 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشد الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشد أن سيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد ونحن في كتابنا واقدر الإسلام وقبلنا نتحدث عن الأشياء الترك الأركاني الأربعة وما ترك الأركان الإسلام بعد الشهاداتين وانتناء إن شاء الله وتعالى سوف نترك إلى الضوابض التكفير المعين اليوم سوف نتحدث عن إن شاء الله وتعالى تقفير التكفير على أحد أحد إذا كنت تريد أن تقفيره على أحد تريد أن تقول لأجل خالد is a kafir زيد is a kafir عائشة is a kafir هذه الأساسات التي تترك على هذا المشاكل هذا المشاكل كيف يعمل؟ وكيف يعمل الشهر على أهل سنة والجماعة في نهاية أخرى نتحدث عن المشاكل وقواعد المشاكل بشكل كافر إذا يتركه نتحدث عن ذلك ومن ذلك كيف يعمل الشهر؟ كيف يعمل الشهر؟ يجب أن يساعد ما يعمل الشهر هذا ما يحدث إذا كيف يعمل الشهر؟ زيد عمر بقى يأتي مع أشياء هذه الأشياء now is an action which is a kafir يأتي مع أشياء which is a kafir لا تحتاج أن أشياء بشكل كافر هذا شيء يجب أن تتذكر يأتي مع أشياء هذه الأشياء is a kafir لكن لا تحتاج أن هذا المشاكل يكون كافر كيف يعمل الشهر؟ كيف يعمل الشهر؟ كيف يعمل الشهر؟ كيف يعمل الشهر؟ كيف يعمل الشهر؟ الله يقول في القرآن وما كنا معذبينة لن نكون أحد who punish حتى نبعث رسولة until we sent out a messenger meaning and still a prophet comes to them and he conveys the message to them we don't punish any people قتاده he said in the تفسير of this ayah قتاده as you know من جليل الطبري brings from him قتاده he said إن الله هتبارك واتعالى ليس يعذب أحد حتى يسبق إليه من الله خبر أو يأتيه من الله بيينة وليس معذب أحد إلا بدبه الله هتبارك واتعالى ليس one who punishes any individual until there comes to him a prior news a prior information or it comes to him a clear co-evidence before that وليس الله is not معذب one who punishes حتى أحد and any individual إلا بدبه except his sin that he has done in another ayah الله سبحانه وتعالى he says رسولة مبشرينة ومنذرينة لأن لا يكون للناس على الله حجة بعد الرسول الله says in this ayah messengers who give glad tidings and messengers that will why لأن لا يكون لأن لا يكون للناس so they can't be الله says messengers we sent who give warnings and they give glad tidings why لأن لا يكون للناس so it can't be for the people على الله حجة there can't be no proof for these people against الله the day of judgment after the messengers have been sent meaning these messengers are here so that you don't come the day of judgment and say oh Allah you didn't send a prophet to me the people claim they will try to bring a proof an argument for themselves so Allah said I sent messengers who warn messengers who give glad tidings so there is no excuse for the people the day of judgment after the messengers have been sent and Imam Al-Baghawi said in the commentary of this verse وفيه دليل in this ayah is an evidence على أن الله لا يعذب أن الله لا يعذب الخلق قبل قبل بع فيه الرسول كما قبل بعثة الرسول أن الله لا يعذب الخلق قبل بعثة الرسول الله is not one he's in this ayah is an evidence that Allah does not punish the creation before he sent a messenger out to them محمد الأمين الشانقيطي يساننز كتاب أضاء البيان يصرح في هذه الآية الكريمة بأنه لا بد أن يقطع حجة كل أحد بإرسال الرسول مباشرين من أطاعهم بالجنة والمندرين من أعصاهم بالناري الشيخ العلم محمد الأمين الشانقيطي يساننز this ayah الله تبارك وتعالى clearly says that it's necessary for every individual's proof to be disconnected meaning every person's argument against Allah is going to be disconnected it means it's going to be stopped they won't exist by what? by sending messengers to them you won't have an argument anymore these messengers will give glad tidings to the ones who obey them by saying to them that they're going to enter paradise and those messengers are also going to warn those who disobey them by telling them that they're going to go to the hellfire so those two ayahs are a proof that if a person comes with an action or something that is kufr it doesn't necessarily mean that they become a kafir unless the proof is established against them as for the sunnah as for the sunnah it