israaf that was mentioned in the statement of Allah ربنا غفلنا or Allah forgive us for what ذنوبنا our shock coming وإصراف وإصرافنا us exceeding our limits في أمرنا in our affairs so this israaf إبنو تايمة he says it falls under transgressing even on the innovator and that is not permissible let alone a person of the sunnah who is from the what من خواص إهل السنة who is probably from the elite people of the sunnah to just open your tongue and to say he left the sunnah he is an innovator one has to be scared of that إبنو تايمة رحمة الله he told us how to cure those two problems which is الجهلو ignorance and a ظلم oppression إبنو تايمة said وقائمة السنة the leaders of the sunnah the imams of the sunnah والجماعة and the and the جماعة وأهل العلم والإيمان and the people of knowledge and the people of iman فيهم العدل sorry فيهم العلم in them is knowledge والعدل and they are just والرحمة and they are very merciful so you see the opposite to knowledge is ignorance and the opposite to عدل is جهل sorry is ظلم so the people of the sunnah the people of علم and iman they've overcome those two problems they have knowledge with them and they also are just and then إبنو تايمة والرحمة they're very merciful فيا علمون they know الحق الذي يكونون به موافقين للسنة سانمين من البداة they know that truth in which that truth will make them in accordance to the sunnah that would save them from the bid'a they know what truth it is they're aware where that truth is so it can protect them from falling into innovation and being in agreement towards the sunnah they know it they're very knowledgeable of it and also ويعدلون and they are just علامن خرج منها and they're also just on those who go outside the sunnah they are just ولو ظلمهم even if they oppress them كما قال تعالى as Allah said كونو بي قوامين those who stand لله stand for Allah تباركوا تعالى شهداء بالقصد witnesses of justice ولا يجري منكم شناءان قوم على اللى تعدلوا and do not let a hate an enmity you have for a people to what to not be just على اللى تعدلوا إعدلوا هو أقرب للتقوى واتقوا الله إن الله خمير بما تعملون don't let a hate you have for a people present you from being just be just it is closest to piety and have تقوى of Allah the verily Allah is خمير he's aware of every action which you do ابنوتي ميساد ويرحمون الخلق they are very merciful to the creation فيريدون لهم they want for them الخير they want good for them والهدى والعلم they want guidance and they want knowledge for everyone we want خير for everyone we want guidance for everyone we want knowledge for everyone لا يقصدون الشر لهم ابتداء أهل السنة do not want evil to afflict anybody that is not their objective that isn't their goal and that is not what they look for rather that is in a position to the methodology and the path of أهل السنة to want harm for your opponent and it's also in a position to the methodology of أهل السنة to be an oppressor and it also is in a position to the methodology of أهل السنة to make ignorance your base so you've got ignorance you are oppressive and you have no mercy أهل السنة ووات and I ask every student of knowledge that they take the statement of شيخ وليسلامي بن تيميا and that you hold onto it in the course of your years of studying the religion and that you place it في نصب عينيك you place it right in front of your eyes somewhere where you can always see which is to always nurture yourself with knowledge to always nurture yourself with being just and to always nurture yourself to be in one who's very merciful the knowledge which you have إبن تيميا says to you it has to be what a knowledge that allows you to know where the hack is the hack that will allow you to be in accordance to the sunnah prevent you from the innovation the second thing is what for you to be just to the person who goes against the sunnah to be fair not to say about him that which he didn't say not to go into his heart and start to say this is what he meant by it or this is why he did it and the third one is to be very merciful to the creation and to want for them good and to want guidance and knowledge to reach them and that you don't want الله تبارك والتعالى to give them except that