 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والسناء الجميل واشد الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى today we are going to cover بإبن الله الكريم this book which is called اسماء الصحابة التي تفق فيها محمد ابن اسماعي للبخاري ومحمد ومسلم ومسلم ابن الحجاج ابن مسلم القشيري رحمهم الله تعالى ومن فرد به كل واحد منهما دون صاحبه written by الإمام الحافظ أبو الحسن علي ابن عمر الدارة قطني so this is the book بإذن الله الكريم that I plan to insha'Allah تعالى cover in this session بإذن الله الكريم before I start the book now we go into the book there are 4 مقدمة 4 introductions that I want to cover بإذن الله الكريم 4 introductions that I want to cover بإذن الله الكريم before I go into the book the first مقدمة is اعتناع علماء الإسلام بالصحيحين عناية فائقة the first one is to prove or to explain and to mention that the scholars they gave a lot of importance to these 2 books صحيح البخاري and صحيح مسلم they worked on it from so many different angles the second مقدمة the second introduction is the book or the books that are written in this particular field that we are speaking about today which is في اسماء الصحابة لهم في الصحيحين يذكرون we have mentioned the Sahabahs whose names are mentioned in صحيحين we will be speaking about it insha'Allah the third مقدمة is نسبة الرسالة للدارة قطني ورحمة الله the tribute to this particular book to Al-Mamudara قطني is his book and the fourth which is Allah's بإذن الله الكريم is طريقة الدارة قطني وفي رسالته the methodology that Imamudara قطني you took in this book how is this book written how did he write it and how did he organize it those are the four مقدمة introduction that I insha'Allah وطعاله plan to go through today بإذن الله الكريم before I go into the book as we are insha'Allah وطعاله going to be covering صحيح البخاري ألمام البخاري صحيح ألمام مسلم صحيح in order for us to have benefits that we take from these books and proper understanding that we have of it these books will help us a lot the first مقدمة إن شاء الله وطعاله from before the علماء والإسلام the scholars of Islam they gave a lot of importance to صحيحين بخاري المسلم the reason why they did that is because لأنهما because they are بخاري المسلم أبوث أصحح الكتب بعد كتاب الله they are the most authentic books آفتا ضبكة الله تبارك وطعاله وأول من صنف في الصحيح محمد وخس بالتريح ومسلم بعده وبعد الغرب ما أبي علي فضله ذا لو نفع ولم يعماه ولكن قلما عند ابن الأخر منه قد فاتهما ورد لكن قال يحيا البر لم يفوت الخمسة إلا النزر وفيه ما فيه لقول جعفي أحفظ منه عشر ألف ألف عراق سيزان وأول من لفاس باسن هو أوثد وأول من وأول من صنف في الصحيح لفاس باسن هو أوثد أثنتك بوك إز محمد إبن اسماعيد البخاري رحمه الله وخص بالترجيح ومسلم بعده مسلم كما أعطين الإمام مسلم رحمه الله مسلم إبن حجاج إبن مسلم القوشيري والنيسابوري الإمام مسلم ما يتحدث عن الإمام البخاري رحمه الله يزتلاثياتي للصحيح أسوى إمام مسلم لا يزتلاثياتي للصحيح وماذا لم يفعله هو لأن من all this شيوخ that he has is who عبد الله بن مسلمة القعنبي صحيح he is the oldest teacher that he has الإمام مسلم رحمه الله وعبد الله بن مسلمة القعنبي narrated from who سلمة ابن وردان and if الإمام مسلم رحمه الله narrated from عبد الله بن مسلمة القعنبي who then narrated from سلمة ابن وردان then مام مسلم رحمه الله would have had three yet but because of him he didn't he did right his own student الإمام الترمي ده رحمه الله his own student ولذلك ده كتاب written by الإمام السخاوي رحمه الله which we spoke about which is what غنية المحتاج after الإمام السخاوي رحمه الله finished the teaching of the كتاب صحيح مسلم سخاوي رحمه الله ده لختمة of the كتاب he the summary and understanding he wrote this book which he called it غنية المحتاج meaning غنية المحتاج means it suffices the one who's in need of the كتاب written by مسلم ابن الحجاج غنية المحتاج is to explain for you and to suffice you from what you might need from this book of إمام مسلم رحمه الله so the scholars as you can see they worked on these books الإمام إبن الحجر رحمه الله الإمام إبن الحجر رحمه الله he has the what he has the مقدمة which إبن الحجر رحمه الله wrote which he called it هد يوساري أمه هد يوساري صح هد يوساري أمه هد يوساري which الإمام إبن الحجر the whole goal and the aim and objective he has from this مقدمة is to explain for you إبن الحجر what إمام