 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي اللباب البخاري رحمه الله في حالة الشرطة في حالة الشرطة وهي one of the five conditions هل أنه أفضل من المسلم or not نعم هذا كان يجعله أفضل من المسلم أول condition of a Hadith to be Sa'a'a is متصلوا لإسلام the Hadith is connected بخاري تصال is more stronger is more stronger than who مسلم good how is it if a narrator is known to do Tadlis sorry if a narrator is safe from coming with Tadlis he is not a Moudalis he is not known to do Tadlis so he is not a Moudalis he is free from doing Tadlis مسلم says okay I agree with you on that one that the narrator I narrated he has to be far from what Tadlis they both agree on that one بخاري then says I will accept because he is not known to do Tadlis this man is free from Tadlis I will accept his عن عنا he is not a Moudalis there is no place to prove that he is a Moudalis but he is narrating with عن عن is what doesn't show directly if you heard it from him for me to accept that عن عنا even though I know he is not a Moudalis but for me to accept بخاري I have another condition it's not enough the fact that he is not just a Moudalis they have to have met each other even if it's once there has to be what I have to be able to I have to be able to present I have to see that these two individuals met each other even if it's once مسلم here is where he goes away from بخاري he says no one they don't have to meet each other as long as there is what as long as there is إمكانية to لقاء as long as it's possible they could have met the possibilities there بخاري say I have to know them each other who is stronger here now who is more stronger here مسلم in his مقدمة he took a pen and he refuted بخاري on this issue the whole his مقدمة بخاري مسلم is refuting his own teacher and who did the scholar say is correct in this issue بخاري is better بخاري is better so that first condition who do we give the upper hand to بخاري واصحه منه عدالة and the doubt of the narrators بخاري is greater عدالة of the narrators and the precision of the narrators the integrity of the narrators and the scholars whose their memory بخاري حمت the better ones than مسلم has most بخاري been critiqued on his narrators and is صحيح has بخاري been critiqued on the narrators that he's bought in is صحيح نعم has مسلم been critiqued in the narrators in is صحيح نعم they took after بخاري مسلم they checked the narrators and they brought out some individuals in صحيح البخاري مسلم amm is aab elnisa ammeh abo alid abo alid another one is ألمام الدارةه قطني لهي رحمه الله ا! أبو مسعود الدمشقي ا! أبو مسعود الدمشقي ا! أبو مسعود الدمشقي عن ألمام الداره قطني أبو علي الجيان أنا أبو علي الجيانية ورحمة الله those three أبو مسؤولة دمشقي أبو علي الجياني أنا أليمام الدارة قطنية those three scholars what they did was they then they went into صحيح البخاري والمسلم and they checked the narrators one after the other one narrator after the other narrator after the other narrator today if you come and you critique صحيح البخاري unless you have the statement of any of those three because the ummah have agreed with only these these man's criticism no one after that ابن حدر ولا غيروا could come and bring anything after these three men ابن حدر علي الله and even defended بخاري against these three men let alone add anything to it are you with me so if you have any criticism you want to bring to the table you can stick with what these three men brought لان ده أم بقرن بعد قرن generation after generation they were not no one was able to present anything after that so the ummah's إجماع is the critique of these three scholars and even their criticism has also been criticized but if you do want to stick with it you can stick with what they criticized are you with me we don't want an orientalist who comes to there and looks at it who doesn't even know the science of hadith at all and just looks at it and says it doesn't actually make sense to me صح like how can they be like a punch an angel and the eye of the angel falls out my brain can't accept that it's weak the hadith no science no nothing that's not what we're talking about or this doesn't feel right she doesn't feel right so it has to be weak even if بخاري narrated it زنادقة كفار ملاحدة some who claim to be Muslims and believe in Allah they claim Muslims they're كفار they come to Sahih el-Bukhari and they try to destroy it and they try to speak against it so here بخاري is what the narrators is stronger than Muslim in terms of their integrity عدالة قوات نعم the people who have been criticized so when we look at what إمام الدار قطني bought وعلي الجياني when we look at what they bought to the table they critiqued more narrators in Muslim than they critiqued narrators