 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميد وأشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمد العبد هو رسوله الشيخ محمد محيدين عبد الحميد رحمه الله ورحمة واسعة في نهاية الأسئلة نتحدث عن العلمات النصب نتحدث عنه نتحدث عن النصب اليوم إن شاء الله متعالى سوف نذهب إلى الخفض وهي أيضًا مدينة as what الجم كما يرى في الارض يقوله الجم ويقوله الخفض من يسمى الخفض؟ من يسمى خفض؟ المسجد من كوفا يسمى المسجد من الكتاب يسمى المسجد من الكوفيين المسجد من كوفا يقومون بمسجد من خفض المسجد من العلمات البصرة المسجد من العلمات البصرة يقوله جر يقوله جر ولماذا كانت the difference between it ولماذا كانت the discussion regarding it سوف نتحدث عن it in the other books that we study سوف نتحدث عن it ولماذا كانت the difference between the two وماذا كانت the difference between the two سوف نتworks the difference between two للمدهب و أهالي كوفا وماذا كانت أهالي البصرة ولمى المصول الم اوثان العلمان ايختي A Will with the weird posture وللخفض ثلاث علامات الكسرة واللياؤ والفتحة قال وللخفض ثلاث علامات الكسرة أنا لياؤ، أنا الفتحة حسنا لك أول محمد الحبيت سيز يقوله يمكنك أن تعرف أن الكلمة مخفوظة إذا وجدت أما إذا وجدتها فيها واحدا من ثلاثة أشياء أنت تعرف أن الكلمة دريواد مخفوظة إذا وجدتها فيها واحدا من ثلاثة أشياء أول أول is الكسرة وهي العصل في الخفض وهي العصل في الخفض وهي العصل في الخفض وهي العصل في الخفض وماذا؟ هذه هي أوليقية المخفوظة كما ترون في المعروف، أم أخفض ثلاثة علامات أصلية أعلم كيف أخفض ثلاثة علامات أم أخفض ثلاثة علامة أصلية أم أخفض ثلاثة علامة أصلية إذا كنت أخفض ثلاثة علامات وقلت لك علامة أصلية أول أول is علامة أصلية وماذا؟ الكسرة حيث أن الكسرة هو علامة أصلية وماذا؟ أخبرني أنه when something is upon the aasal لا يسأل عنه لا يسأل عنه لا يمكن أن يسأل أنه مجرورا مع كسرة لا يكن لدي أسل لك أن تسأل هذا هو the aasal and that's the default position جيد هذا ما بحمد محيدينا عبد الحميد يقول إذا وجدت فيها واحدا من ثلاثة أشياء الأولو الكسرة أول هو الكسرة إذا تجد كسرة فيها وهي الأصل في الخفض وانه هو the aasal in the khaf وأيضا أقول هذا أخوه أخوه إذا كنت أردت أن تكون مجرورا في محيدينا فهو يجب أن تعرف ما هو the aasal لأنك ستكون المجرورا who's asked to go and get the evidence صح؟ نعم if you're in the default position you what? no one can tell you to find the evidence because that's the aasal right الأول كسراتو الأول is what وهي الأصل في الخفض and then it's the علام أصلية وثاني أليا وثالث للفتحة the second one is and the third one is الفتحة وهم فرعاني على الكسرة and both of them are what علام تاني فرعية تاني they are both what علام تاني two signs بياء and فتحة which are what فرعية تاني what does فرعية تاني means? it means it is not the aasal it's a sub branch it stems from the aasal so the ياء and the فتحة are what they are علامة which is فرعية علامة which is sub branch and then any person can ask you and say to you لما عريبة بالياء اما لما أخفض بالياء why is it مخفوضا with ياء why is it مجرور with ياء or why is it مجرور بالفتحة بالفتحة the person can ask you that and you would have to have the answer the answer would always be this the answer would always be what you would always be this so if you say ياء what would the answer be the answer would be ألس ماء الخمسة أو المام أثنة أو جبر الكرسارب if it's فتحة you would have to say ممنوع من الصرف which we are going to study إن شاء الله are we all together is this making sense important okay he says محمد الحديث ولي كل واحد من هذه الأشياء and in each and every one of these things الثلاثة مواضع يكون فيها وسنذكر لك مواضعها تخصيلا فيما يلي and each and every one of those three which is the كسرة which is the ياء which is the فتحة they have مواضع يكون فيها in which they will occur though مواضع is what what does it mean by the مواضع the places in which it will occur what does it mean by I mean the كسرة will occur when it is what when the مواضع is اسمه مفرد or if the مواضع is what جمعه تكسير or if the مواضع is جمعه and also the ياء will occur and it will come if the مواضع is أسمع الخمسة or if the مواضع is المثنة or if the مواضع is جمعه مذكر السلام and also the فتحة will occur مواضع where it is what ممنع من الصرف that's what he says ولي كل واحد من هذه الأشياء الثلاثة each and every one of those three which three الخفضة والياء والفتحة each and every one of those three ها مواضع it has places يكون فيها which they occur the كسرة occurs in particular places the particular places the مواضع that it occurs is the موضوع اسم فردي the موضوع اسم فردي and جمعه تكسير and جمعه والنذ السلام you see the ياء has the مواضع places where it occurs which is أسمع الخمسة وثنة جمعه القرسال and the فتحة has a place where it occurs which is when it's ممنع من الصرف and that's why the الشيخ says وسنذكر لك مواضعها we will mention to its places تفصيلا فيما يلي in details to come are we all together now he's going to الكسرة ومواضعها كسرة and its places and we already know in advance the كسرة what is the مواضع for the كسرة how many on the board for you already three the كسرة is three مواضع فتكون علامة للخط في ثلاثة مواضع the كسرة is a sign for the خف in three places في الاسم المفرد المون صاري في wow something new has come now اسم مفرد we know stand and we know what it is اسم المفرد but you have now mentioned اسم المفرد المون صاري في what is the اسم مفرد المون صاري في this is the مشكلة with this kitab مقدمة الأجرومية is one of the issues with scholars they critique it for and it is what it's criticized for all of this time the اسم مفرد was made for you to believe is only one type does that make sense from the start of علامات when we came to علامات العرب we were always made to believe that the what that the اسم مفرد is only one type but the truth of the matter is that the اسم مفرد is what it's two types are we all together does that make sense and I want you to all understand this point because today's class is going to be the hardest that we've done so far those who came today are in trouble they are what they are in trouble today إن شاء الله won't be in trouble with إبنيلة الكريم I'll try to simplify and go over it as many times as needed are we all together but I want you to pay attention if you miss a slight information it may cause you not to be able to catch up with it so pay full attention the اسم مفرد is how many types اسم مفرد is two types let me first of all tell you the reason why إبنيلة الكريم are we all together why he never ever distinguish between the اسم مفرد why he didn't categorize it into two are we all together the reason why he chose not to categorize it into two there's a reason there's a إكمة that he chose not to the reason is because it didn't matter whichever two types it was when it was it didn't matter are we all together when we were at منصوب it didn't really matter which of the two types of it was does that make sense does that make sense when we were in رفع it didn't matter which اسم مفرد it was whether it's منصرف or غير منصرف it didn't matter it wasn't important are we all together it didn't matter nor did it matter in نصب the only time it mattered for us to know the difference is when it's خف because خف chooses one of the two types of اسم مفرد it won't accept اسم مفرد to be مجروم بالكسرة are we all together does that make sense now but it would have been better and you're going to see this in متممة الأجرومية are we all together متممة الأجرومية what it does for you is that when you're in رفع it says to you اسم مفرد منصرف كان or غير منصرف are we all together when you're in رفع it will say to you the singular noun which is منصرف or if it's not منصرف does that make sense so in advance you're already been told there's a منصرف and there's something that is غير منصرف and then when it's in رفع he does the same he says to you اسم مفرد منصرف كان or غير منصرف it doesn't matter when it comes to the third one which is خف it says to you اسم مفرد منصرف does that make sense so it doesn't say to you غير منصرف so you already know one type has dropped so let me go to what is the two first are we all together are we all together why اجروم chose not to bring it in his book so what does it mean اسم what does an اسم مفرد منصرف mean it's basically a noun it's a singular noun so we already know what اسم مفرد means everybody in here knows what اسم مفرد means right everyone here knows what اسم مفرد means it's a what singular noun so that that's singular a singular noun what does منصرف mean منصرف in Arabic actually just means تنوين it means a تنوين what does it mean it means تنوين and in ان تنوين are we all together now pay attention here this is a bit tricky okay it's tricky it's nothing hard it's just a bit tricky اسم can sometimes look like what yeah اسم sometimes can look like what حرف sometimes an اسم can take characteristics that were known for a harp are we all together if Americans say اسم منه معرب ومبني there's an اسم which is معرب and there's a مبني what is a مبني