البخاري رحمه الله is doing in this book to explain matters that you will need from this book صحيح البخاري the author the books that have been written in regards to صحيحين البخاري المسلم تنوعة they are different some of the scholars they only focused on what the ريديال of صحيحين some scholars they focused on شروط الصحيحين the conditions of إمام مسلم and الإمام البخاري رحمه الله some scholars they actually done استدراكات on صحيحين كأبي حاكمة أبو عبدالله حاكم بالنسبوري ريديال when they looked at إمام البخاري's conditions and إمام مسلم's conditions any a hadith which they believed to be from their conditions which they did not bring it in their صحيح they came and they added it on like أبو عبدالله حاكمة النسبوري and إمام الحاكم النسبوري's book as the scholars say that there's a lot of تساهل in it there's a lot of what تساهل and he felt short in trying to fulfill that but but that statement is not unrestricted because إمام الحاكم النسبوري after finishing the book he came back on it again because if you go to أبو عبدالله المستدرك على المستدرك على الصحيحين أبو عبدالله حاكمة النسبوري وحاديث which he says هما على شرطي they are upon the conditions of what على شرطي الشيخين this sort of the conditions of إمام البخاري المسلم you find that it's not it's موكر الحديث سمح حديثة موكر let alone being it part of the condition of بخاري المسلم but saying that this book is تساهل is unrestricted is wrong because the first third of the book أبو عبدالله حاكمة النسبوري he worked on it after finishing the book he came back on it again to rectify any mistakes he the part in which he worked on again was good it's alright masha'Allah but he died before he could finish off before he could finish off working on the remaining parts of the book and as you know أبو عبدالله حاكمة النسبوري he is the student of الإمام ودارة قطري he is the student of الإمام ودارة قطري ورحمه الله إمام ودارة قطري himself has worked on صحيحين and the angle he came from is not the some works he is ritual the men in صحيحين بخاري المسلم once he was on the companions alone which is this book we have he even has a book in which he critiques the narrations براءين صحيحين بخاري المسلم which is أتتبع في بياني ما أقرج في صحيحين أو حديما وولا وعلا الإمام ودارة قطري he comes stands over the narration checks it out and he weakens it if he sees it to be wrong حتى وإنكانه في صحيحين even if this is a this is particularly this book if he wrote أتتبع is called in short is basically الصحيحين أو أحديما or one of the two he is critiquing it one of the narrations that he brings على سبيل لحص it is just an example so you guys can understand is the حديث كون في الدنيا كأنك غريب أو عابري سبيل حديث من عبر رضي الله عنو which is in صحيح البخاري الإمام وده بخاري الشيخ الإمام البخاري رحمه الله وذا ينسيس حدثنا محمد بن عبد الرحمان الطفاوي وذا ينسيس حدثنا الأعمش سليماني بن مهران وذا ينسيس حدثنا مجاهد مجاهد مجبر عالي بن عماري رضي الله تعالى عنهما لذا لدينا هذا الشيء إن شاء الله تعالى which is a chain that consists of four narrators before the Sahabi the Sahabi is not included so let's look at it together here ويهب الإمام البخاري ويقول حدثنا عالي بن المدينة عالي ده نريز فمهو محمد بن عبد الرحمان الطفاوي محمد بن عبد الرحمان الطفاوي نريز فمهو يقول محمد بن عبد الرحمان الطفاوي يقول حدثنا سليماني بن مهران ألا عمش وذان عالي بن حدثنا مجاهد عالي بن عماري رضي الله تعالى عنهما وذان حديث كن في الدنيا كأنك غريب أخذ بمنكي بيه دفع فتك you grab my shoulder and he said to me كن في الدنيا كأنك غريب وكان باقسب ليلة سأرعه من بخارية الأمام البخاري رحم الله ودري جيسايا حدثنا عالي بن المدينة حدثنا محمد بن عبد الرحمان الطفاوي قال حدثنا سليماني بن مهران آعمش قال حدثنا مجاهد أبني جبر عالي بن عمري رضي الله تعالى عنهما ومن ذلك عبد رحمن عمر سيهز قال أقض رسول الله صلى الله عليه وسلم بمنكي بيه دفع أنت تقرأ مرحباً و أنت تعتقد أن هذه مرحباً تدفع تقرأة مرحباً أو مرحباً لذلك لأنني سأوضع هذه المرحباً لا أستطيع أن أعلم كيف موسى عليه السلام يمكنك أن تساعد أنجل ويأكد أن أنجل يساعد أنجل الآن سأوضع هذه المرحباً وإن كان في صحيحين كيف أنت تساعد المرحباً المرحباً لديك أقبط لست يمكنك أن تأتي وسترحيل لأنك لست مرحباً لست مرحباً والدخل لست مبارك يا شاكول اسلام تيمير رحم الله تعالى يقول فيه الكتاب درقو تعرض العقل والنقل وانت جلسي بطوالتي وشاكول اسلام تيمير يجب أن يكتب درقو