 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا وياله من شراف عظيمي then Allah says وجعلنا we have made سراجن وهاجر and Allah says we have made their in from the samawat Allah says we have made a shining lamp سراجن وهاجر we have made the samawat a shining lamp for you سراجية is المتقدم المضي something that shines for you that you can see where the ones that did it who placed the light in it who is the one who takes the dark light from it later and makes it pitch black I am the one who does that no scientist can ever do this no human being can do this no leader can do this and all of these the blessings that Allah has bestowed upon you the new universal signs these asking you all of these questions you need to ask yourself who is the one who does all of these for you and then Allah says وأنزلنا we send down وأنزلنا من المعصرات we send down from المعصرات we send down from it ماء ووطب سراجن what does المعصرات mean the Mufassirin they have free opinions regarding what the Muaasirat means the first opinion is the wind the first opinion that is meant by المعصرات is the wind the second opinion is the scholars that hold that it's first of all the first opinion الرياح the wind the scholars that hold that opinion is مجاهد يمرجبر عكريمة وقاتل ملحيان ويبوزيد they believe that it's the wind عبد الله من عباسم يضهر and أبو عالية وصفيان they hold the opinion that it is a sahab it's the clouds and the third opinion that is transmitted from حصن البصري قتالة دعمة السدوسي and other than him is that they believe that the Muaasirat means السماوات and all those differences are only differences in the wordings they are all difference in the wordings and there is not a major differences وانزل الله says we have sent down من المعصراتي from the clouds we'll take that opinion ما الموتر سجاجن that's large in number some of them they said سجاجن means the rain that comes from the clouds is a lot but Allah doesn't make it come down as what? it doesn't pour it sprinkles because it will flood you even when it sends the rain down the rain is a sprinkle that Allah springs upon the people it doesn't come down like pouring bucket of water where it soaks the people he doesn't do that all of this he is the one who did it and he took the opinion that المعصرات is a sahab clouds then Allah سبحانه وتعالى tells us the reason why he does this and this is a refutation on those who say Allah's actions they do not have wisdom and everything Allah does he just does it as he wishes without no wisdom behind it everything he does there is wisdom behind it the reason why we send rain and we bring it down to this earth so that we may bring about from it بيحبن ونباتب we want from the rain to produce grains and vegetations two things حبن which is grains ونباتب which is vegetations so the rain that Allah سبحانه وتعالى sends down and comes to this earth there is a wisdom behind it there is a reason why it's coming down it's for you to live for you to have food to eat for you to have crops that you can take from this earth he is the one who is doing all of this for you سبحانه وتعالى the reason why he sends the rain is that the only reason and the rain that comes down we send it down so we can make for you gardens this garden which is الفافن عبدالله العباسن الفافن means garden الفافن also means and it's the same meaning that the trees that the rain comes down then it goes to the trees and those trees have so much leaves those leaves go into each other and it becomes that's why the garden in the Arabic language is called جنة and the reason why it's called a جنة is because it hides you those trees are what hide you when it comes to the womb of the mother it's called what the womb is called does anyone know what the womb is called in the Arabic language something else what's the jinn called I said it you see it's jinn and known right جنة all of these are from the same word because the eyes cannot see it eyes can't see it you can't see the jinn إنه يراكم هو و قبير من حيث و لا كرونهم he can see what you can't see it that's why the garden is called جنة is because the trees are hiding it you can't see the person who's inside it the trees are hiding him the jinn you can't see him and etc so these are root words in the Arabic language it means التغضية it's something that's hidden والتسطر الله سبحانه وتعالى it brings out crops grains it brings vegetations it also brings trees and those trees are so much the greenery you are sitting in it you enjoy your eyes الله has made all of that for you brothers then Allah swiftly moves on to something else he says yeah why is Allah moving on to the day of judgment and why is he talking about the day of judgment there's a reason there's a wisdom الله سبحانه وتعالى has just mentioned four powerful lessons for us before we move on to إنه يوم الفصل كالامي قاتا what are the four lessons that we leave it these four lessons are براهير والبع evidences that Allah is trying to bring forward that he is the one who resurrects and he is the one who is going to bring you to the day of judgment number one الله used the creating of the samawad and the earth did he not say so he spoke about and he also said so he used the samawad and the earth for him