in بخاري okay I did not note it down the number if I'm not wrong my memory serves me correct Muslim has 300 and something narrators that was critiqued and بخاري only has 70 بخاري is 80 yeah 160 نعم say that again بخاري is 100 160 بخاري is how many 80 narrators so where's more Muslim has more right and بخاري has what yeah nearly half right not only that بخاري's 80 narrators among the 80 narrators who've been critiqued from بخاري that's what the majority of them are his teachers his own teachers and the man knows his teacher more than you the individual knows his teacher more than you do whereas Muslim the majority of his narrators not the majority but a lot of the narrators that are in there are what other narrators within the hadith among other narrators within the chain does it make sense so here's بخاري again from Muslim in terms of the عدال of the narrators and also the precision of the narrators I will tell you together also بخاري is greater than Muslim من حيث السلامة من الشدود والعلة the hadith which are in بخاري have less شدود بخاري has less shade than an Imam of Muslim بخاري رحمه الله meaning there's there's little hadith which are what that have opposition شدود is when there's an opposition بخاري's narrators have less شدود opposition than what Muslim has and because of that بخاري then became what and also in defect the إلا and Imam of بخاري and Muslim of course both of them are what they're from the scholars of this field of hadith no doubt but the hadith which are معلولة the hadith which have hidden defect that are in صحيح Muslim are more than are in بخاري and one thing with Allah you need to realize is الله سبحانه وتعالى أبا he refused for any book to be completely 100% except his Qur'an أبا however much you're precise however tough you can be as you can put every effort on the table for you to be 100% is impossible that's a unique characteristics of what the Qur'an ولو كان من عنده غير الله لا وجدوا فيه اختلافا كثيرا ولذلك you read your own work sometimes you read something you wrote a lesson that you did or a tape that you recorded or a video that you made and you look back at it and you say سبحان الله أخطأ وأخطأت وأخطأت you yourself say that to yourself then what would others get out of you if you think that of yourself and you look at it and you say سبحان الله I got it wrong I got it wrong شقل الباني رحم الله من علماء هذه الميدان he's a faris الميدان شقل الباني he came back so many hadith that he placed in Silsila hadith he took from them and he put into Silsila hadith الصحيحة شقل الباني رحم الله but sometimes you see some people say الباني authenticated this hadith but guess what شقناسر came back from that authentication little do they know that he's got tarajuaat he's actually come back from it so if he believes شقل الباني believes that he's done a mistake here and he felt that it was wrong and he came back then what do you think about others because remember when you correct yourself it's a lot of obstacles you have to get rid of you generally can't be biased to yourself right you're always on your side you always justify your statements and you justify your positions whereas other people when they look at you they look at you as a neutral ground does that make sense sometimes you get blinded to see your own faults and emotionally that's you right so what I mean by that is that الله's book is the only one that's meant to be 100% that's why we say that صحر البخاري أصحر كتابن بعد كتاب الله it's the most authentic book after the book of Allah SWT مع ذلك there are the letters and words that بخاري has been critiqued for now there are a hadith which are شاد البخاري and شاد is from the أقصام which are مردود and narration which are rejected I'm not accepting صحيح so what we said was that بخاري came first when it came authenticity over Muslim right so first which one do we give بخاري and Muslim together first this is the order that أليمان ببلم صلاح and other than him have done this is what they did the first one is that they said متفق على إخراج البخاري you are Muslim when it comes to authenticity number one is بخاري and Muslim both agreed upon the hadith which we call متفق علي second is ما يتفرد البخاري بإخراجه the hadith which بخاري is alone in bringing it out only بخاري بوتع then third is ما يتفرد مسلم بإخراجه and then the third one is what أليمان مسلم بوت number four ما كان على شرطي البخاري ومسلم number four is what the hadith which I want the hadith which I the hadith which I in the condition of بخاري المسلم ولم يخرجه but they never brought it in a book so it has to be is that condition which they did not bring it in their books so it's not found in their book five ما كان على شرطي البخاري ولم يخرجه then number five is what where ever according to the conditions of what بخاري but he didn't bring it in his right number six is ما كان على شرطي مسلم the hadith which are the conditions of the Muslim but he didn't bring it out in his right and number four seven sorry is number seven is ما أخرجه أصحابه باق الصحي all the other books which are صحيح what they bought are we all together this is the order that we bring in there so which book do you think you guys think we're going to number seven صنابي داود هاي yeah we're talking about in terms of authenticity here you think موطع you think هاي صنابي داود صنابي داود هاي what do you guys think anyone here هاي أسود what do you think yeah نعم صحيح ابن حبان is seven eight is who eight is what ابن خزيم صحيح why is ابن خزيم and not before ابن حبان when he's the teacher and his book is more authentic ابن خزيم is teacher and it's more authentic yeah but we put ابن حبان first because ابن حبان's Kitab is complete ابن خزيم I didn't finish his book it's not complete I don't know if he finished it or not I'm not sure don't quote me on that but I know the book is not complete صحيح ابن خزيم is not complete I'm going to mention اطرفة اطرفة means something funny ابن خزيم is the teacher right and ابن حبان is the student ابن خزيم ابن حبان would always take narrations from him he would write every time he would ask him a hadith he would write it from him he always had a pen and paper and it was right next to his teacher's mouth and he said anytime he said something I wrote it so one day ابن خزيم got angry so he looked at ابن خزيم ابن حبان and he said to him leave me alone why you leave me alone so he took his pen and paper and he wrote leave me alone ابن حبان رحم الله this is the way and the love and the passion that he had for for knowledge it's weird that ابن حبان's عقيد is not 100% but his teacher is ابن خزيم but the the six books we call the mothers all of those scholars they are من عقيد عقيدة اهل السومة والجبع الله سبقره من كبيره اهل البداع كبيره اهل البداع اي دل انت صحي البقاره ولا مسلم ولا بداوود ولا ترميبي ولا ابن ماجع ولا النسائي ولا لا الأفكون سي اي دل انت الموضط امام مارك ومثلت أحمد رحمه الله و الداريم styles مسلمة لا Kobحك لذلك these books are the thorn in the next book I don't like it وقار رحم الله يبقو تيز وكتاب التوحيد in this book وكتاب العتصام بالكتاب السنة in this book وكتاب الصحيح وكتاب ملاقب وفضائل الصحابة يتحدث بكتاب القدر في هذا البداع They believe the creed are Hariths ولي داريك يصمري يسترز بخاري ومسلم الابداعود وانترميدي وانبنو مانجة وانسائل ومسلم أحمد رحم الله والأذس عقيدة وبيكره وما they did was they took these Hariths and tried to distort the meaning according to their desires So these are the order of the Harith books I mean the marathib and the levels that Ibn Salah and others mentioned for marathibu سحة is called marathibu الصحة the levels of authenticity That's the highest level Very good So what's the asal that number one is what What's the first number one متفق على إخراج البخاريه It's more authentic than what بخاري المسلم but they agree upon It's more authentic than what بخاري نويت صح And then Muslim Then Muslim صح I said something before does anyone remember So when we say بخاري is more authentic than Muslim Yeah If you guys were paying attention I said something before So صحيح البخاريه is more authentic Than صحيح مسلم صح Yeah Did I say anything after that when I was speaking before Yeah So بخاري is more authentic Okay Anything other than that Anything else to do with authenticity بخاري نعم So in terms of chain being connected بخاري is more stronger Which comes back to the point which is authenticity I said to you brothers this is على الجملة This is generally There could happen sometimes مسلم has a hadith in his صحيح That's more authentic than بخاري It could happen When we speak generally We say that that بخاري is more authentic than Muslim This is a general statement Men are stronger than women But we do see on YouTube sometimes some women grabbing one guy's hair She's dragging him on the Yeah There's a general ruling and there's always exceptions from that general ruling So The hadith that are in it Are what Generally speaking they're more authentic than what's in مسلم But sometimes we will find a hadith in صحيح صحيح مسلم Due to external factors قرائن يقويه Other external factors that strengthen it We'll say مسلم is more authentic than بخاري In this particular aspect For example A hadith that مسلم narrated by himself مسلم narrated by himself من حديث ابن عمر From the companion who ابن عمر Which is that the Prophet ﷺ said لا يقبل الله Allah does not accept صلاة بغير طهور بغير طهور Sorry Allah does not accept a صلاة with what لا يقبل الله Allah does not accept صلاة