تعرض العقل والنقل قوله تعالى دستيب مرحباً قال سعاوي إلى جبل إن يعصموني من الماء هذه الآية if you look at sheikh al-samtay me he says قال سعاوي إلى جبل إن يعصموني من الماء he says this is a aqal it's a revelations an aya in the Quran no doubt but the son of nuha al-salam when he was saying قال سعاوي إلى جبل إن يعصموني من الماء I am going to go on a mountain that will protect me from the water that was his logic he believed if you go on a high place and the rain comes that the being on the mountain will save you نبي الله النوح he responded with a revelation قال لا عاصمة اليوم من أمر الله today there's nothing able to save you today there's nothing that's going to protect you إلا من رحمة except the person who Allah has mercy upon what was the netijah فحالة بينهما الموجف كان من المغرقين and the water came between the two of them and he drowned and sheikh al-salam says this is a netijah this was the result the result was what was it in favor of nuha al-salam or was it in favor of his son what I mean in favor I mean was it in accordance to the statement of nuha al-salam or was it in the statement of the son which one was it who was right in this situation لأن النوح he spoke with what and the son would he speak with logic which was given presidents to over the what sheikh al-salam then says for every logic خالف أم عارض النص that goes against the text this is the عقوب and the punishment for it and the netijah that has is not good and it is not what it's not in favor of you so don't try to weaken a narration because you are unable to comprehend it or that you can't understand it that's not how and that's not the طريقة of the scholars of hadith those who weakened it based on the science ألمان مدارة قطني رحمه الله he then stood over this narration this narration with a narration from مهران المجاهد and the weakening here is based on what the chain the senate where in particular is it from the chain of narration it is based between what after محمد عبد الرحمان what did he say حدثنا سلمان مدارة حدثنا مجاهد the issue here is سلمان مدارة is a modelis but has he done تصريح here right now has he clearly mentioned that he heard it from he did right are you with me he did what he did the issue here now is the issue here is pay attention I'm trying to basically break it down so you can understand محمد عبد الرحمان is the one narrating it from سلمان مدارة and he's saying that ألا عمش رحمه الله حدث this from who مجاهد منه جبرين but we have أبو معاوية محمد خازم الضليري who is also من أصحاب سلمان مدارة who is also from the students of سلمان مدارة who is more stronger than محمد عبد الرحمان التفاوي because محمد عبد الرحمان التفاوي he is what weak he is the weak and the weak so we have أبو معاوية محمد ابن خازم الضليري who is stronger than him ولي ذلك أمام محمد رحمه الله علي ابن المديني عثمان ابن ابي شيبة أبو داود سجستاني and others they've stated clearly that أبو معاوية محمد ابن خازم الضليري is a hoodja in the narrations that he narrates from he didn't narrate it with the word what حدثنا بين سلمان ابن مهران الأعمش ومجاهد ابن جبله rather when he narrated it from what is عان ولي ذلك after thorough investigation what was found is that سلمان ابن مهران الأعمش had actually narrated this narration from who ليثي ابن أبو سلم and ليثي ابن أبو سلم is weak in his narration so if you have عان على of him which is and he's a model he threw somebody out which he threw out with who ليثي ابن أبو سلم is who he threw out and ليثي ابن أبو سلم is weak ليثي ابن أبو سلم is weak ولي ذلك دا رقطني who said giving presidents to ابو معاوية محمد ابن خازم الضليري is more befitting of who of the statement of of the statement of عبد الرحمن and what's actually amazing is that if you go to the kitab رحمه الله he actually being the statement of شيخ وإمام مسلم رحمه الله محمد ابن عمر العنكزي محمد ابن عمر العنكزي رحمه الله he actually throws the blame at who he says ولي ذلك the issue is not who did this if we do accept the statement is actually from رحمه الله على كل حال دا رقطني this is how he stands over each generation that are in صحيحين he critiques it he looks at it the answer for this is that الإمام المسلم وإمام البخاري we have to really understand who they were recently there was on youtube