also indicated the same ألمام المسلم narrated in his Sahih من حديث أبي غوريرة رضي الله تعالى عنه that the prophet صلى الله عليه وسلم has said والذي نفسه محمد بيده I swear by the Lord محمد's soul is in his hand لا يسمع بأحد من هذه الأمة يهودي you ولا نصراني you no Christian or Jew he is about me ثم يموته and then he dies ولم يؤمن بالذي أرسلت به and then he does not believe in that which I have been sent with إلا كان من أصحاب الله except he's from the people of the hellfire so what does the hadith say he hears of me okay the hadith says that I swear by the Lord in which my soul is in his hand I swear by Allah that no Christian or Jew he is about me the Christian in Jew has to hear about the prophet and then he died and he doesn't believe in me so when he's dying and when he's after he's heard about the prophet عليه الصلاة والسلام then the prophet عليه الصلاة والسلام he said if he doesn't believe in me and that which I have been sent with he's going to be from the people of the hellfire so this hadith clearly shows what that the prophet has to be heard about ألمام النور رحمه الله يسد الشرح of this hadith صحيه مسلم ففيه نسخ الملة نبينا صلى الله عليه وسلم he said this hadith is an evidence that all of the previous legislations and all of the previous religions before the prophet نبي الله محمد are all abrogated they all gone they don't exist وفي مفهومه دلالة على أن من لم تبلغ دعوة الاسلامي فهو معظور and also the understanding in this hadith is that anybody who it does not reach him the message of an Islam is excused وهذا جال على ما تقدم في الأصولي أنه لا حكم قبل ورود الشرق على الصحيح ومسأل أصولية كولت العلماء أصول الفق that there is no ruling before a legislation comes there is no ruling meaning he can't be given a ruling of being called a what a person of the because no شرع has actually come this is what he said it's a so what do we learn from this now what we learn from this is not every individual who comes with an action of kufr in which we would say that is kufr anyone who leaves the prayer is kufr are you with me sisters and brothers so we now might say for instance anybody who leaves the prayer is a kufr we may take that opinion but then we might know a cousin we might know an individual who doesn't pray we stated a kufr that does not mean that individual straight away becomes a kufr based on it because the the first one is what a kufr المطلق and the second one is a kufr المعين a kufr المطلق means what the general ruling which is anybody who leaves the prayer is a kufr this is kufr مطلق it's called what kufr مطلق you now saying that I'm going to take that kufr I mentioned there and I'm going to place on this particular individual now it's called المعيني معين معين means what specifying you're specifying a general ruling on a particular individual that is incorrect there has to be conditions in place first there has to be what there has to be conditions in place first does that make sense now there are examples that I want to show you prime examples okay actions that took place based on this particular action and that is from the Sunnah in which the Prophet ﷺ so a group of companions do things which they were then excused for which were wrong okay things that had come from them and these things came from him in his presence ﷺ and the Prophet ﷺ didn't label any one of them a kufr rather he gave them what he excused them ﷺ either due to the ignorance or due to the interpretation an example of that is what عبد الله أبي أوفا narrated okay لما قديما معاد when معاد came from Sham معاد came from where Sham and when معاد came from Sham رضي الله تعالى عنه he prostrated to the Prophet ﷺ معاد prostrated to the Prophet and then the Prophet ﷺ ما هذا يا معاد معاد what is this معاد then said أتيتوا الشامع و أتيتوا يسجدون لأس لأساء قفا تهم وبطارقة وبطارقة تهم معاد رضي الله تعالى عنه he said I came from Sham okay sorry when did I say he came from Sham he said I came from Sham and I saw them prostrate to their leaders and those in