a prayer بغير طهور Without any pahara ولا صدقة من غول غول And Allah does not accept a صدقة that came from stolen money غول is the money that's stolen from there Spoils of war If you take it before it's been Distributed Good And he didn't tell me that in his جامع he says This hadith is the most authentic Tell me the same This hadith is the most authentic In this chapter In this particular issue And it's greater It's good But there is a hadith narrated by أبوه ريرا Which is where And it's the most authentic And it's the most authentic And it's the most authentic And it's the most authentic Because we're in this Which is where It's边 صحيحين And it's in Bukhari then what Ahad Muslim Which we took لايقبل الله صلاة واحدك And if anyone is their own So it becomes clear client Muslims shitz that narration with Bukhari حاليث ابن عمر who narrated it by himself مسلم good but we will say the حاليث ابن عمر is what أصح more stronger than what more stronger than the رواية of what أبو هريرا معانه في الصحيحين even though it's in صحيحين this is the what أصحه the most authentic مرتبة that we mentioned from the marati that we mentioned the levels it's the first level the reason is because فقد رواه غير واحد more than one narrated this عسماك ابن حرب عن مصعب ابن صعد عن ابن عمر whereas حاليث أبو هريرا حاليث فرد it's just a حاليث of one person the only person narrated is عبدالرزاك عمام ابن منبه على ابن هريرا whereas حاليث أبو عمر more than one narrated it but why did بخاري than choose this narration when بخاري is an Imam of this field and he always wants to get the most authentic why would he need this narration of Muslim and actually go for another narration again as I said to you before بخاري is observing letters and words and he's a فقي he's a مجتهد مطلق he's an unrestricted jurist he's a فقي he's looking for what's going to go according to his chaptering رحمه الله تعالى so he has a word here that's in the hadith of أبو عمر in صحب المسلم which the prophet says لا يقبل الله صلاة بغير طهور he doesn't want that word طهور مخالص مخالص طهور is not what he wants which is present in حديث عمر because the word if you say طهور it actually can show حدث الأكبر and it also shows others بخاري specifically wants حدث الأصر minor impurity that was what his thick was related to so that's why he took the hadith where the prophet said لا يقبل الله صلاة أحديكم إذا أحدث حتى يتوضع حتى يتوضع here specifically shows that the impurity here is what that's minor so he's looking at it from the angle of that the matter of another thing I want to bring to your attentions and in sha Allah I'm going to conclude at that point which is scholars they sometimes say متفقون عليه and sometimes they say رواه البخاري ومسلم تيه المتفقون عليه are you here أن البخاري المسلم narrated متفقون عليه it means that which بخاري عن مسلم agree upon على تخرجه في صحيح حيهما so it is متفق البخاري ومسلم على تخرجه في صحيح حيهما إن صحيح بك من حديث صحابي واحد but both of them are narrating from one companion and both of them have brought it in their صحيح and they are both narrating it from one companion as for if the metal of the hadith meaning the wording of the hadith not the chain but the wording of the hadith is with one of the two with one companion and the other one has it with another companion but the same metal but each one has it with a different companion so the loft of the metal فلفتاة المتن is the same وطبعاً the meaning is then the same but the companions that they both have are different Majority of the scholars they refer to this one as what رواه البخاري ومسلم بخاري narrated this ومسلم narrated this That's the majority أخرجه البخاري Some scholars are even more precise they are دقيق So what they do is they make it even better for you they will say to you رواه البخاري ومسلم رواه البخاري من حديث أبي هورا ومسلم من حديث المعماري They are specified because the companions are different We now know the long حديث of جيبريل right حديث of جيبريل We know the long حديث of جيبريل right The long حديث of جيبريل بيلمة نحن الجلوس جيبريل came to us and asked questions to the prophet The long famous حديث of جيبريل بخاري المسلم both narrated what Who narrated Abu Ghulayrah بخاري نريت الأبو Ghulayrah مسلم narrated what So when you come to the hadith What do you say So you could say رواه البخاري ومسلم Or you say رواه البخاري ومن حديث أبي هورا Or you say رواه البخاري ومن حديث أبي هورا ومسلم من حديث أمر من الخطاب ربي الله تعالى عنه وعلى ما they do that Are we all together Let's call it a day They do that We'll stop there إن شاء الله Anything which I've said That was wrong My incorrectness from here شايتانا الله He's a messenger I'm free from it سبحانك اللهم بحمدك أشهد والله إلا إلا الله ستغفيره وكواتوب إلي