to be able to resurrect you how? if you go to سورة غافر what did Allah say the creating of the samawad and the earth is harder or greater than creating you creating you is nothing Allah created the samawad and the earth would he struggle to bring you out and resurrect you again that's the first evidence that he is trying to prove that resurrection exists and you will be resurrected the second is تدلال the second evidence that Allah is using to prove the resurrection is he gave life to this earth after he died did he not say that this earth Allah sends rain down from the samawad to this earth and then he brings out the clot from the earth the same way you die Allah gives you back life and he brings you out that's the second the third evidence that Allah and Allah he does that in many places in the Qur'an by the way that second point he says that you see this earth is what is gone we send rain down on it and then you see the earth comes out the crops come out the vegetations come out the crops, the grains everything come out and then Allah he says the one who gave it life and brought those vegetations and those grains out is the one who is going to give life back to you when he takes your life again number 3 is using to prove that he is going to resurrect you is خلق الإنسان I am the one who created you in the first place and the one who created you from nothing is easy if he created you from nothing and made you be then bringing you back to what you were is easier and that's what Allah says وخلقنا كم we created you as well as in pairs and we created you male and female so if we did that and he created you the one who created you at the first kind it is easy and it's simple for him to bring you back again the fourth evidence Allah already used to prove the resurrection and that he is going to bring you out is that Allah سبحانه وتعالى he already brings you to life every single day which is sleep Allah سبحانه وتعالى he says سبحانه وتعالى we have made your sleep sleep is a small death do you not say every time you wake up from your sleep do you not say أحيانا بعدما أماتنا وإليه النشور so you consider your sleep as a what huh it's a death and you come back from it and you live and Allah has already established that He is going to resurrect you that's why Allah is now moving on to what and this is what's meant by أفلاية تدبرون القرآن أم على قلوبنا قفالها do you not ponder on the Quran or are there locks on your heart those four evidences were already given to you you may not have brought it out and you may not have realized that and these are who's on to the day of judgment because you have to believe it by now Allah says Allah refer to it as what يوم الفص why did He call it the day of fast the fast means that Allah distinguishes and it categorizes the people صاحب الجنة the person of paradise is going to go to paradise the one who is a criminal the people are going to be divided the people are not going to be together like that then Allah says what is the one ميقات ميقات according to the Mufasirin they have three opinions the first opinion is in يوم الفص the day of judgment is أجل محدود that's one goal it's a designated restricted time for Allah SWT and Allah knows that day when it's going to come it's a day it's written for Him and He's placed it the second one is in يوم الفص the day of judgment is كانميقات اي اجتماع القلاق the whole creation are going to be brought that day in front of Him SWT and naked uncircumcised you're not wearing nothing you're standing in front of Allah SWT in يوم الفص rarely the day of judgment كانميقات it's a day Allah promises promises that He's going to reward the people who deserve to be rewarded and the ones who deserve to be punished are going to be punished that's what's meant by the word ميقات according to the Mufasirin then Allah SWT He says في الصور فتعتونة أفواجة the day when the trumpet is blown into فتعتونة you come forward Allah SWT He says you come forth you come in groups and in crowds in number together you're going to come forward the Mufasirin the scholars of Tafseer they differed on what is meant by يوم الفخور في الصور صور what is meant by there are two opinions some scholars they said يوم الفخور في الصور what's going to be blown into is the trumpet that's one call the second call and the second opinion according to the Mufasirin is what is going to be blown into is the people Allah is going to the soul is going to be blown into the people those are two opinions the first one is the قرم sorry when the Salafiil blows into the trumpet the second time the first time when he blows into it those who are alive will die and then he blows into it again then and then the second time he blows into it the people are going to be resurrected and they're going to come to Allah SWT and the angel that is going to be blowing into it is Salafiil الله gives you too many blessings look what cannot say يوم الده يوم فخور يوم فخور is being used here يون فخور in the Arabic language أ Pence القانقي the one who is blowing in the trumpet has not been mentioned here and the reason why Allah did that is so you don't become distracted with other information so you seriously focus on the event لن