 So this is his teaching. In our tradition, he is teaching them the deception of this world, not to be fooled by this world. So he says the similitude of this world is like a man lost at sea. Imagine someone who is lost at sea on a boat and he says he starts taking handful after handful of sea water into his mouth. The more he drinks, the thirstier he gets and then he dies from it. This is the nature of the dunya. He says the nature of the dunya is like an old haggard prostitute who has to hide in alleyways. And she sticks her hand out and it's bejeweled. It's got rings and bracelets and so on and so forth. And she waves men into the alleyway. And the men come and then she slaughters them, such as the dunya. And he says these are hadith in our tradition. He says to his disciples. So the disciples come to him and say, how is it that you can walk on water? And he said, bring me three objects. And they said what? He said gold, stones, and dirt. And they bring me three objects. And he says put them here. And then he says to the hawari and the disciples, what do you say about these things? And they said the gold is better than stones and stones are better than dirt. He says they're all the same to me. If you can understand the secret of that, you can walk on water. You can break customary physics. He was walking with his hawariun. And he was walking, like the prophet says, he would actually walk behind the sahabah. He said leave my back for the malayika. So he said he was walking behind the hawariun. They're walking sort of in a barren like wasteland. And he notices the disciples, they stop and they're looking at something. And they start covering their mouth like this, their noses. They say, oh, like this. And they look and it's a decomposing carcass of a dog. Right? And they say, how revolting? And then he looks at it and he says, ma apyada asnana. And he walks away. How white are its teeth? What does that mean? It means that he saw the beauty. He managed to find something beautiful, even in this very, very ugly, nasty, rotting thing. Like in our tradition, we don't have this idea of him attacking the Pharisees and things like that. Probably something like that inevitably happened because he would engage in debates, no doubt. But in our tradition, we have the Pharisees walking by him and they start saying something about him. They start saying something about his mother, Maryam alaihi salam. And then Issa alaihi salam, he looks at them and he just says, wa alaykum as-salam, wa alaykum as-salam. And they say, why don't you defend yourself? And he said, a vessel only overflows its contents. It's like, I don't even, because they were insulting him. You can imagine what they were saying. So that's not a civil debate. If only the debate will debate, but they're insulting me. And I don't have that in me. I can't even do that. Right? So this is the essence of his teaching. And unfortunately, the essence of his teaching is completely corrupted. For the most part, I shouldn't say completely.