a video it's called حفاظ الوحيين حفاظ الوحيين there's a channel on youtube called حفاظ الوحيين young kids who memorized كتب ستة بخاري مسلم داويت المدمجة الله has given them a strong memory so the sheikh asks them الشيخ يحيا ابن عبد العزيز اليحيا he asks them the narrations and he actually authored a curriculum for the students يقول دا الجمعو بينا الصحيحيني so he wrote a book this is how he wrote حديث تفق عليه الشيخان بالخاري مسلم what agreed upon and then the narrations which بخاري is single in and then the narrations which مسلم is single in that's how he wrote it على كل حال دا يممرايز it when people saw this they were shocked they were what? they were shocked if I came today whose memorization is not even close to those brothers and those people and they were asked a question in the narration and I was asked who would you give presidents to you'd give it to the professor whose memory is that strong right عليمام البخاري is many a time stronger than that عريبن المدين and the likes of them جبال أشم they were rooted mountains so I offered to you to say that عليمام البخاري هو رجال men after men how did he come up with the conclusion of taking محمد المدين how? كيف اختاره؟ how did Bukali choose this man who is Sayyul Harib he chose from his narrations even though he is Sayyul Harib the narration which he was writing if you go to the Kitab يبن حبان البسدي يبن حبان سيحيارتني هذا الحديث this hadith confused me for a long time if سليمان يبن مهران الأعمش had actually done to listen this in the رواية as أبو معاوية محمد بن خازم الضليل he said or if what you call it محمد محمد أحوان الطفاوي he said until I stood over this narration stated by who عليبن المديني عليبن المديني is the one who is attributed to the senate البخاري is begin in his so we are saying that بخاري chose عليمان ملبخاري chose from this narrate which محمد عبد رحمان الطفاوي was correct him because بخاري رحمه الله حديث انتقا he would choose from it after thorough research and that's why he never narrated from him much anyways he avoided his narrations عليمان ملبخاري رحمه الله على كل حال so this book that's what it's like اتتبع في بيان ما اخرج في صحيحين او حديه ما وله عيلا he also wrote a book called عليمان دار قطنة رحمه الله in this particular science he called it جزء في بيان او داعها البخاري وكتابه الصحيح وفيها عيلا الزامات في ذكره حديث لم يخرجه وانظم بحديه بوكي وروي لذي صحة الرواية عنهم وليس في صحيحين so the book says this one اسماء الصحابة التي تفق فيها البخاري ومسلم وما فرد بي كل واحد منهم دون صاحبهم ياذبوك وذكروا اسماء اتابعين وما بعدهم من صحة الرواية من الثقات انتن البخاري ومسلم ياذبوك وذكروا اخرجهو البخاري ومسلم واخرجهو النسائي في كتاب الضعفاء وهو الجزء المعروف لا تبنو بوكهي امامه دارة قطنيو الولون ريت 7 بوكس 7 بوكس بتايني 2 ريجال الصحيحين ريجال الصحيحين هذا بوكس is just one of those books this book is one of those books this book deals with what اسماء الصحابة the name of the companions who are in what بوكاري ومسلم بوكس or those which بوكاري ومسلم that's what he does when we speak about the methodology of the book we're going to speak about how he has chosen those companions has anyone proceeded any man would doubt so we're now going to move on to the second one which is what the second مقدمة which is books that are written in this particular field of the names of the who have been mentioned in صحيحين that's the second one I have I don't have no knowledge personally of any book that was written before ألمام أدار قطنين I have no knowledge anybody who came and authored a book mentioning the names of the companions before ألمام أدار قطنين ورحمه الله but the majority of the scholars or those which I know they've written it after him such as his own students his famous student ألمام الحاكم من نيسابوري he wrote a book ألمام الحاكم من نيسابوري he wrote a a chapter in his book المدخل إلى الصحيح he didn't author a specific book for it but there's a a chapter in his كتاب المدخل إلى الصحيح in which he mentions in it of those which صحابة in which بخاري المسلم both narrated or one of them also from the scholars is أبلفات إبن أبي الفوارس who died here 412 he rather wrote a specific book he wrote a what a specific book just on the names of those companions يخود يدكروا أسماء ما نتفق