يتحدث عنه و لا تأخذوا المعلومات المنزلية. اظن if a person is reading the Qur'an and they are being distracted with other things, and they are not pondering, and they are not thinking. الله لا يتكلم. He doesn't mention two things. Number one, who is blowing into the trumpet. He conceals that information because what's important now is the event. Also, Allah doesn't mention the amount of stages that the people go through the day of judgment. It's not one stage. It's stages. But Allah chose to hide it. The Mufassilin said the reason why Allah hid it is because it's all going to look like كلامح البصر. All of the stages are going to look like they went fast when it comes to the accounting of the creation of the day of judgment. And the people are brought to Allah سبحانه وتعالى. Now here's an issue that comes forward brothers. Here Allah is telling us that the people are going to come in crowds. But in another ayah in Surah Maryam ayah 95 Allah سبحانه وتعالى He says و كلهم آتيه يوم القيامة فردا. And the people are going to come to Allah that day alone. So how do we reconcile between those two verses? It's easy to reconcile between it. And what is apparent is the people coming in crowds is as soon as the trumpet is blown. As soon as the trumpet is blown, the people are going to come in crowds. And they are going to come in numbers from their graves. Because everybody is going to come out of their graves. And the numbers, everyone is going to walk towards the أرض المحشر. And the أرض المحشر is going to be شام دمشق. شام is the place of محشر. So the people are going to make their way there. So what's going to happen? The people are going to come in large numbers. They are going to come in large numbers. And when the people are coming to Allah alone. And one after the other is when they are being asked questions. And they are being accounted. They are going to come to Allah alone. And that's how you reconcile between the two verses. Then Allah says There are two ways of reciting this verse. You can do تشديد of the تا. And say وفوت تحط. And if you say وفوت تحط. And you place شد on the تا. And you take that recitation. There's an emphasis on it. There's an emphasis on it. Which is the way that the سماوات will be open. We just took right now that the سماوات is There's no crack. And there is nothing. But that day, the day of judgment. The سماوات is going to be cracked open. It's going to be cracked. The سماوات is going to be cracked open. And so then they're going to be made gates on the سماوات. Gates and doors. Angels are going to come down from it. This is the day of حساب. Recognizing and accountability of the creation. So the way that it's going to be open Based on the قراءة that says وفوت تحط. It means that المبالغة That the opening is not going to be small. It's actually going to be a very large amount That the سماوات is going to be open. And again Allah SWT He uses المفعول الذي لم يسمى فاعيله. وفوت تحط. Allah uses وفوت تحط. Meaning the one who's opening it Is not been mentioned here. The reason why it's not mentioned Is so you don't focus on who's opening it. Rather you focus on the event that's taking place. This سماوات إخوة That day is going to open. It's going to be cracked open. Allah SWT And the people will see that. That the one who looks Will see a crack in the سماوات. And then Allah says وَسُوِي يِرَكِ الْجِبَأَرُ فَكَانَتْ صَلَابًا And the mountains shall be moved away from their places. The mountains that were pegged on this earth That I just mentioned to you recently That Allah previously just mentioned The mountains that were pegged on the earth That were holding the earth Are no longer on the earth anymore. They've been ripped off the roots. They've been taken off the ground وَسُوِي يِرَكِ الْجِبَالُ The mountains are going to be taken off the ground فَكَانَتْ And it will become like سرابا سرابا means like a mirage Mirage It looks like the mountain is no longer on the earth It's like a mirage You know what a mirage is right? It's when you see a water in front of you And you keep driving to it To get to it But there's nothing there The mountains become like that The mountains are destroyed And سدخ حسن خان القلنوجي رحمة الله He tried to make levels of how the mountain goes through Because there's many different stages it goes through He tries to give an order to it In his تفسير But this order really doesn't have no evidence So we're not going to mention it The mountain is going to be taken from its roots And it's going to be ripped off يا إخوة فرده والله Isn't that a day for you to prepare A day for you to think What have I put forward? Allah says إن جهنما Verily جهنم كانت جهنما is مرصادا The word مرصادا Is three opinions One is تترقب أهلها أهلها That جهنم Is a place of ambush It's a place of ambush Meaning جهنما is observing the people And any one of its people that goes by it It grabs it and it destroys it It's an ambush That's one The second opinion that some of the مفصلين Took is that جهنما Is awaiting In high need And the Prophet صلى الله عليه وسلم Told us جهنما has 70,000 زمان 70,000 روب 70,000 روب That are dangling from it لكل زمان Each row سبعون ألف ملك يجرونها 70,000 They're holding down Telling جهنما