yeah it's an اسم that looks like a harp حرف if when you hear when you hear an اسم that looks like a harp then this this thing this concept comes into place which is called بناء يبناء مبني does that make sense am I making sense والاسم منه معربون ومبني لشابه من الحروفي مدني كشابه اسم يجئتنا والمعنى ويوفيمة وفيهنا the اسم is what the اسم is what any اسم that resembles a harp it is called مبني crystal clear does that make sense very good and an اسم that looks like a فعل is what it's غير مصرف I mean it's مصرف it's what it's an اسم which is it's a غير مصرف does that make sense it's an اسم which is غير مصرف are we all together so if an اسم looks like a فعل it looks like a what a verb it leaves the realm of what an اسم was it takes attributes of a what this is called what it's called it's called غير مصرف are we all together does that make sense that's all it is for you that's very good does that make sense before I move on does everyone understand علامة أصرية الكسرة علامة للخفظ في ثلاثة مواضعة بالاسم المفرد المصرف وجمع التكثير المصرف وفي الجمع المؤنة السالم good اسم المفرد المصرف is الذي يقبل التنوينة so if we say اسم مفرد مصرف here means اسم which is a single noun مصرف means what it accepts any noun that accepts تنوين is what مجرور with what with كسرة صح ذهب 2 I went I left I went بمحمد صح بمحمد so what do we say محمد here is what is it not because it is a word مصرف it accepts it are we all together like in for example are we together مرار to be zay دين or be zay دين or be zay دون so we say مرار to be zay مرار to be zay can we say be zay دين can we say be zay دين yeah you can the reason why you guys said no because you thought the second example wouldn't be one right that's what I gave you a shak okay what about if we change zay with by the way they actually use zaid a lot because it's what it's good it can be turned to anything صح it can go through all three phases مرار to let's change zaid to أحمد and say مرار to can I say be أحمدي can I say that yeah no أحمد doesn't accept it أحمد what you can never say أحمد أحمد دين أحمدان you can't أحمد doesn't accept it أحمد is a single animal which does not accept an animal and then here it's what it becomes مجرور with what so you say مرار to be أحمد are we all together so you say مرار to I went by with what be أحمد am I making sense no أحمد doesn't accept an animal so you say مرار to be أحمد we'll come to insha'Allah those which have those which have only one we'll speak about it and we'll speak about very good so that's what it is المفرد المصرف whenever you hear it it is whichever one accepts very good the second one is what جمعه جمعه تكسير the same thing applies جمعه تكسير و جمعه تكسير المصرف the same with جمعه تكسير جمعه تكسير has مصرف غير مصرف as well there's words that are broken plural that don't accept an animal are you with me there's words that are plural they're broken plural and they won't accept what they will not accept an animal they will not accept they will not accept an animal so for example if you say مرار to be الرجال or be الرجالة we know that the word رجال is a broken plural it's جمعه تكسير right is it جمعه تكسير الرجال is it جمعه تكسير brothers it's broken plural is it مصرف is it جمعه تكسير الرجال right now I know you're all thinking I don't know if it does but don't worry when we do the مصرف and we learn those which don't accept an animal we will know the rest they accept an animal so right now in your head you're like I don't know which word accepts an animal and which doesn't right? don't worry at the end what we will do is we're going to take we're going to take what the types the 9 types that what the 9 types that don't accept an animal so once you know those 9 types the rest you're going to know it does accept an animal are we all together so just for now just go with the flow just act like like you understand what's happening here okay just go with that go with the flow that's how you do things so مرارة بيرجالي الرجال is what? is it broken? what is it? is it broken? does it accept an animal? yes it does so are we allowed to because we know the word الرجال can we are we allowed to place a kassara there? yes so we say مرارة بيرجالي good masha'Allah صح what about the word مساجد so مرارة بيرجالي مرارة بيرجالي مرارة بيرجالي مرارة بيرجالي are we all together you say مساجداء لأن مساجداء is a broken program لكنه لا يقبل