charge of them فوديتوا في نفسي I wished in my heart and نفع على ذلك that we do this for you or message of Allah فقال رسول الله the messenger said فلا تفعل don't do this فإني لو كنت أمر أحد for verily if I was to come on anyone to prostrate for anyone لغير الله besides Allah لأمرت المرأة I would have come on in the woman and test Judah لزوجها for her to prostrate for her husband العظم الحق عليها because of the great in rights he has on her so the Prophet ﷺ didn't make it clear on who معاد in any way form or shape and he didn't say to Mu'ad that what you did you are a coward for it so this hadith and what Mu'ad did was wrong and prostrating for other than Allah is what it's kufr also Bukhari narrated from the narration of Khalid عن الربيع بنت معود قال جاء النبي ﷺ the Prophet came فدخل حين بني عليها فجلس على فراش مجلسك مني ربيع ربيع ربيع بنت معود then the Prophet entered on to me he entered in when I was basically the day of my wedding the day of my wedding he entered فجلس على فراش and he sat on my bed he sat on it and ربيع بنت معود قال he sat where you are sitting for me right now the Prophet ﷺ and then the Prophet ﷺ she said عن لنة women young women who were dancing and they were singing for us and they were praising من قتل من عبائي يومد بدن though my fathers were killed in the battle of bedan this is a common thing that they do which is at the wedding day they praise who they praise your parents okay everybody praises their people and death is used and women are allowed to that day to use the death for their wedding and they also allowed what they are allowed to sing the women are allowed as long as what they say is not foul so she said she was they were praising that what my forefathers were killed and my fathers were killed in the battle of bedan ادقار احدة one of them went as extreme as saying يعلم لما في غدلي أحنا محدث هل الحديثlike this المعادة والأسلاحة والتكلمين والأشياء التي تأتي من هؤلاءهم المعادة تبقى للأسلاء الله عليه وسلم و كما نعرف تبقى أخر than الله سبحانه وتعالى هو شرق أكبر مخرج من الملاح you'll take it out of the fold of the Islam ولكن عندما هذا حدث من المعادة و لأن المعادة يأتي مع ماذا؟ يأتي مع عدر شرعي يأتي مع مجرد مدرس هل معي؟ لذا نحن سنقول أن من يفعل أخر than الله هو شرق أكبر ولكن بحيث أن أحد يكون معظور ولكن بحيث أن أحد يكون معظور بحيث أن أحد يكون معظور هل معي أخي؟ now I want you to all understand is the حاليث of معادي من الجبلين and also the حاليث of this جارية okay pay attention to this بوث of these it needs more explanation and it needs more observation regarding it whether a person can be excused from major shirk can a person be excused due to ignorance on something that is أصل من أصول الدين this is a حاليث معادي and the حاليث of جارية needs more explanation okay and should we distinguish between the ruining of this world and the ruining of the hereafter this مسألة يحتاج إلى التفصيل والبصد it needs more explanation so we find from these حاليث that a مسألة which is ألعذر بالجهلي excusing a person based on ignorance is the مسألة that the علمان know as what ألعذر بالجهلي can can you be excused for ignorance are you with me and the mercy of Allah لله تعالى أسماء وصفات جاء بها كتابه وأخبر بها نبيه الله سبحانه وتعالى يأتي with names من الله has names and Allah has characteristics the Quran has come to inform us of those names of Allah and his characteristics the messengers صلى الله عليه وسلم he came and told us about it ولا يسعوا أحدا من خلق الله it is not befitting nor is it permissible for anybody from the creation of Allah قامة علي الحجة that the proof has been established onto him regarding Allah's names and attributes ردوها to reject it it's not permissible for anybody after Allah has mentioned his names and attributes the prophet has told Allah's names and attributes it is not permissible for anybody to reject it لأن القرآن نزل بها because the Quran came down to tell us about Allah's names it came to tell us about Allah's characteristics وصحة عرض صلى الله عليه وسلم قولوا بها فيما روا عنه