to stay down Don't move جهنما is roaring إذا رأتهم من مكان بعيد سمعوا لها تغيضهم وزفيرا جهنما is roaring Making a loud noise What? Because it can see its people That needs to take in Walking right in front of it This is the state of جهنم that day الله says إن جهنما Verily جهنم And الله سبحانه و تعالى He used the word إن Which shows the key That emphasis Verily إن جهنما جهنم كانت It is مرصعدا And the third one is The third opinion is That even the believers Are going to go over جهنما And this is In accordance to the ayah وإن منكم إلا واريدها كان على ربك حتم المقضية ثم نلجل الذين اتقوا ونظروا ظالبين فيها جثية That وإن منكم إلا واريدها إي واريدها في جهنم Every one of you Is going to go over جهنم The syraat is above جهنم And the prophet told us It has Karalib It has better rods on the side So all of these three meanings They all enter one meaning Which is And they don't There's no differences If we take that The syraat And everybody is going to go over it And it has metal rods And it will grab onto the people And every single person That they will go over the syraat Based on the action And the efforts that they put forward Allah says ثم نلجل الذين اتقوا The only people who are going to be saved That day Who are going to make it through Are those who are pious Who are righteous Who are noble I ask Allah Subhanahu و تعالى That he makes us From those people Allah tells us Who are the people Who are going to stay in جهنم Who are going to be The dwellers of جهنم May Allah protect us from it لطاقين مأابا A dwelling place For the disbelievers جهنم is a dwelling place For the disbelievers Why is it Because they disobeyed Allah Subhanahu و تعالى They went against his command They disobeyed him They transgressed They exceeded their limits That was set for them And the believers are also Going to be in the Hellfire If they disobey Allah Subhanahu و تعالى So one needs to worry And be concerned لطاقين مأابا A dwelling place For the disbelievers Allah then says لا بثين فيها They will remain in it لا بثين فيها They will remain in it احقابا The word احقاب Is جقب حقب Here is a discussion That needs to have The word حقب In the Arabic language Is 18 years Some said 300 or something years Some of the aim is to serve They restricted It's a mood that is a mania That has a time So Allah is saying لطاقين مأابا The people are going to reside in Hellfire And the disbelievers Then Allah says لا بثين فيها They will stay احقابا A duration of time So is it right for a person to say That the Hellfire will never be there forever And that the Hellfire will stay For a short period of time And then it will not What's the how do it If احقابا is this case The مفصرين They responded to this They gave three answers The first opinion is The opinion held by حسنة بصري قتادة من دعمة السدوسي الربيع من الانس They said It's like when you say This person is going to stay there For years It means they're going to be there forever He's been given time In prison He's been given time Or he ain't coming out any time Soon That does not mean you restricted it To a particular time It can even be lifetime This means That they will stay in there for years This years Allah did not restrict it So it means that they're going to be there forever That's one view But the strongest one And the one I like Is the view taken by And he's got ayats to prove him Which is the context itself And what Allah says here makes sense It means That they stay in there for a time Now Based on a particular punishment One punishment Is going to be for a couple of years And then that punishment Is going to be changed To another punishment And then another punishment And each punishment Is for a couple of years But they're never going to leave Punishment The reason is because The context restricts that Where Allah says When they get destroyed By this type of punishment Then they're going to be moved To another type of punishment And then to another punishment And then another punishment And each punishment Has a duration That's what The third opinion Is the call taken Which he said That this ayat is abrogated He said it's abrogated And this is incorrect So And this is incorrect To say that it's abrogated That if we take the abrogation That مقاتل مخيان Is based on the منصوخ Used by the متأخرين Because the متقدم in the early generation When they used منصوخ They didn't mean what we understand it as They meant what تخصيص Specification تخصيص for them was منصوخ And it was a sign in them Like if we take the مقاتل Means here That it's abrogated Then what we know is that You can't abrogate statements You can only abrogate rulings اخبار لا ينصخ ايخبر You can't come to somebody and say I was in عمر الله I did Hajj last year And they said I abrogated it News are not abrogated What's abrogated is rulings When you're commanding to do something Or told to stay away from something That's what's abrogated But news are not abrogated If a person says Oh I didn't go Hajj last year I abrogated that He's lying صح So the second opinion It seems strongest لا بتين فيها They will stay in there احقابة And we're going to conclude إن شاء الله تعالى It's 9 o'clock سبحانك اللهم بحمدك أشهد أن لا إله إلا الله ستوفرواك واتوبوا إلي