البخاري ومسلمة على تصحيح رواية عنه من الصحابة فأخرجاهوا عنه في كتابيهما الموصوم كل واحد منهم بالصحيح وذكر أسماء من فرد كل واحد بإخراج حديثي دون الآخر also from those scholars is أبو مسعود الدمشقي who died here 401 هجرية وخلف الواصط they both authored اطراف الصحيحين what they did was they wrote narrations which are حديث which are from themselves to the and which they then explained which of those narrations are what do you call it طرق فرد بينا طريق كل واحد منهم they mentioned each رواية الطريق فرد and that's the book that's the book المحمد من أبي نصر who died here 444 not this is another one his name is called who died here 488 هجرية he has a book called he has a book called what is the he's one's the best and what did he do الحميدي what he did was he put so much hard work in the companions who have مسانيد في الصحيحين they've got chains in صحيحين or one of the two عبد أحمد and he's book and he benefited from the book written by أبي بكر اسمع عيلي who's before him he benefited from his book he also benefited from the book of البرقاني who died here 425 and اسمع عيلي died 371 but he relied so he relied on a couple of works he relied on the works as I said of أبو مسعود الدمشقي and خالف الواصطي he also benefited from the book written by أبو بكر اسمع عيلي he's مستخرج أبو بكر البرقاني who has a mustخرج as well he benefited from those books who then wrote after حمد يو 99.9% of them they relied on حمد يو because he's a خلاصة he's a summary of all of the hard work that was put together they stood over it they worked on it they benefited from it from those people who did was أبو الفرج بن الجوزي رحمه الله he died 597 he has a book called تلقيح فهوم أهل الأسر في عيون التاريخ والسيرة and others who came from those who also came and did the same was أبو العلاء صلاح الدينة الكي كلدي العلاء الكي كلدي رحمه الله he wrote a book وتكشف النقاب عن مروا الشيخاني للأصحاب he mentions in the مقدمة العلاء الكي كلدي in the مقدمة of his book he clearly states that he took it from where لخصه من كتاب الحميدي and he summarized it from the book of الحميدي أبو عبد الله أبو عبد الله محمد بن أبي نصر الحميدي after him came يحيا بن أبي بكر العامري he wrote a book called الرياض المستطابة في جملة مروا في الصحيحين من الصحابة and what he done was each صحابه he done a ترجمة for him there are a number of narrators of the companions there are in صحيحين and also the سناني الأربع the four sunan also from the scholars who looked at the رجال وبقاري المسلم like that the ways that scholars dealt with it as I said to you is benefit from صحيحين is different ways some scholars what they did was the name of the companions that are in صحيحين they didn't just directly write a book in it like that they actually read it in a a more vast book they mentioned in there like it from those scholars is أبي نصر الكلابدي who did 398 يزمقهد رجال البقاري من البقاري أنا أبو بكر المنجويه أبو بكر ابن المنجويه who did 428 هجرياء يزمقهد رجال المسلم what happened was أبو الفضر ابن طاهل المقدسي who did a 507 he did الجمع بين رجال صحيحين what did he do? he took the book written by كلابدي which is رجال البقاري and the book written by ابن المنجويه which is رجال المسلم he combined between it he called it الجمع بين رجال الصحيحين and he speaks about other رجال الصحيحين like that also أبو وليد الباجي it's 400 and 474 also from the scholars who then came after that after all of that who settled it all who settled it all is none other than عبدالغني عبدالوحدي المقدسي he has a book which is what the man of the six books after him came who أبو الحجاج المزي who did a 742 and he wrote a book تهديب الكمال في معرفة أسماء الرجال and he also has another book تحفة الأشراف after him came to do either a تهديب of it or a تدراك on it أبو حجر أبو حجر سبط العجمي all of them when they came they done تقريب تهديب it became very small which we have today one of the smallest is one volume is now we're going to be going into إن شاء الله تعالى the sad one which is نسبة الرسالة للدعر القطنية attribute this particular book I have attributed this book to him ألمام الدعر القطنية ورحمه الله such as the scholars that have attributed this book to him is إبن أبل فوارس in his book we mentioned before he mentions it for him as well أبو وليد الباجي in