العدول and it is also authentically transmitted from the prophet of Allah صلى الله عليه وسلم through authentic chain of narration reliable individuals have transmitted it from the prophet صلى الله عليه وسلم فمن خالف ذلك كأني who opposes the Kitab and the Sunnah in this regard now بعداته أبوه تلحجاتي when the proof has been established on this person فهو كافيرون he is a disbeliever now so the proof has been established against him see what he conditioned ابنه ابنه ادرس الشافري محمد ادرس الشافري you with me what did he condition بعداته أبوه تلحجاتي the proof has been established against this person فهو كافيرون he is a disbeliever أما قبل ثوبوتي الحجة عليه فما عظور بالجهة لي كما قد يكون استابلشت فيه لأن علم ذلك لا يقدر بالعقلي لأن هذا ليست مباشرة لأحد يمكن أن يتعرف about it based on their intellects or rationality و لا بالراوية والقلبي والفكري و لأحد يمكن أن يأتي to this based on being a person who is diligent a person who thinks, a person who ponders they can't come to this conclusion و لا نكفر بالجهة لأحدا و لا نكفر بالجهة لأحد يمكن أن يتعرف about it until the narration and the information reaches him هل أنت معني أخياء أخياء أخياء؟ لذا أشعر بالأخياء أخياء is an excuse but pay attention as again as I said ماتز of أصول الدين ماتز بتتوحيل لا إله إلا الله and it's meaning و أصل أصول الدين لا إله إلا الله and it's meanings a person can't be excused for its ignorance this is an exception here and as I said to you حديث of معادل و جبنين and حديث of دجارية they need more explanation and I've tried to slightly touch on this issue of whether a person is excused for ignorance when it comes to أصل أصول الدين لا إله إلا الله because شافعه is talking about a matter which is what دقيق he's talking about Allah's name that actually it's what we're talking about أولوهية و قال ابن العربي ابن العربي said فالجايل والمخطئ من هذه الأمة ولو عامل من الكفر والشرك ما يكون صحبه مشركة أو كافرة فإنه يُعظر بالجايل والخطئ حتى يتبين له الحجة التي يكفر تاريكها بيانا واضحا ما يلتبسوا على مثله ابن العربي the great maliki scholar the great this is ابن العربي the great maliki scholar and جمال الدين القاسم is the one who transmitted this statement from him okay that ابن العربي said فالجايل والمخطئ والمخطئ the one who has done a mistake من هذه الأمة okay the one who is ignorant and the one who is coming with mistakes okay from this ummah if he does a thing that is kufr and he does something which is shirk فإنه يُعظر بالجايل والخطئ he is excused for his ignorance and he is also excused for his mistake حتى يتبين له الحجة until the proof becomes clear to him التي يكفر تاريكها in which the person who leaves it will become a disbeliever based on it شيخ الاسلام ابن تيميس said in his مجموعة الفتاة the tenth volume page 372 ابن تيميس said فإنه سو سل وعيد التي في الكتاب والسرنة the verses that you come across in the Quran the warnings in the Quran the verses where الله تبارك وتعالى is a warning ونصوص أئمة بالتكفير والتفسيق and also the statements of the scholars who label a person a kafir statements of the scholars where they are using تكفير on people they are saying anyone who does this is a kafir anyone who does this is a faser these statements as well he said ونحل ذلك لا يُستلز مثبوت ومُجيبها في حق المعيني you can't take them and straight away place it on a specific individual إلا إذا وجدت شروط وانتفت الموانع until until are you with me until the conditions are present are you with me brothers and sisters وانتفت الموانع and the excuses are what or sorry all the preventing factors are also absent all the conditions are there and all the preventing factors are absent are you with me brothers and sisters شيخ ألسلام تيمي he said something here right now he says لا فرقة في ذلك بين الأصول والفرود wow إبنو تيمي says there's no difference between whether it's a fundamental matter pertaining to the religion or whether it's a sub-branch meaning even if it's in شرك أكبر are you there brothers and sisters yeah إبنو تيمي here now it's saying there's no difference whether