التنوينة why does it not accept a tanween? we'll come to it it will be all given to you that it doesn't accept tanween all of that will come to us soon insha'Allah last but not least is جبع المؤنة السالم فرحتو I became happy بالقاني تاتي صح فرحتو I became happy بالقاني تاتي the women who are obedient to Allah worshipers of his are you all together? what example does he bring? فتاية إلا فتاية مؤدبة I looked at girls who are well-mannered فتاية is what نظرتو is what I looked فتاية is what صح and it is a Majlul anything that comes after إلا is always Majlul how is the jar expressed here? how does it show? it shows by كسرة no one can ask you why but I'm only asking why so you know does that make sense? and then those are the only three which are مجرور بالكسرة anything other than that are not مجرور بالكسرة if you ever see an اسم which is you need to know one of these three صحيح? you just need to know it is a مفرد مصرف جمع التكسير which is مصرف and جرمان للسالم does that make sense? very good does everybody understand before we move on? is it crystal clear? does anyone have any questions? now we are going to move on to the second type which is فرعية تاني we are going to move on to two signs which are subbranches what are they? فرعية تاني they are they are subbranches they are not أصل they are not and what are they? the first one is what? the first one is ألياء the first one is إتسياء إبن أجرهم فتقونوا علامة للقفط في ثلاثة مواضعة دياء it becomes the sign of the خفط in three places the first one is في الاسماء الخمسة وفي تثنية والجمعي I wrote three of them for you الاسماء الخمسة for example you say فريح I became happy بأبيك with your father وحميك you say that etc so what do you say فريحت بأبيك I became happy with what يفضل سلم على أبيك سلم gives سلام to what على أبيك أبيك is what إسم أبيك is what إسم مجرور right مجرور وعلامة وجره أبيك is إسم مجرور إلاها was before it على سلم the example is in the تحفظ ثانية for everybody سلم على أبيك give سلام to your what on to your father سلم على أبيك so you say سلم سلم على أبيك على أبيك the على is here right and we know anything that comes after على because على is from حروف الجر right what do they do to the noun they make it مجرور they place جر on there right so we know this place is مضع الجر it's a place of جر right so أبيك is what إسم مجرور okay the question is وعلامة وجره is yeah so this is it the yeah is how it expresses it because this is what أسمع الخمسة are we all together أسمع الخمسة good the second one is وفت ثانية the second one is إِنَّ مُثَنَّا you say إِنْ بُرْ إِلَ الْجُنْدِيَيْنِ or when I say the example that we took just like this one سلم على صدقيني سلم سلم give salams to what على صدقيني the two friends على صدقيني what is صدقيني مجرور مجرور إسم مجرور وعلامة وجره لأنه لأنه مثنّا لأنه مثنّا because it's a muthanna are we all in the same page are we all together the last is جمدكر السالم جمدكر السالم is سلم على المجتهدينة على المجتهدينة سلم give salams to what على المجتهدينة مجتهدينة is what إسم مجرور right وعلامة وجره لأنه جمدكر السالم لأنه جمدكر السالم how do you know the difference between a muthanna جمدكر السالم عبس let me write it for you that's the first one we have صديقينة what's the difference between the two the first one is a muthanna and the second is a jama this is a muthanna and this is a jama so the first one is a muthanna and the second is a jama am i right so the first one is صديقيني is that a muthanna yeah صديقينة is what huh صديقين huh masculine or feminine so you say it's a plural masculine how do you know how do you distinguish between when it's a muthanna look how they look the same they've got the same letters صح don't they have the same letters are they not written the same and both of them are lot حالة حالة الجري صح how do you know which one is which yeah فطلا save the day جميل before the yaa the haraqa before it if it's a fatha it's a muthanna did you make that it's a what muthanna look at it صديقيني it's a fatha that's a muthanna are you with me and صديقينة what does it have a kathara before the yaa it's a jammal khudasana صح that's just a little trick but as you go on you're just going to realize it just feels wrong it just makes it feels right that this is a muthanna and this is a jammal right the answer is that simple the answer I'm a simple person you know I don't like to make things hard for people okay are