his book التعديل والتجريح إبن أبل جوزي رحمه الله in his book تلقي حفوهم أهل الأثر and also his other book إن شاء الله تعالى when we go into the book سنشير إله هذه النقولات we're going to bring some of their statements and what they said regarding نتعليقات ونتحقيبات that they put in the book so those scholars who are محققين جهابين ونقاد if they have attributed this to him إن شاء الله تعالى this رسالة is بإذن الله الكريم from his works now we're going to be speaking about the fourth مقدمة إن شاء الله تعالى which is طريقة الدارة قطنية في رسالة لما تدولة جيدة الإمام الدارة قطنية has taken in regards to his book الإمام الدارة قطنية as we're going to see when we start the book he started with his book an introduction and he says in his مقدمة هذه أسماء الصحابة التي تفق فيها محمد إبن أسماعيل البقاري ومسلم من الحجاج منهما دون صاحبي and then that's what he starts the book with رسالة مقدمة his opening line and then after that he says at the end when he finishes his book فأدي جملة ما خرجا ما خرجا جميعا عن من حديث الصحابة من الرجال والنساء رضي الله تعالى علم في كتابيهما جميعا he concludes with that so the first line is actually that he starts his book with is actually the name given to the book then and we're going to explain it later what it means and the conclusion is فهذه جملة ما خرجا جميعا من حديث الصحابة من الرجال والنساء رضي الله تعالى وفي كتابيهما جميعا that's the first opening sentence and the final concluding concluding sentence of his book is that in between that what he did was he organized the names of the companions على حروف المعجم أفبتكلي حقا جالجال that's how he did it so every chapter he makes it وقالف ونبقى except that he placed the name محمد before the whole alphabet the reason being are رسول صعصين من محمد and the only name he put forward was محمد من المسلم he put the name of محمد منو which we're going to see other than that in alphabeticals all this and the way he places it is that he's going to bring متفقى فيه that which بخاري المسلم agreed upon the companion which they both agree upon he brings it first then he brings أفراد مسلم that which مسلم was alone on and then he brings that which بخاري is alone on sometimes he may change that organize it he may sometimes change it like that أمام الدار قطني he what he did was مزج الرجال والنسى he mixed the men and the women the companion men and the companion female he mixed all of their names he didn't specify chapter for the men and a chapter for the women he didn't do that so he mentions them together whereas whereas the work of أول فتح الفوارس he's one's different he separates the two and also what he did was at the ending of the book ألمام الدار قطني رحمه الله at the ending of the book he عقد آخر الرسالة باب اللي كون الرجال he brought the kunya of the companions a chapter at the ending the kunyas and then he brings the kunya of the females after another chapter for the women that's what he does anyone who's name he mentioned previously before he will mention his name back in the kunya again for example أبو سعيد بن المعلّة yeah and you know this company right أبو سعيد بن المعلّة أبو سعيد بن المعلّة the companion in which the prophet صلى الله عليه وسلم called him while he was praying he was in the salah and the prophet called him and he never came out of the prayer and the messenger صلى الله عليه وسلم he said why did you not come out of the prayer and when did he respond by saying إن كنت في صلى الله عليه وسلم and the prophet said yeah يبو المعلّة he took a fight from this he said that the prophet if you call to the prophet you leave the prayer for him and that will not break your prayer صلى الله عليه وسلم يبو المعلّة صلى الله عليه وسلم صلى الله عليه وسلم يبو المعلّة he pointed out some narrations they say أبو سعيد بن المعلّة و أبو سعيد بن المعلّة after saying that to him he said to him I will tell you the greatest surah in the Quran before I leave the message and then when the prophet was about to leave أبو سعيد بن المعلّة you promised me that you are going to tell me the best surah in the Quran and what surah did he say فاتحة الكدام and it is the surah in which Allah سبحانه وتعالى when the prophet said ما أنزل الله في الزبورة ولا الإنجيلة ولا التوراة ولا الفرقان صورة الأعظم من صورة العا فاتحة there is no surah greater in the previous books are you there are you with me and therefore when I meet Sheikh Al-Islam al-Tamia quoted him و بنا و قيم بيزئين he is a skilled writer و بينما نازل إياكة نابو جو إياكة نستعين I forgot who it was he said أنزل الله و الله سينده 100 لوات 4 books and he compiled all those books in 4 which books التوراة والإنجيل هاي والزبور في القرآن التي لدينا اليوم، وهي معجزة الخاليدة صحيح وفي القرآن، ودل الله تبارك وتعالى لا جزء المفصل فهي سلسل قرآن القرآن، الله قمبيلها وكذلك في جزء المفصل وذلك في جزء المفصل وماذا؟ كيف سورة؟ سورة الفاتحة وفي سورة الفاتحة وماذا الله قمبيلها؟ إياك نعبودو وإياك نستعيك فألاكوا لحال المفادين الذي قمت بذلك حديث من أصدقائه عليسه السلام سورة الفاتحة هو المفادين الذي نتكلم أبو سعيد بن وعالله والنشاء الله المثالوجي الإمام الدارة قطنيو عندما قمت بخطأ المفادين في رساله ثلاثة أنواح ثلاثة أنواح إذا كنت ترى المفادين وإذا كنت ترى الإمام الدارة قطنيو في ثلاثة أنواح أولا المفادين who are إن صحيحين بقاليا المسلم or one of the two it doesn't matter but it can be in what متفق فيه that which they both agree upon or it can be منفرد عليه مسلم والبخاريه والبخاريه عن المسلم but those narrations have to be what مسنده narrations those narrations which are from بخاريه himself to that companion and that's the majority of the Sahabas he brings in this book the second one is those companions who are mentioned in صحيحين or one of the two it doesn't matter but is the statement of the companion المام البخاري بحمد الله صحابة which he didn't bring them as مسنده those Sahabas what they are in بخاريه and they are in مسلم or they are in one of the two but they are not in the مسنده they are there with statements on that companion we're going to see it always for example you'll find it عبد الله بن مسيب those insha'Allah which we're going to see they don't have which are مسنده in صحيحين so their narrations are what موقوفة statement which they send not what they attribute to the prophet very good the third companions which he brings insha'Allah those who are in صحيحين or one of the two but they are in the mutoon of the حديث another companion is talking about another companion are you with me such as who yes ابن أبو خير عامر ابن حديفة أبو الجهم عاصم ابن ثابت ابن أبي القلح قدامة ابن مضعون أمو الصليط all of those are mentioned in a metal those are the three and insha'Allah I'm going to point out each one insha'Allah you bring them the first one of course is what the book is written for are you there the first one is what the book is written for and of course the second one is what is what the book is written for those first two are exactly why he wrote the book as for the third type he brings them in his book here but he's only bringing it just to follow it up he did not do all of the sahabas who are mentioned in the mutoon he doesn't bring them are you there he doesn't bring them all so if you want to find more about those companions whose names are mentioned in the like is the Sahab who brought ابو هريل into Islam does he have any narration which I'm Muslim in the statement of a hadith of the professor As-Salaamah this companion is Tufail Ibn Amr Ad-Dosi who is from the same tribe as ابو هريل and Imam Al-Bukhari mentions him and he's صحيح you see I don't know about Muslim but he's not in a hadith which is Muslimada we're going to see when he accused his wife of again he's in a story of Ahsaned Al-Halith and I'll say this this type Imam Al-Dar Al-Qutaniou did not do all of that because that's not what he wrote this is Bimbabi from the angle of what إلا تبع it's not it's not the intent of his work if you want to see more into that know his kind of narration you can look at the book written by Imam Imam Ibn Hajar who is the one who has been mentioned in the book and from the world Imam Ibn Hajar speaks about it over there so we now finish the introduction of this book now we've spoken about each point each of the four we finish right we're now going to go into إن شاء الله و تعالى we're now going to go into the book we did speak about the biography of Imam Ibn Al-Qutaniou before in the explanation of the Kitab Al-Stifan we're now going to go into the book إن شاء الله و تعالى without any further ado