it's in فرور and أصول صح and in other place in his مجموعة الفتاة he says there's no excuse in أصول in the religion are you there brothers yeah does that make sense brothers here he says there's no difference between whether the person is coming with كفر أكبر in matters which are أصول what's a soul شرك أكبر if he's coming with it he can also still be excused based on ignorance and we just said no he can't صح a person is coming with his prostration to an idol okay شرك أسام تيمي says لا فرقة في ذلك بين الأصول والفرود in other place in his مجموعة الفتاة he says there's a difference are you there brothers how do you reconcile between these statements إن شاء الله إتعالى ذلك itself is another discussion that's itself is a another discussion والذلك إبنو عبد الوهب is the same if you read his statements they're the same there are times he's he's given excuses to كفر أكبر شرك أكبر he's saying they're معظور بالجهلي and in other places he's saying they're not معظور ولا يُرضر are you there brothers how do we understand the كلام of محمد عبد الهب here also it's another discussion as well because these علمات the كلام needs to be understood and as we said unequivocally and we repeat that أصول of the religion there's no عدر بالجهلي Ignorance card because what is it that you came into Islam with what brought you into Islam when you were saying لا إله إلا الله what brought you into Islam لا إله إلا الله brought you into Islam so what was it that you were believing that Allah is the only one who deserves to be worshipped so why are you worshipping inside I mean why are you worshipping besides Allah are you there brothers why isn't that what you said when you came into Islam or isn't that what لا إله إلا الله in tales what does لا إله إلا الله mean to you فعلم أنه لا إله إلا الله does it make sense so if you come with شرك أكبر you may be معظور the day of judgment that's something else the day of judgment Allah may forgive you that's between you and Allah أما في دار الدنيا as in this world we will lead we will consider you a kafر you're not a Muslim in the eyes we will not pray on you we will not say السلام عليكم to you are you there brothers so these people who call on to other than Allah the Awliya other than Allah they call on to the Awliya they call on to the Prophet they believe the Prophet the Nur sent from Allah they are not Muslims they are not Muslims are you with me brothers they are not Muslims if they die لا يُصَلَّى عليهم if they die they are not prayed on لا يُسَلَّموا they are not greeted السلام عليكم وعليكم السلام none of that they are not married off to the Muslim women are you with me if a woman is married to them then she just she has to go leave them she's married to a non-believer are you with me brothers this is very important that one understands this now insha'Allah تعالى we mentioned in many places there are conditions that have to be there شروط موانع صح we're now going to have to go into what are the conditions that we're talking about what are these شروط and what are these موانع so we are upon clarity when it comes to so pay attention anything other than شرك أكبر okay brothers a person is معبور are you with me brothers ignorance we're talking about where is it المعبور here pay attention here but anything other than that if a person does it can he be excuse for ignorance نعم ignorance can be excuse are you with me brothers that's no معبور حديث معاد need تفصيل and discussion are you with me brothers what does it need it needs تفصيل it needs discussion I promise to make it a whole discussion itself إن شاء الله تعالى and if I didn't know today that this issue will have popped up like this right now I will have put a research I have on it like in the discussion of معاد this حديث and the Hadith of the Jaria it needs تفصيل it needs تفصيل and this مسأل يا إخوة is it العدر بالجهة يا إخوة is not إرجاء nor is it خوالج it's like are you with me brothers it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like it's like