we all on the same page and then the jammal and the muthanna are both what and it's a smile comesa is what okay now I can ask you questions like this a smile comesa is marsoot with what the smile comesa is marsoot with what please don't tell him I never asked you anyone other than him a smile comesa is marsoot with what what what smile comesa is marsoot with what is it a jammal say that again a smile comesa is marsoot with what a smile comesa is marsoot with what this is how fast you have to know it now okay because you already took three I'm already so much today's only we're only going to talk about a smile you're not going to see any because a smile doesn't enter into right which is unique for what sorry not a smile does not enter this room so now you need to know all of the smile right the six you need to know what they are all together brothers right you said smile comesa is marsoot with what with what with what are you sure a smile with what do you see how fast you answer that does that make sense you have to answer it that fast a smile comesa is marsoot with what with what a smile with what a smile with what today you learnt it a smile comesa is the best one have you realised that because it goes according to the sign the utterance of that word the حركة the wow is what looks like a bamba are you there the فتحة what looks like is a what are you there the كسر what looks like is a what yeah all three of those is what you find a smile comesa just remember that hey Saad the مثنة is marsoot with what مثنة is marsoot is marsoot with what مجرور with what جميل هبيسينا so the مثنة is marsoot with what it is marsoot with what yeah is marsoot with what yeah make sense هي عمران جمع المؤنة الساليم is marsoot with what so مصوب بالكسرة what is it marsoot with what again you see the tricky one that people get asked جمع المؤنة الساليم is مجرور sorry مصوب with كسرة and it is also مجرور بالكسرة that's why I asked see if you can هي مرفوع with what مرفوع with what صحيح will together okay جمع المؤنة الساليم مرفوع with what جمع المذكر الساليم is مرفوع with what جمع المذكر الساليم is مرفوع with what مرفوع بالواو example مصليمونة is مجرور with what مصوب بالياء جميل so the جمع المذكر الساليم are only different in terms of what حالة الرفع حالة النصب and حالة الجرلي they are both the same make sense good مرفوع with what مرفوع with منصوب منصوب الفتح جمع التكسير مجرور with what you can't say that it's a tricky one you say which type of جمع التكسير are you talking about is it منصريف or غير منصريف صح؟ because it's two types now are you with me a broken to two you can just say حالة النصب you can say بالفتح but حالة الجرلي you have to say which of the two are you talking about are you talking about جمع التكسير which is منصريف or غير منصريف if you talk about جمع التكسير which is منصريف if it's غير منصريف you say فتح does that make sense it's important does that make sense so حالة الجرلي you need to realize this is how fast you need to know it does that make sense if you learn this eight as I said before how they express the علامة all you need to know is the places that comes منصوبات مخفوبات if you learn those you are master in نحو does that make sense and the book will bring all of those for you there are times when there's we only learn one time when it's مخفوب which one did we take إسم مجرول is the only one we talk all the time we keep speaking about على بي على إلا إسم مجرول is what we've been learning so far we're going to have two more to go what do we have two more extra مخفوبات that we need which we haven't studied إضافة which we haven't come to and the third one is what the توابع which is البدل توكيد and نعت أصفة عط جميل are we all together we will come to all of that pay attention grammar is connected if you miss one class if you miss one lesson you're going to not that I'm throwing you under the bus but you will throw yourself under the bus تحبز today you don't like the spotlight on you you have to be sharp have we all understood this point so far yeah we won't make it too complicated we'll stop there we'll leave the ممنوع من الصرف we'll leave the ممنوع من الصرف صح الفتح which is the ممنوع من الصرف we'll leave that for next lesson anything which I have said that was wrong and incorrect is from me الشيطان and his Allah this message is free from it سبحانك الله و بحمدك أشهد أن لا إله إلا الله استغفركه